[Machine] I heard Ibn Abbas saying, "I came with Al-Fadl bin Abbas on the day of Arafah while the Messenger of Allah ﷺ was leading the people in prayer. We were riding on our camels and passed by some rows (of worshippers), so we dismounted and left them to graze. The Messenger of Allah ﷺ did not say anything to us."

سَمِعَ ابْنَ عَبَّاسٍ يَقُولُ جِئْتُ أَنَا وَالْفَضْلُ بْنُ الْعَبَّاسِ يَوْمَ عَرَفَةَ وَرَسُولُ اللهِ ﷺ يُصَلِّي بِالنَّاسِ وَنَحْنُ عَلَى أَتَانٍ لَنَا فَمَرَرْنَا بِبَعْضِ الصَّفِّ فَنَزَلْنَا عَنْهَا وَتَرَكْنَاهَا تَرْتَعُ وَلَمْ يَقُلْ لَنَا رَسُولُ اللهِ ﷺ شَيْئًا

[Machine] I arrived as a rider on a camel, and at that time, I had almost reached the point of falling asleep. The Messenger of Allah ﷺ was leading the people in prayer in Mina. I passed in front of some of the rows, so I got off and sent the camels to graze. Then I entered the row, and no one objected to that. In the narration of Ash-Shafi'i, I sent my donkey to graze, and then I entered the row, and no one objected to that. 3502 Abu Abdullah Al-Hafiz informed us, Abu Bakr ibn Ishaq narrated to us, Isma'il ibn Qutaybah reported to us, and Yahya ibn Yahya said: I read to Malik and he mentioned it like the hadith of Al-Qa'nabi, except that he said, "In front of the row," and he said, "No one objected to that."

أَقْبَلْتُ رَاكِبًا عَلَى أَتَانٍ وَأَنَا يَوْمَئِذٍ قَدْ نَاهَزْتُ الِاحْتِلَامَ وَرَسُولُ اللهِ ﷺ يُصَلِّي بِالنَّاسِ بِمِنًى فَمَرَرْتُ بَيْنَ يَدَيْ بَعْضِ الصَّفِّ فَنَزَلَتُ وَأَرْسَلْتُ الْأَتَانَ تَرْتَعُ وَدَخَلْتُ فِي الصَّفِّ فَلَمْ يُنْكِرْ ذَلِكَ عَلَيَّ أَحَدٌ وَفِي حَدِيثِ الشَّافِعِيِّ فَأَرْسَلْتُ حِمَارِي تَرْتَعُ وَدَخَلْتُ الصَّفَّ فَلَمْ يُنْكِرْ ذَلِكَ عَلَيَّ أَحَدٌ 3502 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو بَكْرِ بْنُ إِسْحَاقَ أنبأ إِسْمَاعِيلُ بْنُ قُتَيْبَةَ ثنا يَحْيَى بْنُ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ فَذَكَرَهُ مِثْلَ حَدِيثِ الْقَعْنَبِيِّ إِلَّا أَنَّهُ قَالَ بَيْنَ يَدَيِ الصَّفِّ وَقَالَ فَلَمْ يُنْكِرْ ذَلِكَ عَلَيَّ أَحَدٌ

[Machine] I came with a young boy from Banu Hashim or Banu 'Abd al-Muttalib riding on a donkey while the Messenger of Allah ﷺ was praying alone in seclusion. We dismounted from the donkey and left it among them. What happened next? He said, "Two young girls from Banu Hashim came and started fighting while the Messenger of Allah ﷺ was praying alone. So he took hold of them and separated one from the other. What happened next?"

ابْنُ عَبَّاسٍ جِئْتُ أَنَا وَغُلَامٌ مِنْ بَنِي هَاشِمٍ أَوْ بَنِي عَبْدِ الْمُطَّلِبِ مُرْتَدِفَيْنِ عَلَى حِمَارٍ وَرَسُولُ اللهِ ﷺ يُصَلِّي بِالنَّاسِ فِي خَلَاءٍ فَنَزَلْنَا عَنِ الْحِمَارِ وَتَرَكْنَاهُ بَيْنَ أَيْدِيهِمْ فَمَا بَالِاهُ قَالَ وَجَاءَتْ جَارِيَتَانِ مِنْ بَنِي هَاشِمٍ تَشْتَدَّانِ وَرَسُولُ اللهِ ﷺ يُصَلِّي بِالنَّاسِ فَاقْتَتَلَتَا فَأَخَذَهُمَا فَنَزَعَ إِحْدَاهُمَا مِنَ الْأُخْرَى فَمَا بَالِاهُ

[Machine] It was on a donkey with a young boy from the Banu Hashim tribe. He passed in front of the Prophet while he was praying, but he did not move because of that. Then two servant girls from the Banu Abd al-Muttalib came and took hold of the Prophet's knees, so he spread himself between them, meaning that he spread himself between them and did not move because of that.

أَنَّهُ كَانَ عَلَى حِمَارٍ هُوَ وَغُلَامٌ مِنْ بَنِي هَاشِمٍ فَمَرَّ بَيْنَ يَدَيِ النَّبِيِّ ﷺ وَهُوَ يُصَلِّي فَلَمْ يَنْصَرِفْ لِذَلِكَ وَجَاءَتْ جَارِيَتَانِ مِنْ بَنِي عَبْدِ الْمُطَّلِبِ فَأَخَذَتَا بِرُكْبَتَيْ رَسُولِ اللهِ ﷺ فَفَرَّعَ بَيْنَهُمَا يَعْنِي بِذَلِكَ فَرَّقَ بَيْنَهُمَا وَلَمْ يَنْصَرِفْ لِذَلِكَ

[Machine] I came with a boy from the Bani Abdul Muttalib tribe on a donkey and the Messenger of Allah ﷺ in prayer. We sent the donkey and entered the prayer, and two girls from the Bani Abdul Muttalib tribe came running ahead. The Prophet ﷺ divided them and did not interrupt his prayer. A robe fell in front of him from his neck, and he did not interrupt his prayer.

جِئْتُ أَنَا وَغُلَامٌ مِنْ بَنِي عَبْدِ الْمُطَّلِبِ عَلَى حِمَارٍ وَرَسُولُ اللهِ ﷺ فِي الصَّلَاةِ فَأَرْسَلْنَا الْحِمَارَ وَدَخَلْنَا فِي الصَّلَاةِ وَجَاءَتْ جَارِيَتَانِ مِنْ بَنِي عَبْدِ الْمُطَّلِبِ تَسْتَبِقَانِ فَفَرَّجَ النَّبِيُّ ﷺ بَيْنَهُمَا وَلَمْ يَقْطَعْ عَلَيْهِ شَيْئًا وَسَقَطَ جَدْيٌ بَيْنَ يَدَيْهِ مِنْ كُوَّةٍ فَلَمْ يَقْطَعْ عَلَيْهِ صَلَاتَهُ

[Machine] "The Messenger of Allah, ﷺ , prayed with the people. A donkey passed by them, and Ayyash bin Abi Rabia said, 'Glory be to Allah, glory be to Allah.' When the Messenger of Allah, ﷺ , finished the prayer, he said, 'Who was the one who was praising Allah fervently?' I said, 'It was me, O Messenger of Allah. I heard that the donkey cuts off the prayer.' He said, 'Nothing cuts off the prayer.'"

أَنَّ رَسُولَ اللهِ ﷺ صَلَّى بِالنَّاسِ فَمَرَّ بَيْنَ أَيْدِيهِمْ حِمَارٌ فَقَالَ عَيَّاشُ بْنُ أَبِي رَبِيعَةَ سُبْحَانَ اللهِ سُبْحَانَ اللهِ فَلَمَّا سَلَّمَ رَسُولُ اللهِ ﷺ قَالَ مَنِ الْمُسَبِّحُ آنِفًا سُبْحَانَ اللهِ وَبِحَمْدِهِ؟ قَالَ فَقَالَ أَنَا يَا رَسُولَ اللهِ إِنِّي سَمِعْتُ أَنَّ الْحِمَارَ يَقْطَعُ الصَّلَاةَ قَالَ لَا يَقْطَعُ الصَّلَاةَ شَيْءٌ

[Machine] Ibn Umar does not neglect the Muslim's prayer at all.

ابْنُ عُمَرَ لَا يَقْطَعُ صَلَاةَ الْمُسْلِمِ شَيْءٌ

"The Messenger of Allah ﷺvisited Al Abbas in some land of ours outside the city, and we had a small dog and a donkey which was grazing. The Messenger of Allah ﷺ prayed Asr and they were in front of him, and they were not shooed away or pushed away." (Using translation from Nasāʾī 753)

زَارَ النَّبِيُّ ﷺ عَبَّاسًا فِي بَادِيَةٍ لَنَا وَلَنَا كُلَيْبَةٌ وَحِمَارَةٌ تَرْعَى فَصَلَّى رَسُولُ اللهِ ﷺ الْعَصْرَ وَهُمَا بَيْنَ يَدَيْهِ لَمْ تُؤَخَّرَا وَلَمْ تُزْجَرَا

The Messenger of Allah ﷺ came to us accompanied by Abbas when we were in open country belonging to us. He prayed in a desert with no sutrah in front of him, and a she-ass and a bitch of ours were playing in front of him, but he paid no attention to that. (Using translation from Abū Dāʾūd 718)

أَتَانَا رَسُولُ اللهِ ﷺ وَنَحْنُ فِي بَادِيَةٍ وَمَعَهُ عَبَّاسٌ فَصَلَّى فِي صَحْرَاءَ لَيْسَ بَيْنَ يَدَيْهِ سُتْرَةٌ وَحِمَارَةٌ لَنَا وَكُلَيْبَةٌ تَعْبَثَانِ بَيْنَ يَدَيْهِ فَمَا بَالَى ذَلِكَ

The Prophet ﷺ said: Nothing interrupt prayer, but repulse as much as you can anyone who passes in front of you, for he is just a devil. (Using translation from Abū Dāʾūd 719)

عَنِ النَّبِيِّ ﷺ قَالَ لَا يَقْطَعُ الصَّلَاةَ شَيْءٌ وَادْرَأْ مَا اسْتَطَعْتَ فَإِنَّهُ شَيْطَانٌ

A youth from the Quraish passed in front of Abu Sa’id al-Khudri who was praying. He repulsed him. He returned again. He then repulsed him for the third time. When he finished the prayer, he said: Nothing cuts off prayer; but the Messenger of Allah ﷺ said: Repulse as much as you can, for he is just a devil. Abu Dawud said: If two traditions of the prophet ﷺ conflict, the practice of the Companions after him should be taken into consideration. (Using translation from Abū Dāʾūd 720)

مَرَّ شَابٌّ مِنْ قُرَيْشٍ بَيْنَ يَدَيْ أَبِي سَعِيدٍ وَهُوَ يُصَلِّي فَدَفَعَهُ ثُمَّ عَادَ فَدَفَعَهُ ثُمَّ عَادَ فَدَفَعَهُ ثَلَاثَ مَرَّاتٍ فَلَمَّا انْصَرَفَ قَالَ إِنَّ الصَّلَاةَ لَا يَقْطَعُهَا شَيْءٌ وَلَكِنْ قَالَ رَسُولُ اللهِ ﷺ ادْرَءُوا مَا اسْتَطَعْتُمْ فَإِنَّهُ شَيْطَانٌ

[Machine] "And Ali said: 'Nothing should interrupt the prayer of a Muslim, and repel them as much as you can.'"

وَعَلِيًّا ؓ قَالَا لَا يَقْطَعُ صَلَاةَ الْمُسْلِمِ شَيْءٌ وَادْرَءُوهُمْ مَا اسْتَطَعْتُمْ

[Machine] About Salim ibn Abdullah, he narrated and the authentic narration is attributed to him.

عَنْ سَالِمِ بْنِ عَبْدِ اللهِ فَرَفَعَهُ وَالصَّحِيحُ مَوْقُوفٌ

[Machine] Sufyan narrated it in a similar way.

ثنا سُفْيَانُ فَذَكَرَهُ بِنَحْوِهِ

[Machine] "That the Prophet ﷺ said: 'Do not pray behind someone who is sleeping or speaking. This is the best narration on this topic and it is conveyed by Hisham ibn Ziyad, Abu Al-Miqdam, from Muhammad ibn Ka'b, and he is abandoned.'"

أَنَّ النَّبِيَّ ﷺ قَالَ لَا تُصَلُّوا خَلْفَ النَّائِمِ وَلَا الْمُتَحَدِّثِ وَهَذَا أَحْسَنُ مَا رُوِيَ فِي هَذَا الْبَابِ وَهُوَ مُرْسَلٌ وَرَوَاهُ هِشَامُ بْنُ زِيَادٍ أَبُو الْمِقْدَامِ عَنْ مُحَمَّدِ بْنِ كَعْبٍ وَهُوَ مَتْرُوكٌ

[Machine] Concerning humility in prayer, one should fear Allah to the best of their ability. As for praying while having someone asleep nearby, there is no shame in it, for the Prophet ﷺ used to do so. This is in regards to...

عَنِ الْخُشُوعِ فِي الصَّلَاةِ فَيَتَّقِي ذَلِكَ مَا اسْتَطَاعَ فَأَمَّا الصَّلَاةُ وَبَيْنَ يَدَيْهِ نَائِمٌ فَلَا يُحْتَشَمُ مِنْهُ فَقَدْ كَانَ النَّبِيُّ ﷺ يَفْعَلُهَا وَذَلِكَ فِيمَا

[Machine] The Prophet ﷺ used to pray night prayer, and I would be lying between him and the qibla. When he wanted to perform the Witr prayer, he would wake me up and I would perform the Witr prayer. This is the wording of the hadith of Waki' reported by me.

كَانَ النَّبِيُّ ﷺ يُصَلِّي صَلَاةً مِنَ اللَّيْلِ وَأَنَا مُعْتَرِضَةٌ بَيْنَهُ وَبَيْنَ الْقِبْلَةِ فَإِذَا أَرَادَ أَنْ يُوتِرَ أَيْقَظَنِي فَأَوْتَرْتُ لَفْظُ حَدِيثِ وَكِيعٍ

[Machine] Abu Al-Muwajjah narrated to Anban, who narrated from Abdullah, who narrated from Abdullah bin Al-Rahman Al-Mas'oodi, who informed me that Abu Sinan narrated from Ubaidullah bin Abi Raafie, who narrated from Ali bin Abi Talib, that he was asked about the saying of Allah, "Those who are humble in their prayers" [Quran 23:2]. He said: humility in the heart and softening your shoulder for the Muslim person, and not looking around during your prayer.

ثنا أَبُو الْمُوَجِّهِ أنبأ عَبْدَانُ أنبأ عَبْدُ اللهِ أنبأ عَبْدُ الرَّحْمَنِ الْمَسْعُودِيُّ أَخْبَرَنِي أَبُو سِنَانٍ عَنْ عُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ أَنَّهُ سُئِلَ عَنْ قَوْلِ اللهِ ﷻ {الَّذِينَ هُمْ فِي صَلَاتِهِمْ خَاشِعُونَ} [المؤمنون 2] قَالَ الْخُشُوعُ فِي الْقَلْبِ وَأَنْ تُلِينَ كَتِفَكَ لِلْمَرْءِ الْمُسْلِمِ وَأَنْ لَا تَلْتَفِتَ فِي صَلَاتِكَ

[Machine] We were taking care of the camels, and it was my turn, so I watered them in the evening. I then saw the Messenger of Allah ﷺ standing and speaking to the people. From his words, I understood that no Muslim performs ablution and perfects it, then stands and prays two units of prayer, after which he supplicates to them with his heart and face, except that Paradise becomes obligatory for him. So I said, "How generous this is!" Then someone standing in front of me said, "The one before it is more generous." So I looked, and there was Umar ibn al-Khattab. He said, "Indeed, I saw you come early." I said, "None of you performs ablution and then says, 'I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and Messenger,' except that the eight doors of Paradise are opened for him, and he may enter from whichever of them he wishes."

كَانَتْ عَلَيْنَا رِعَايَةُ الْإِبِلِ فَحَانَتْ نَوْبَتِي فَرَوَّحْتُهَا بِعَشِيٍّ فَأَدْرَكْتُ رَسُولَ اللهِ ﷺ قَائِمًا يُحَدِّثُ النَّاسَ فَأَدْرَكْتُ مِنْ قَوْلِهِ مَا مِنْ مُسْلِمٍ يَتَوَضَّأُ فَيُحْسِنُ الْوُضُوءَ ثُمَّ يَقُومُ فَيُصَلِّي رَكْعَتَيْنِ يُقْبِلُ عَلَيْهِمَا بِقَلْبِهِ وَوَجْهِهِ إِلَّا وَجَبَتْ لَهُ الْجَنَّةُ فَقُلْتُ مَا أَجْوَدَ هَذِهِ فَإِذَا قَائِلٌ بَيْنَ يَدِيَّ يَقُولُ الَّتِي قَبْلَهَا أَجْوَدُ فَنَظَرْتُ فَإِذَا عُمَرُ بْنُ الْخَطَّابِ ؓ قَالَ إِنِّي قَدْ رَأَيْتُكَ جِئْتَ آنِفًا قَالَ مَا مِنْكُمْ مِنْ أَحَدٍ يَتَوَضَّأُ ثُمَّ يَقُولُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ إِلَّا فُتِحَتْ لَهُ أَبْوَابُ الْجَنَّةِ الثَّمَانِيَةُ يَدْخُلُ مِنْ أَيِّهَا شَاءَ

[Machine] We saw the Messenger of Allah ﷺ while we were raising our hands in prayer and he said, "Stay calm in the prayer."

رَآنَا رَسُولُ اللهِ ﷺ وَنَحْنُ رَافِعِي أَيْدِينَا فِي الصَّلَاةِ فَقَالَ اسْكُنُوا فِي الصَّلَاةِ

[Machine] The Messenger of Allah ﷺ entered upon us while we were raising our hands in prayer and he said, "Why do I see you raising your hands as if they are the tails of galloping horses? Calm down in your prayer."

دَخَلَ عَلَيْنَا رَسُولُ اللهِ ﷺ وَنَحْنُ رَافِعِي أَيْدِينَا فِي الصَّلَاةِ فَقَالَ مَا لِيَ أَرَاكُمْ رَافِعِي أَيْدِيكُمْ كَأَنَّهَا أَذْنَابُ خَيْلٍ شُمْسٍ اسْكُنُوا فِي الصَّلَاةِ

[Machine] "He said, 'Recite calmly during prayer, meaning, dwell in it.'"

أَنَّهُ قَالَ قَارُّوا فِي الصَّلَاةِ يَعْنِي اسْكُنُوا فِيهَا

[Machine] Abdullah bin Mas'ud said, "Recite properly during the prayer."

قَالَ عَبْدُ اللهِ بْنُ مَسْعُودٍ قَارُّوا فِي الصَّلَاةِ

[Machine] The stillness is in it.

السُّكُونُ فِيهَا

[Machine] "Those who are humbly submissive in their prayers." [Al-Mu'minun 2] It was said by Kha'ifun 3526, and with its chain from Qatadah regarding his statement, "Those who are humbly submissive in their prayers" [Al-Mu'minun 2]. It was said that khushu' (humility) is in the heart and lowering of the gaze during prayer."

{ الَّذِينَ هُمْ فِي صَلَاتِهِمْ خَاشِعُونَ } [المؤمنون 2] قَالَ خَائِفُونَ 3526 وَبِإِسْنَادِهِ عَنْ قَتَادَةَ فِي قَوْلِهِ {الَّذِينَ هُمْ فِي صَلَاتِهِمْ خَاشِعُونَ} [المؤمنون 2] قَالَ الْخُشُوعُ فِي الْقَلْبِ وَإِلْبَادُ الْبَصَرِ فِي الصَّلَاةِ

[Machine] Did you see me diminish its boundaries in any way? I hastily acted upon it due to the instigation of the devil. I heard the Messenger of Allah ﷺ saying that a person may pray a prayer, but he has only a tenth of it, or a ninth of it, or an eighth of it, or a seventh of it, or a sixth of it, or a fifth of it, or a quarter of it, or a third of it, or half of it, like so.

هَلْ رَأَيْتَنِي انْتَقَصْتُ مِنْ حُدُودِهَا شَيْئًا؟ إِنِّي بَادَرْتُ بِهَا سَهْوَةَ الشَّيْطَانِ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ الرَّجُلَ لِيُصَلِّي الصَّلَاةَ مَا لَهُ مِنْهَا إِلَّا عُشْرُهَا تُسْعُهَا ثُمْنُهَا سُبُعُهَا سُدْسُهَا خُمُسُهَا رُبُعُهَا ثُلُثُهَا نِصْفُهَا هَكَذَا

[Machine] The Messenger of Allah ﷺ forbade provoking or inciting a man during his prayer.

نَهَى رَسُولُ اللهِ ﷺ أَنْ يَسْتَوْفِزَ الرَّجُلُ فِي صَلَاتِهِ

[Machine] I asked the Messenger of Allah ﷺ about looking around during prayer, and he said it is a diversion that the devil steals from the worshipper's prayer.

سَأَلْتُ رَسُولَ اللهِ ﷺ عَنِ الِالْتِفَاتِ فِي الصَّلَاةِ فَقَالَ هُوَ اخْتِلَاسٌ يَخْتَلِسُهُ الشَّيْطَانُ مِنْ صَلَاةِ الْعَبْدِ

[Machine] The Messenger of Allah ﷺ said, "Allah will continue to face the servant as long as he is in prayer, as long as he does not turn away. But when he turns his face away, Allah will also turn away from him."

قَالَ رَسُولُ اللهِ ﷺ لَا يَزَالُ اللهُ جَلَّ ثَنَاؤُهُ مُقْبِلًا عَلَى الْعَبْدِ وَهُوَ فِي صَلَاتِهِ مَا لَمْ يَلْتَفِتْ فَإِذَا الْتَفَتَ انْصَرَفَ عَنْهُ 3532 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّ ثنا أَبُو صَالِحٍ ثنا اللَّيْثُ حَدَّثَنِي يُونُسُ عَنِ ابْنِ شِهَابٍ قَالَ سَمِعْتُ أَبَا الْأَحْوَصِ يُحَدِّثُ فِي مَجْلِسِ ابْنِ الْمُسَيِّبِ أَنَّ أَبَا ذَرٍّ قَالَ قَالَ رَسُولُ اللهِ ﷺ لَا يَزَالُ اللهُ ﷻ مُقْبِلًا عَلَى الْعَبْدِ مَا لَمْ يَلْتَفِتْ فَإِذَا صَرَفَ وَجْهَهُ انْصَرَفَ عَنْهُ وَرَوَاهُ الْحَارِثُ الْأَشْعَرِيُّ عَنِ النَّبِيِّ ﷺ بِمَعْنَاهُ

[Machine] The Messenger of Allah ﷺ said, "Verily, Allah has revealed to Yahya ibn Zakariya. He stood and praised Allah and spoke highly of Him. Then he said, 'Indeed, Allah has commanded you with prayer, and when a servant stands to pray, Allah turns His face towards him. So, the servant should not turn his face away from Allah until he is the one who turns away his face.' Abu Dawood narrated it from Mu'awiyah, and he said in the narration, 'So, when you set up your faces, do not turn back.' Yahya ibn Abi Kathir narrated it from Zaid ibn Salam, and he said, 'So, when you stand for prayer, do not turn back.'

قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ ﷻ أَوْحَى إِلَى يَحْيَى بْنِ زَكَرِيَّا فَقَامَ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ إِنَّ اللهَ أَمَرَكُمْ بِالصَّلَاةِ وَإِنَّ الْعَبْدَ إِذَا قَامَ يُصَلِّي اسْتَقْبَلَهُ اللهُ بِوَجْهِهِ فَلَا يَصْرِفُ وَجْهَهُ عَنْهُ حَتَّى يَكُونَ الْعَبْدُ هُوَ الَّذِي يَصْرِفُ وَجْهَهُ عَنْهُ وَرَوَاهُ أَبُو تَوْبَةَ عَنْ مُعَاوِيَةَ وَقَالَ فِي الْحَدِيثِ فَإِذَا نَصَبْتُمْ وُجُوهَكُمْ فَلَا تَلْتَفِتُوا وَرَوَاهُ يَحْيَى بْنُ أَبِي كَثِيرٍ عَنْ زَيْدِ بْنِ سَلَّامٍ وَقَالَ فَإِذَا قُمْتُمْ إِلَى الصَّلَاةِ فَلَا تَلْتَفِتُوا

[Machine] The Messenger of Allah ﷺ prayed wearing a garment with symbols on it. He said, "I was distracted by the symbols on this garment. Take it to Abu Jahm and bring me his anbiqaniyya."

رَسُولَ اللهِ ﷺ صَلَّى فِي خَمِيصَةٍ لَهَا أَعْلَامٌ فَقَالَ شَغَلَتْنِي أَعْلَامُ هَذِهِ الْخَمِيصَةِ اذْهَبُوا بِهَا إِلَى أَبِي جَهْمٍ وَأْتُونِي بِأَنْبِجَانِيَّتِهِ

[Machine] The Messenger of Allah ﷺ had a shirt, so he gave it to Abu Jahl, who took his cloak from it. They said, "O Messenger of Allah, the shirt is better than the cloak." He said, "Indeed, I used to look at its whiteness during prayer."

كَانَ لِرَسُولِ اللهِ ﷺ خَمِيصَةٌ فَأَعْطَاهَا أَبَا جَهْمٍ فَأَخَذَ مِنْهُ أَنْبِجَانِيَّتَهُ فَقَالُوا يَا رَسُولَ اللهِ إِنَّ الْخَمِيصَةَ خَيْرٌ مِنَ الْأَنْبِجَانِيَّةِ قَالَ إِنِّي كُنْتُ أَنْظُرُ إِلَى عَلَمِهَا فِي الصَّلَاةِ

The Prophet ﷺ said, "What is wrong with those people who look towards the sky during the prayer?" His talk grew stern while delivering this speech and he said, "They should stop (looking towards the sky during the prayer); otherwise their eyesight would be taken away." (Using translation from Bukhārī 750)

أَنَّ النَّبِيَّ ﷺ قَالَ مَا بَالُ أَقْوَامٍ يَرْفَعُونَ أَبْصَارَهُمْ إِلَى السَّمَاءِ فِي صَلَاتِهِمْ فَاشْتَدَّ قَوْلُهُ فِي ذَلِكَ حَتَّى قَالَ لَيَنْتَهِيَنَّ عَنْ ذَلِكَ أَوْ لَتُخْطَفَنَّ أَبْصَارُهُمْ

[Machine] The Messenger of Allah ﷺ said, "Certain people should stop raising their gaze to the sky during supplication in prayer, or else their eyes will be snatched away."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَيَنْتَهِيَنَّ أَقْوَامٌ عَنْ رَفْعِهِمْ أَبْصَارَهُمْ عِنْدَ الدُّعَاءِ فِي الصَّلَاةِ إِلَى السَّمَاءِ أَوْ لَتُخْطَفَنَّ أَبْصَارُهُمْ

[Machine] The Messenger of Allah ﷺ said, "Certain people should stop raising their gazes to the sky during prayer, or else their vision will not return to them."

قَالَ رَسُولُ اللهِ ﷺ لَيَنْتَهِيَنَّ أَقْوَامٌ يَرْفَعُونَ أَبْصَارَهُمْ إِلَى السَّمَاءِ فِي الصَّلَاةِ أَوْ لَا تَرْجِعُ إِلَيْهِمْ

[Machine] The Messenger of Allah ﷺ used to raise his head to the sky when he prayed, and his eyes would move, looking here and there. Then Allah revealed: "Successful indeed are the believers, those who humble themselves in their prayers" [Surah Al-Mu'minun:2]. So, Ibn 'Awn lowered his head and placed it on the ground. This was narrated from Abu Zaid Sa'id ibn Aws from Ibn 'Awn from Ibn Sirin from Abu Hurairah, and the authentic narration is from Abu Sahl Ahmad ibn Muhammad ibn Ibrahim al-Mihrani and Abu Nasr ibn Qatadah who both said: Abu 'Ali Hamid ibn al-Raffa' al-Harawi narrated from Muhammad ibn Yunus who narrated from Sa'id Abu Zaid al-Ansari, and he mentioned it except that he said: "He used to turn his head during prayer, until this verse was revealed: 'Successful indeed are the believers, those who humble themselves in their prayers'" [Surah Al-Mu'minun:1]. So, he lowered his head and described it to us.

كَانَ رَسُولُ اللهِ ﷺ إِذَا صَلَّى رَفَعَ رَأْسَهُ إِلَى السَّمَاءِ تَدُورُ عَيْنَاهُ يَنْظُرُ هَاهُنَا وَهَاهُنَا فَأَنْزَلَ اللهُ ﷻ {قَدْ أَفْلَحَ الْمُؤْمِنُونَ الَّذِينَ هُمْ فِي صَلَاتِهِمْ خَاشِعُونَ} [المؤمنون 2] فَطَأْطَأَ ابْنُ عَوْنٍ رَأْسَهُ وَنَكَّسَ فِي الْأَرْضِ وَرُوِي ذَلِكَ عَنْ أَبِي زَيْدٍ سَعِيدِ بْنِ أَوْسٍ عَنِ ابْنِ عَوْنٍ عَنِ ابْنِ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ مَوْصُولًا وَالصَّحِيحُ هُوَ الْمُرْسَلُ 3540 أَخْبَرَنَا أَبُو سَهْلٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ إِبْرَاهِيمَ الْمِهْرَانِيُّ وَأَبُو نَصْرِ بْنُ قَتَادَةَ قَالَا ثنا أَبُو عَلِيٍّ حَامِدُ بْنُ الرَّفَّاءِ الْهَرَوِيُّ ثنا مُحَمَّدُ بْنُ يُونُسَ ثنا سَعِيدٌ أَبُو زَيْدٍ الْأَنْصَارِيُّ فَذَكَرَهُ إِلَّا أَنَّهُ قَالَ كَانَ يَلْتَفِتُ فِي الصَّلَاةِ حَتَّى نَزَلَتْ هَذِهِ الْآيَةُ {قَدْ أَفْلَحَ الْمُؤْمِنُونَ الَّذِينَ هُمْ فِي صَلَاتِهِمْ خَاشِعُونَ} [المؤمنون 1] فَنَكَّسَ رَأْسَهُ وَوَصَفَ لَنَا أَبُو زَيْدٍ

[Machine] The Messenger of Allah ﷺ used to raise his gaze to the sky when he prayed, and a verse would be revealed to him. I do not know which verse it was, but Muhammad ibn Sirin liked his gaze during prayer to not go beyond his place of prayer. This is the preserved and transmitted narration. It has been narrated from Ismail ibn Ibrahim, who is the son of Aliyyah, in a connected narration.

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا صَلَّى رَفَعَ بَصَرَهُ إِلَى السَّمَاءِ فَنَزَلَتْ آيَةٌ إِنْ لَمْ تَكُنِ {الَّذِينَ هُمْ فِي صَلَاتِهِمْ خَاشِعُونَ} [المؤمنون 2] فَلَا أَدْرِي أَيَّ آيَةٍ هِيَ فَكَانَ مُحَمَّدُ بْنُ سِيرِينَ يُحِبُّ أَنْ لَا يُجَاوِزَ بَصَرُهُ مُصَلَّاهُ هَذَا هُوَ الْمَحْفُوظُ مُرْسَلًا وَقَدْ رُوِيَ عَنْ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ هُوَ ابْنُ عَلَيَّةَ مَوْصُولًا

[Machine] The Messenger of Allah ﷺ used to raise his eyes to the sky when he prayed, and then the verse would be revealed, "Those who are in their prayer humbly submissive." [Surah Al-Mu'minun 2]. Then he would lower his head. This narration was reported by Hammad ibn Zaid from Ayyub as a mursal narration, and this is the preserved version.

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا صَلَّى رَفَعَ بَصَرَهُ إِلَى السَّمَاءِ فَنَزَلَتْ {الَّذِينَ هُمْ فِي صَلَاتِهِمْ خَاشِعُونَ} [المؤمنون 2] فَطَأْطَأَ رَأْسَهُ وَرَوَاهُ حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ مُرْسَلًا وَهَذَا هُوَ الْمَحْفُوظُ

[Machine] Ten of the companions of the Messenger of Allah ﷺ narrated to me about the prayer of the Messenger of Allah ﷺ in his standing, bowing, and prostration, in a manner similar to the prayer of the Commander of the Believers, meaning Umar ibn Abdul Aziz. Sulaiman said, "I observed Umar in his prayer, and his gaze was fixed at the place of his prostration." And he mentioned the rest of the narration, but it is not strong.

حَدَّثَنِي عَشَرَةٌ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ عَنْ صَلَاةِ رَسُولِ اللهِ ﷺ فِي قِيَامِهِ وَرُكُوعِهِ وَسُجُودِهِ بِنَحْوٍ مِنْ صَلَاةِ أَمِيرِ الْمُؤْمِنِينَ يَعْنِي عُمَرَ بْنَ عَبْدِ الْعَزِيزِ ؓ قَالَ سُلَيْمَانُ فَرَمَقْتُ عُمَرَ فِي صَلَاتِهِ فَكَانَ بَصَرُهُ إِلَى مَوْضِعِ سُجُودِهِ وَذَكَرَ بَاقِيَ الْحَدِيثِ وَلَيْسَ بِالْقَوِيِّ

[Machine] I said, "O Messenger of Allah, where should I place my gaze during prayer?" He said, "At the place of your prostration, O Anas." I said, "O Messenger of Allah, this is difficult for me to do." He said, "Then look at the spot where you will put your forehead in prostration." Abu Abdullah said, "Abu Al-Abbas informed me that it is necessary to be attentive, but this is mentioned in my book." The Sheikh said,

قُلْتُ يَا رَسُولَ اللهِ أَيْنَ أَضَعُ بَصَرِي فِي الصَّلَاةِ؟ قَالَ عِنْدَ مَوْضِعِ سُجُودِكَ يَا أَنَسُ قَالَ قُلْتُ يَا رَسُولَ اللهِ هَذَا شَدِيدٌ لَا أَسْتَطِيعُ هَذَا قَالَ فَفِي الْمَكْتُوبَةِ إِذًا قَالَ أَبُو عَبْدِ اللهِ قَالَ أَبُو الْعَبَّاسِ بَلَغَنِي أَنَّهُ يَحْتَاجُ أَنْ يَكُونَ عَنْطُوَانَةَ وَلَكِنْ كَذَا فِي كِتَابِي قَالَ الشَّيْخُ

[Machine] The Messenger of Allah, ﷺ , said to Anas, "Keep your gaze where you prostrate, and it was narrated from Mujahid and Qatadah that they disliked closing the eyes during prayer, and a Mursal Hadith was narrated about it, but it is not proven."

قَالَ رَسُولُ اللهِ ﷺ يَا أَنَسُ اجْعَلْ بَصَرَكَ حَيْثُ تَسْجُدُ وَرُوِّينَا عَنْ مُجَاهِدٍ وَقَتَادَةَ أَنَّهُمَا كَانَ يَكْرَهَانِ تَغْمِيضَ الْعَيْنَيْنِ فِي الصَّلَاةِ وَرُوِيَ فِيهِ حَدِيثٌ مُسْنَدٌ وَلَيْسَ بِشَيْءٍ

[Machine] The Prophet ﷺ said: "When one of you stands up for prayer, mercy faces him, so he should not wipe away the dust. Sufyan said: Sa'd bin Ibrahim Al-Zuhri said, "Who is Abu Al-Ahwas?" Al-Zuhri replied, "Have you not seen the old man who prays in the garden?" Al-Zuhri described him, and Sa'd did not recognize him as the exact wording of Al-Humaidi's narration. Hanafiyyah narrated from Yahya that the Prophet ﷺ said: "When one of you stands up for prayer, mercy faces him, so he should not wipe away the dust." The story of Sa'd was not mentioned.

النَّبِيَّ ﷺ ح وَأَخْبَرَنَا أَبُو الْحَسَنِ بْنُ الْفُضَيْلِ الْقَطَّانُ بِبَغْدَادَ أنبأ عَبْدُ اللهِ بْنُ جَعْفَرِ بْنِ دَرَسْتَوَيْهِ ثنا يَعْقُوبُ بْنُ سُفْيَانَ ثنا أَبُو بَكْرٍ الْحُمَيْدِيُّ ثنا سُفْيَانُ ثنا الزُّهْرِيُّ قَالَ سَمِعْتُ أَبَا الْأَحْوَصِ عَنْ أَبِي ذَرٍّ يَقُولُ قَالَ رَسُولُ اللهِ ﷺ إِذَا قَامَ أَحَدُكُمْ إِلَى الصَّلَاةِ فَإِنَّ الرَّحْمَةَ تُوَاجِهُهُ فَلَا يَمْسَحِ الْحَصَا قَالَ سُفْيَانُ فَقَالَ سَعْدُ بْنُ إِبْرَاهِيمَ الزُّهْرِيُّ مَنْ أَبُو الْأَحْوَصِ؟ فَقَالَ الزُّهْرِيُّ أَمَا رَأَيْتَ الشَّيْخَ الَّذِي يُصَلِّي فِي الرَّوْضَةِ فَجَعَلَ الزُّهْرِيُّ يَنْعَتُهُ وَسَعْدٌ لَا يَعْرِفُهُ لَفْظُ حَدِيثِ الْحُمَيْدِيِّ وَفِي رِوَايَةِ يَحْيَى إِذَا قَامَ أَحَدُكُمْ إِلَى الصَّلَاةِ فَإِنَّ الرَّحْمَةَ تُوَاجِهُهُ فَلَا يَمْسَحِ الْحَصَا لَمْ يَذْكُرْ قِصَّةَ سَعْدٍ

[Machine] The Prophet ﷺ said about the man who levels the ground where he prostrates, "If you are going to do it, then only once."

أَنَّ النَّبِيَّ ﷺ قَالَ فِي الرَّجُلِ يُسَوِّي التُّرَابَ حَيْثُ يَسْجُدُ قَالَ إِنْ كُنْتَ فَاعِلًا فَوَاحِدَةً

Mu’aiqib reported the Prophet ﷺ as saying ; Do not remove pebbles while you are praying; if you do it out of sheer necessity, do it only once to smooth the pebbles. (Using translation from Abū Dāʾūd 946)

أَنَّ النَّبِيَّ ﷺ قَالَ لَا تَمَسَحْ وَأَنْتَ تُصَلِّي فَإِنْ كُنْتَ لَا بُدَّ فَاعِلًا فَوَاحِدَةً تَسْوِيَةَ الْحَصَا

[Machine] "And that I do not do it is more beloved to me than a hundred black camels with white markings. It was narrated by Mujahid from Abu Dharr from the Prophet ﷺ regarding wiping the pebbles (during ablution) only once. And it was also narrated by Mujahid from Abu Wail from Abu Dharr, and we have also narrated from Uthman ibn Affan that he (Uthman) leveled the pebbles with his sandals before entering the prayer."

وَأَنْ لَا أَفْعَلَهَا أَحَبُّ إِلَيَّ مِنْ مِائَةٍ نَاقَةٍ سُودِ الْحَدَقِ وَرَوَاهُ مُجَاهِدٌ عَنْ أَبِي ذَرٍّ عَنِ النَّبِيِّ ﷺ فِي مَسْحِ الْحَصَا وَاحِدَةً وَقِيلَ عَنْ مُجَاهِدٍ عَنْ أَبِي وَائِلٍ عَنْ أَبِي ذَرٍّ وَرُوِّينَا عَنْ عُثْمَانَ بْنِ عَفَّانَ ؓ أَنَّهُ سَوَّى الْحَصَى بِنَعْلَيْهِ قَبْلَ الدُّخُولِ فِي الصَّلَاةِ

[Machine] The sheikh and this fate is licensed in it, and the dislike is only in playing with it, and if he had made it equal before entering prayer as Uthman did, it would have been more appropriate. And with the help of Allah, we were narrated by Sa'id ibn al-Musayyib that he saw a man playing with the gravel, and he said, "If the heart of this person submits, his limbs will also submit."

الشَّيْخُ وَهَذَا الْقَدْرُ هُوَ الْمُرَخَّصُ فِيهِ وَإِنَّمَا الْكَرَاهِيَةُ فِي الْعَبَثِ بِهِ وَلَوْ سَوَّاهُ قَبْلَ الدُّخُولِ فِي الصَّلَاةِ كَمَا فَعَلَ عُثْمَانُ ؓ كَانَ أَوْلَى وَبِاللهِ التَّوْفِيقُ وَرُوِّينَا عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ أَنَّهُ رَأَى رَجُلًا يَعْبَثُ بِالْحَصَا فَقَالَ لَوْ خَشَعَ قَلْبُ هَذَا خَشَعَتْ جَوَارِحُهُ

The Messenger of Allah ﷺ used to spend the middle ten days of Ramadan in retirement and devotion (i'tikaf) in the mosque. One year he had retirement and devotion in the mosque (as usual); when the twenty-first night came, and this night when he used to come out his devotion in the mosque, he said: He who has engaged himself in devotion along with me should do so during the last ten days; I saw that night, that was caused to forget it, but I have seen myself prostrating in water and mud on the morning following (that night), so seek it in the last ten days and seek it every night with an odd number. Abu sa'id said: Rain fell that night, the mosque that was thatched building dripped, and my eyes saw the Messenger of Allah ﷺ with the traces of water and mud, on his forehead on the morning following the twenty-first night. (Using translation from Abū Dāʾūd 1382)

أَنَّهُ قَالَ كَانَ رَسُولُ اللهِ ﷺ يَعْتَكِفُ الْعَشْرَ الْوَسَطَ مِنْ رَمَضَانَ وَاعْتَكَفَ عَامًا حَتَّى إِذَا كَانَ لَيْلَةَ إِحْدَى وَعِشْرِينَ وَهِيَ اللَّيْلَةُ الَّتِي يَخْرُجُ مِنْ صَبِيحَتَهَا مِنَ اعْتِكَافِهِ فَقَالَ مَنْ كَانَ اعْتَكَفَ مَعِي فَلْيَعْتَكِفِ الْعَشْرَ الْأَوَاخِرَ وَقَدْ رَأَيْتُ هَذِهِ اللَّيْلَةَ ثُمَّ أُنْسِيتُهَا وَقَدْ رَأَيْتُنِي فِي صَبِيحَتِهَا أَسْجُدُ فِي مَاءٍ وَطِينٍ فَالْتَمِسُوهَا فِي الْعَشْرِ الْأَوَاخِرِ وَالْتَمِسُوهَا فِي كُلِّ وِتْرٍ قَالَ أَبُو سَعِيدٍ فَأَمْطَرَتِ السَّمَاءُ تِلْكَ اللَّيْلَةَ وَكَانَ الْمَسْجِدُ عَلَى عَرِيشٍ فَوَكَفَ الْمَسْجِدُ قَالَ أَبُو سَعِيدٍ فَأَبْصَرَتْ عَيْنَايَ رَسُولَ اللهِ ﷺ انْصَرَفَ عَلَيْنَا وَعَلَى جَبْهَتِهِ وَأَنْفِهِ أَثَرُ الْمَاءِ وَالطِّينِ مِنْ صَبِيحَةِ إِحْدَى وَعِشْرِينَ

[Machine] That a man urinates while standing, and people pass by him and there is nothing in front of him to cover him, and the man wipes off the dirt from his face while he is in prayer, and he hears the caller to prayer but does not respond to him in his words, and likewise.

أَنْ يَبُولَ الرَّجُلُ قَائِمًا وَصَلَاةُ الرَّجُلِ وَالنَّاسُ يَمُرُّونَ بَيْنَ يَدَيْهِ وَلَيْسَ بَيْنَ يَدَيْهِ شَيْءٌ يَسْتُرُهُ وَمَسْحُ الرَّجُلِ التُّرَابَ عَنْ وَجْهِهِ وَهُوَ فِي صَلَاتِهِ وَأَنْ يَسْمَعَ الْمُؤَذِّنَ فَلَا يُجِيبَهُ فِي قَوْلِهِ وَكَذَلِكَ

[Machine] That the Messenger of Allah ﷺ said: "There are four offensive things: a man urinating while standing, or wiping his forehead excessively before completing his prayer, or talking like the Mu'adhdhin calls for prayer, or praying in the way that someone disrupts his prayer." Abu Sa'id al-Malini narrated to us, Abu Ahmad bin 'Adi informed us, 'Abdus Samad bin 'Abdullah al-Dimashqi narrated to us, Duhaim informed me, Ibn Abi Fudayk informed me, Harun bin Harun bin 'Abdullah bin al-Hudair al-Taymi mentioned it. Abu Ahmad said: his narrations from al-A'raj and others are not continued by reliable narrators. Abu Ahmad said: al-Junaydi narrated to us, al-Bukhari narrated to us. Harun bin Harun said: he is not followed in his hadith, he narrates from al-A'raj, and it is said that he is the brother of Muhriz al-Taymi al-Madani. The scholar said: it has been narrated in other weak ways, and it has been narrated from Ibn Abbas that he said: he does not wipe his face with dust in prayer until he makes the Tashahhud and says the Salam."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ أَرْبَعٌ مِنَ الْجَفَاءِ يَبُولُ الرَّجُلُ قَائِمًا أَوْ يُكْثِرُ مَسْحَ جَبْهَتِهِ قَبْلَ أَنْ يَفْرُغَ مِنْ صَلَاتِهِ أَوْ يَسْمَعُ الْمُؤَذِّنَ يُؤَذِّنُ فَلَا يَقُولُ مِثْلَ مَا يَقُولُ أَوْ يُصَلِّي بِسَبِيلِ مَنْ يَقْطَعُ صَلَاتَهُ أَخْبَرَنَاهُ أَبُو سَعِيدٍ الْمَالِينِيُّ أنبأ أَبُوأَحْمَدَ بْنُ عَدِيٍّ ثنا عَبْدُ الصَّمَدِ بْنُ عَبْدِ اللهِ الدِّمَشْقِيُّ ثنا دُحَيْمٌ حَدَّثَنِي ابْنُ أَبِي فُدَيْكٍ حَدَّثَنِي هَارُونُ بْنُ هَارُونَ بْنِ عَبْدِ اللهِ بْنِ الْهُدَيْرِ التَّيْمِيُّ فَذَكَرَهُ قَالَ أَبُو أَحْمَدَ أَحَادِيثُهُ عَنِ الْأَعْرَجِ وَغَيْرِهِ مِمَّا لَا يُتَابِعُهُ الثِّقَاتُ عَلَيْهِ قَالَ أَبُو أَحْمَدَ ثنا الْجُنَيْدِيُّ ثنا الْبُخَارِيُّ قَالَ هَارُونُ بْنُ هَارُونَ لَا يُتَابَعُ فِي حَدِيثِهِ يَرْوِي عَنِ الْأَعْرَجِ يُقَالُ هُوَ أَخُو مُحْرِزٍ التَّيْمِيِّ الْمَدَنِيِّ قَالَ الشَّيْخُ وَقَدْ رُوِيَ مِنْ أَوْجُهٍ أُخَرَ كُلُّهَا ضَعِيفَةٌ وَرُوِيَ عَنِ ابْنِ عَبَّاسٍ أَنَّهُ قَالَ لَا يَمْسَحُ وَجْهَهُ مِنَ التُّرَابِ فِي الصَّلَاةِ حَتَّى يَتَشَهَّدَ وَيُسَلِّمَ

[Machine] The angels continue to pray for humans as long as the trace of prostration is on their face. Al-Abbas said: "No one else reported this hadith." The Sheikh said: "And it was narrated to us from Sa'id bin Jubair that he considered it a form of rudeness, and from Al-Hasan that he did not see any harm in it."

لَا تَزَالُ الْمَلَائِكَةُ تُصَلِّي عَلَى الْإِنْسَانِ مَا دَامَ أَثَرُ السُّجُودِ فِي وَجْهِهِ قَالَ الْعَبَّاسُ لَمْ يُحَدِّثْ بِهِ غَيْرُهُ قَالَ الشَّيْخُ وَرُوِّينَا عَنْ سَعِيدِ بْنِ جُبَيْرٍ أَنَّهُ عَدَّهُ مِنَ الْجَفَاءِ وَعَنِ الْحَسَنِ أَنَّهُ لَمْ يَرَ بِهِ بَأْسًا