[Machine] "They are neglectful of their prayers" [Al-Ma'un 5] And in the recitation of Abdullah, it is narrated that La'hun said: "Neglect refers to abandoning the prayer at its appointed time and its meaning."  

عَنْ صَلَاتِهِمْ سَاهُونَ} [الماعون 5] وَفِي قِرَاءَةِ عَبْدِ اللهِ لَاهُونَ قَالَ السَّهْوُ عَنْهَا تَرْكُ وَقْتِهَا وَبِمَعْنَاهُ  

[Machine] "They are heedless of their prayers." [Al-Ma'un 5] It is he who mentions himself during prayer, and he said, "No, and which of us does not mention himself during prayer?" But negligence is abandoning prayer outside of its proper time, and it has been attributed to Ikrimah bin Ibrahim al-Azdi.  

عَنْ صَلَاتِهِمْ سَاهُونَ} [الماعون 5] هُوَ الَّذِي يُحَدِّثُ أَحَدُنَا نَفْسَهُ فِي الصَّلَاةِ وَقَالَ لَا وَأَيُّنَا لَا يُحَدِّثُ نَفْسَهُ فِي الصَّلَاةِ وَلَكِنَّ السَّهْوَ تَرْكُ الصَّلَاةِ عَنْ وَقْتِهَا وَقَدْ أَسْنَدَهُ عِكْرِمَةُ بْنُ إِبْرَاهِيمَ الْأَزْدِيُّ  

[Machine] I asked the Prophet ﷺ about his saying, "Those who are careless about their prayers" [Al-Ma'un 5]. He said, "They are the ones who delay the prayer beyond its prescribed time."  

سَأَلْتُ النَّبِيَّ ﷺ عَنْ قَوْلِهِ {الَّذِينَ هُمْ عَنْ صَلَاتِهِمْ سَاهُونَ} [الماعون 5] قَالَ هُمُ الَّذِينَ يُؤَخِّرُونَ الصَّلَاةَ عَنْ وَقْتِهَا  

[Machine] A narration from 'Ikrimah bin Ibrahim was mentioned by him with his chain of narration. The Messenger of Allah ﷺ was asked about the meaning of the verse: "{Those who are neglectful of their prayers}" [Al-Ma'un 5]. He ﷺ said, "Wasting time." As for this hadith, it can only be considered as a statement attributed to the Prophet ﷺ . 'Ikrimah bin Ibrahim weakened it, as reported by Yahya bin Ma'in and other scholars of hadith.  

ثنا عِكْرِمَةُ بْنُ إِبْرَاهِيمَ فَذَكَرَهُ بِإِسْنَادِهِ سُئِلَ رَسُولُ اللهِ ﷺ عَنِ {الَّذِينَ هُمْ عَنْ صَلَاتِهِمْ سَاهُونَ} [الماعون 5] قَالَ إِضَاعَةُ الْوَقْتِ وَهَذَا الْحَدِيثُ إِنَّمَا يَصِحُّ مَوْقُوفًا وَعِكْرِمَةُ بْنُ إِبْرَاهِيمَ قَدْ ضَعَّفَهُ يَحْيَى بْنُ مَعِينٍ وَغَيْرُهُ مِنْ أَئِمَّةِ الْحَدِيثِ  

[Machine] I asked the Prophet ﷺ , "Which action is most beloved to Allah?" He said, "Prayer at its appointed time." I asked, "Then what?" He said, "Kindness to parents." I asked, "Then what?" He said, "Jihad in the cause of Allah." He then said, "And he informed me about them, and if I had asked more, he would have told me more."  

سَأَلْتُ النَّبِيَّ ﷺ أَيُّ الْعَمَلِ أَحَبُّ إِلَى اللهِ؟ قَالَ الصَّلَاةُ لِوَقْتِهَا قُلْتُ ثُمَّ أَيُّ؟ قَالَ بِرُّ الْوَالِدَيْنِ قُلْتُ ثُمَّ أَيُّ؟ قَالَ الْجِهَادُ فِي سَبِيلِ اللهِ قَالَ وَحَدَّثَنِي بِهِنَّ وَلَوِ اسْتَزَدْتُهُ لَزَادَنِي هَكَذَا  

AbuMuhammad fancies that witr prayer is essential. (Hearing this) Ubadah ibn as-Samit said: AbuMuhammad was wrong. I bear witness that I heard the Messenger of Allah ﷺ say: Allah, the Exalted, has made five prayers obligatory. If anyone performs ablution for them well, offers them at their (right) time, and observes perfectly their bowing and submissiveness in them, it is the guarantee of Allah that He will pardon him; if anyone does not do so, there is no guarantee for him on the part of Allah; He may pardon him if He wills, and punish him if He wills. (Using translation from Abū Dāʾūd 425)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ خَمْسُ صَلَوَاتٍ افْتَرَضَهُنَّ اللهُ مَنْ أَحْسَنَ وُضُوءَهُنَّ وَصَلَوَاتِهِنَّ لِوَقْتِهِنَّ وَأَتَمَّ رُكُوعَهُنَّ وَخُشُوعَهُنَّ كَانَ لَهُ عِنْدَ اللهِ عَهْدٌ أَنْ يَغْفِرَ لَهُ وَمَنْ لَمْ يَفْعَلْ فَلَيْسَ لَهُ عِنْدَ اللهِ عَهْدٌ إِنْ شَاءَ غَفَرَ لَهُ وَإِنْ شَاءَ عَذَّبَهُ لَيْسَ فِي حَدِيثِ آدَمَ ذِكْرُ الْوِتْرِ وَقَالَ عَنْ أَبِي عَبْدِ اللهِ الصُّنَابِحِيِّ  

[Machine] The Messenger of Allah ﷺ said, "Indeed, what I fear the most for my ummah (nation) is their negligence in observing the prescribed prayers at their appointed times, and their haste in performing the prayers before their appointed times." Abu Bakr ibn Ibrahim Al-Farisi told us that Ibrahim ibn Abdullah Al-Asbahani informed us that Muhammad ibn Sulaiman ibn Faris narrated from Muhammad ibn Ismail Al-Bukhari, who narrated from Ahmad, who narrated from Al-Ash'athi, who mentioned this hadith and then Al-Bukhari said, "I don't know what this hadith is about." The sheikh (scholar) commented, "This is because the situation of this slave of Allah, Abdul Rahman, is not known. Allah knows best. The news concerning the timings (of prayers) has already been discussed, and it is sufficient."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ أَخْوَفَ مَا أَخَافُ عَلَى أُمَّتِي تَأْخِيرُهُمُ الصَّلَاةَ عَنْ وَقْتِهَا وَتَعْجِيلُهُمُ الصَّلَاةَ عَنْ وَقْتِهَا 3168 أَخْبَرَنَاهُ أَبُو بَكْرِ بْنُ إِبْرَاهِيمَ الْفَارِسِيُّ أنبأ إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ الْأَصْبَهَانِيُّ ثنا مُحَمَّدُ بْنُ سُلَيْمَانَ بْنِ فَارِسٍ ثنا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْبُخَارِيُّ ثنا أَحْمَدُ قَالَ ثنا الْأَشْعَثِيُّ فَذَكَرَ هَذَا الْحَدِيثَ ثُمَّ قَالَ الْبُخَارِيُّ لَا أَدْرِي أَيْشْ هَذَا الْحَدِيثَ قَالَ الشَّيْخُ وَهَذَا لِأَنَّهُ لَا يُعْرَفُ حَالُ عَبْدِ الرَّحْمَنِ هَذَا وَاللهُ أَعْلَمُ وَقَدْ مَضَتِ الْأَخْبَارُ فِي الْمَوَاقِيتِ وَفِيهَا كِفَايَةٌ وَقَدْ  

That he asked ʿAisha "What did the Prophet ﷺ use to do in his house?" She replied, "He used to keep himself busy serving his family and when it was the time for prayer he would go for it." (Using translation from Bukhārī 676)   

عَائِشَةَ ؓ مَا كَانَ رَسُولُ اللهِ ﷺ يَصْنَعُ فِي أَهْلِهِ؟ فَقَالَتْ كَانَ يَكُونُ فِي مِهْنَةِ أَهْلِهِ قَالَ تَعْنِي فِي خِدَمَةِ أَهْلِهِ فَإِذَا حَضَرَتِ الصَّلَاةُ خَرَجَ إِلَى الصَّلَاةِ