[Machine] Hurayrah and Abu Sa'eed al-Khudri reported that they saw the Messenger of Allah ﷺ spit on a flaw in the direction of the qibla (the direction of prayer). Then he said, "One of you should not spit in the direction of the qibla or to his right, but should spit to his left or under his left foot."  

هُرَيْرَةَ وَأَبَا سَعِيدٍ الْخُدْرِيَّ ؓ يَقُولَانِ رَأَى رَسُولُ اللهِ ﷺ نُخَامَةً فِي الْقِبْلَةِ فَتَنَاوَلَ حَصَاةً فَحَكَّهَا ثُمَّ قَالَ لَا يَتَنَخَّمُ أَحَدُكُمْ فِي الْقِبْلَةِ وَلَا عَنْ يَمِينِهِ وَلْيَبْصُقْ عَنْ يَسَارِهِ أَوْ تَحْتَ رِجْلِهِ الْيُسْرَى  

[Machine] The Messenger of Allah ﷺ saw saliva on the wall of the qibla, so he wiped it off and then turned towards the people and said, "If any one of you is praying, do not spit in the direction of his face, for Allah exalted His face when he prays." And Abu Abdillah informed us, and Abu An-Nadr Al-Faqih informed me, and Muhammad ibn Nasr Al-Imam and Abu Ishaq Ibrahim ibn Ismail Al-Annbari narrated to me, they said, Yahya ibn Yahya said, "I recited it to Malik, and he mentioned it in a similar way."  

أَنَّ رَسُولَ اللهِ ﷺ رَأَى بُصَاقًا فِي جِدَارِ الْقِبْلَةِ فَحَكَّهُ ثُمَّ أَقْبَلَ عَلَى النَّاسِ فَقَالَ إِذَا كَانَ أَحَدُكُمْ يُصَلِّي فَلَا يَبْصُقْ قِبَلَ وَجْهِهِ فَإِنَّ اللهَ تَعَالَى قِبَلَ وَجْهِهِ إِذَا صَلَّى 3603 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ أَخْبَرَنِي أَبُو النَّضْرِ الْفَقِيهُ ثنا مُحَمَّدُ بْنُ نَصْرٍ الْإِمَامُ وَأَبُو إِسْحَاقَ إِبْرَاهِيمُ بْنُ إِسْمَاعِيلَ الْعَنْبَرِيُّ قَالَا ثنا يَحْيَى بْنُ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ فَذَكَرَهُ بِمِثْلِهِ  

[Machine] The Prophet ﷺ was delivering a sermon when he noticed a stain on the Qibla side of the mosque and became angry with the people of the mosque. Then he said, "Indeed, Allah, the Exalted, faces one of you when he prays, so let him not spit or blow his nose. Then he descended and wiped it with his hand, then he smeared it with what I think was saffron." Ibn Umar said, "When one of you blows his nose, let him blow it with his left hand."  

أَنَّ النَّبِيَّ ﷺ بَيْنَمَا هُوَ يَخْطُبُ إِذْ رَأَى نُخَامَةً فِي قِبْلَةِ الْمَسْجِدِ فَتَغَيَّظَ عَلَى أَهْلِ الْمَسْجِدِ ثُمَّ قَالَ إِنَّ اللهَ تَعَالَى قِبَلَ أَحَدِكُمْ إِذَا صَلَّى فَلَا يَبْزُقَنَّ أَوْ لَا يَتَنَخَّمَنَّ ثُمَّ نَزَلَ فَحَتَّهُ بِيَدِهِ ثُمَّ لَطَخَهُ فِيمَا أَظُنُّهُ بِزَعْفَرَانٍ وَقَالَ ابْنُ عُمَرَ إِذَا تَنَخَّعَ أَحَدُكُمْ فَلْيَتَنَخَّعْ عَنْ يَسَارِهِ  

[Machine] The Prophet ﷺ saw saliva, mucus, or phlegm on the wall of the qibla, so he wiped it away.  

النَّبِيِّ ﷺ أَنَّهُ رَأَى بُصَاقًا فِي جِدَارِ الْقِبْلَةِ أَوْ مُخَاطًا أَوْ نُخَاعَةً فَحَكَّهُ  

We came to Jabir ibn Abdullah who was sitting in his mosque. He said: The Messenger of Allah ﷺ came to us in this mosque and he had a twig of date-palm of the kind of Ibn Tab. He looked and saw phlegm on the wall towards qiblah. He turned to it and scraped it with the twig. He then said: Who of you likes that Allah turns His face from him? He further said: When any of you stands for praying, Allah faces him. So he should not spit before him, nor on his right side. He should spit on his left side under his left foot. If he is in a hurry (i.e. forced to spit immediately), he should do with his cloth in this manner. He then placed the cloth on his mouth and rubbed it off. He then said: Bring perfume. A young man of the tribe stood and hurried to his house and returned with perfume in his palm. The Messenger of Allah ﷺ took it and put it at the end of the twig. He then stained the mark of phlegm with it. Jabir said: This is the reason you use perfume in your mosques. (Using translation from Abū Dāʾūd 485)   

أَتَانَا رَسُولُ اللهِ ﷺ فِي مَسْجِدِنَا هَذَا وَفِي يَدِهِ عُرْجُونُ ابْنِ طَابٍ فَرَأَى فِي قِبْلَةِ الْمَسْجِدِ نُخَامَةً فَحَكَّهَا بِالْعُرْجُونِ ثُمَّ أَقْبَلَ عَلَيْنَا فَقَالَ أَيُّكُمْ يُحِبُّ أَنْ يُعْرِضَ اللهُ عَنْهُ؟ قَالَ فَخَشَعْنَا ثُمَّ قَالَ أَيُّكُمْ يُحِبُّ أَنْ يُعْرِضَ اللهُ عَنْهُ؟ قَالَ فَخَشَعْنَا ثُمَّ قَالَ أَيُّكُمْ يُحِبُّ أَنْ يُعْرِضَ اللهُ عَنْهُ؟ قَالَ قُلْنَا لَا أَيُّنَا يَا رَسُولَ اللهِ؟ قَالَ فَإِنَّ أَحَدَكُمْ إِذَا قَامَ يُصَلِّي فَإِنَّ اللهَ قِبَلَ وَجْهِهِ فَلَا يَبْصُقَنَّ قِبَلَ وَجْهِهِ وَلَا عَنْ يَمِينِهِ وَلْيَبْصُقْ تَحْتَ رِجْلِهِ الْيُسْرَى فَإِنْ عَجَلَتْ بِهِ بَادِرَةٌ فَلْيَقُلْ هَكَذَا بِثَوْبِهِ ثُمَّ طَوَى ثَوْبَهُ بَعْضَهُ عَلَى بَعْضٍ أَرُونِي عَبِيرًا فَقَامَ فَتًى مِنَ الْحِيِّ يَشْتَدُّ إِلَى أَهْلِهِ فَجَاءَ بِخَلُوقٍ فِي رَاحَتِهِ فَأَخَذَهُ رَسُولُ اللهِ ﷺ فَجَعَلَهُ فِي رَأْسِ الْعُرْجُونِ ثُمَّ لَطَخَ بِهِ عَلَى أَثَرِ النُّخَامَةِ قَالَ جَابِرٌ فَمِنْ هُنَاكَ جَعَلْتُمُ الْخَلُوقَ فِي مَسَاجِدِكُمْ