[Machine] So there is no harm in that, and this is what Ash-Shafi'i used to do in the past and he would narrate it from a man narrating from Ja'far bin Muhammad from his father from 'Umar in the sense of narrating from Abu Salamah, and he would weaken what is narrated in this story from Ash-Sha'bi and Ibrahim an-Nakha'i that 'Umar reestablished the prayer because they were both sent (as messengers). Abu Salamah reported it from Al-Madinah, and no one denies it in the household of 'Umar.  

فلَا بَأْسَ إِذًا وَإِلَى هَذَا كَانَ يَذْهَبُ الشَّافِعِيُّ فِي الْقَدِيمِ وَيَرْوِيهِ أَيْضًا عَنْ رَجُلٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَنْ عُمَرَ بِمَعْنَى رِوَايَةِ أَبِي سَلَمَةَ وَيُضَعِّفُ مَا رُوِيَ فِي هَذِهِ الْقِصَّةِ عَنِ الشَّعْبِيِّ وَإِبْرَاهِيمَ النَّخَعِيِّ أَنَّ عُمَرَ أَعَادَ الصَّلَاةَ بِأَنَّهُمَا مُرْسَلَتَانِ قَالَ وَأَبُو سَلَمَةَ يُحَدِّثُهُ بِالْمَدِينَةِ وَعِنْدَ آلِ عُمَرَ لَا يُنْكِرْهُ أَحَدٌ  

[Machine] I have prepared a caravan to go to Damascus, and I have made it stay in camps along the way until I reached Damascus. Then I sold it and distributed its wealth and belongings. Omar said, "Then they returned."  

إِنَّى جَهَّزْتُ عِيرًا إِلَى الشَّامِ فَجَعَلْتُ أُنْزِلُهَا مَنْقَلَةً مَنْقَلَةً حَتَّى قَدِمْتُ الشَّامَ فَبَعْتُهَا وَأَقْتَابَهَا وَأَحْلَاسَهَا وَأَحْمَالَهَا قَالَ فَأَعَادَ عُمَرُ وَأَعَادُوا  

[Machine] "So you did not read, so he repeated the prayer 3983 times. And Abu Nasr narrated, Abu Muhammad narrated, Mu'adh narrated from Kamil, from Hammad, from Ibn Awun, from Al-Sha'bi, that Abu Musa Al-Ash'ari said to Umar ibn Al-Khattab, 'O Amir al-Mu'minin, did you not read within yourself?' He said, 'No.' So he commanded the mu'adhdhin and they called the adhan and established the prayer again with them. And these narrations are transmitted from Ibrahim and Al-Sha'bi, as Al-Shafi'i said, and the narration of Abu Salamah, and if it is transmitted, it is the most correct chains of transmission. And his hadith in Al-Madinah, in the place of the incident, as Al-Shafi'i said, no one denies it except that the hadith of Al-Sha'bi is traced back to another source, and repeating the prayer is more similar to the Sunnah in the obligation of recitation, and that it does not fall due to forgetfulness like the other pillars."  

فَإِنَّكَ لَمْ تَقْرَأْ فَأَعَادَ الصَّلَاةَ 3983 وَأنبأ أَبُو نَصْرٍ أنبأ أَبُو مُحَمَّدٍ أنبأ مُعَاذٌ ثنا كَامِلٌ ثنا حَمَّادٌ عَنِ ابْنِ عَوْنٍ عَنِ الشَّعْبِيِّ أَنَّ أَبَا مُوسَى الْأَشْعَرِيَّ قَالَ لِعُمَرَ بْنِ الْخَطَّابِ ؓ يَا أَمِيرَ الْمُؤْمِنِينَ أَقَرَأْتَ فِي نَفْسِكَ قَالَ لَا فَأَمَرَ الْمُؤَذِّنِينَ فَأَذَّنُوا وَأَقَامُوا وَأَعَادَ الصَّلَاةَ بِهِمْ وَهَذِهِ الرِّوَايَاتُ عَنْ إِبْرَاهِيمَ وَالشَّعْبِيِّ مُرْسَلَةٌ كَمَا قَالَ الشَّافِعِيُّ وَرِوَايَةُ أَبِي سَلَمَةَ وَإِنْ كَانَتْ مُرْسَلَةً فَهُوَ أَصَحُّ مَرَاسِيلَ وَحَدِيثُهُ بِالْمَدِينَةِ فِي مَوْضِعِ الْوَاقِعَةِ كَمَا قَالَ الشَّافِعِيُّ لَا يُنْكِرُهُ أَحَدٌ إِلَّا أَنَّ حَدِيثَ الشَّعْبِيِّ قَدْ أُسْنِدَ مِنْ وَجْهٍ آخَرَ وَالْإِعَادَةُ أَشْبَهُ بِالسُّنَّةِ فِي وُجُوبِ الْقِرَاءَةِ وَأَنَّهَا لَا تَسْقُطُ بِالنِّسْيَانِ كَسَائِرِ الْأَرْكَانِ  

[Machine] There is a unique narration from Umar, in which Ikrimah ibn Ammar plays a special role.  

عَنْ عُمَرَ ؓ فِيهِ رِوَايَةٌ ثَالِثَةٌ تَفَرَّدَ بِهَا عِكْرِمَةُ بْنُ عَمَّارٍ  

[Machine] Your prayer is completed and if this is correct, it indicates that it is permissible to refrain from reciting the prayer aloud or reciting the Surah, based on previous reports about finding recitation. The statement of Al-Harith Al-Awar is not considered as evidence in this case.  

تَمَّتْ صَلَاتُكَ وَهَذَا إِنْ صَحَّ فَمَحْمُولٌ عَلَى تَرْكِ الْجَهْرِ أَوْ قِرَاءَةِ السُّورَةِ بِدَلِيلِ مَا مَضَى مِنَ الْأَخْبَارِ الْمُسْنَدَةِ فِي إِيجَادِ الْقِرَاءَةِ وَالْحَارِثُ الْأَعْوَرُ لَا يُحْتَجُّ بِهِ