The Messenger of Allah ﷺ forbade trailing garments during prayer and that a man should cover his mouth. Abu Dawud said: This tradition has also been narrated by 'Isi on the authority of 'Ata' from Abu Hurairah: The Prophet ﷺ forbade trailing garments during prayer. (Using translation from Abū Dāʾūd 643)   

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ السَّدْلِ فِي الصَّلَاةِ وَأَنْ يُغَطِّيَ الرَّجُلُ فَاهُ  

[Machine] He disliked hanging low and presented it to the Prophet ﷺ .  

أَنَّهُ كَرِهَ السَّدْلَ وَرَفَعَ ذَلِكَ إِلَى النَّبِيِّ ﷺ  

[Machine] That the Messenger of Allah ﷺ forbade leaning during prayer, and Al-Hasan bin Dhakwan narrated from Sulaiman from Ataa from Ismail from Ataa, and Amr Al-Ahwali conveyed it from Ataa.  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ السَّدْلِ فِي الصَّلَاةِ وَصَلَهُ الْحَسَنُ بْنُ ذَكْوَانَ عَنْ سُلَيْمَانَ عَنْ عَطَاءٍ وَعِسْلٍ عَنْ عَطَاءٍ وَأَرْسَلَهُ عَامِرٌ الْأَحْوَلُ عَنْ عَطَاءٍ  

[Machine] About the Prophet Muhammad ﷺ ? He said, "Yes, and this is the chain of narration, although it is disconnected, it has strength for those connected before it. We were told by Ata' ibn Abi Rabah that he prayed with Saddle Prayer, as if he forgot the Hadith or misunderstood it, believing that it is not permissible for the hypocrites, and he used to not do it as a hypocrite. Allah knows best, and it has been reported from other sources about the Prophet Muhammad ﷺ ."  

أَعَنِ النَّبِيِّ ﷺ؟ فَقَالَ نَعَمْ وَهَذَا الْإِسْنَادُ وَإِنْ كَانَ مُنْقَطِعًا فَفِيهِ قُوَّةٌ لِلْمَوصُولِينَ قَبْلَهُ وَرُوِّينَا عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ أَنَّهُ صَلَّى سَادِلًا وَكَأَنَّهُ نَسِيَ الْحَدِيثَ أَوْ حَمَلَهُ عَلَى أَنَّ ذَلِكَ إِنَّمَا لَا يَجُوزُ لِلْخُيَلَاءِ وَكَانَ لَا يَفْعَلُهُ خُيَلَاءً وَاللهُ أَعْلَمُ وَقَدْ رُوِيَ مِنْ أَوْجُهٍ أُخَرَ عَنِ النَّبِيِّ ﷺ  

[Machine] That the Messenger of Allah ﷺ disliked it when a person stood out by himself, like Bashr ibn Rafi', who was not strong. Sufyan ath-Thawri narrated from a man he did not name, from Abu Atiyyah al-Wadi'i, that the Prophet ﷺ passed by a man whose garment was dragging in prayer, so the Prophet ﷺ took his garment and pulled it up for him. And this narration is disconnected.  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَكْرَهُهُ تَفَرَّدَ بِهِ بِشْرُ بْنُ رَافِعٍ وَلَيْسَ بِالْقَوِيِّ وَرَوَى سُفْيَانُ الثَّوْرِيُّ عَنْ رَجُلٍ لَمْ يُسَمِّهِ عَنْ أَبِي عَطِيَّةَ الْوَادِعِيِّ أَنَّ النَّبِيَّ ﷺ مَرَّ بِرَجُلٍ قَدْ سَدَلَ ثَوْبَهُ فِي الصَّلَاةِ فَأَخَذَ النَّبِيُّ ﷺ ثَوْبَهُ فَعَطَفَهُ عَلَيْهِ وَهَذَا مُنْقَطِعٌ  

[Machine] The Prophet ﷺ passed by a man who was praying while his garment was hanging low, so the Prophet ﷺ tucked it up for him. Abu Abdullah Al-Haafiz informed us, Abu Al-Hasan ibn Abu Amr As-Sammak narrated to us, Abu Al-Qasim Al-Baghawi narrated to us, Abu Al-Rabi' Al-Zahrani narrated to us, Hafs ibn Abu Dawood mentioned it to us, except that Hafs is weak in hadith and we have written it from the hadith of Ibrahim ibn Tahman from Al-Haytham. So if it is preserved, then it is better than the narration of Hafs Al-Qari, and Ali disliked it in some matters.  

مَرَّ النَّبِيُّ ﷺ بِرَجُلٍ يُصَلِّي قَدْ سَدَلَ ثَوْبَهُ فَعَطَفَهُ عَلَيْهِ أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي أَبُو الْحَسَنِ بْنُ أَبِي عَمْرٍو السَّمَّاكُ ثنا أَبُو الْقَاسِمِ الْبَغَوِيُّ ثنا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ ثنا حَفْصُ بْنُ أَبِي دَاوُدَ فَذَكَرَهُ إِلَّا أَنَّ حَفْصًا ضَعِيفٌ فِي الْحَدِيثِ وَقَدْ كَتَبْنَاهُ مِنْ حَدِيثِ إِبْرَاهِيمَ بْنِ طَهْمَانَ عَنِ الْهَيْثَمِ فَإِنْ كَانَ مَحْفُوظًا فَهُوَ أَحْسَنُ مِنْ رِوَايَةِ حَفْصٍ الْقَارِي وَقَدْ كَرِهَهُ عَلِيٌّ ؓ فِيمَا  

[Machine] states that it is disliked to fold one's arms in front of them. It is narrated from Ibn Umar in one of the two narrations that he also disliked it, as did Mujahid and Ibrahim An-Nakha'i. It is mentioned from Jabir ibn Abdullah, then from Al-Hasan and Ibn Sireen that they did not see any harm in it, as if they allowed it for those who do it without thinking. But as for those who do it intentionally, it is prohibited. Ash-Shafi'i, may Allah have mercy on him, pointed to the meaning of this in the book of Al-Buwayti and used the wording of the hadith as evidence.  

أَنْ يَضُمَّ جَانِبَيْهِ بَيْنَ يَدَيْهِ فَإِنْ ضَمَّهُ فَلَيْسَ بِسَدْلٍ وَرُوِيَ عَنِ ابْنِ عُمَرَ فِي إِحْدَى الرِّوَايَتَيْنِ عَنْهُ أَنَّهُ كَرِهَهُ أَيْضًا مُجَاهِدٌ وَإِبْرَاهِيمُ النَّخَعِيُّ وَيُذْكَرُ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ ثُمَّ عَنِ الْحَسَنِ وَابْنِ سِيرِينَ أَنَّهُمْ لَمْ يَرَوْا بِهِ بَأْسًا وَكَأَنَّهُمْ إِنَّمَا رَخَّصُوا فِيهِ لِمَنْ يَفْعَلُهُ لِغَيْرِ مَخِيلَةٍ فَأَمَّا مَنْ يَفْعَلُهُ بَطَرًا فَهُوَ مَنْهِيٌّ عَنْهُ وَقَدْ أَشَارَ الشَّافِعِيُّ رَحِمَهُ اللهُ إِلَى مَعْنَى هَذَا فِي كِتَابِ الْبُوَيْطِيِّ وَاحْتَجَّ بِمَتْنِ الْحَدِيثِ الَّذِي  

The Prophet ﷺ said Allah will not look, on the Day of Resurrection at the person who drags his garment (behind him) out of conceit. On that Abu Bakr said, "O Messenger of Allah ﷺ! One side of my Izar hangs low if I do not take care of it." The Prophet ﷺ said, 'You are not one of those who do that out of conceit." (Using translation from Bukhārī 5784)   

قَالَ رَسُولُ اللهِ ﷺ مَنْ جَرَّ ثَوْبَهُ خُيَلَاءَ لَمْ يَنْظُرِ اللهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ فَقَالَ أَبُو بَكْرٍ الصِّدِّيقُ ؓ أَيْ رَسُولَ اللهِ إِنَّ أَحَدَ شِقَّيْ إِزَارِي يَسْتَرْخِي إِلَّا أَنْ أَتَعَاهَدَ ذَلِكَ مِنْهُ فَقَالَ رَسُولُ اللهِ ﷺ لَسْتَ أَوْ إِنَّكَ لَسْتَ مِمَّنْ يَصْنَعُهُ خُيَلَاءَ  

[Machine] The Prophet Muhammad ﷺ, when mentioning what he mentioned about the waist-wrapper, said: "O Messenger of Allah, my waist-wrapper falls off one of my shoulders," Abu Bakr said. He responded: "Indeed, you are not one of them."  

أَنَّ رَسُولَ اللهِ ﷺ لَمَّا ذَكَرَ فِي الْإِزَارِ مَا ذَكَرَ قَالَ أَبُو بَكْرٍ يَا رَسُولَ اللهِ إِزَارِي يَسْقُطُ عَنْ أَحَدِ شِقِّيَّ قَالَ إِنَّكَ لَسْتَ مِنْهُمْ