[Machine] In the statement "Their appearance on their faces from the trace of prostration" (Al-Fath 29), As-Samt Al-Hasan said…  

فِي قَوْلِهِ {سِيمَاهُمْ فِي وُجُوهِهِمْ مِنْ أَثَرِ السُّجُودِ} [الفتح 29] قَالَ السَّمْتُ الْحَسَنُ  

[Machine] This is the mark between your eyes, as I accompanied the Messenger of Allah ﷺ , as well as Abu Bakr, Umar, and Uthman. Do you see anything here?  

هَذَا الْأَثَرُ بَيْنَ عَيْنَيْكَ فَقَدْ صَحِبْتُ رَسُولَ اللهِ ﷺ وَأَبَا بَكْرٍ وَعُمَرَ وَعُثْمَانَ ؓ فَهَلْ تَرَى هَاهُنَا مِنْ شَيْءٍ؟  

[Machine] O Abdullah, indeed a man's image is his face, so do not tarnish your own image.  

يَا عَبْدَ اللهِ إِنَّ صُورَةَ الرَّجُلِ وَجْهُهُ فَلَا تَشِنْ صُورَتَكَ  

[Machine] Abu Darda saw a woman with a mark on her face resembling a goat's udder. He said, "If this mark was not on your face, it would have been better for you." It was narrated from Al-Sa'ib bin Yazid that he disapproved of this comment and said, "By Allah, it is not a fault."  

رَأَى أَبُو الدَّرْدَاءِ امْرَأَةً بِوَجْهِهَا أَثَرٌ مِثْلُ ثَفِنَةِ الْعَنْزِ فَقَالَ لَوْ لَمْ يَكُنْ هَذَا بِوَجْهِكِ كَانَ خَيْرًا لَكِ وَرُوِّينَا عَنِ السَّائِبِ بْنِ يَزِيدَ أَنَّهُ أَنْكَرَهُ وَقَالَ وَاللهُ مَا هِيَ سِيمَاءُ  

[Machine] He has indeed spoiled his reputation, by Allah it is not just a mark on the face, and by Allah I have prayed on my face many times and prostration did not leave any effect on my face.  

قَدْ أَفْسَدَ وَجْهَهُ وَاللهِ مَا هِيَ سِيمَاءُ وَاللهِ لَقَدْ صَلَّيْتُ عَلَى وَجْهِي مُذْ كَذَا وَكَذَا مَا أَثَّرَ السُّجُودُ فِي وَجْهِي شَيْئًا  

[Machine] I said to Mujahid, "Is the mark of prostration on the face of a person?" He replied, "No, but one of them may have a mark between his eyes like the knee of a goat, which means he may have a mark due to evil, but it is actually a mark of humility." Ja'ir narrated to us from Tha'labah, from Ja'far ibn Abi Mu'ghira, from Sa'id ibn Jubayr, who said, "It is the dew of purification and the soil of the earth."  

قُلْتُ لِمُجَاهِدٍ {سِيمَاهُمْ فِي وُجُوهِهِمْ مِنْ أَثَرِ السُّجُودِ} [الفتح 29] أَهُوَ أَثَرُ السُّجُودِ فِي وَجْهِ الْإِنْسَانِ؟ فَقَالَ لَا إِنَّ أَحَدَهُمْ يَكُونُ بَيْنَ عَيْنَيْهِ مِثْلُ رُكْبَةِ الْعَنْزِ وَهُوَ كَمَا شَاءَ اللهُ يَعْنِي مِنَ الشَّرِّ لَكِنَّهُ الْخُشُوعُ قَالَ وَحَدَّثَنَا جَرِيرٌ عَنْ ثَعْلَبَةَ عَنْ جَعْفَرِ بْنِ أَبِي مُغِيرَةَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ نَدَى الطُّهُورِ وَثَرَى الْأَرْضِ