[Machine] The Messenger of Allah ﷺ said, "When a man becomes a leader over a group of people, he should not single out their supplications without including them, for if he does so, he betrays them. And he should not enter the house of a people without their permission, for if he does so, he betrays them." This hadith has different narrations on the authority of Yazid bin Shurayh, among others. This is one of its variations, and the other is unclear.  

قَالَ رَسُولُ اللهِ ﷺ إِذَا أَمَّ الرَّجُلُ الْقَوْمَ فَلَا يَخْتَصَّ بِدُعَاءٍ دُونَهُمْ فَإِنْ فَعَلَ فَقَدْ خَانَهُمْ وَلَا يُدْخِلُ عَيْنَهُ فِي بَيْتِ قَوْمٍ بِغَيْرِ إِذْنِهِمْ فَإِنْ فَعَلَ فَقَدْ خَانَهُمْ وَهَذَا حَدِيثٌ قَدِ اخْتُلِفَ فِيهِ عَلَى يَزِيدَ بْنِ شُرَيْحٍ مِنْ وُجُوهٍ هَذَا أَحَدُهَا وَالثَّانِي  

[Machine] The Messenger of Allah ﷺ said, "It is not permissible for a man or a person to pray while he is in need of relieving himself until he eases himself. And it is not permissible for a Muslim to lead a group of people in prayer except with their permission, and he should not single himself out with a supplication without them, for if he does so, he has betrayed them. And it is not permissible for a Muslim to look into the interior of a house, for if he does so, he will destroy it or enter it. And likewise..."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَحِلُّ لِرَجُلٍ أَوْ لِامْرِئٍ أَنْ يُصَلِّيَ وَهُوَ حَاقِنٌ حَتَّى يَتَخَفَّفَ وَلَا يَحِلُّ لِامْرِئٍ مُسْلِمٍ أَنْ يَؤُمَّ قَوْمًا إِلَّا بِإِذْنِهِمْ وَلَا يَخُصُّ نَفْسَهُ بِدَعْوَةٍ دُونَهُمْ فَإِنْ فَعَلَ فَقَدْ خَانَهُمْ وَلَا يَحِلُّ لِامْرِئٍ مُسْلِمٍ أَنْ يَنْظُرَ فِي قَعْرِ بَيْتٍ فَإِنْ نَظَرَ فَقَدْ دَمَرَ أَوْ قَالَ فَقَدْ دَخَلَ وَكَذَلِكَ  

[Machine] It has been narrated that the Prophet ﷺ came to Ali ibn Abi Talib while he was leaving for the Fajr prayer. Ali was saying, "O Allah, forgive me! O Allah, have mercy on me! O Allah, accept my repentance!" The Prophet ﷺ struck Ali on his shoulder and said, "Oh Ali, broaden your supplication. Indeed, the difference between general and specific is like the difference between the heavens and the earth."  

أَنَّ النَّبِيَّ ﷺ أَتَى عَلَى عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ وَقَدْ خَرَجَ لِصَلَاةِ الْفَجْرِ وَعَلِيٌّ يَقُولُ اللهُمَّ اغْفِرْ لِي اللهُمَّ ارْحَمْنِي اللهُمَّ تُبْ عَلَيَّ فَضَرَبَ النَّبِيُّ ﷺ عَلَى مَنْكِبِهِ وَقَالَ أَعْمِمْ فَفَضْلُ مَا بَيْنَ الْعُمُومِ وَالْخُصُوصِ كَمَا بَيْنَ السَّمَاءِ وَالْأَرْضِ