[Machine] I saw Anas ibn Malik praying Friday prayer in the houses of Humaid ibn Abdul Rahman ibn Auf and he prayed behind the imam in the mosque and between the houses of Humaid and the mosque is the road.  

رَأَيْتُ أَنَسَ بْنَ مَالِكٍ صَلَّى الْجُمُعَةَ فِي بُيُوتِ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ فَصَلَّى بِصَلَاةِ الْإِمَامِ فِي الْمَسْجِدِ وَبَيْنَ بُيُوتِ حُمَيْدٍ وَالْمَسْجِدِ الطَّرِيقُ  

[Machine] I saw Anas bin Malik praying the Friday prayer in a room near the pulpit at the mosque of Basra.  

رَأَيْتُ أَنَسَ بْنَ مَالِكٍ يُصَلِّي بِصَلَاةِ الْإِمَامِ الْجُمُعَةَ فِي غُرْفَةٍ عِنْدَ السُّدَّةِ بِمَسْجِدِ الْبَصْرَةِ  

[Machine] He used to pray the Friday prayer in the houses of Humaid bin Abdul Rahman during the Hajj of Al-Walid, and there were many people between it and the mosque.  

أَنَّهُ كَانَ يُصَلِّي الْجُمُعَةَ فِي بُيُوتِ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ عَامَ حَجَّ الْوَلِيدُ وَكَثُرَ النَّاسُ بَيْنَهَا وَبَيْنَ الْمَسْجِدِ طَرِيقٌ  

[Machine] "People used to enter the rooms of the Prophet's wives after the Prophet's death and they would pray Jumu'ah there. The mosque would become crowded, so they would expand it by utilizing the rooms of the Prophet's wives. However, these rooms are not considered part of the mosque, but rather the doors leading to them are within the mosque. Malik said, 'Whoever prays in any area that is connected to the mosque, whether it is within the mosque itself or in its immediate vicinity, it is sufficient and this has always been the practice of the people and no one from the scholars has objected to it.' Malik continued, 'As for a closed-off house that can only be entered with permission, it is not appropriate for anyone to pray there with the congregation on Jumu'ah, even if it is nearby, because it does not belong to the mosque.'"  

أَنَّ النَّاسَ كَانُوا يَدْخُلُونَ حُجَرَ أَزْوَاجِ النَّبِيِّ ﷺ بَعْدَ وَفَاةِ النَّبِيِّ ﷺ فَيُصَلُّونَ فِيهَا الْجُمُعَةَ قَالَ وَكَانَ الْمَسْجِدُ يَضِيقُ عَلَى أَهْلِهِ فَيَتَوَسَّعُونَ بِهَا وَحُجَرُ أَزْوَاجِ النَّبِيِّ ﷺ لَيْسَتْ مِنَ الْمَسْجِدِ وَلَكِنَّ أَبْوَابَهَا شَارِعَةٌ فِي الْمَسْجِدِ قَالَ مَالِكٌ فَمَنْ صَلَّى فِي شَيْءٍ مِنْ أَفْنِيَةِ الْمَسْجِدِ الْوَاصِلَةِ بِهِ مِنَ الْمَسْجِدِ أَوْ فِي رِحَابِهِ الَّتِي تَلِيهِ فَإِنَّ ذَلِكَ مُجْزِئٌ عَنْهُ وَلَمْ يَزَلْ ذَلِكَ مِنْ أَمْرِ النَّاسِ لَمْ يَعِبْهُ أَحَدٌ مِنْ أَهْلِ الْفِقْهِ قَالَ مَالِكٌ فَأَمَّا دَارٌ مُغْلَقَةٌ لَا تُدْخَلُ إِلَّا بِإِذْنٍ فَإِنَّهُ لَا يَنْبَغِي لِأَحَدٍ أَنْ يُصَلِّيَ فِيهَا بِصَلَاةِ الْإِمَامِ يَوْمَ الْجُمُعَةِ وَإِنْ قَرُبَتْ لِأَنَّهَا لَيْسَتْ مِنَ الْمَسْجِدِ