[Machine] We said to Khabbab bin Al-Arat, "Did the Messenger of Allah ﷺ recite in the Dhuhr and Asr prayers?" He said, "Yes." We asked, "How do you know that?" He said, "Because of the movement of his beard and the pronunciation of the hadith of Ibn Abadan."  

قُلْنَا لِخَبَّابِ بْنِ الْأَرَتِّ هَلْ كَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ؟ قَالَ نَعَمْ قُلْنَا بِمَ كُنْتُمْ تَعْرِفُونَ ذَلِكَ؟ قَالَ بِاضْطِرَابِ لِحْيَتِهِ لَفْظُ حَدِيثِ ابْنِ عَبْدَانَ  

The Messenger of Allah ﷺ said: One is not credited with having observed the prayer without the recitation (of al-Fatiha). So said Abu Huraira: (The prayer in which) the Messenger of Allah ﷺ recited in a loud voice, we also recited that loudly for you (and the prayer in which) he recited inwardly we also recited inwardly for you (to give you a practical example of the prayer of the Holy Prophet). (Using translation from Muslim 396a)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا صَلَاةَ إِلَّا بِقِرَاءَةٍ قَالَ أَبُو هُرَيْرَةَ فَمَا أَعْلَنَ رَسُولُ اللهِ ﷺ أَعْلَنَّاهُ لَكُمْ وَمَا أَخْفَاهُ أَخْفَيْنَاهُ لَكُمْ  

[Machine] My father told me that the Messenger of Allah ﷺ stood up and led us in performing the noon and afternoon prayers. He moved his lips, and I only knew that by reading it, so we did the same.  

قَالَ لِي أَبِي قَامَ رَسُولُ اللهِ ﷺ فَصَلَّى بِنَا الظُّهْرَ وَالْعَصْرَ يُحَرِّكُ شَفَتَيْهِ وَلَا أَعْلَمُ ذَلِكَ إِلَّا بِقِرَاءَةٍ فَنَحْنُ نَفْعَلُهُ  

[Machine] The Prophet ﷺ used to recite in the first two Rak'ahs of the Dhuhr prayer the opening chapter of the Quran and another chapter, and he would sometimes recite a verse that we could hear. He would also recite the opening chapter in the last two Rak'ahs of the prayer, and he would prolong his recitation in the first Rak'ah more than in the second Rak'ah. The same would apply to the Asr prayer and the Fajr prayer. This narration is reported in Sahih from the Hadith of Hammam ibn Yahya and others.  

أَنَّ النَّبِيَّ ﷺ كَانَ يَقْرَأُ فِي صَلَاةِ الظُّهْرِ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ بِفَاتِحَةِ الْكِتَابِ وَسُورَةٍ وَكَانَ يُسْمِعُنَا الْأَحْيَانَ الْآيَةَ قَالَ وَكَانَ يَقْرَأُ فِي الرَّكْعَتَيْنِ الْأُخْرَيَيْنِ بِفَاتِحَةِ الْكِتَابِ وَكَانَ يُطِيلُ فِي الرَّكْعَةِ الْأُولَى مَا لَا يُطِيلُ فِي الثَّانِيَةِ قَالَ وَهَكَذَا فِي صَلَاةِ الْعَصْرِ قَالَ وَهَكَذَا فِي صَلَاةِ الصُّبْحِ أَخْرَجَاهُ فِي الصَّحِيحِ مِنْ حَدِيثِ هَمَّامِ بْنِ يَحْيَى وَغَيْرِهِ