I was (lying) with the Messenger of Allah ﷺ and we had our garment over us, and we had put a blanket over it. When the day broke, the Messenger of Allah ﷺ took the blanket, wore it and went out and offered the dawn prayer. He then sat (in the mosque among the people). A man said: Messenger of Allah, this is a spot of blood. The Messenger of Allah ﷺ caught hold of it from around and sent it to me folded in the hand of a slave and said: Wash it and dry it and then send it to me. I sent for my vessel and washed it. I then dried it and returned it to him. The Messenger of Allah ﷺ came at noon while he had the blanket over him. (Using translation from Abū Dāʾūd 388)   

كُنْتُ مَعَ رَسُولِ اللهِ ﷺ وَعَلَيْنَا شِعَارُنَا وَقَدْ أَلْقَيْنَا فَوْقَهُ كِسَاءً فَلَمَّا أَصْبَحَ رَسُولُ اللهِ ﷺ أَخَذَ الْكِسَاءَ فَلَبِسَهُ ثُمَّ خَرَجَ فَصَلَّى الْغَدَاةَ ثُمَّ جَلَسَ فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ هَذِهِ لُمْعَةٌ مِنْ دَمٍ فَقَبَضَ رَسُولُ اللهِ ﷺ عَلَى مَا يَلِيهَا فَبَعَثَ إِلَيَّ مَصْرُورَةً فِي يَدِ الْغُلَامِ فَقَالَ اغْسِلِي هَذِهِ وَأَجِفِّيهَا ثُمَّ أَرْسِلِي بِهَا إِلَيَّ فَدَعَوْتُ بِقَصْعَتِي فَغَسَلْتُهَا ثُمَّ أَجْفَفْتُهَا فَأَحَرْتُهَا إِلَيْهِ فَجَاءَ رَسُولُ اللهِ ﷺ بِنِصْفِ النَّهَارِ وَهُوَ عَلَيْهِ قَوْلُهَا فَأَحَرْتُهَا إِلَيْهِ يَعْنِي رَدَدْتُهَا إِلَيْهِ  

[Machine] Prayer is recommended in the amount of a dirham's worth of blood. Abu Abdullah al-Hafiz narrated to us, Abu Bakr Muhammad ibn Abdullah al-Jararhi informed me in Marw, Yahya ibn Shasawi informed us, Abdul Karim al-Sukkari informed us, Wahb ibn Zam'a narrated to me, Sufyan ibn Abd al-Malik said, Abdullah ibn al-Mubarak said, "I saw Ruha bin Ghatif, the companion of the dirham, narrating from the Prophet ﷺ. So I sat with him and felt shy for my companions to see me sitting with him due to the abundance of his speech, meaning the oddities."  

تُعَادُ الصَّلَاةُ مِنْ قَدْرِ الدِّرْهَمِ مِنَ الدَّمِ 4094 أَنْبَأَ أَبُو عَبْدِ اللهِ الْحَافِظُ حَدَّثَنِي أَبُو بَكْرٍ مُحَمَّدُ بْنُ عَبْدِ اللهِ الْجَرَّاحِيُّ بِمَرْوَ ثنا يَحْيَى بْنُ شَاسَوَيْهِ ثنا عَبْدُ الْكَرِيمِ السُّكَّرِيُّ ثنا وَهْبُ بْنُ زَمْعَةَ أَنْبَأَ سُفْيَانُ بْنُ عَبْدِ الْمَلِكِ قَالَ قَالَ عَبْدُ اللهِ بْنُ الْمُبَارَكِ قَالَ رَأَيْتُ رَوْحَ بْنَ غُطَيْفٍ صَاحِبَ الدَّمِ قَدْرَ الدِّرْهَمِ عَنِ النَّبِيِّ ﷺ فَجَلَسْتُ إِلَيْهِ مَجْلِسًا فَجَعَلْتُ أَسْتَحْيِي مِنْ أَصْحَابِي أَنْ يَرَوْنِي جَالِسًا مَعَهُ لِكَثْرَةِ مَا فِي حَدِيثِهِ يَعْنِي الْمَنَاكِيرَ  

[Machine] Narrated Abu Zubair:

From the Prophet ﷺ who said, "Prayers are to be repeated in the measure of a dirham of blood?" He said, "No, by Allah." Then he said, "From whom?" I said, "Muhariz Ibn Awun informed us." He said, "Trustworthy person." "From Whom?" I said, "From Al-Qasim Ibn Malik Al-Muzani." He said, "Trustworthy person." "From Whom?" I said, "From Ruoh Ibn Ghatif." He said, "What you said, O Abu Zakaria, I do not see anything except from Ruoh Ibn Ghatif." He said, "Yes." Abu Ahmed said, "This is not narrated by Al-Zuhri, as far as I know, except by Ruoh Ibn Ghatif, and it is a munkar hadith with this isnad. And with what I received from Muhammad Ibn Yahya Al-Dhuhli who said, 'I fear that this is fabricated and Ruoh is unknown.'"  

عَنِ النَّبِيِّ ﷺ قَالَ تُعَادُ الصَّلَاةُ فِي مِقْدَارِ الدِّرْهَمِ مِنَ الدَّمِ؟ فَقَالَ لَا وَاللهِ ثُمَّ قَالَ مِمَّنْ؟ قُلْتُ حَدَّثَنَا مُحْرِزُ بْنُ عَوْنٍ قَالَ ثِقَةٌ عَمَّنْ؟ قُلْتُ عَنِ الْقَاسِمِ بْنِ مَالِكٍ الْمُزَنِيِّ قَالَ ثِقَةٌ عَمَّنْ؟ قُلْتُ عَنْ رَوْحِ بْنِ غُطَيْفٍ قَالَ مَا قُلْتَ يَا أَبَا زَكَرِيَّا مَا أَرَى أُتِينَا إِلَّا مِنْ رَوْحِ بْنِ غُطَيْفٍ قَالَ أَجَلْ قَالَ أَبُو أَحْمَدَ هَذَا لَا يَرْوِيهِ عَنِ الزُّهْرِيِّ فِيمَا أَعْلَمُهُ غَيْرُ رَوْحِ بْنِ غُطَيْفٍ وَهُوَ مُنْكَرٌ بِهَذَا الْإِسْنَادِ وَفِيمَا بَلَغَنِي عَنْ مُحَمَّدِ بْنِ يَحْيَى الذُّهْلِيِّ قَالَ أَخَافُ أَنْ يَكُونَ هَذَا مَوْضُوعًا وَرَوْحٌ هَذَا مَجْهُولٌ  

[Machine] That the Messenger of Allah ﷺ allowed the killing of harmful animals, like the weasel, and it was mentioned that he used to pray while wearing his clothes.  

أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ فِي دَمِ الْحُبُونِ يَعْنِي الدَّمَامِيلَ وَكَانَ عَطَاءٌ يُصَلِّي وَهُوَ فِي ثَوْبِهِ  

[Machine] One of us had only one garment in which she menstruates; if any blood touches it, she stains it with its glimmer and then removes it with its glimmer.  

كَانَ لِإِحْدَانَا إِلَّا ثَوْبٌ وَاحِدٌ فِيهِ تَحِيضُ فَإِنْ أَصَابَهُ شَيْءٌ مِنْ دَمٍ بَلَّتْهُ بِرِيقِهَا ثُمَّ قَصَعَتْهُ بِرِيقِهَا  

[Machine] Neither of us had anything but one garment in which we menstruated, and if any blood stained it, she would wipe it off with her saliva and then scrape it off with her nails. And in a hadith narrated by Ata from Aisha, a drop of blood was mentioned, and it has already been mentioned in the Book of Purification.  

مَا كَانَ لِإحْدَانَا إِلَّا ثَوْبٌ وَاحِدٌ تَحِيضُ فِيهِ وَإِنْ أَصَابَهُ شَيْءٌ مِنْ دَمِهِ بَلَّتْهُ بِرِيقِهَا ثُمَّ قَصَعَتْهُ بِظُفْرِهَا وَفِي حَدِيثِ عَطَاءٍ عَنْ عَائِشَةَ ؓ قَطْرَةٌ مِنْ دَمٍ وَقَدْ مَضَى فِي كِتَابِ الطَّهَارَةِ  

[Machine] He said, "If the blood is excessive, then it requires repetition. But if it is little, then it does not require repetition." And it was narrated from Ibn Mas'ood and Ibn Umar regarding permission for a small amount of blood, and their narration is recorded in the book of purification. And it was narrated from Abu Musa Al-Ash'ari.  

أَنَّهُ قَالَ إِذَا كَانَ الدَّمُ فَاحِشًا فَعَلَيْهِ الْإِعَادَةُ وَإِنْ كَانَ قَلِيلًا فَلَيْسَ عَلَيْهِ إِعَادَةٌ وَرُوِّينَا عَنِ ابْنِ مَسْعُودٍ وَابْنِ عُمَرَ فِي الرُّخْصَةِ فِي الدَّمِ الْيَسِيرِ وَقَدْ مَضَتِ الرِّوَايَةُ عَنْهُمَا فِي كِتَابِ الطَّهَارَةِ وَرُوِي عَنْ أَبِي مُوسَى الْأَشْعَرِيِّ  

[Machine] "Why did you leave?" So I said to him, "I saw a fly's blood on my garment." He said, "That disgusted me and he said, "Why did you leave until you completed your prayer? In the narration of Thawri from Hisham, the blood is like that of a fly. Al-Hasan Al-Basri used to say that a little or a lot of blood is the same, and the view of the rest of the jurists is different from him in the distinction between a large amount of blood and a small amount. Ata and Al-Hasan Al-Basri and Ash-Sha'bi and Tawus have permitted the blood of fleas.  

لِمَ انْصَرَفْتَ؟ فَقُلْتُ لَهُ دَمُ ذُبَابَةٍ رَأَيْتُ فِي ثَوْبِي قَالَ فَعَابَ ذَلِكَ عَلَيَّ وَقَالَ لِمَا انْصَرَفْتَ حَتَّى تُتِمَّ صَلَاتَكَ فِي رِوَايَةِ الثَّوْرِيِّ عَنْ هِشَامٍ دَمٌ مِثْلُ الذُّبَابِ وَكَانَ الْحَسَنُ الْبَصْرِيُّ يَقُولُ قَلِيلُهُ وَكَثِيرُهُ سَوَاءٌ وَمَذْهَبُ سَائِرِ الْفُقَهَاءِ بِخِلَافِهِ فِي الْفَرْقِ بَيْنَ كَثِيرِ الدَّمِ وَيَسِيرِهِ وَرَخَّصَ فِي دَمِ الْبَرَاغِيثِ عَطَاءٌ وَالْحَسَنُ الْبَصْرِيُّ وَالشَّعْبِيُّ وَطَاوُسٌ