[Machine] I knew that the Prophet's prayer ended with the takbeer. 'Amr ibn Dinar said, "Then I mentioned it to Abu Ma'bad and he said, 'I did not inform you about it.' 'Amr said, 'But he had informed me about it, and he was one of the most truthful followers of Ibn 'Abbas.'" Ash-Shafi'i said, "It seems that he had forgotten it after he had informed him about it."  

كُنْتُ أَعْرِفُ انْقِضَاءَ صَلَاةِ رَسُولِ اللهِ ﷺ بِالتَّكْبِيرِ قَالَ عَمْرُو بْنُ دِينَارٍ ثُمَّ ذَكَرْتُهُ لِأَبِي مَعْبَدٍ بَعْدُ فَقَالَ لَمْ أُحَدِّثْكُمْ بِهِ قَالَ عَمْرٌو وَقَدْ حَدَّثَنِيهِ وَكَانَ مِنْ أَصْدَقِ مَوَالِي ابْنِ عَبَّاسٍ قَالَ الشَّافِعِيُّ كَأَنَّهُ نَسِيَهُ بَعْدَمَا حَدَّثَهُ إِيَّاهُ  

[Machine] "I knew that the Prophet's ﷺ prayer ended with the Takbeer," said 'Amr. Then Abu Ma'bad denied it," said 'Amr, "and he had already informed me."  

كُنْتُ أَعْرِفُ انْقِضَاءَ صَلَاةِ رَسُولِ اللهِ ﷺ بِالتَّكْبِيرِ قَالَ عَمْرٌو ثُمَّ أَنْكَرَهُ أَبُو مَعْبَدٍ قَالَ عَمْرٌو وَقَدْ أَخْبَرَنِيهِ  

"Abdullah bin Az-Zubair used to recite the tahlil following every prayer, saying: 'La Ilaha Illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa 'ala kulli shay'in qadir, la hawla wala quwwata illa billahil-'azim; la ilaha ill-Allahu wa la nabbed illa iyyah, ahlan-ni'mati wal-fadli wath-thana'il-has an; la ilaha ill-Allah, mukhlisina lahud-dina wa law karihal-kafirun (There is none worthy of worship except Allah (SWT) alone, with no partner or associate. His is the Dominion, to Him be all praise, and He is able to do all things; there is no power and no strength except with Allah (SWT) the Almighty. There is none worthy of worship except Allah (SWT), and we worship none but Him, the source of blessing and kindness and the One Who is deserving of all good praise. There is none worthy of worship except Allah (SWT), and we are sincere in faith and devotion to Him even though the disbelievers detest it. ) Then Ibn Az-Zubair said: 'The Messenger of Allah ﷺ used to recite the tahlil in this manner following every prayer.'" (Using translation from Nasāʾī 1340)   

أَنَّ عَبْدَ اللهِ بْنَ الزُّبَيْرِ كَانَ يُهَلِّلُ فِي دُبُرِ كُلِّ صَلَاةٍ يَقُولُ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمَلِكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ لَا إِلَهَ إِلَّا اللهُ لَا نَعْبُدُ إِلَّا إِيَّاهُ لَهُ النِّعْمَةُ وَلَهُ الْفَضْلُ وَلَهُ الثَّنَاءُ الْحَسَنُ لَا إِلَهَ إِلَّا اللهُ مُخْلِصِينَ لَهُ الدِّينَ وَلَوْ كَرِهَ الْكَافِرُونَ ثُمَّ يَقُولُ ابْنُ الزُّبَيْرِ كَانَ رَسُولُ اللهِ ﷺ يُهَلِّلُ بِهِنَّ دُبُرَ كُلِّ صَلَاةٍ  

[Machine] "The Messenger of Allah ﷺ used to say after completing his prayers: 'There is no god but Allah alone, with no partner or associate. His is the dominion, and to Him belongs all praise. He has power over all things. O Allah, there is no one who can withhold what You give, and no one who can give what You withhold. And no wealth or might can benefit its possessor from You.'"  

رَسُولَ اللهِ ﷺ كَانَ يَقُولُ فِي دُبُرِ صَلَاتِهِ إِذَا سَلَّمَ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ اللهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ  

[Machine] "About the Prophet ﷺ in his prayer, he said, 'When he finishes his prayer and gives the Salaam (greeting), he said: 'O Allah, forgive me for what I have brought forward and what I have delayed, and what I have concealed and what I have made public, and what I have exceeded, and what You know better than me. You are the one who precedes, and You are the one who delays. There is no god but You.' It was narrated by Yusuf ibn Ya'qoub from his father Al-Majishoon with his Isnad (chain of transmission), and this supplication was mentioned between the Tashahhud (sitting in prayer) and the Tasleem (ending of prayer), and both are mentioned in the book of Muslim."  

عَنِ النَّبِيِّ ﷺ فِي صَلَاتِهِ قَالَ وَإِذَا فَرَغَ مِنْ صَلَاتِهِ فَسَلَّمَ قَالَ اللهُمَّ اغْفِرْ لِي مَا قَدِمْتُ وَمَا أَخَّرْتُ وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ وَمَا أَسْرَفْتُ وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ لَا إِلَهَ إِلَّا أَنْتَ وَرَوَاهُ يُوسُفُ بْنُ يَعْقُوبَ عَنْ أَبِيهِ الْمَاجِشُونِ بِإِسْنَادِهِ وَذَكَرَ هَذَا الدُّعَاءَ بَيْنَ التَّشَهُّدِ وَالتَّسْلِيمِ وَكِلَاهُمَا مُخَرَّجٌ فِي كِتَابِ مُسْلِمٍ