[Machine] A person said in their speech, "I said: What do you think about blood staining a garment? Should I wash it so that its trace does not remain?" and the water replied, "Water is purification."  

بِشْرٌ فِي حَدِيثِهِ قُلْتُ أَرَأَيْتِ الثَّوْبَ يُصِيبُهُ الدَّمُ فَأَغْسِلُهُ فَلَا يَذْهَبُ أَثَرُهُ فَقَالَتْ الْمَاءُ طَهُورٌ  

[Machine] The Prophet ﷺ with two weak chains of narration.  

النَّبِيِّ ﷺ بِإِسْنَادَيْنِ ضَعِيفَيْنِ  

[Machine] Did you see, if blood doesn't come out of the fabric, he said, "Water is sufficient for you and it doesn't harm you if its trace remains." Ibn Lahi'ah alone narrated it.  

لِرَسُولِ اللهِ ﷺ أَفَرَأَيْتَ إِنْ لَمْ يَخْرُجِ الدَّمُ مِنَ الثَّوْبِ قَالَ يَكْفِيكِ الْمَاءُ وَلَا يَضُرُّكِ أَثَرُهُ تَفَرَّدَ بِهِ ابْنُ لَهِيعَةَ  

Messenger of Allah, I have only one clothe and I menstruate in it, how should I do ? He said: When you are purified, wash it and pray in it. She asked: If the blood is not removed, (then what) ? He said: It is enough for you to wash the blood, its mark will not do any harm to you. (Using translation from Abū Dāʾūd 365)   

أَنَّ خَوْلَةَ بِنْتَ يَسَارٍ أَتَتْ رَسُولَ اللهِ ﷺ فَقَالَتْ لَيْسَ لِي إِلَّا ثَوْبٌ وَاحِدٌ وَأَنَا أَحِيضُ فِيهِ فَكَيْفَ أَصْنَعُ؟ فَقَالَ إِذَا طَهُرْتِ فَاغْسِلِي ثَوْبَكِ ثُمَّ صَلِّي فِيهِ قَالَتْ أَرَأَيْتَ إِنْ لَمْ يَخْرُجِ الدَّمُ مِنَ الثَّوْبِ؟ قَالَ يَكْفِيكِ الْمَاءُ وَلَا يَضُرُّكِ أَثَرُهُ تَفَرَّدَ بِهِ ابْنُ لَهِيعَةَ  

[Machine] I said, "O Messenger of Allah, I menstruate and I only have one garment that gets stained with blood." He said, "Wash it and pray in it." I said, "O Messenger of Allah, the stain will remain." He said, "It does not harm." Abu Bakr said, Ibrahim al-Harbi, the Wazie, son of Nafie, is more trustworthy than him. And he did not hear a narration from Khawla bint Nimar or Yasar except in these two hadiths.  

قُلْتُ يَا رَسُولَ اللهِ إِنِّي أَحِيضُ وَلَيْسَ لِي إِلَّا ثَوْبٌ وَاحِدٌ فَيُصِيبُهُ الدَّمُ قَالَ اغْسِلِيهِ وَصَلِّي فِيهِ قُلْتُ يَا رَسُولَ اللهِ يَبْقَى أَثَرُهُ قَالَ لَا يَضُرُّ قَالَ أَبُو بَكْرٍ قَالَ إِبْرَاهِيمُ الْحَرْبِيُّ الْوَازِعُ بْنُ نَافِعٍ غَيْرُهُ أَوْثَقُ مِنْهُ وَلَمْ يَسْمَعْ خَوْلَةَ بِنْتَ نِمَارٍ أَوْ يَسَارٍ إِلَّا فِي هَذَيْنِ الْحَدِيثَيْنِ