[Machine] I saw the Messenger of Allah, ﷺ , when he started the prayer, he raised his hands, Sufyan said, then I came to Kufa and met Yazid, and I heard him narrating this and adding to it, then he no longer repeated it, so I thought that they had taught it to him. Sufyan said, this is what I heard Yazid narrating, then I heard him narrating it again and adding to it, and then he no longer repeated it. Al-Shafi'i, may Allah have mercy on him, said, Sufyan went so far as to criticize Yazid in this hadith, saying that it seemed as if he had been taught this word, so he learned it and Sufyan did not mention that Yazid was good at memorizing. Abu Sa'id Yahya ibn Muhammad ibn Yahya al-Isfarayini informed us that Abu Bar Muhamma ibn al-Hasan al-Burbahari narrated to us that Bishr ibn Musa narrated to us that Al-Humaydi narrated to us that Sufyan narrated to us that Yazid ibn Abi Ziyad in Makkah mentioned this hadith which does not have the part "then he no longer repeated it" and Sufyan said, when I came to Kufa, I heard him narrating it and he would say in it, then he no longer repeated it. So I thought they had taught it to him. Our companions said to me, his memorization has changed, or they said, it has become worse. Al-Humaydi said, we said this to the person who uses this hadith as evidence, it is only intended for the one who uses it as an argument.  

رَأَيْتُ رَسُولَ اللهِ ﷺ إِذَا افْتَتَحَ الصَّلَاةَ رَفَعَ يَدَيْهِ قَالَ سُفْيَانُ ثُمَّ قَدِمْتُ الْكُوفَةَ فَلَقِيتُ يَزِيدَ فَسَمِعْتُهُ يُحَدِّثُ بِهَذَا وَزَادَ فِيهِ ثُمَّ لَا يَعُودُ فَظَنَنْتُ أَنَّهُمْ لَقَّنُوهُ قَالَ سُفْيَانُ هَكَذَا سَمِعْتُ يَزِيدَ يُحَدِّثُهُ ثُمَّ سَمِعْتُهُ بَعْدُ يُحَدِّثُهُ هَكَذَا وَيَزِيدُ فِيهِ ثُمَّ لَا يَعُودُ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ وَذَهَبَ سُفْيَانُ إِلَى أَنْ يُغَلِّطَ يَزِيدَ فِي هَذَا الْحَدِيثِ يَقُولُ كَأَنَّهُ لُقِّنَ هَذَا الْحَرْفَ فَتَلَقَّنَهُ وَلَمْ يَكُنْ يَذْكُرُ سُفْيَانُ يَزِيدَ بِالْحِفْظِ كَذَلِكَ أَخْبَرَنَا أَبُو سَعِيدٍ يَحْيَى بْنُ مُحَمَّدِ بْنِ يَحْيَى الْإِسْفِرَايِينِيُّ أنبأ أَبُو بَحْرٍ مُحَمَّدُ بْنُ الْحَسَنِ الْبَرْبَهَارِيُّ ثنا بِشْرُ بْنُ مُوسَى ثنا الْحُمَيْدِيُّ ثنا سُفْيَانُ ثنا يَزِيدُ بْنُ أَبِي زِيَادٍ بِمَكَّةَ فَذَكَرَ هَذَا الْحَدِيثَ لَيْسَ فِيهِ ثُمَّ لَا يَعُودُ وَقَالَ سُفْيَانُ فَلَمَّا قَدِمْتُ الْكُوفَةَ سَمِعْتُهُ يُحَدِّثُ بِهِ فَيَقُولُ فِيهِ ثُمَّ لَا يَعُودُ فَظَنَنْتُ أَنَّهُمْ لَقَّنُوهُ وَقَالَ لِي أَصْحَابُنَا إِنَّ حِفْظَهُ قَدْ تَغَيَّرَ أَوْ قَالُوا قَدْ سَاءَ قَالَ الْحُمَيْدِيُّ قُلْنَا لِقَائِلٍ هَذَا يَعْنِي لِلْمُحْتَجِّ بِهَذَا إِنَّمَا  

[Machine] I saw the Prophet ﷺ raising his hands when he started the prayer, and when he wanted to bow, and when he raised his head from bowing. Sufyan said: "When I came to Kufa, I heard him saying that he raises his hands when he starts the prayer, and then he does not repeat (raising them) again, so I thought that they have taught him this (way) and (that it is) correct."  

رَأَيْتُ النَّبِيَّ ﷺ إِذَا افْتَتَحَ الصَّلَاةَ رَفَعَ يَدَيْهِ وَإِذَا أَرَادَ أَنْ يَرْكَعَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَالَ سُفْيَانُ فَلَمَّا قَدِمْتُ الْكُوفَةَ سَمِعْتُهُ يَقُولُ يَرْفَعُ يَدَيْهِ إِذَا افْتَتَحَ الصَّلَاةَ ثُمَّ لَا يَعُودُ فَظَنَنْتُ أَنَّهُمْ لَقَّنُوهُ وَكَذَلِكَ  

Abdullah ibn Mas'ud said: Should I not pray for you the way the Messenger of Allah ﷺ prayed? So he prayed, raising his hands only once. Abu Dawud said: This is a summarized version of a longer narration and it is not authentic with this wording. (Using translation from Abū Dāʾūd 748)   

قَالَ عَبْدُ اللهِ يَعْنِي ابْنَ مَسْعُودٍ لَأُصَلِّيَنَّ بِكُمْ صَلَاةَ رَسُولِ اللهِ ﷺ قَالَ فَصَلَّى فَلَمْ يَرْفَعْ يَدَيْهِ إِلَّا مَرَّةً وَاحِدَةً  

[Machine] Abdullah said, "The Messenger of Allah ﷺ taught us how to pray. He started by saying Allahu Akbar (Allah is the Greatest) and raised his hands. When he went into ruku' (bowing position), he placed his hands on his knees. Saad noticed this and said, "My brother is truthful. We used to do this before, but then we were commanded to hold our knees." The sheikh said, "If the narration is according to what was done before, then it is correct."  

قَالَ عَبْدُ اللهِ عَلَّمَنَا رَسُولُ اللهِ ﷺ الصَّلَاةَ فَكَبَّرَ وَرَفَعَ يَدَيْهِ فَلَمَّا رَكَعَ طَبَّقَ يَدَيْهِ بَيْنَ رُكْبَتَيْهِ قَالَ فَبَلَغَ ذَلِكَ سَعْدًا فَقَالَ صَدَقَ أَخِي قَدْ كُنَّا نَفْعَلُ هَذَا ثُمَّ أُمِرْنَا بِهَذَا يَعْنِي الْإِمْسَاكَ عَلَى الرُّكْبَتَيْنِ قَالَ الشَّيْخُ فَإِنْ كَانَ الْحَدِيثُ عَلَى مَا  

[Machine] The Messenger of Allah ﷺ raised his hands for the first time and did not return them. The narration of raising the hands is confirmed to me by Ubaidullah, Malik, Ma'mar, and Ibn Abi Hafsah, from Az-Zuhri, from Salim, from Ibn Umar, from the Prophet ﷺ , who said, "And I see it as if I am looking at the Prophet ﷺ raising his hands in prayer, because of the abundance of narrations and the high quality of the chains of transmission."  

أَنَّ رَسُولَ اللهِ ﷺ رَفَعَ يَدَيْهِ أَوَّلَ مَرَّةٍ ثُمَّ لَمْ يَرْجِعْ وَقَدْ ثَبَتَ عِنْدِي حَدِيثُ رَفْعِ الْيَدَيْنِ ذَكَرَهُ عُبَيْدُ اللهِ وَمَالِكٌ وَمَعْمَرٌ وَابْنُ أَبِي حَفْصَةَ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ ﷺ قَالَ وَأُرَاهُ وَاسِعًا ثُمَّ قَالَ عَبْدُ اللهِ كَأَنِّي أَنْظُرُ إِلَى النَّبِيِّ ﷺ وَهُوَ يَرْفَعُ يَدَيْهِ فِي الصَّلَاةِ لِكَثْرَةِ الْأَحَادِيثِ وَجَوْدَةِ الْأَسَانِيدِ  

[Machine] I prayed behind the Prophet ﷺ and Abu Bakr and Umar and they did not raise their hands except at the beginning of the prayer. Abu Abdullah Al-Hafiz informed us, stating that Muhammad bin Salih bin Hani narrated to us, stating that Ibrahim bin Muhammad bin Makhlad Ad-Darir narrated to us, stating that Ishaq bin Abi Isra'il narrated to us, stating that Muhammad bin Jabir mentioned it. Abu Bakr bin Al-Harith Al-Faqih said that Ali bin Umar Al-Hafiz excelled in narrating it, and he was weak, from Hammad, from Ibrahim, and other than Hammad narrated it from Ibrahim, but it is a mursal (i.e., a narration in which the tabi'i narrator directly attributes the statement to the Prophet without mentioning the companion who narrated it). It is not elevated to the Prophet ﷺ , and this is correct. The scholar said, and it is also.  

صَلَّيْتُ خَلْفَ النَّبِيِّ ﷺ وَأَبِي بَكْرٍ وَعُمَرَ فَلَمْ يَرْفَعُوا أَيْدِيَهُمْ إِلَّا عِنْدَ افْتِتَاحِ الصَّلَاةِ أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا مُحَمَّدُ بْنُ صَالِحِ بْنِ هَانِي ثنا إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ مَخْلَدٍ الضَّرِيرُ ثنا إِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَ ثنا مُحَمَّدُ بْنُ جَابِرٍ فَذَكَرَهُ أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ قَالَ قَالَ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ تَفَرَّدَ بِهِ مُحَمَّدُ بْنُ جَابِرٍ وَكَانَ ضَعِيفًا عَنْ حَمَّادٍ عَنْ إِبْرَاهِيمَ وَغَيْرُ حَمَّادٍ يَرْوِيهِ عَنْ إِبْرَاهِيمَ مُرْسَلًا عَنْ عَبْدِ اللهِ مِنْ فِعْلِهِ غَيْرَ مَرْفُوعٍ إِلَى النَّبِيِّ ﷺ وَهُوَ الصَّوَابُ قَالَ الشَّيْخُ وَكَذَلِكَ  

[Machine] He used to raise his hands in the first Takbeer of prayer, then he would not raise them in anything from it. Muhammad ibn Abdullah al-Hafiz informed us, Abu al-Hasan al-Anbari narrated to us, Uthman ibn Sa'id al-Darimi narrated to us, Ahmad ibn Yunus narrated to us, Abu Bakr al-Nahshalii mentioned it. Uthman al-Darimi said, "This has been narrated through this weak chain from Ali, and it has also been narrated by Abdur Rahman ibn Hurmuz al-A'raj from Ubaydullah ibn Abi Rafi from Ali, that he saw the Prophet ﷺ raising them both during the prostration and after raising his head from the prostration. It is not Ali's opinion that he chose to act differently from what the Prophet ﷺ did, but Abu Bakr al-Nahshalii is not someone whose narration can be relied upon or whose narration establishes a sunnah that others did not bring." Al-Za'farani said, "Al-Shafi'i said in the old book, and it is not established from Ali or Ibn Mas'ud, meaning what they have narrated from them that they did not raise their hands in anything from the prayer except in the opening Takbeer." Al-Shafi'i, may Allah have mercy on him, said, "And indeed, it is only established."  

أَنَّهُ كَانَ يَرْفَعُ يَدَيْهِ فِي التَّكْبِيرَةِ الْأُولَى مِنَ الصَّلَاةِ ثُمَّ لَا يَرْفَعُ فِي شَيْءٍ مِنْهَا 2535 أَخْبَرَنَاهُ مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو الْحَسَنِ الْعَنْبَرِيُّ ثنا عُثْمَانُ بْنُ سَعِيدٍ الدَّارِمِيُّ ثنا أَحْمَدُ بْنُ يُونُسَ ثنا أَبُو بَكْرٍ النَّهْشَلِيُّ فَذَكَرَهُ قَالَ عُثْمَانُ الدَّارِمِيُّ فَهَذَا قَدْ رُوِيَ مِنْ هَذَا الطَّرِيقِ الْوَاهِي عَنْ عَلِيٍّ وَقَدْ رَوَى عَبْدُ الرَّحْمَنِ بْنُ هُرْمُزَ الْأَعْرَجُ عَنْ عُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍ عَنْ عَلِيٍّ أَنَّهُ رَأَى النَّبِيَّ ﷺ يَرْفَعُهُمَا عِنْدَ الرُّكُوعِ وَبَعْدَمَا يَرْفَعُ رَأْسَهُ مِنَ الرُّكُوعِ فَلَيْسَ الظَّنُّ بِعَلِيٍّ ؓ أَنَّهُ يَخْتَارُ فِعْلَهُ عَلَى فِعْلِ النَّبِيِّ ﷺ وَلَكِنْ لَيْسَ أَبُو بَكْرٍ النَّهْشَلِيُّ مِمَّنْ يُحْتَجُّ بِرِوَايَتِهِ أَوْ تَثْبُتُ بِهِ سُنَّةً لَمْ يَأْتِ بِهَا غَيْرُهُ قَالَ الزَّعْفَرَانِيُّ قَالَ الشَّافِعِيُّ فِي الْقَدِيمِ وَلَا يَثْبُتُ عَنْ عَلِيٍّ وَابْنِ مَسْعُودٍ يَعْنِي مَا رَوَوْهُ عَنْهُمَا مِنْ أَنَّهُمَا كَانَا لَا يَرْفَعَانِ أَيْدِيَهُمَا فِي شَيْءٍ مِنَ الصَّلَاةِ إِلَّا فِي تَكْبِيرَةِ الِافْتِتَاحِ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ وَإِنَّمَا  

[Machine] The Messenger of Allah ﷺ raised his hands when he started the prayer. And when he bowed, Ibrahim said, "I do not see my father except on that one day. He memorized that, and Abdullah did not memorize it from him." Then Ibrahim said, "The raising of the hands at the beginning of the prayer is the wording of the hadith of Jarir. Abu Bakr ibn Ishaq al-Faqih said, "This is a reason that does not match its hearing. Because raising the hands has been confirmed from the Prophet ﷺ , then from the rightly guided caliphs, then from the Companions and the followers. And in the forgetfulness of Abdullah ibn Mas'ud, there is no evidence that these companions did not see the Prophet ﷺ raising his hands, as Ibn Mas'ud forgot from the Quran what the Muslims did not disagree about, which are the Mu'awwidhatan. And he forgot what all the scholars agreed to abrogate and abandon in practice. And he forgot the manner of two people standing behind the imam. He also forgot how the Prophet ﷺ prayed the Fajr prayer on the day of sacrifice at its proper time. He forgot how the Prophet ﷺ gathered on the day of Arafah. He forgot what there is no disagreement among the scholars about in terms of placing the elbow and the forearm on the ground in prostration. And he forgot how the Prophet ﷺ recited the verse {And has not created the two sexes} [Al-Lail: 3]. And if it is permissible for Abdullah to forget such things in prayer, then how is it not permissible for him to forget raising the hands?  

رَسُولَ اللهِ ﷺ رَفَعَ يَدَيْهِ حِينَ يَفْتَتِحُ الصَّلَاةَ وَإِذَا رَكَعَ فَقَالَ إِبْرَاهِيمُ مَا أَرَى أَبَاهُ رَأَى رَسُولَ اللهِ ﷺ إِلَّا ذَاكَ الْيَوْمَ الْوَاحِدَ فَحَفِظَ ذَلِكَ وَعَبْدُ اللهِ لَمْ يَحْفَظْ ذَلِكَ مِنْهُ ثُمَّ قَالَ إِبْرَاهِيمُ إِنَّمَا رَفْعُ الْيَدَيْنِ عِنْدَ افْتِتَاحِ الصَّلَاةِ لَفْظُ حَدِيثِ جَرِيرٍ قَالَ أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ هَذِهِ عِلَّةٌ لَا تَسْوِي سَمَاعَهَا؛ لِأَنَّ رَفْعَ الْيَدَيْنِ قَدْ صَحَّ عَنِ النَّبِيِّ ﷺ ثُمَّ عَنِ الْخُلَفَاءِ الرَّاشِدِينَ ثُمَّ عَنِ الصَّحَابَةِ وَالتَّابِعِينَ وَلَيْسَ فِي نِسْيَانِ عَبْدِ اللهِ بْنِ مَسْعُودٍ رَفْعَ الْيَدَيْنِ مَا يُوجِبُ أَنَّ هَؤُلَاءِ الصَّحَابَةَ ؓ لَمْ يَرَوَا النَّبِيَّ ﷺ رَفَعَ يَدَيْهِ قَدْ نَسِيَ ابْنُ مَسْعُودٍ مِنَ الْقُرْآنِ مَا لَمْ يَخْتَلِفِ الْمُسْلِمُونَ فِيهِ بَعْدُ وَهِيَ الْمُعَوِّذَتَانِ وَنَسِيَ مَا اتَّفَقَ الْعُلَمَاءُ كُلُّهُمْ عَلَى نَسْخِهِ وَتَرْكِهِ مِنَ التَّطْبِيقِ وَنَسِيَ كَيْفِيَّةَ قِيَامِ اثْنَيْنِ خَلْفَ الْإِمَامِ وَنَسِيَ مَا لَمْ يَخْتَلِفِ الْعُلَمَاءُ فِيهِ أَنَّ النَّبِيَّ ﷺ صَلَّى الصُّبْحَ يَوْمَ النَّحْرِ فِي وَقْتِهَا وَنَسِيَ كَيْفِيَّةَ جَمْعِ النَّبِيِّ ﷺ بِعَرَفَةَ وَنَسِيَ مَا لَمْ يَخْتَلِفِ الْعُلَمَاءُ فِيهِ مِنْ وَضْعِ الْمِرْفَقِ وَالسَّاعِدِ عَلَى الْأَرْضِ فِي السُّجُودِ وَنَسِيَ كَيْفَ كَانَ يَقْرَأُ النَّبِيُّ ﷺ {وَمَا خَلَقَ الذَّكَرَ وَالْأُنْثَى} [الليل 3] وَإِذَا جَازَ عَلَى عَبْدِ اللهِ أَنْ يَنْسَى مِثْلَ هَذَا فِي الصَّلَاةِ خَاصَّةً كَيْفَ لَا يَجُوزُ مِثْلُهُ فِي رَفْعِ الْيَدَيْنِ؟  

[Machine] like the meaning of raising them at the beginning as a glorification of Allah, and it is a followed Sunnah in which the reward of Allah is hoped for, and like raising the hands at Safa and Marwa and others.  

مِثْلُ مَعْنَى رَفَعِهَمَا عِنْدَ الِافْتِتَاحِ تَعْظِيمًا لِلَّهِ وَسُنَّةٌ مُتَّبَعَةٌ يُرْجَى فِيهَا ثَوَابُ اللهِ ﷻ وَمِثْلُ رَفْعِ الْيَدَيْنِ عَلَى الصَّفَا وَالْمَرْوَةِ وَغَيْرِهِمَا  

[Machine] I prayed in the mosque of Kufa and found Abu Hanifa praying, with Ibn al-Mubarak praying beside him. Abdullah raised his hands every time he bowed and every time he raised his head, while Abu Hanifa did not raise his hands. After they finished praying, Abu Hanifa said to Abdullah, "O Abu Abdur Rahman, I saw you raising your hands too often, did you intend to fly?" Abdullah replied, "O Abu Hanifa, I saw you raising your hands when you started the prayer, did you intend to fly?" Abu Hanifa remained silent. Waki' said, "I have never seen a more eloquent response than Abdullah's to Abu Hanifa."  

صَلَّيْتُ فِي مَسْجِدِ الْكُوفَةِ فَإِذَا أَبُو حَنِيفَةَ قَائِمٌ يُصَلِّي وَابْنُ الْمُبَارَكِ إِلَى جَنْبِهِ يُصَلِّي فَإِذَا عَبْدُ اللهِ يَرْفَعُ يَدَيْهِ كُلَّمَا رَكَعَ وَكُلَّمَا رَفَعَ وَأَبُو حَنِيفَةَ لَا يَرْفَعُ فَلَمَّا فَرَغُوا مِنَ الصَّلَاةِ قَالَ أَبُو حَنِيفَةَ لِعَبْدِ اللهِ يَا أَبَا عَبْدَ الرَّحْمَنِ رَأَيْتُكَ تُكْثِرُ رَفْعَ الْيَدَيْنِ أَرَدْتَ أَنْ تَطِيرَ؟ قَالَ لَهُ عَبْدُ اللهِ يَا أَبَا حَنِيفَةَ قَدْ رَأَيْتُكَ تَرْفَعُ يَدَيْكَ حِينَ افْتَتَحْتَ الصَّلَاةَ فَأَرَدْتَ أَنْ تَطِيرَ؟ فَسَكَتَ أَبُو حَنِيفَةَ قَالَ وَكِيعٌ فَمَا رَأَيْتُ جَوَابًا أَحْضَرَ مِنْ جَوَابِ عَبْدِ اللهِ لِأَبِي حَنِيفَةَ  

[Machine] Al-Awza'i said to al-Thawri, "Why don't you raise your hands during the bowing and raising of it?" Al-Thawri then narrated from Yazid ibn Abi Ziyad who narrated from al-Zuhri who narrated from Salim who narrated from his father who narrated from the Prophet ﷺ . Al-Awza'i then said, "I have narrated to you from al-Zuhri who narrated from Salim, and you oppose me with Yazid ibn Abi Ziyad, and Yazid is a weak narrator and his narration contradicts the Sunnah." Al-Thawri then frowned at Sufyan al-Thawri, and al-Awza'i said, "It seems like you disapprove of what I said." Al-Thawri replied, "Yes." Al-Awza'i then said, "Come with me to the pulpit so that we may curse and see who among us is upon the truth." Al-Thawri smiled upon seeing that al-Awza'i had become enraged. Abu Abdullah then informed us, and Abu Bakr Muhammad ibn Ja'far al-Barza'i narrated to us from Bukhara that Abu Mansur Muhammad ibn Ibrahim ibn Hamdawayh al-Ishtikhani narrated to us from Abu Abdullah Muhammad ibn Sa'id al-Tabari and he mentioned the hadith in the meaning of al-Marwazi's narration.  

الْأَوْزَاعِيُّ لِلثَّوْرِيِّ لِمَ لَا تَرْفَعُ يَدَيْكَ فِي خَفْضِ الرُّكُوعِ وَرَفْعِهِ؟ فَقَالَ الثَّوْرِيُّ ثنا يَزِيدُ بْنُ أَبِي زِيَادٍ فَقَالَ الْأَوْزَاعِيُّ أَرْوِي لَكَ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ أَبِيهِ عَنِ النَّبِيِّ ﷺ وَتُعَارِضُنِي بِيَزِيدَ بْنِ أَبِي زِيَادٍ وَيَزِيدُ رَجُلٌ ضَعِيفُ الْحَدِيثِ وَحَدِيثُهُ مُخَالِفٌ لِلسُّنَّةِ قَالَ فَاحْمَارَّ وَجْهُ سُفْيَانَ الثَّوْرِيِّ فَقَالَ الْأَوْزَاعِيُّ كَأَنَّكَ كَرِهْتَ مَا قُلْتُ قَالَ الثَّوْرِيُّ نَعَمْ قَالَ الْأَوْزَاعِيُّ قُمْ بِنَا إِلَى الْمَقَامِ نَلْتَعِنُ أَيُّنَا عَلَى الْحَقِّ قَالَ فَتَبَسَّمَ الثَّوْرِيُّ لَمَّا رَأَى الْأَوْزَاعِيَّ قَدِ احْتَدَّ 2540 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ حَدَّثَنِي أَبُو بَكْرٍ مُحَمَّدُ بْنُ جَعْفَرٍ الْبَرْذَعِيُّ بِبُخَارَا أنبأ أَبُو مَنْصُورٍ مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ حَمْدَوَيْهِ الْأَشْتِيخَنِيُّ ثنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ سَعِيدٍ الطَّبَرِيُّ فَذَكَرَ الْحَدِيثَ بِمَعْنَى رِوَايَةِ الْمَرْوَزِيِّ