[Machine] The Prophet of Allah teaches us to recite the Tashahhud, "In the name of Allah, and the blessings and peace be upon Allah. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and the righteous servants of Allah. I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and messenger. I ask Allah for Paradise and seek refuge in Him from the Fire." Abu Abdullah al-Hafiz narrated to us, Abu Bakr ibn Ishaq al-Faqih narrated to us, Abu Muslim narrated to us, Abu Asim narrated to us, Ayman ibn Nabil narrated to us, Abu al-Zubair mentioned it with similar words and added what he teaches us from the Quran. He said, "The greetings, blessings, and good deeds are for Allah. And at the end, he said, 'We ask Allah for Paradise and seek refuge in Him from the Fire.'" Ayman ibn Nabil mentioned it exclusively from Abu al-Zubair from Jabir. Abu Isa asked al-Bukhari about this hadith and he said, "It is a mistake. The correct version is..."  

رَسُولُ اللهِ ﷺ يُعَلِّمُنَا التَّشَهُّدَ بِسْمِ اللهِ وَبِاللهِ التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ أَسْأَلُ اللهَ الْجَنَّةَ وَأَعُوذُ بِهِ مِنَ النَّارِ 2830 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ أنبأ أَبُو مُسْلِمٍ ثنا أَبُو عَاصِمٍ ثنا أَيْمَنُ بْنُ نَابِلٍ ثنا أَبُو الزُّبَيْرِ فَذَكَرَهُ بِمِثْلِهِ وَزَادَ كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ وَقَالَ التَّحِيَّاتُ لِلَّهِ الصَّلَوَاتُ الطَّيِّبَاتُ لِلَّهِ وَقَالَ فِي آخِرِهِ نَسْأَلُ اللهَ الْجَنَّةَ وَنَعُوذُ بِهِ مِنَ النَّارِ تَفَرَّدَ بِهِ أَيْمَنُ بْنُ نَابِلٍ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ قَالَ أَبُو عِيسَى سَأَلْتُ الْبُخَارِيَّ عَنْ هَذَا الْحَدِيثِ فَقَالَ هُوَ خَطَأٌ وَالصَّوَابُ مَا  

[Machine] That Umar ibn Al-Khattab used to teach people the Tashahhud (testimonial prayer) during the prayer while delivering a sermon on the pulpit of the Messenger of Allah ﷺ . He would say, "When one of you says the Tashahhud, let him say: 'In the name of Allah, the Most Gracious, the Most Merciful. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous servants of Allah. I bear witness that there is no god but Allah, alone, without partner, and I bear witness that Muhammad is His servant and Messenger.' Umar said, 'Begin with yourselves after the Messenger of Allah ﷺ and send peace upon the righteous servants of Allah.'"  

أَنَّ عُمَرَ بْنَ الْخَطَّابِ ؓ كَانَ يُعَلِّمُ النَّاسَ التَّشَهُّدَ فِي الصَّلَاةِ وَهُوَ يَخْطُبُ النَّاسَ عَلَى مِنْبَرِ رَسُولِ اللهِ ﷺ فَيَقُولُ إِذَا تَشَهَّدَ أَحَدُكُمْ فَلْيَقُلْ بِسْمِ اللهِ خَيْرِ الْأَسْمَاءِ التَّحِيَّاتُ الزَّاكِيَّاتُ الصَّلَوَاتُ الطَّيِّبَاتُ لِلَّهِ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ أَشْهَدُ أَنَّ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ قَالَ عُمَرُ ؓ ابْدَءُوا بِأَنْفُسِكُمْ بَعْدَ رَسُولِ اللهِ ﷺ وَسَلِّمُوا عَلَى عِبَادِ اللهِ الصَّالِحِينَ  

[Machine] That Abdullah bin Umar used to send greetings and say: "In the name of Allah, the greetings are to Allah, the prayers and the good deeds are to Allah. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous servants of Allah. I bear witness that there is no god but Allah and I bear witness that Muhammad is the messenger of Allah." He used to say this in the first two units of prayer and supplicate after completing his greetings in accordance with what is apparent to him. When he sat in his final prayer, he would also make the same greetings, except that he would precede the greetings and then supplicate in accordance with what is apparent to him. When he completed his greetings and wanted to conclude his prayer, he said, "Peace be upon the Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous servants of Allah. Peace be upon you." He said this on his right side, and then he would turn to the imam. If someone greets him from his left side, he responds to him.  

أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ كَانَ يَتَشَهَّدُ فَيَقُولُ بِسْمِ اللهِ التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ الزَّاكِيَّاتُ لِلَّهِ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ شَهِدْتُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَشَهِدْتُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ يَقُولُ هَذَا فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ وَيَدْعُو إِذَا قَضَى تَشَهُّدَهُ بِمَا بَدَا لَهُ فَإِذَا جَلَسَ فِي آخِرِ صَلَاتِهِ تَشَهَّدَ كَذَلِكَ أَيْضًا إِلَّا أَنَّهُ يُقَدِّمَ التَّشَهُّدَ ثُمَّ يَدْعُو بِمَا بَدَا لَهُ فَإِذَا قَضَى تَشَهُّدَهُ وَأَرَادَ أَنْ يُسَلِّمَ قَالَ السَّلَامُ عَلَى النَّبِيِّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ السَّلَامُ عَلَيْكُمْ عَلَى يَمِينِهِ ثُمَّ يَرُدُّ عَلَى الْإِمَامِ فَإِنْ سَلَّمَ عَلَيْهِ أَحَدٌ عَنْ يَسَارِهِ رَدَّ عَلَيْهِ  

[Machine] He used to say in the tashahhud in the middle and at the end of the prayer, "In the name of Allah, the greetings are for Allah, the prayers are for Allah, the good deeds are for Allah. I bear witness that there is no god but Allah and I bear witness that Muhammad is His servant and messenger. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous servants of Allah, and he counts for us the number of Arabs. It was narrated from Al-Harith Al-A'war from Ali."  

كَانَ يَقُولُ فِي التَّشَهُّدِ فِي الصَّلَاةِ فِي وَسَطِهَا وَفِي آخِرِهَا قَوْلًا وَاحِدًا بِسْمِ اللهِ التَّحِيَّاتُ لِلَّهِ الصَّلَوَاتُ لِلَّهِ الزَّاكِيَّاتُ لِلَّهِ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ وَيَعُدُّ لَنَا بِيَدِهِ عَدَدَ الْعَرَبِ وَرُوِيَ عَنِ الْحَارِثِ الْأَعْوَرِ عَنْ عَلِيٍّ ؓ  

[Machine] "In the name of Allah, and by Allah, Al-Harith is not argued with a similar narration, and the connected famous narration from Az-Zuhri from Urwah from Abdur Rahman Al-Qari from Umar does not mention the designation. The same applies to the authentic narration from Abdur Rahman bin Al-Qasim and Yahya bin Sa'id from Al-Qasim from Aisha, in which the designation is only mentioned by Muhammad bin Ishaq bin Yasar. As for the narration from Ibn Umar, even if it is authentic, it is possible that it is an addition from Ibn Umar's side, as we have narrated from him from the Prophet ﷺ the hadith of Tashahhud, which does not mention the designation. And Allah knows best. Thabit bin Zuhair narrated from Nafi' from Ibn Umar, and Hisham bin Urwah from his father from Aisha, both of them from the Prophet ﷺ regarding the designation before the greeting. Thabit bin Zuhair's narration is rejected as weak, and the authentic narration from Ibn Umar is interrupted as we have narrated and also narrated from Ibn Abbas that he heard a man saying, 'In the name of Allah, greetings are only for Allah,' and he reproached him."  

بِسْمِ اللهِ وَبِاللهِ وَالْحَارِثُ لَا يُحْتَجُّ بِمِثْلِهِ وَالرِّوَايَةُ الْمَوْصُولَةُ الْمَشْهُورَةُ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَبْدِ الرَّحْمَنِ الْقَارِيِّ عَنْ عُمَرَ لَيْسَ فِيهَا ذِكْرُ التَّسْمِيَةِ وَكَذَلِكَ الرِّوَايَةُ الصَّحِيحَةُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ وَيَحْيَى بْنِ سَعِيدٍ عَنِ الْقَاسِمِ عَنْ عَائِشَةَ لَيْسَ فِيهَا ذِكْرُ التَّسْمِيَةِ إِلَّا مَا تَفَرَّدَ بِهَا مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ يَسَارٍ وَأَمَّا الرِّوَايَةُ فِيهَا عَنِ ابْنِ عُمَرَ فَهِيَ وَإِنْ كَانَتْ صَحِيحَةً فَيُحْتَمَلُ أَنْ تَكُونَ زِيَادَةً مِنْ جِهَةِ ابْنِ عُمَرَ فَقَدْ رُوِّينَا عَنْهُ عَنِ النَّبِيِّ ﷺ حَدِيثُ التَّشَهُّدِ لَيْسَ فِيهِ ذِكْرُ التَّسْمِيَةِ وَاللهُ أَعْلَمُ وَقَدْ رَوَى ثَابِتُ بْنُ زُهَيْرٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ وَهِشَامُ بْنُ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ كِلَاهُمَا عَنِ النَّبِيِّ ﷺ فِي التَّسْمِيَةِ قَبْلَ التَّحِيَّةِ وَثَابِتُ بْنُ زُهَيْرٍ مُنْكَرُ الْحَدِيثِ ضَعِيفٌ وَالصَّحِيحُ عَنِ ابْنِ عُمَرَ مَوْقُوفٌ كَمَا رُوِّينَا وَرُوِّينَا عَنِ ابْنِ عَبَّاسٍ أَنَّهُ سَمِعَ رَجُلًا يَقُولُ بِسْمِ اللهِ التَّحِيَّاتُ لِلَّهِ فَانْتَهَرَهُ  

[Machine] Start with the tashahhud.  

ابْدَأْ بِالتَّشَهُّدِ  

[Machine] Sa'id ibn Jubair used to say, "When he recited the Shahada (testimony of faith), the wording of the hadith of Ruwaidbari would be mentioned."  

وَكَانَ سَعِيدُ بْنُ جُبَيْرٍ يَقُولُ إِذَا تَشَهَّدَ الْحَمْدُ لِلَّهِ لَفْظُ حَدِيثِ الرُّوذْبَارِيِّ