[Machine] On the authority of the Messenger of Allah ﷺ , he said, "Verily, the first thing for which people will be held to account on the Day of Resurrection from their actions is their prayer. Our Lord, the Exalted, will say to His angels while He knows better, 'Look at the prayer of My servant; did he complete it or fall short?' If it is complete, it will be recorded as complete for him, but if it is deficient, He will say, 'Look for voluntary prayers for My servant. If he has any, complete his obligatory prayer with it.' Then, the rest of his deeds will be dealt with accordingly." And Abu Ali ar-Rudhbary narrated on the authority of Abu Bakr bin Dasa, who narrated from Abu Dawud, who narrated from Musa bin Ismail, who narrated from Hammad, who narrated from Humaid, who narrated from a man from Banu Salit, who narrated from Abu Hurayrah, who narrated from the Prophet ﷺ similar to this hadith. Hassan differed in many aspects of this hadith, and we have mentioned the most correct of them, if Allah wills. And it was narrated from Yahya bin Ya'mur, from Abu Hurayrah, that it is Marfu' (elevated).  

عَنْ رَسُولِ اللهِ ﷺ قَالَ إِنَّ أَوَّلَ مَا يُحَاسَبُ النَّاسُ بِهِ يَوْمَ الْقِيَامَةِ مِنْ أَعْمَالِهِمُ الصَّلَاةُ قَالَ يَقُولُ رَبُّنَا ﷻ لِمَلَائِكَتِهِ وَهُوَ أَعْلَمُ انْظُرُوا فِي صَلَاةِ عَبْدِي أَتَمَّهَا أَمْ نَقَصَهَا؟ فَإِنْ كَانَتْ تَامَّةً كُتِبَتْ لَهُ تَامَّةً وَإِنْ كَانَتِ انْتَقَصَ مِنْهَا شَيْئًا قَالَ انْظُرُوا هَلْ لِعَبْدِي مِنْ تَطَوُّعٍ فَإِنْ كَانَ لَهُ تَطَوُّعٌ قَالَ أَتِمُّوا لِعَبْدِي فَرِيضَتَهُ مِنْ تَطَوُّعِهِ ثُمَّ تُأْخَذُ الْأَعْمَالُ عَلَى ذَلِكُمْ 4001 وَأنبأ أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ ثنا مُوسَى بْنُ إِسْمَاعِيلَ ثنا حَمَّادٌ عَنْ حُمَيْدٍ عَنِ الْحَسَنِ عَنْ رَجُلٍ مِنْ بَنِي سَلِيطٍ عَنْ أَبِي هُرَيْرَةَ ؓ عَنِ النَّبِيِّ ﷺ نَحْوَهُ هَذَا حَدِيثٌ قَدِ اخْتَلَفَ فِيهِ الْحَسَنُ مِنْ أَوْجُهٍ كَثِيرَةٍ وَمَا ذَكَرْنَا أَصَحَّهَا إِنْ شَاءَ اللهُ تَعَالَى وَرُوِيَ عَنْ يَحْيَى بْنِ يَعْمُرَ عَنْ أَبِي هُرَيْرَةَ ؓ مَرْفُوعًا  

[Machine] The Messenger of Allah ﷺ said: "Verily, the first thing for which a servant will be held accountable on the Day of Resurrection is his prayer. If it is complete, it will be recorded for him completely, and if it is not complete, Allah, the Exalted, will say to His angels: 'Look and see if my servant has any voluntary prayers that can complete what is deficient in his obligatory prayers.' Then, the same will apply to zakat (charity) and all other deeds will be dealt with accordingly." Hammad ibn Salamah narrated this and others also narrated it.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ أَوَّلَ مَا يُحَاسَبُ بِهِ الْعَبْدُ يَوْمَ الْقِيَامَةِ صَلَاتُهُ فَإِنْ كَانَ أَكْمَلَهَا كُتِبَتْ لَهُ كَامِلَةً وَإِنْ لَمْ يُكْمِلْهَا قَالَ اللهُ تَعَالَى لِمَلَائِكَتِهِ هَلْ تَجِدُونَ لِعَبْدِي تَطَوُّعًا تُكْمِلُوا بِهِ مَا ضَيَّعَ مِنْ فَرِيضَتِهِ ثُمَّ الزَّكَاةُ مِثْلُ ذَلِكَ ثُمَّ سَائِرُ الْأَعْمَالِ عَلَى حَسَبِ ذَلِكَ رَفَعَهُ حَمَّادُ بْنُ سَلَمَةَ وَوَقَفَهُ غَيْرُهُ  

[Machine] On the authority of the Prophet ﷺ with the meaning of the hadith of Tamim ad-Dari regarding prayer and alms, he perfected it. Musa ibn Ubaydah narrated it and he is weak in this meaning, which contradicts this.  

عَنِ النَّبِيِّ ﷺ بِمَعْنَى حَدِيثِ تَمِيمٍ الدَّارِيِّ عَنِ النَّبِيِّ ﷺ فِي الصَّلَاةِ وَالزَّكَاةِ وَأَتَمَّ مِنْهُ وَرَوَى مُوسَى بْنُ عُبَيْدَةَ وَهُوَ ضَعِيفٌ فِي هَذَا الْمَعْنَى مَا يُشْبِهُ خِلَافَ هَذَا  

[Machine] The Messenger of Allah ﷺ said, Abu Muhammad Abdullah ibn Yusuf informed us, Abu Sa'id al-Arabi informed us, Hasan ibn Ali al-Za'farani narrated to us, about Asbat ibn Muhammad al-Qurashi, who narrated from Musa ibn Ubaydah al-Rabathi, who narrated from Ibn Hunein, who narrated from his father, who narrated from Ali ibn Abi Talib, who narrated from the Prophet ﷺ . The Prophet ﷺ said, "O Ali, the likeness of one who does not complete his prayer is like that of a pregnant woman who carries a load, but when her delivery is due, she drops it and neither gives birth nor carries the load. And the likeness of a worshipper is like that of a merchant whose profit is not released until his capital is released. Similarly, the optional prayer of a worshipper is not accepted until he fulfills his obligatory prayer." Musa ibn Ubaydah is not relied upon in narration, as there is disagreement about his credibility. It was reported by Zaid ibn al-Hubab and Asbat ibn Muhammad in the same manner, and it was also narrated by Sulayman ibn Bilal from Musa ibn Ubaydah, from Salih ibn Suwaid, from Ali, in the same manner, and it is considered elevated narration if it is deemed authentic, as it is.  

قَالَ رَسُولُ اللهِ ﷺ (ح) وَأنبأ أَبُو مُحَمَّدٍ عَبْدُ اللهِ بْنُ يُوسُفَ أنبأ أَبُو سَعِيدٍ الْأَعْرَابِيُّ أنبأ الْحَسَنُ بْنُ عَلِيٍّ الزَّعْفَرَانِيُّ ثنا أَسْبَاطُ بْنُ مُحَمَّدٍ الْقُرَشِيُّ ثنا مُوسَى بْنُ عُبَيْدَةَ الرَّبَذِيُّ عَنِ ابْنِ حُنَيْنٍ عَنْ أَبِيهِ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ عَنِ النَّبِيِّ ﷺ قَالَ يَا عَلِيُّ مَثَلُ الَّذِي لَا يُتِمُّ صَلَاتَهُ كَمَثَلِ حُبْلَى حَمَلَتْ فَلَمَّا دَنَا نِفَاسُهَا أَسْقَطَتْ فَلَا هِيَ ذَاتُ وَلَدٍ وَلَا هِيَ ذَاتُ حَمْلٍ وَمَثَلُ الْمُصَلِّي كَمَثَلِ التَّاجِرِ لَا يَخْلُصُ لَهُ رِبْحُهُ حَتَّى يَخْلُصَ لَهُ رَأْسُ مَالِهِ كَذَلِكَ الْمُصَلِّي لَا تُقْبَلُ نَافِلَتُهُ حَتَّى يُؤَدِّي الْفَرِيضَةَ مُوسَى بْنُ عُبَيْدَةٍ لَا يُحْتَجُّ بِهِ وَقَدِ اخْتُلِفَ عَلَيْهِ فِي إِسْنَادِهِ فَرَوَاهُ زَيْدُ بْنُ الْحُبَابِ وَأَسْبَاطُ بْنُ مُحَمَّدٍ هَكَذَا وَرَوَاهُ سُلَيْمَانُ بْنُ بِلَالٍ عَنْ مُوسَى بْنِ عُبَيْدَةَ عَنْ صَالِحِ بْنِ سُوَيْدٍ عَنْ عَلِيٍّ كَذَلِكَ مَرْفُوعًا وَهُوَ إِنْ صَحَّ كَمَا  

[Machine] The Messenger of Allah ﷺ said: "The likeness of one who does not complete his prayer is like that of a pregnant female camel, which carries its load until its near delivery, but then dumps it out; it neither carries its load, nor delivers its offspring. And the likeness of a person who performs the prayer is like that of a merchant who does not gain any profit until he has obtained his capital. Likewise, the voluntary prayer is not accepted until the obligatory prayer is performed, as its soundness depends on the soundness of the obligatory prayer. The earlier narrations are borne on a voluntary prayer (naflah) that is outside of the obligation, so its soundness is not based on the soundness of the obligatory prayer. And Allah knows best."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَثَلُ الَّذِي لَا يُتِمُّ صَلَاتَهُ كَمَثَلِ الْحُبْلَى حَمَلَتْ حَتَّى إِذَا دَنَا نِفَاسُهَا أَسْقَطَتْ فَلَا هِيَ ذَاتُ حَمْلٍ وَلَا هِيَ ذَاتُ وَلَدٍ وَمَثَلُ الْمُصَلِّي كَمَثَلِ التَّاجِرِ لَا يَخْلُصُ لَهُ رِبْحٌ حَتَّى يَخْلُصَ لَهُ رَأْسُ مَالِهِ كَذَلِكَ الْمُصَلِّي لَا تُقْبَلُ لَهُ نَافِلَةٌ حَتَّى يُؤَدِّيَ الْفَرِيضَةَ فَتَكُونُ صِحَّتُهَا بِصِحَّةِ الْفَرِيضَةِ وَالْأَخْبَارُ الْمُتَقَدِّمَةُ مَحْمُولَةٌ عَلَى نَافِلَةٍ تَكُونُ خَارِجَ الْفَرِيضَةِ فَلَا يَكُونُ صِحَّتُهَا بِصِحَّةِ الْفَرِيضَةِ وَاللهُ أَعْلَمُ