Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:4000[Chain 1] Abū ʿAlī al-Rūdhbārī > Abū Bakr Muḥammad b. Bakr > Abū Dāwud > Yaʿqūb b. Ibrāhīm > Ismāʿīl [Chain 2] Muḥammad b. Yazīd al-ʿAdl > Ibrāhīm b. Abū Ṭālib > Ibrāhīm b. Yaʿqūb al-Dawraqī > Ismāʿīl Ibn ʿUlayyah > Yūnus > al-Ḥasan > Anas b. Ḥakīm al-Ḍabbī > Khāf from Ziyād

[Machine] On the authority of the Messenger of Allah ﷺ , he said, "Verily, the first thing for which people will be held to account on the Day of Resurrection from their actions is their prayer. Our Lord, the Exalted, will say to His angels while He knows better, 'Look at the prayer of My servant; did he complete it or fall short?' If it is complete, it will be recorded as complete for him, but if it is deficient, He will say, 'Look for voluntary prayers for My servant. If he has any, complete his obligatory prayer with it.' Then, the rest of his deeds will be dealt with accordingly." And Abu Ali ar-Rudhbary narrated on the authority of Abu Bakr bin Dasa, who narrated from Abu Dawud, who narrated from Musa bin Ismail, who narrated from Hammad, who narrated from Humaid, who narrated from a man from Banu Salit, who narrated from Abu Hurayrah, who narrated from the Prophet ﷺ similar to this hadith. Hassan differed in many aspects of this hadith, and we have mentioned the most correct of them, if Allah wills. And it was narrated from Yahya bin Ya'mur, from Abu Hurayrah, that it is Marfu' (elevated).  

البيهقي:٤٠٠٠أنبأ أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ أَبُو بَكْرٍ مُحَمَّدُ بْنُ بَكْرٍ ثنا أَبُو دَاوُدَ ثنا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ثنا إِسْمَاعِيلُ (ح) وَأنبأ أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي مُحَمَّدُ بْنُ يَزِيدَ الْعَدْلُ ثنا إِبْرَاهِيمُ بْنُ أَبِي طَالِبٍ ثنا إِبْرَاهِيمُ بْنُ يَعْقُوبَ الدَّوْرَقِيُّ ثنا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ ثنا يُونُسُ عَنِ الْحَسَنِ عَنْ أَنَسِ بْنِ حَكِيمٍ الضَّبِّيِّ أَنَّهُ خَافَ مِنْ زِيَادٍ قَالَ أَبُو دَاوُدَ فِي رِوَايَتِهِ مِنْ زِيَادٍ أَوِ ابْنِ زِيَادٍ فَأَتَى الْمَدِينَةَ فَلَقِيَ أَبَا هُرَيْرَةَ قَالَ فَنَسَبَنِي فَانْتَسَبْتُ لَهُ فَقَالَ يَا فَتَى أَلَّا أُحَدِّثُكَ حَدِيثًا قَالَ فَقُلْتُ بَلَى يَرْحَمُكَ اللهُ قَالَ يُونُسُ وَأَحْسَبُهُ ذَكَرَهُ

عَنْ رَسُولِ اللهِ ﷺ قَالَ إِنَّ أَوَّلَ مَا يُحَاسَبُ النَّاسُ بِهِ يَوْمَ الْقِيَامَةِ مِنْ أَعْمَالِهِمُ الصَّلَاةُ قَالَ يَقُولُ رَبُّنَا ﷻ لِمَلَائِكَتِهِ وَهُوَ أَعْلَمُ انْظُرُوا فِي صَلَاةِ عَبْدِي أَتَمَّهَا أَمْ نَقَصَهَا؟ فَإِنْ كَانَتْ تَامَّةً كُتِبَتْ لَهُ تَامَّةً وَإِنْ كَانَتِ انْتَقَصَ مِنْهَا شَيْئًا قَالَ انْظُرُوا هَلْ لِعَبْدِي مِنْ تَطَوُّعٍ فَإِنْ كَانَ لَهُ تَطَوُّعٌ قَالَ أَتِمُّوا لِعَبْدِي فَرِيضَتَهُ مِنْ تَطَوُّعِهِ ثُمَّ تُأْخَذُ الْأَعْمَالُ عَلَى ذَلِكُمْ 4001 وَأنبأ أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ ثنا مُوسَى بْنُ إِسْمَاعِيلَ ثنا حَمَّادٌ عَنْ حُمَيْدٍ عَنِ الْحَسَنِ عَنْ رَجُلٍ مِنْ بَنِي سَلِيطٍ عَنْ أَبِي هُرَيْرَةَ ؓ عَنِ النَّبِيِّ ﷺ نَحْوَهُ هَذَا حَدِيثٌ قَدِ اخْتَلَفَ فِيهِ الْحَسَنُ مِنْ أَوْجُهٍ كَثِيرَةٍ وَمَا ذَكَرْنَا أَصَحَّهَا إِنْ شَاءَ اللهُ تَعَالَى وَرُوِيَ عَنْ يَحْيَى بْنِ يَعْمُرَ عَنْ أَبِي هُرَيْرَةَ ؓ مَرْفُوعًا  


See similar narrations below:

Collected by Abū Dāwūd, Ḥākim, Suyūṭī
abudawud:864Yaʿqūb b. Ibrāhīm > Ismāʿīl > Yūnus > al-Ḥasan > Anas b. Ḥakīm al-Ḍabbī > Khāf from Ziyād or Ibn Ziyād Faʾatá al-Madīnah Falaqī Abū Hurayrah > Fanasabanī Fāntasabt Lah > Yā Fatá Alā Uḥaddithuk Ḥadīth > Balá Raḥimak Allāh > Yūnus Aḥsibuh Dhakarah

Anas ibn Hakim ad-Dabbi said that he feared Ziyad or Ibn Ziyad; so he came to Medina and met AbuHurayrah. He attributed his lineage to me and I became a member of his lineage. AbuHurayrah said (to me): O youth, should I not narrate a tradition to you? I said: Why not, may Allah have mercy on you? (Yunus (a narrator) said: I think he narrated it (the tradition) from the Prophet ﷺ:) The first thing about which the people will be called to account out of their actions on the Day of Judgment is prayer. Our Lord, the Exalted, will say to the angels - though He knows better: Look into the prayer of My servant and see whether he has offered it perfectly or imperfectly. If it is perfect, that will be recorded perfect. If it is defective, He will say: See there are some optional prayers offered by My servant. If there are optional prayer to his credit, He will say: Compensate the obligatory prayer by the optional prayer for My servant. Then all the actions will be considered similarly.  

أبو داود:٨٦٤حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا إِسْمَاعِيلُ حَدَّثَنَا يُونُسُ عَنِ الْحَسَنِ عَنْ أَنَسِ بْنِ حَكِيمٍ الضَّبِّيِّ قَالَ خَافَ مِنْ زِيَادٍ أَوِ ابْنِ زِيَادٍ فَأَتَى الْمَدِينَةَ فَلَقِيَ أَبَا هُرَيْرَةَ قَالَ فَنَسَبَنِي فَانْتَسَبْتُ لَهُ فَقَالَ يَا فَتَى أَلاَ أُحَدِّثُكَ حَدِيثًا قَالَ قُلْتُ بَلَى رَحِمَكَ اللَّهُ قَالَ يُونُسُ أَحْسِبُهُ ذَكَرَهُ

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ أَوَّلَ مَا يُحَاسَبُ النَّاسُ بِهِ يَوْمَ الْقِيَامَةِ مِنْ أَعْمَالِهِمُ الصَّلاَةُ قَالَ يَقُولُ رَبُّنَا جَلَّ وَعَزَّ لِمَلاَئِكَتِهِ وَهُوَ أَعْلَمُ انْظُرُوا فِي صَلاَةِ عَبْدِي أَتَمَّهَا أَمْ نَقَصَهَا فَإِنْ كَانَتْ تَامَّةً كُتِبَتْ لَهُ تَامَّةً وَإِنْ كَانَ انْتَقَصَ مِنْهَا شَيْئًا قَالَ انْظُرُوا هَلْ لِعَبْدِي مِنْ تَطَوُّعٍ فَإِنْ كَانَ لَهُ تَطَوُّعٌ قَالَ أَتِمُّوا لِعَبْدِي فَرِيضَتَهُ مِنْ تَطَوُّعِهِ ثُمَّ تُؤْخَذُ الأَعْمَالُ عَلَى ذَاكُمْ  

hakim:965Muḥammad b. Yazīd al-ʿAdl > Ibrāhīm b. Abū Ṭālib > Yaʿqūb b. Ibrāhīm al-Dawraqī > Ismāʿīl Ibn ʿUlayyah > Yūnus > al-Ḥasan > Anas b. Ḥakīm al-Ḍabbī > Khāf from Ziyād Faʾatá al-Madīnah Falaqī Abū Hurayrah > Fāstansabanī Fāntasabt Lah > Yā Fatá Alā Uḥaddithuk Ḥadīth > Balá Raḥimak Allāh > Yūnus Aḥsibuh Dhakar

Anas ibn Hakim ad-Dabbi said that he feared Ziyad or Ibn Ziyad; so he came to Medina and met AbuHurayrah. He attributed his lineage to me and I became a member of his lineage. AbuHurayrah said (to me): O youth, should I not narrate a tradition to you? I said: Why not, may Allah have mercy on you? (Yunus (a narrator) said: I think he narrated it (the tradition) from the Prophet ﷺ:) The first thing about which the people will be called to account out of their actions on the Day of Judgment is prayer. Our Lord, the Exalted, will say to the angels - though He knows better: Look into the prayer of My servant and see whether he has offered it perfectly or imperfectly. If it is perfect, that will be recorded perfect. If it is defective, He will say: See there are some optional prayers offered by My servant. If there are optional prayer to his credit, He will say: Compensate the obligatory prayer by the optional prayer for My servant. Then all the actions will be considered similarly. (Using translation from Abū Dāʾūd 864)   

الحاكم:٩٦٥أَخْبَرَنِي مُحَمَّدُ بْنُ يَزِيدَ الْعَدْلُ ثنا إِبْرَاهِيمُ بْنُ أَبِي طَالِبٍ ثنا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ ثنا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ ثنا يُونُسُ عَنِ الْحَسَنِ عَنْ أَنَسِ بْنِ حَكِيمٍ الضَّبِّيِّ

أَنَّهُ خَافَ مِنْ زِيَادٍ فَأَتَى الْمَدِينَةَ فَلَقِيَ أَبَا هُرَيْرَةَ قَالَ فَاسْتَنْسَبَنِي فَانْتَسَبْتُ لَهُ فَقَالَ يَا فَتًى أَلَا أُحَدِّثُكَ حَدِيثًا؟ قَالَ قُلْتُ بَلَى رَحِمَكَ اللَّهُ قَالَ يُونُسُ أَحْسِبُهُ ذَكَرَ عَنِ النَّبِيِّ ﷺ قَالَ «أَوَّلُ مَا يُحَاسَبُ النَّاسُ بِهِ يَوْمَ الْقِيَامَةِ مِنْ أَعْمَالِهِمُ الصَّلَاةُ» قَالَ يَقُولُ رَبُّنَا ﷻ لِلْمَلَائِكَةِ وَهُوَ أَعْلَمُ انْظُرُوا فِي صَلَاةِ عَبْدِي أَتَمَّهَا أَمْ نَقَصَهَا فَإِنْ كَانَتْ تَامَّةً كُتِبَتْ لَهُ تَامَّةً وَإِنْ كَانَ انْتَقَصَ مِنْهَا شَيْئًا قَالَ انْظُرُوا هَلْ لِعَبْدِي مِنْ تَطَوُّعٍ فَإِنْ كَانَ لَهُ تَطَوُّعٌ قَالَ أَتِمُّوا لِعَبْدِي فَرِيضَتَهُ مِنْ تَطَوُّعِهِ ثُمَّ تُؤْخَذُ الْأَعْمَالُ عَلَى ذَلِكَ «»  

هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ وَلَهُ شَاهِدٌ بِإِسْنَادٍ صَحِيحٍ عَلَى شَرْطِ مُسْلِمٍ صحيح
suyuti:8800a
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السيوطي:٨٨٠٠a

"أَوَّلُ ما يحاسبُ النَّاسُ بهِ يَوْم القيامَةِ من أَعمالهم الصَّلاةُ، يقولُ ربُّنَا ﷻ لملائكتِهِ وهو أَعْلَمُ: انْظُرُوا في صَلَاة عَبْدِى أتَمَهَا أَمْ نَقَصهَا؟ فإنْ كَانت تَامَّةً كُتبتْ لَهُ تَامَّةً، وإِن كَانَ انتَقَصَ مِنْهَا شيْئًا، قال: انْظُرُوا: هل لعبدى من تَطَوَّع؟ فإِن كان له تَطُوُّعٌ، قال: أَتِمُّوا لعبدى فريضتَهُ من تَطوُّعِهِ، ثُمَّ تُؤْخذُ الأعمالُ على ذَاكُمْ ".  

[حم] أحمد [د] أبو داود [ن] النسائي [ك] الحاكم في المستدرك [ق] البيهقى في السنن عن أَبى هريرة