Jāmiʿ al-ʿUlūm wa-al-Ḥikam

جامع العلوم والحكم

Collection of fifty aḥādīth where Ibn Rajab added seven more to the Arbaʿūn al-Nawawīyyah (Forty Ḥadīth of Imām Nawawī). Full name: Jāmiʿ al-ʿUlūm wa-al-Ḥikam fī Sharḥ Khamsīn Ḥadīthan min Jawāmiʿ al-Kalim (جامع العلوم والحكم في شرح خمسين حديثًا من جوامع الكلم) (Comprehensive Collection of Knowledge and Wisdom in the Explanation of Fifty Ḥadīth from the One of Concise But Comprehensive Speech). Sources: Shamela Book# 147927 for ḥadīth reference numbers only.

Author: ʿAbdulraḥman b. Rajab al-Ḥanbalī (d. 795 H)

Random ḥadīth in Ibn Rajab's Fifty

Distance yourself from matters of doubt since what is permissible or prohibited has already been made clear

muslim:1599aMuḥammad b. ʿAbdullāh b. Numayr al-Hamdānī from my father > Zakariyyāʾ > al-Shaʿbī > al-Nuʿmān b. Bashīr > Samiʿtuh

I heard the Messenger of Allah ﷺ say –and al-Nu‘man gestured with his two fingers toward his ears–: “Indeed, what is lawful is clear, and what is unlawful is clear, and between them are doubtful matters that many people do not know. Whoever avoids the doubtful matters has safeguarded his religion and his honor; and whoever falls into the doubtful matters falls into the unlawful. ˹This is˺ like a shepherd who grazes around a protected sanctuary, and is about to graze within it. Indeed, every king has a sanctuary; indeed, the sanctuary of Allah is His prohibitions. Indeed, in the body there is a morsel of flesh: if it is sound, the whole body is sound; and if it is corrupt, the whole body is corrupt. Indeed, it is the heart.”

مسلم:١٥٩٩aحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ الْهَمْدَانِيُّ حَدَّثَنَا أَبِي حَدَّثَنَا زَكَرِيَّاءُ عَنِ الشَّعْبِيِّ عَنِ النُّعْمَانِ بْنِ بَشِيرٍ قَالَ سَمِعْتُهُ يَقُولُ

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ، وَأَهْوَى النُّعْمَانُ بِإِصْبَعَيْهِ إِلَى أُذُنَيْهِ: «إِنَّ الْحَلَالَ بَيِّنٌ، وَإِنَّ الْحَرَامَ بَيِّنٌ، وَبَيْنَهُمَا مُشْتَبِهَاتٌ لَا يَعْلَمُهُنَّ كَثِيرٌ مِنَ النَّاسِ. فَمَنِ اتَّقَى الشُّبُهَاتِ اسْتَبْرَأَ لِدِينِهِ وَعِرْضِهِ، وَمَنْ وَقَعَ فِي الشُّبُهَاتِ وَقَعَ فِي الْحَرَامِ، كَالرَّاعِي يَرْعَى حَوْلَ الْحِمَى يُوشِكُ أَنْ يَرْتَعَ فِيهِ. أَلَا وَإِنَّ لِكُلِّ مَلِكٍ حِمًى، أَلَا وَإِنَّ حِمَى اللَّهِ مَحَارِمُهُ. أَلَا وَإِنَّ فِي الْجَسَدِ مُضْغَةً، إِذَا صَلَحَتْ صَلَحَ الْجَسَدُ كُلُّهُ، وَإِذَا فَسَدَتْ فَسَدَ الْجَسَدُ كُلُّهُ، أَلَا وَهِيَ الْقَلْبُ».


Chapters Headings

1 C1 Forty Ḥadīth of Nawawī اربعون النووية
43 C2 Additions by Ibn Rajab al-Ḥanbalī زيادات ابن رجب الحنبلي