from Ibn Abbas: "Give the prescribed shares ˹of inheritance˺ to those entitled to them...," narrated by Bukhari and Muslim.
عَنِ ابْنِ عَبّاسٍ: «ألْحِقُوا الفَرائِضَ بِأهْلِها۔۔۔» خَرَّجَهُ البُخارِيُّ ومُسْلِمٌ
The Prophet ﷺ said: “Give the prescribed shares ˹of inheritance˺ to those entitled to them; whatever remains is for the closest male relative.”
عَنِ النَّبِيِّ ﷺ قَالَ: «أَلْحِقُوا الْفَرَائِضَ بِأَهْلِهَا فَمَا بَقِيَ فَهْوَ لأَوْلَى رَجُلٍ ذَكَرٍ».
The Messenger of Allah ﷺ said: “Give the prescribed shares ˹of inheritance˺ to those entitled to them; whatever remains is for the closest male relative.”
قَالَ رَسُولُ اللَّهِ ﷺ: «أَلْحِقُوا الْفَرَائِضَ بِأَهْلِهَا فَمَا بَقِيَ فَهُوَ لأَوْلَى رَجُلٍ ذَكَرٍ».
from Aishah: "Breastfeeding prohibits what giving birth prohibits...," narrated by Bukhari and Muslim.
عَنْ عائِشَةَ: «الرَّضاعَةُ تُحَرِّمُ ما تُحَرِّمُ الوِلادَةُ...» خَرَّجَهُ البُخارِيُّ ومُسْلِمٌ
Aishah, the Prophet’s ﷺ wife, reported that the Messenger of Allah ﷺ was with her, and that she heard the voice of a man asking permission to enter at Hafsah’s house. Aishah said: “So I said, O Messenger of Allah, I think it is so-and-so, the foster-uncle of Hafsah.” Aishah said: “O Messenger of Allah, this is a man asking permission to enter your house.” She said: The Messenger of Allah ﷺ said: “I think it is so-and-so, the foster-uncle of Hafsah.”
Aishah said: “If so-and-so were alive, her foster-uncle, he would have been allowed to enter upon me?” The Messenger of Allah ﷺ said: “Yes. Indeed, breastfeeding makes unlawful what birth makes unlawful.”
أَنَّ عَائِشَةَ ؓ، زَوْجَ النَّبِيِّ ﷺ، أَخْبَرَتْهَا أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ عِنْدَهَا، وَأَنَّهَا سَمِعَتْ صَوْتَ رَجُلٍ يَسْتَأْذِنُ فِي بَيْتِ حَفْصَةَ. قَالَتْ عَائِشَةُ: فَقُلْتُ، يَا رَسُولَ اللَّهِ، أُرَاهُ فُلَانًا لِعَمِّ حَفْصَةَ مِنَ الرَّضَاعَةِ. قَالَتْ عَائِشَةُ: يَا رَسُولَ اللَّهِ، هَذَا رَجُلٌ يَسْتَأْذِنُ فِي بَيْتِكَ. قَالَتْ: فَقَالَ رَسُولُ اللَّهِ ﷺ: «أُرَاهُ فُلَانًا لِعَمِّ حَفْصَةَ مِنَ الرَّضَاعَةِ».
فَقَالَتْ عَائِشَةُ: لَوْ كَانَ فُلَانٌ حَيًّا، لِعَمِّهَا مِنَ الرَّضَاعَةِ، دَخَلَ عَلَيَّ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ: «نَعَمْ، إِنَّ الرَّضَاعَةَ تُحَرِّمُ مَا يَحْرُمُ مِنَ الْوِلَادَةِ».
The Messenger of Allah ﷺ was with her, and she heard the voice of a man seeking permission to enter the house of Hafsah. Aishah said: I said, “O Messenger of Allah, this is a man seeking permission to enter your house.” The Messenger of Allah ﷺ said: “I think he is so-and-so, Hafsah’s paternal uncle through breastfeeding.”
Aishah said: “O Messenger of Allah, if so-and-so were alive, her paternal uncle through breastfeeding, would he be allowed to enter upon me?” The Messenger of Allah ﷺ said: “Yes. Indeed, breastfeeding makes unlawful what birth makes unlawful.”
أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ عِنْدَهَا، وَإِنَّهَا سَمِعَتْ صَوْتَ رَجُلٍ يَسْتَأْذِنُ فِي بَيْتِ حَفْصَةَ. قَالَتْ عَائِشَةُ: فَقُلْتُ، يَا رَسُولَ اللَّهِ، هَذَا رَجُلٌ يَسْتَأْذِنُ فِي بَيْتِكَ. فَقَالَ رَسُولُ اللَّهِ ﷺ: «أُرَاهُ فُلَانًا لِعَمِّ حَفْصَةَ مِنَ الرَّضَاعَةِ».
فَقَالَتْ عَائِشَةُ: يَا رَسُولَ اللَّهِ، لَوْ كَانَ فُلَانٌ حَيًّا، لِعَمِّهَا مِنَ الرَّضَاعَةِ، دَخَلَ عَلَيَّ؟ قَالَ رَسُولُ اللَّهِ ﷺ: «نَعَمْ، إِنَّ الرَّضَاعَةَ تُحَرِّمُ مَا تُحَرِّمُ الْوِلَادَةُ».
from Jabir b. Abdullah: "Allah and His Messenger have prohibited the sale of alcohol, dead animals, pigs, and idols...," reported by Bukhari and Muslim.
عَنْ جابِرِ بْنِ عَبْدِ اللَّهِ: «إنَّ اللَّهَ ورَسُولَهُ حَرَّمَ بَيْعَ الخَمْرِ والمَيْتَةَ والخِنْزِيرِ والأصْنامِ۔۔۔» خَرَّجَهُ البُخارِيُّ ومُسْلِمٌ
that he heard the Messenger of Allah ﷺ say in the Year of the Conquest, while he was in Makkah: “Allah and His Messenger have forbidden the sale of alcohol, carrion, swine, and idols.” It was said: “O Messenger of Allah, what about the fat of carrion? For ships are coated with it, hides are oiled with it, and people use it for lighting ˹fire˺.” He said: “No, it is unlawful.”
Then the Messenger of Allah ﷺ said at that time: “May Allah curse the Jews: when Allah forbade their fats, they melted them down, then sold them, and consumed its price.”
أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ﷺ يَقُولُ عَامَ الْفَتْحِ وَهُوَ بِمَكَّةَ: «إِنَّ اللَّهَ وَرَسُولَهُ حَرَّمَ بَيْعَ الْخَمْرِ، وَالْمَيْتَةِ، وَالْخِنْزِيرِ، وَالْأَصْنَامِ». فَقِيلَ: يَا رَسُولَ اللَّهِ، أَرَأَيْتَ شُحُومَ الْمَيْتَةِ؟ فَإِنَّهَا يُطْلَى بِهَا السُّفُنُ، وَيُدْهَنُ بِهَا الْجُلُودُ، وَيَسْتَصْبِحُ بِهَا النَّاسُ. فَقَالَ: «لَا، هُوَ حَرَامٌ».
ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ عِنْدَ ذَلِكَ: «قَاتَلَ اللَّهُ الْيَهُودَ، إِنَّ اللَّهَ لَمَّا حَرَّمَ شُحُومَهَا جَمَلُوهُ، ثُمَّ بَاعُوهُ، فَأَكَلُوا ثَمَنَهُ».
that he heard the Messenger of Allah ﷺ say, in the Year of the Conquest, while he was in Makkah: “Indeed Allah and His Messenger have forbidden the sale of alcohol, carrion, swine, and idols.” It was said: “O Messenger of Allah, what about the fat of carrion? For it is used to coat ships, to oil hides, and people use it for lamps.”
He said: “No, it is forbidden.” Then the Messenger of Allah ﷺ said at that time: “May Allah destroy the Jews: when Allah ﷻ forbade them its fats, they melted it down, then sold it, and consumed its price.”
أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ﷺ يَقُولُ، عَامَ الْفَتْحِ، وَهُوَ بِمَكَّةَ: «إِنَّ اللَّهَ وَرَسُولَهُ حَرَّمَ بَيْعَ الْخَمْرِ، وَالْمَيْتَةِ، وَالْخِنْزِيرِ، وَالْأَصْنَامِ». فَقِيلَ: يَا رَسُولَ اللَّهِ، أَرَأَيْتَ شُحُومَ الْمَيْتَةِ؟ فَإِنَّهُ يُطْلَى بِهَا السُّفُنُ، وَيُدْهَنُ بِهَا الْجُلُودُ، وَيُسْتَصْبَحُ بِهَا النَّاسُ. فَقَالَ: «لَا، هُوَ حَرَامٌ».
ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ عِنْدَ ذَلِكَ: «قَاتَلَ اللَّهُ الْيَهُودَ، إِنَّ اللَّهَ ﷻ لَمَّا حَرَّمَ عَلَيْهِمْ شُحُومَهَا أَجْمَلُوهُ، ثُمَّ بَاعُوهُ، فَأَكَلُوا ثَمَنَهُ».
from Abu Musa al-Ashari: "Every intoxicant is prohibited," reported by Bukhari
عَنْ أبِي مُوسى الأشْعَرِيِّ: «كُلُّ مُسْكِرٍ حَرامٌ۔» خَرَّجَهُ البُخارِيُّ
that he Prophet ﷺ sent him to Yemen, and he asked him about drinks that were made there. He asked, “What are they?” He replied, *“Bit' and Mizr.” I said to Abu Burdah, “What is Bit‘?” He said, “It is honey wine, and Mizr is barley wine.” So he said, “Every intoxicant is forbidden.”
أَنَّ النَّبِيَّ ﷺ بَعَثَهُ إِلَى الْيَمَنِ فَسَأَلَهُ عَنْ أَشْرِبَةٍ تُصْنَعُ بِهَا۔ فَقَالَ: «وَمَا هِيَ؟» قَالَ: الْبِتْعُ وَالْمِزْرُ۔ فَقُلْتُ لأَبِي بُرْدَةَ: مَا الْبِتْعُ؟ قَالَ: نَبِيذُ الْعَسَلِ وَالْمِزْرُ نَبِيذُ الشَّعِيرِ۔ فَقَالَ: «كُلُّ مُسْكِرٍ حَرَامٌ».
from al-Miqdam b. Madi Karb: "No vessel can fill a person worse than his stomach...," narrated by Ahmad, Tirmidhi, Nasai, and Ibn Majah. Tirmidhi said it is a Hasan.
This Hadith was recorded by Imam Ahmad and Tirmidhi from the narration of Yahya b. Jabir al-Tai from al-Miqdam. It was also recorded by Nasai from the same chain and another chain narrated by Salih b. Yahya b. al-Miqdam from his grandfather. Ibn Majah recorded it from another route, and there are other chains as well.
عَنِ المِقْدامِ بْنِ مَعْدِي كَرِبَ: «ما مَلَأ آدَمِيٌّ وِعاءً شَرًّا مِن بَطْنٍ۔۔۔» رَواهُ الإمامُ أحْمَدُ والتِّرْمِذِيُّ والنَّسائِيُّ وابْنُ ماجَهْ وقالَ التِّرْمِذِيُّ حَدِيثٌ حَسَنٌ.
هذا الحديثُ خرَّجه الإمام أحمد والترمذيُّ من حديث يحيى بن جابر الطائي عن المقدام، وخرَّجه النَّسائي من هذا الوجه ومن وجه آخر من رواية صالح بن يحيى بن المقدام عن جدّه، وخرّجه ابنُ ماجه من وجه آخر عنه
وله طرق أخرى.
I heard the Messenger of Allah ﷺ saying, "The son of Adan does not fill any vessel that is worse than his stomach. It is sufficient for the son of Adam to eat what will support his back. If this is not possible, then a third for food, a third for drink, and third for his breath."
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: «مَا مَلَأَ ابْنُ آدَمَ وِعَاءً شَرًّا مِنْ بَطْنٍ: حَسْبُ ابْنِ آدَمَ أُكُلَاتٌ يُقِمْنَ صُلْبَهُ؛ فَإِنْ كَانَ لَا مَحَالَةَ فَثُلُثُ طَعَامٍ، وَثُلُثُ شَرَابٍ، وَثُلُثٌ لِنَفَسِهِ».
I heard the Messenger of Allah ﷺ saying, "The human being does not fill any vessel that is worse than his stomach. It is sufficient for the son of Adam to eat what will support his back. If this is not possible, then a third for food, a third for drink, and third for his breath."
سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ: «مَا مَلأَ آدَمِيٌّ وِعَاءً شَرًّا مِنْ بَطْنٍ: بِحَسْبِ ابْنِ آدَمَ أُكُلاَتٌ يُقِمْنَ صُلْبَهُ؛ فَإِنْ كَانَ لاَ مَحَالَةَ، فَثُلُثٌ لِطَعَامِهِ، وَثُلُثٌ لِشَرَابِهِ، وَثُلُثٌ لِنَفَسِهِ».
that the Prophet ﷺ said: “No vessel is worse than the stomach. It is sufficient for a Muslim to have a few bites that keep his back upright. But if he must, then a third for his food, a third for his drink, and a third for his breath.”
أَنَّ النَّبِيَّ ﷺ قَالَ: «مَا وِعَاءٌ شَرَّ مِنْ بَطْنٍ: حَسْبُ الْمُسْلِمِ أُكُلَاتٌ يُقِمْنَ صُلْبَهُ. فَإِنْ كَانَ لَا مَحَالَةَ، فَثُلُثٌ لِطَعَامِهِ وَثُلُثٌ لِشَرَابِهِ وَثُلُثٌ لِنَفَسِهِ».
I heard the Messenger of Allah ﷺ say: "A human being does not fill any vessel worse than the stomach. It is enough for the son of Adam to have a few bites to keep his back upright. But if his appetite overcomes him, then a third is for food, a third for drink, and a third for breath.”
سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ: «مَا مَلأَ آدَمِيٌّ وِعَاءً شَرًّا مِنْ بَطْنٍ: حَسْبُ الآدَمِيِّ لُقَيْمَاتٌ يُقِمْنَ صُلْبَهُ. فَإِنْ غَلَبَتِ الآدَمِيَّ نَفْسُهُ، فَثُلُثٌ لِلطَّعَامِ وَثُلُثٌ لِلشَّرَابِ وَثُلُثٌ لِلنَّفَسِ».
from Abdullah b. Amr: "Four traits if found in a person, they would be a hypocrite...," narrated by Bukhari and Muslim.
This hadith was mentioned in the two Sahihs from the narration of al-Amash, from Abdullah b. Murrah, from Masruq, from Abdullah b. Amr bin al-As. It was also mentioned in the two Sahihs from the hadith of Abu Hurayrah from the Prophet ﷺ, who said: "The signs of a hypocrite are three: when he speaks, he lies; when he promises, he breaks it; and when he is entrusted, he betrays." In a narration by Muslim: "Even if he fasts, prays, and claims to be a Muslim." In another narration, he also said: "Among the signs of a hypocrite are three." This has also been narrated from the Prophet ﷺ in various other ways.
عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو: «أرْبَعٌ مِن كُنْ فِيهِ كانَ مُنافِقًا...» خَرَّجَهُ البُخارِيُّ ومُسْلِمٌ.
هذا الحديث خرَّجاه في «الصحيحين» من رواية الأعمش، عن عبد الله بن مُرَّةَ، عن مسروق، عن عبد الله بن عمرو بن العاص، وخرَّجا في «الصحيحين» أيضًا من حديث أبي هريرة عن النَّبيِّ ﷺ، قال: «آيةُ المنافق ثلاثٌ: إذا حدَّث كَذَبَ، وإذا وعد أخلف، وإذا ائتُمِن خَانَ». وفي رواية لمسلم: «وإن صام وصلَّى وزَعَمَ أنَّه مُسلمٌ» وفي رواية له أيضًا: «من علامات المنافق ثلاثة». وقد رُوي هذا عن النَّبيِّ ﷺ من وجوه أخر.
from the Prophet ﷺ said: “There are four traits, whoever has them is a hypocrite,” or “whoever has one of the four has a trait of hypocrisy until he gives it up: (1) when he speaks, he lies; (2) when he makes a promise, he breaks it; (3) when he makes a covenant, he betrays it; and (4) when he disputes, he behaves wickedly.”
عَنِ النَّبِيِّ ﷺ قَالَ: «أَرْبَعٌ مَنْ كُنَّ فِيهِ كَانَ مُنَافِقًا» أَوْ «كَانَتْ فِيهِ خَصْلَةٌ مِنْ أَرْبَعَةٍ كَانَتْ فِيهِ خَصْلَةٌ مِنَ النِّفَاقِ حَتَّى يَدَعَهَا: (١) إِذَا حَدَّثَ كَذَبَ، (٢) وَإِذَا وَعَدَ أَخْلَفَ، (٣) وَإِذَا عَاهَدَ غَدَرَ، (٤) وَإِذَا خَاصَمَ فَجَرَ».
The Messenger of Allah ﷺ said: “There are four traits; whoever has them is a pure hypocrite, and whoever has one of them has a trait of hypocrisy until he gives it up: (1) when he speaks, he lies; (2) when he makes a covenant, he betrays it; (3) when he makes a promise, he breaks it; (4) when he argues, he becomes obscene.”
قَالَ رَسُولُ اللَّهِ ﷺ: «أَرْبَعٌ مَنْ كُنَّ فِيهِ كَانَ مُنَافِقًا خَالِصًا، وَمَنْ كَانَتْ فِيهِ خَلَّةٌ مِنْهُنَّ كَانَتْ فِيهِ خَلَّةٌ مِنْ نِفَاقٍ حَتَّى يَدَعَهَا: (١) إِذَا حَدَّثَ كَذَبَ، (٢) وَإِذَا عَاهَدَ غَدَرَ، (٣) وَإِذَا وَعَدَ أَخْلَفَ، (٤) وَإِذَا خَاصَمَ فَجَرَ».
From Umar ibn al-Khattab: "If you were to rely upon Allah with the reliance He is due, He would provide for you as He provides for the birds..." This was narrated by Ahmad, Tirmidhi, Nasai, Ibn Majah, and Ibn Hibban in his Sahih, and by al-Hakim. Tirmidhi said it is Hasan-Sahih.
This hadith has been reported by all of them from the narration of Abdullah b. Hubayra, who heard from Abu Tamim al-Jayshani, who heard Umar b. al-Khattab narrate it from the Prophet ﷺ. Abu Tamim and Abdullah b. Hubayra were both acknowledged by Muslim, and have been regarded as trustworthy by more than one ˹source˺. Abu Tamim was born during the lifetime of the Prophet ﷺ and migrated to Medina during the time of Umar ᴿᴬ. This hadith was also narrated from Ibn Umar from the Prophet ﷺ, but its chain of transmission includes someone whose status is unknown. This was mentioned by Abu Hatim al-Razi.
عَنْ عُمَرَ بْنِ الخَطّابِ: «لَوْ أنَّكُمْ تَوَكَّلُونَ عَلى اللَّهِ حَقَّ تَوَكُّلِهِ لَرَزَقَكُمْ كَما يَرْزُقُ الطَّيْرَ۔۔۔» رَواهُ الإمامُ أحْمَدُ والتِّرْمِذِيُّ والنَّسائِيُّ وابْنُ ماجَهْ وابْنُ حِبّانَ فِي صَحِيحِهِ والحاكِمُ وقالَ التِّرْمِذِيُّ حَسَنٌ صَحِيحٌ.
هذا الحديث خرَّجه هؤلاء كلهم من رواية عبد الله بن هُبيرة، سمع أبا تميم الجيشاني، سمع عمر بن الخطاب يُحدثه عن النَّبيِّ ﷺ، وأبو تميم وعبد الله بن هبيرة خرَّج لهما مسلم، ووثقهما غيرُ واحد، وأبو تميم ولد في حياة النَّبيِّ ﷺ، وهاجر إلى المدينة في زمن عمر ؓ. وقد رُوي هذا الحديثُ من حديث ابنِ عمر عن النَّبيِّ ﷺ، ولكن في إسناده من لا يُعرف حاله. قاله أبو حاتم الرازي.
that he heard the Messenger of Allah ﷺ say: "If you were to put your trust in Allah as you should, you will be given provision like the birds: they go out hungry in the morning and come back with full bellies in the evening.”
إِنَّهُ سَمِعَ نَبِيَّ اللهِ ﷺ يَقُولُ: «لَوْ أَنَّكُمْ تَتَوَكَّلُونَ عَلَى اللهِ حَقَّ تَوَكُّلِهِ، لَرَزَقَكُمْ كَمَا يَرْزُقُ الطَّيْرَ: تَغْدُو خِمَاصًا وَتَرُوحُ بِطَانًا».
the Messenger of Allah ﷺ said, "If you were to rely upon Allah with the required reliance, then you will be provided for you just as a bird is provided for: it goes out in the morning empty, and returns full."
قَالَ رَسُولُ اللَّهِ ﷺ: «لَوْ أَنَّكُمْ كُنْتُمْ تَوَكَّلُونَ عَلَى اللَّهِ حَقَّ تَوَكُّلِهِ، لَرُزِقْتُمْ كَمَا تُرْزَقُ الطَّيْرُ: تَغْدُو خِمَاصًا وَتَرُوحُ بِطَانًا».
from the Prophet ﷺ who said: "If you were to rely upon Allah with the required reliance, then you will be provided for you just as a bird is provided for: it goes out in the morning empty, and returns full."
عَنْ النَّبِي ﷺ قَالَ «لَو أَنَّكُم تَوَكَّلُون عَلَى الله حَق تَوَكُّلِه، لَرُزِقْتُم كَمَا تُرْزَق الطَّيْر: تَغْدُو خِمَاصًا وَتَرُوح بِطَانًا».
I heard the Messenger of Allah ﷺ say: "If you were to rely upon Allah with the reliance He is due, he will give provision like birds are provided for: They go out hungry in the morning and come back with full bellies in the evening.”
سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ: «لَوْ أَنَّكُمْ تَوَكَّلْتُمْ عَلَى اللَّهِ حَقَّ تَوَكُّلِهِ، لَرَزَقَكُمْ كَمَا يَرْزُقُ الطَّيْرَ: تَغْدُو خِمَاصًا وَتَرُوحُ بِطَانًا».
I heard the Messenger of Allah ﷺ say: “If you were to rely upon Allah with true reliance, Allah would provide for you as He provides for the birds: they go out in the morning hungry and return in the evening full.”
سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَوْ تَوَكَّلُونَ عَلَى اللَّهِ حَقَّ تَوَكُّلِهِ، لَرَزَقَكُمُ اللَّهُ كَمَا يَرْزُقُ الطَّيْرَ: تَغْدُو خِمَاصًا وَتَعُودُ بِطَانًا».
The Messenger of Allah ﷺ said: “If you were to rely upon Allah with true reliance, He would provide for you as He provides for the birds: they set out in the morning hungry and return in the evening full.”
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَوْ أَنَّكُمْ تَوَكَّلْتُمْ عَلَى اللَّهِ حَقَّ تَوَكُّلِهِ، لَرَزَقَكُمْ كَمَا يَرْزُقُ الطَّيْرَ: تَغْدُو خِمَاصًا وَتَرُوحُ بِطَانًا».
from Abdullah b. Busr: "Let you tongue remain moist from the remembrance of Allah," narrated by Ahmed narrated this with this wording.
It was also recorded by Tirmidhi, Ibn Majah, and Ibn Hibban in his Sahih, with similar meaning. Tirmidhi remarked: Hasan-Gharib; all of them recorded it from the narration of Amr b. Qays al-Kindi, from Abdullah b. Busr. Ibn Hibban also recorded in his Sahih and others from the narration of Muadh b. Jabal, who said: The last thing I parted with the Messenger of Allah ﷺ was when I said to him: Which deeds are best and closest to Allah? He said: "That you die while your tongue is moist with the remembrance of Allah ﷻ."
عَنْ عَبْدِ اللَّهِ بْنِ بُسْرٍ: «لا يَزالُ لِسانُكَ رَطْبًا مِن ذِكْرِ اللَّهِ ﷻ» خَرَّجَهُ الإمامُ أحْمَدُ بِهَذا اللَّفْظِ
وخرَّجه الترمذي، وابنُ ماجه، وابنُ حبان في «صحيحه» بمعناه، وقال الترمذي: حسن غريب، وكُلُّهم خرَّجه من رواية عمرو بن قيس الكندي، عن عبد الله بن بُسر.
وخرَّج ابنُ حبان في «صحيحه» وغيره من حديث معاذ بن جبل، قال: آخِرُ ما فارقتُ عليه رسولَ الله ﷺ أنْ قلتُ له: أيُّ الأعمال خيرٌ وأقربُ إلى الله؟ قال: «أنْ تموتَ ولِسانُكَ رَطْبٌ من ذكر الله ﷻ».
Two Bedouins came to the Prophet ﷺ. One of them said, “Who are the best of men, O Muhammad?” The Prophet ﷺ said: “The one whose life is long and whose deeds are good.”
The other said, “The laws of Islam have become many for us; is there a comprehensive gate we can hold fast to?” He said: “Let your tongue never cease to be moist with the remembrance of Allah.”
أَتَى النَّبِيَّ ﷺ أَعْرَابِيَّانِ، فَقَالَ أَحَدُهُمَا: مَنْ خَيْرُ الرِّجَالِ يَا مُحَمَّدُ؟ قَالَ النَّبِيُّ ﷺ «مَنْ طَالَ عُمْرُهُ، وَحَسُنَ عَمَلُهُ»،
وَقَالَ الْآخَرُ: إِنَّ شَرَائِعَ الْإِسْلَامِ قَدْ كَثُرَتْ عَلَيْنَا، فَبَابٌ نَتَمَسَّكُ بِهِ جَامِعٌ؟ قَالَ: «لَا يَزَالُ لِسَانُكَ رَطْبًا مِنْ ذِكْرِ اللهِ».
A man said: “O Messenger of Allah ﷺ, indeed, the legislated acts of Islam have become too much for me, so inform me of a thing that I should stick to.” He ﷺ said: “Let not your tongue cease to be moist with the remembrance of Allah.”
أَنَّ رَجُلاً قَالَ: يَا رَسُولَ اللَّهِ، إِنَّ شَرَائِعَ الإِسْلاَمِ قَدْ كَثُرَتْ عَلَىَّ، فَأَخْبِرْنِي بِشَيْءٍ أَتَشَبَّثُ بِهِ. قَالَ: «لاَ يَزَالُ لِسَانُكَ رَطْبًا مِنْ ذِكْرِ اللَّهِ».
An Arab Bedouin said to the Messenger of Allah ﷺ: *“The laws of Islam are burdensome for me. Tell me of something that I will be able to adhere to. He said: “Always keep your tongue moist with the remembrance of Allah ﷻ.”
أَنَّ أَعْرَابِيًّا قَالَ لِرَسُولِ اللَّهِ ﷺ: إِنَّ شَرَائِعَ الإِسْلاَمِ قَدْ كَثُرَتْ عَلَىَّ، فَأَنْبِئْنِي مِنْهَا بِشَىْءٍ أَتَشَبَّثُ بِهِ. قَالَ: «لاَ يَزَالُ لِسَانُكَ رَطْبًا مِنْ ذِكْرِ اللَّهِ ﷻ».
Two Arab Bedouins came to the Prophet ﷺ and one of them said, "O Messenger of Allah, tell me something that I can cling to." He said, "Keep your tongue moist with the remembrance of Allah."
جَاءَ أَعْرَابِيَّانِ إِلَى النَّبِيِّ ﷺ فَقَالَ أَحَدُهُمَا: يَا رَسُولَ اللَّهِ أَخْبِرْنِي بِأَمْرٍ أَتَشَبَّثُ بِهِ. قَالَ: «لَا يَزَالُ لِسَانُكَ رَطْبًا مِنْ ذِكْرِ اللَّهِ».