[Machine] That time has passed, and as for someone who wakes up at that time, he prays like this, according to the narration of a group from Nafi' and in the narration of Ubaidullah bin 'Umar from Nafi', it is a day and night, and in the narration of Ayyub from Nafi', it is three days.  

أَنَّ الْوَقْتَ قَدْ ذَهَبَ وَأَمَّا مَنْ أَفَاقَ وَهُوَ فِي وَقْتٍ فَإِنَّهُ يُصَلِّي هَكَذَا فِي رِوَايَةِ جَمَاعَةٍ عَنْ نَافِعٍ وَفِي رِوَايَةِ عُبَيْدِ اللهِ بْنِ عُمَرَ عَنْ نَافِعٍ يَوْمٌ وَلَيْلَةٌ وَفِي رِوَايَةِ أَيُّوبَ عَنْ نَافِعٍ ثَلَاثَةُ أَيَّامٍ  

[Machine] One of our scholars, from the followers of the people of Madinah, said: "If a person loses consciousness and then wakes up during the time of a prayer, they should pray it. Similarly, if they lose consciousness while fasting and then wake up before sunset, they should complete their fast. And if a person loses consciousness and wakes up before sunrise, they should pray Maghrib and Isha. They also said that if a menstruating woman becomes pure before sunset or before sunrise, she should pray the prayers she missed. This ruling is supported by a weakly transmitted Hadith." And Allah knows best.  

كَانَ مَنْ أَدْرَكْتُ مِنْ فُقَهَائِنَا الَّذِينَ يُنْتَهَى إِلَى قَوْلِهِمْ يَعْنِي مِنْ تَابِعِي أَهْلِ الْمَدِينَةِ يَقُولُونَ فَذَكَرَ أَحْكَامًا وَفِيهَا الْمُغْمَى عَلَيْهِ لَا يَقْضِي الصَّلَاةَ إِلَّا أَنْ يُفِيقَ وَهُوَ فِي وَقْتِ صَلَاةٍ فَلْيُصَلِّهَا وَهُوَ يَقْضِي الصَّوْمَ وَالَّذِي يُغْمَى عَلَيْهِ فَيُفِيقُ قَبْلَ غُرُوبِ الشَّمْسِ يُصَلِّي الظُّهْرَ وَالْعَصْرَ وَإِنْ أَفَاقَ قَبْلَ طُلُوعِ الْفَجْرِ صَلَّى الْمَغْرِبَ وَالْعِشَاءَ قَالُوا وَكَذَلِكَ تَفْعَلُ الْحَائِضُ إِذَا طَهُرَتْ قَبْلَ غُرُوبِ الشَّمْسِ أَوْ طُلُوعِ الْفَجْرِ وَرُوِيَ فِيهِ حَدِيثٌ مُسْنَدٌ فِي إِسْنَادِهِ ضَعْفٌ وَاللهُ أَعْلَمُ  

[Machine] About a man who faints and misses the prayer for a day or two or even more than that, it was narrated that the Messenger of Allah ﷺ said, "There is no expiation for that except if he faints in his prayer and then regains consciousness while it is still within its proper time, so he performs it." Then Abu Sa'd told us that Abu Ahmad told me that Muhammad told me that Kharijah told me that Mugheeth told me that Kharijah narrated from Abdullah bin Ata' from Al-Hakam from Nafi' from Ibn 'Umar that the Messenger of Allah ﷺ said something similar to that, and likewise (it has been narrated).  

عَنِ الرَّجُلِ يُغْمَى عَلَيْهِ فَيَتْرُكُ الصَّلَاةَ الْيَوْمَ وَالْيَوْمَيْنِ وَأَكْثَرَ مِنْ ذَلِكَ فَقَالَتْ قَالَ رَسُولُ اللهِ ﷺ لَيْسَ بِشَيْءٍ مِنْ ذَلِكَ قَضَاءٌ إِلَّا أَنْ يُغْمَى عَلَيْهِ فِي صَلَاتِهِ فَيُفِيقُ وَهُوَ فِي وَقْتِهَا فَيُصَلِّيهَا 1821 وَأَخْبَرَنَا أَبُو سَعْدٍ أنا أَبُو أَحْمَدَ ثنا مُحَمَّدٌ ثنا خَارِجَةُ ثنا مُغِيثٌ ثنا خَارِجَةُ عَنْ عَبْدِ اللهِ بْنِ عَطَاءٍ عَنِ الْحَكَمِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ عَنْ رَسُولِ اللهِ ﷺ مِثْلَ ذَلِكَ وَكَذَلِكَ  

[Machine] That 'Ammaar ibn Yaasir fainted at noon, afternoon, sunset, and evening prayer, and regained consciousness at midnight, then he prayed the noon, afternoon, sunset, and evening prayers.  

أَنَّ عَمَّارَ بْنَ يَاسِرٍ أُغْمِيَ عَلَيْهِ فِي الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ فَأَفَاقَ نِصْفَ اللَّيْلِ فَصَلَّى الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعِشَاءَ