[Machine] The Messenger of Allah ﷺ said, "If one of you yawns during his prayer or feels drowsy, he should turn away and perform ablution, then he should rebuild what has elapsed from his prayer as long as he did not speak." Ibn Juraij said, "If he speaks, he should start over." This narration has been narrated by a group from Isma'il bin 'Ayyash from Ibn Juraij from his father from the Prophet ﷺ in a mursal (disconnected) manner. And it has also been narrated by Ibn Juraij from Ibn Abi Mulaykah from Aisha in a mawsul (connected) manner.  

رَسُولَ اللهِ ﷺ قَالَ إِذَا قَاءَ أَحَدُكُمْ فِي صَلَاتِهِ أَوْ قَلَسَ فَلْيَنْصَرِفْ فَلْيَتَوَضَّأْ ثُمَّ لِيَبْنِ عَلَى مَا مَضَى مِنْ صَلَاتِهِ مَا لَمْ يَتَكَلَّمْ قَالَ ابْنُ جُرَيْجٍ فَإِنْ تَكَلَّمَ اسْتَأْنَفَ وَرَوَاهُ جِمَاعَةٌ عَنْ إِسْمَاعِيلَ بْنِ عَيَّاشٍ عَنِ ابْنِ جُرَيْجٍ عَنْ أَبِيهِ عَنِ النَّبِيِّ ﷺ مُرْسَلًا وَعَنْهُ عَنِ ابْنِ جُرَيْجٍ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنْ عَائِشَةَ مَوْصُولًا  

[Machine] The passage says: ﷺ He said: Whoever feels weak in his prayer, let him leave and perform ablution, then rebuild what he prayed. And this hadith is one of the things that Isma'il ibn 'Ayyash and Al-Mahfuzh have disputed.  

ﷺ قَالَ مَنْ رَعَفَ فِي صَلَاتِهِ فَلْيَنْصَرِفْ فَلْيَتَوَضَّأْ ثُمَّ لِيَبْنِ عَلَى مَا صَلَّى وَهَذَا الْحَدِيثُ أَحَدُ مَا أُنْكِرَ عَلَى إِسْمَاعِيلَ بْنِ عَيَّاشٍ وَالْمَحْفُوظُ مَا  

[Machine] From Ali...  

عَنْ عَلِيٍّ ؓ  

[Machine] Whoever finds something in their stomach or vomits, they should turn away and perform ablution. If they do not speak, they should consider it as prayer. But if they speak, they should repeat the prayer. It is narrated from Abu Ishaq from Al-Harith bin Ali.  

مَنْ وَجَدَ فِي بَطْنِهِ رِزًّا أَوْ قَيْئًا فَلْيَنْصَرِفْ فَلْيَتَوَضَّأْ فَإِنْ لَمْ يَتَكَلَّمْ احْتَسَبَ بِمَا صَلَّى وَإِنْ تَكَلَّمَ اسْتَأْنَفَ الصَّلَاةَ وَقِيلَ عَنْ أَبِي إِسْحَاقَ عَنِ الْحَارِثِ بْنِ عَلِيٍّ ؓ  

[Machine] He said: "Whichever man enters into prayer and he is struck with a rumbling in his stomach, or vomiting, or bleeding, and he fears to cause a disturbance before the Imam finishes his prayer, then he should place his hand on his nose. If he intends to count what has passed, then he should not speak until he performs ablution, then he completes what remains. If he speaks, then he should face towards him. And if he has already recited the Tashahhud and fears to cause a disturbance before the Imam finishes his prayer, then he should make the Salam, for his prayer has been completed." Ath-Thawri narrated it from Abu Ishaq from Al-Harith from Ali, in some of its meanings. Al-Harith Al-Awar is weak, and Asim bin Damrah is not strong. It was also narrated from a third chain from Ali, and it contains weakness. And Allah knows best.  

أَنَّهُ قَالَ أَيُّمَا رَجُلٍ دَخَلَ فِي الصَّلَاةِ فَأَصَابَهُ رِزٌّ فِي بَطْنِهِ أَوْ قَيْءٌ أَوْ رُعَافٌ فَخَشِيَ أَنْ يُحْدِثَ قَبْلَ أَنْ يُسَلِّمَ الْإِمَامُ فَلْيَجْعَلْ يَدَهُ عَلَى أَنْفِهِ فَإِنْ كَانَ يُرِيدُ أَنْ يَعْتَدَّ بِمَا قَدْ مَضَى فَلَا يَتَكَلَّمْ حَتَّى يَتَوَضَّأَ ثُمَّ يُتِمَّ مَا بَقِيَ فَإِنْ تَكَلَّمَ فَلْيَسْتَقْبِلْ وَإِنْ كَانَ قَدْ تَشَهَّدَ وَخَافَ أَنْ يُحْدِثَ قَبْلَ أَنْ يُسَلِّمَ الْإِمَامُ فَلْيُسَلِّمْ فَقَدْ تَمَّتْ صَلَاتُهُ وَرَوَاهُ الثَّوْرِيُّ عَنْ أَبِي إِسْحَاقَ عَنِ الْحَارِثِ عَنْ عَلِيٍّ بِبَعْضِ مَعْنَاهُ وَالْحَارِثُ الْأَعْوَرُ ضَعِيفٌ وَعَاصِمُ بْنُ ضَمْرَةَ غَيْرُ قَوِيٍّ وَرُوِيَ مِنْ وَجْهٍ ثَالِثٍ عَنْ عَلِيٍّ ؓ وَفِيهِ أَيْضًا ضَعْفٌ وَاللهُ أَعْلَمُ  

[Machine] Whoever finds rice or urine in their stomach should cover their nose with their clothing, then move away and perform ablution. They should not speak to anyone, and if they do speak, they should start over. In all of this, if it is correct, it indicates that it is permissible to leave with the rice before the invalidation of prayer, and then the building on what has passed from the prayer. It was also narrated something similar to this from Salman al-Farsi.  

مَنْ وَجَدَ فِي بَطْنِهِ رِزًّا أَوْ كَانَ فِي بَطْنِهِ بَوْلٌ فَلْيَجْعَلْ ثَوْبَهُ عَلَى أَنْفِهِ ثُمَّ لِيَنْتَقِلْ وَلْيَتَوَضَّأْ وَلَا يُكَلِّمْ أَحَدًا فَإِنْ تَكَلَّمَ اسْتَأْنَفَ وَفِي كُلِّ هَذَا إِنْ صَحَّ دَلَالَةٌ عَلَى جَوَازِالِانْصِرَافِ بِالرِّزِّ قَبْلَ خُرُوجِ الْحَدَثِ ثُمَّ الْبِنَاءُ عَلَى مَا مَضَى مِنَ الصَّلَاةِ وَرُوِيَ مِثْلُ ذَلِكَ أَيْضًا عَنْ سَلْمَانَ الْفَارِسِيِّ ؓ  

[Machine] That Abdullah ibn Abbas used to bleed and then he would go out to wash the blood, then he would return to build on what he had prayed.  

أَنَّ عَبْدَ اللهِ بْنَ عَبَّاسٍ كَانَ يَرْعُفُ فَيَخْرُجُ فَيَغْسِلُ الدَّمَ ثُمَّ يَرْجِعُ فَيَبْنِي عَلَى مَا قَدْ صَلَّى  

[Machine] He saw Sa'id bin Musayyib performing i'tikaf while praying, then he went to the room of Umm Salama, the wife of the Prophet ﷺ, and performed ablution, then he returned and continued his prayer.  

أَنَّهُ رَأَى سَعِيدَ بْنَ الْمُسَيِّبِ يَرْعُفُ وَهُوَ يُصَلِّي فَيَأْتِي حُجْرَةَ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ فَأَتَى بِوَضُوءٍ فَتَوَضَّأَ ثُمَّ رَجَعَ فَبَنَى عَلَى مَا قَدْ صَلَّى  

[Machine] "He (the Prophet) used to return and build upon what he had prayed, meaning in the Ru'affa prayer. Atiyyah, Ibn 'Umar, and Abu Salama bin 'Abdul Rahman wrote to Umayyah bin Khalid bin Usaid and recited their letters to us with that information."  

يَرْجِعُ فَيَبْنِي عَلَى مَا قَدْ صَلَّى يَعْنِي فِي الرُّعَافِ وَقَالَ عَطِيَّةُ وَكَتَبَ ابْنُ عُمَرَ وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ إِلَى أُمَيَّةَ بْنِ خَالِدِ بْنِ أُسَيْدٍ فَقَرَأَ عَلَيْنَا كِتَابَهُمَا بِذَلِكَ  

[Machine] He heard Ata' saying that he would leave, perform ablution, not speak to anyone, then return and build upon what he had prayed. And this was narrated to us by Tawus, Sulayman ibn Yasar, and others.  

أَنَّهُ سَمِعَ عَطَاءً يَقُولُ يَنْصَرِفُ فَيَتَوَضَّأُ وَلَا يُكَلِّمُ أَحَدًا ثُمَّ يَرْجِعُ فَيَبْنِي عَلَى مَا قَدْ صَلَّى وَرُوِّينَاهُ عَنْ طَاوُسٍ وَسُلَيْمَانَ بْنِ يَسَارٍ وَغَيْرِهِمَا  

[Machine] Regarding the direction of the Qibla, now perform the prayer.  

عَنِ الْقِبْلَةِ فَأَعِدِ الصَّلَاةَ  

[Machine] From Umar ibn Abdul Aziz and Al-Hasan, similar to that.  

عَنْ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ وَالْحَسَنِ مِثْلَ ذَلِكَ  

[Machine] And the saying of Al-Maswar, it is similar to the saying of the majority in regards to someone who turns his back to the Qibla intentionally, that he begins the prayer. He said, "And it is not permissible for him to be in a state where prayer is not permissible, then he builds upon his prayer. And Allah knows best." And in the past, he used to say, "He builds." And he said in regards to the written text, "If it were not for the school of jurists, I would have seen that whoever deviates from the Qibla due to illness or otherwise, he must start over. But there is only submission in the narrations." He said that regarding this issue and other issues. And he has reverted in the recent times to the saying of Al-Maswar ibn Makhrama. And with Allah is the success.  

وَقَوْلُ الْمِسْوَرِ أَشْبَهُ بِقَوْلِ الْعَامَّةِ فِيمَنْ وَلَّى ظَهْرَهُ الْقِبْلَةَ عَامِدًا أَنَّهُ يَبْتَدِئُ قَالَ وَلَا يَجُوزُ أَنْ يَكُونَ فِي حَالٍ لَا يَحِلُّ لَهُ فِيهَا الصَّلَاةُ مَا كَانَ بِهَا ثُمَّ يَبْنِي عَلَى صَلَاتِهِ وَاللهُ أَعْلَمُ وَكَانَ فِي الْقَدِيمِ يَقُولُ يَبْنِي وَقَالَ فِي الْإِمْلَاءِ لَوْلَا مَذْهَبُ الْفُقَهَاءِ لَرَأَيْتُ أَنَّ مَنْ تَحَرَّفَ عَنِ الْقِبْلَةِ لِرُعَافٍ أَوْ غَيْرِهِ فَعَلَيْهِ الِاسْتِئْنَافُ وَلَكِنْ لَيْسَ فِي الْآثَارِ إِلَّا التَّسْلِيمُ قَالَ ذَلِكَ بِهَذِهِ الْمَسْأَلَةِ وَمَسَائِلَ أُخَرَ وَقَدْ رَجَعَ فِي الْجَدِيدِ إِلَى قَوْلِ الْمِسْوَرِ بْنِ مَخْرَمَةَ وَبِاللهِ التَّوْفِيقُ