Abu Hurairah said, "No doubt, my Salat is similar to that of the Prophet ﷺ." Abu Hurairah used to recite Qunut after saying Sami' Allahu liman hamida in the last Rak'a of the Zuhr, Isha and Fajr Prayers. He would ask Allah's Forgiveness for the true believers and curse the disbelievers. (Using translation from Bukhārī 797)   

وَاللهِ لَأَنَا أَقْرَبُكُمْ صَلَاةً بِرَسُولِ اللهِ ﷺ فَكَانَ أَبُو هُرَيْرَةَ ؓ يَقْنُتُ فِي الرَّكْعَةِ الْأَخِيرَةِ مِنْ صَلَاةِ الصُّبْحِ بَعْدَمَا يَقُولُ سَمِعَ اللهُ لِمَنْ حَمِدَهُ فَيَدْعُو لِلْمُؤْمِنِينَ وَيَلْعَنُ الْكَافِرِينَ  

[Machine] That the Prophet ﷺ used to recite a supplication after the Ruku' (bowing position) for a month, invoking blessings upon certain people among the living Arabs.  

أَنَّ النَّبِيَّ ﷺ قَنَتَ شَهْرًا بَعْدَ الرُّكُوعِ يَدْعُو عَلَى أَحْيَاءٍ مِنْ أَحْيَاءِ الْعَرَبِ  

[Machine] And Abu Amr Al-Adib informed us that Abu Bakr Al-Isma'ili informed us that Yusuf Al-Qadi narrated to us that Musaddad said: "Hammad ibn Zaid narrated to us from Ayyub from Muhammad ibn Sirin from Anas ibn Malik that he was asked, 'Did the Messenger of Allah ﷺ perform Qunut in the Fajr prayer?' He said, 'Yes.' Then he was asked, 'Before the Ruku' or after it?' He said, 'After the Ruku', a little.' Then it was said to him, 'I do not know if the little is in standing or in Qunut.' This is the wording of the hadith of Sulaiman. And in the hadith of Musaddad, Anas ibn Malik was asked, 'Did the Messenger of Allah ﷺ perform Qunut in the Fajr prayer before the Ruku' or after it?' He said, 'After the Ruku', a little.'  

وَأَخْبَرَنَا أَبُو عَمْرٍو الْأَدِيبُ أنبأ أَبُو بَكْرٍ الْإِسْمَاعِيلِيُّ أنبأ يُوسُفُ الْقَاضِي ثنا مُسَدَّدٌ قَالَا ثنا حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ عَنْ مُحَمَّدِ بْنِ سِيرِينَ عَنْ أَنَسِ بْنِ مَالِكٍ ؓ أَنَّهُ سُئِلَ هَلْ قَنَتَ رَسُولُ اللهِ ﷺ فِي صَلَاةِ الصُّبْحِ؟ قَالَ نَعَمْ فَقِيلَ لَهُ قَبْلَ الرُّكُوعِ أَوْ بَعْدَهُ؟ قَالَ بَعْدَ الرُّكُوعِ يَسِيرًا قَالَ فَلَا أَدْرِي الْيَسِيرُ الْقِيَامُ أَوِ الْقُنُوتُ؟ لَفْظُ حَدِيثِ سُلَيْمَانَ وَفِي حَدِيثِ مُسَدَّدٍ سُئِلَ أَنَسُ بْنُ مَالِكٍ قَنَتَ رَسُولُ اللهِ ﷺ فِي صَلَاةِ الصُّبْحِ قَبْلَ الرُّكُوعِ أَوْ بَعْدَهُ؟ قَالَ بَعْدَ الرُّكُوعِ يَسِيرًا  

[Machine] I asked Anas, "Did the Messenger of Allah ﷺ recite loudly in the Fajr prayer?" He replied, "Yes, after the bowing." Then he was asked again if the Messenger of Allah ﷺ recited loudly in the Fajr prayer, and he replied, "Yes, after the bowing, but softly."  

قُلْتُ لِأَنَسٍ هَلْ قَنَتَ رَسُولُ اللهِ ﷺ فِي صَلَاةِ الصُّبْحِ؟ قَالَ نَعَمْ بَعْدَ الرُّكُوعِ ثُمَّ سُئِلَ بَعْدَ ذَلِكَ هَلْ قَنَتَ رَسُولُ اللهِ ﷺ فِي صَلَاةِ الصُّبْحِ؟ قَالَ نَعَمْ بَعْدَ الرُّكُوعِ يَسِيرًا  

[Machine] He (Prophet Muhammad pbuh) lied when he said that the Messenger of Allah ﷺ cursed a people called "Al-Qurraa" for about a month after the bowing. There were about seventy men sent by the Prophet ﷺ to a group of polytheists, and those people were killed by other polytheists, not the same group. Between them and the Messenger of Allah ﷺ , there was a covenant, so the Messenger of Allah ﷺ cursed them for a month, calling for their destruction.  

كَذَبَ إِنَّمَا قَنَتَ رَسُولُ اللهِ ﷺ بَعْدَ الرُّكُوعِ شَهْرًا إِنَّهُ كَانَ بَعَثَ قَوْمًا يُقَالُ لَهُمُ الْقُرَّاءُ زُهَاءُ سَبْعِينَ رَجُلًا إِلَى قَوْمٍ مِنَ الْمُشْرِكِينَ فَقَتَلَهُمْ قَوْمٌ مِنَ الْمُشْرِكِينَ دُونَ أُولَئِكَ وَكَانَ بَيْنَهُمْ وَبَيْنَ رَسُولِ اللهِ ﷺ عَهْدٌ فَقَنَتَ رَسُولُ اللهِ ﷺ شَهْرًا يَدْعُو عَلَيْهِمْ  

"O Allah! Save Al-Walid bin Al-Walid and Salama bin Hisham and ʿAiyash bin Abi Rabiʿa and the weak and the helpless people among the faithful believers O Allah! Be hard on the tribe of Mudar and let them suffer from famine years like that of the time of Joseph." In those days the Eastern section of the tribe of Mudar was against the Prophet. (Using translation from Bukhārī 804)   

أَبُو هُرَيْرَةَ كَانَ رَسُولُ اللهِ ﷺ حِينَ يَرْفَعَ صُلْبَهُ فَيَقُولُ سَمِعَ اللهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ يَدْعُو لِرِجَالٍ فَيُسَمِّيهِمْ بِأَسْمَائِهِمْ فَيَقُولُ اللهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ وَسَلَمَةَ بْنَ هِشَامٍ وَعَيَّاشَ بْنَ أَبِي رَبِيعَةَ وَالْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ اللهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ وَاجْعَلْهَا عَلَيْهِمْ سِنِينَ كَسِنِي يُوسُفَ وَأَهْلُ الْمَشْرِقِ مِنْ مُضَرَ يَوْمَئِذٍ يُخَالِفُونَ رَسُولَ اللهِ ﷺ  

That he heard Messenger of Allah ﷺ, when raising his head from bowing of the first rakʿa of the morning prayer, saying, "O Allah! Curse so-and-so and so-and-so" after he had said, "Allah hears him who sends his praises to Him. Our Lord, all the Praises are for you!" So Allah revealed:-- "Not for you (O Muhammad! )......(till the end of Verse) they are indeed wrong-doers." (3.128) (Using translation from Bukhārī 4069)   

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ فِي الرَّكْعَةِ الْآخِرَةِ مِنَ الْفَجْرِ قَالَ اللهُمَّ الْعَنْ فُلَانًا وَفُلَانًا وَفُلَانًا بَعْدَمَا يَقُولُ سَمِعَ اللهُ لِمَنْ حَمِدَهُ رَبَّنَا لَكَ الْحَمْدُ فَأَنْزَلَ اللهُ ﷻ {لَيْسَ لَكَ مِنَ الْأَمْرِ شَيْءٌ} [آل عمران 128] الْآيَةَ  

[Machine] I heard Salim bin Abdullah saying that the Messenger of Allah ﷺ used to invoke curse upon Safwan bin Umayyah, Suhail bin Amr, and Harith bin Hisham. Then this Verse was revealed: "It is not for you (O Muhammad) to do anything. [Instead, the matter is for Allah]." (3:128) until His Statement: "the wrongdoers." (3:128) It was narrated to us by Abu Abdullah Al-Hafiz, who was informed by Ahmad bin Muhammad An-Nasawi, who narrated from Hammad bin Shaker, who narrated from Muhammad, who narrated from Yahya bin Abdullah, who narrated from Abdullah, who mentioned that. This has been reported from Amr bin Hamzah, from Salim, from his father in a connected chain, except that he mentioned Abu Sufyan instead of Suhail.  

سَمِعْتُ سَالِمَ بْنَ عَبْدِ اللهِ يَقُولُ كَانَ رَسُولُ اللهِ ﷺ يَدْعُو عَلَى صَفْوَانَ بْنِ أُمَيَّةَ وَسُهَيْلِ بْنِ عَمْرٍو وَالْحَارِثِ بْنِ هِشَامٍ فَنَزَلَتْ {لَيْسَ لَكَ مِنَ الْأَمْرِ شَيْءٌ} [آل عمران 128] إِلَى قَوْلِهِ {ظَالِمُونَ} [آل عمران 128] 3129 أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي أَحْمَدُ بْنُ مُحَمَّدٍ النَّسَوِيُّ ثنا حَمَّادُ بْنُ شَاكِرٍ ثنا مُحَمَّدٌ ثنا يَحْيَى بْنُ عَبْدِ اللهِ ثنا عَبْدُ اللهِ فَذَكَرَهُ وَقَدْ رُوِيَ هَذَا عَنْ عَمْرِو بْنِ حَمْزَةَ عَنْ سَالِمٍ عَنْ أَبِيهِ مَوْصُولًا إِلَّا أَنَّهُ ذَكَرَ أَبَا سُفْيَانَ بَدَلَ سُهَيْلٍ  

[Machine] He said, "Khuwafah ibn Ima'ah reported that the Messenger of Allah ﷺ performed a ruku' (bowing) and then raised his head and said, "O Allah, you have forgiven her (referring to a woman named Ghifarah) and granted her peace. Allah and His Messenger have disobeyed her. O Allah, curse Banu Lahyan, Ri'ilan, and Dhakwan." Then he went down into prostration. Khalid said, "Because of this incident, the curse of Allah was placed upon the disbelievers."  

أَنَّهُ قَالَ قَالَ خُفَافُ بْنُ إِيمَاءٍ رَكَعَ رَسُولُ اللهِ ﷺ ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ غِفَارُ غَفَرَ اللهُ لَهَا وَأَسْلَمُ سَالَمَهَا اللهُ وَعُصَيَّةُ عَصَتِ اللهِ وَرَسُولَهُ اللهُمَّ الْعَنْ بَنِي لَحْيَانَ وَالْعَنْ رِعْلًا وَذَكْوَانَ ثُمَّ خَرَّ سَاجِدًا قَالَ خَالِدٌ فَجُعِلَتْ لَعْنَةُ اللهِ الْكَفَرَةَ لِأَجْلِ ذَلِكَ  

[Machine] The Prophet ﷺ used to make qunut for a month, so I asked, "How is qunut performed?" He said, "It is done after bowing, and this is what he (the Prophet) has informed us, that qunut is generally performed after bowing. And his statement, 'Indeed, he made qunut for a month' means that he intended by it supplication and Allah knows best. The narrators of qunut after bowing are more and more reliable, so it is more appropriate, and based on this, the rightly guided caliphs also followed in the months of narration from them, and most of them did."  

قَنَتَ النَّبِيُّ ﷺ شَهْرًا فَقُلْتُ كَيْفَ الْقُنُوتُ؟ قَالَ بَعْدَ الرُّكُوعِ فَهُوَ ذَا قَدْ أَخْبَرَ أَنَّ الْقُنُوتَ الْمُطْلَقَ الْمُعْتَادَ بَعْدَ الرُّكُوعِ وَقَوْلُهُ إِنَّمَا قَنَتَ شَهْرًا يُرِيدُ بِهِ اللَّعْنَ وَاللهُ تَعَالَى أَعْلَمُ وَرُوَاةُ الْقُنُوتِ بَعْدَ الرُّكُوعِ أَكْثَرُ وَأَحْفَظُ فَهُوَ أَوْلَى وَعَلَى هَذَا دَرَجَ الْخُلَفَاءُ الرَّاشِدُونَ ؓ فِي أَشْهَرِ الرِّوَايَاتِ عَنْهُمْ وَأَكْثَرِهَا  

[Machine] Bakr and Omar prayed in the morning after the bowing and it was narrated to us by Yahya ibn Sa'id al-Qattan from Al-Awam ibn Hamzah with an addition from Uthman ibn Affan.  

بَكْرٍ وَعُمَرَ ؓ قَنَتَا فِي صَلَاةِ الصُّبْحِ بَعْدَ الرُّكُوعِ وَرُوِّينَاهُ عَنْ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانِ عَنِ الْعَوَّامِ بْنِ حَمْزَةَ بِزِيَادَةِ عُثْمَانَ بْنِ عَفَّانَ ؓ  

[Machine] He used to supplicate after the bowing.  

أَنَّهُ كَانَ يَقْنُتُ بَعْدَ الرُّكُوعِ  

[Machine] That Umar recited in the morning prayer after the bowing.  

أَنَّ عُمَرَ قَنَتَ فِي صَلَاةِ الصُّبْحِ بَعْدَ الرُّكُوعِ  

I asked AbulAshhab: Did AbdurRahman ibn Tarafah meet his grandfather Arfajah? He replied: Yes. (Using translation from Abū Dāʾūd 4233)   

نَعَمْ  

[Machine] About Umar and Ali, before the bowing and the correct version is from Umar afterwards.  

عَنْ عُمَرَ وَعَلِيٍّ ؓ قَبْلَ الرُّكُوعِ وَالصَّحِيحُ عَنْ عُمَرَ بَعْدَهُ  

[Machine] The Prophet ﷺ , Abu Bakr, Umar, and Uthman, after the bowing, then the homes became scattered, so the people asked Uthman to make supplication in the prayer before the bowing so that they can catch up with the prayer. He then made supplication before the bowing. Khalid ibn Dalaj is not an acceptable evidence, and what has passed is sufficient.  

النَّبِيُّ ﷺ وَأَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ ؓ بَعْدَ الرُّكُوعِ ثُمَّ تَبَاعَدَتِ الدِّيَارُ فَطَلَبَ النَّاسُ إِلَى عُثْمَانَ ؓ أَنْ يَجْعَلَ الْقُنُوتَ فِي الصَّلَاةِ قَبْلَ الرُّكُوعِ؛ لِكَيْ يُدْرِكُوا الصَّلَاةَ فَقَنَتَ قَبْلَ الرُّكُوعِ خُلَيْدُ بْنُ دَعْلَجٍ لَا يُحْتَجُّ بِهِ وَفِيمَا مَضَى كِفَايَةٌ