[Machine] The Messenger of Allah ﷺ had besieged Khaybar. He then prayed the Fajr prayer near it using a vessel as a Qibla. The Prophet ﷺ rode a camel, and Abu Talhah rode another one, while I was behind Abu Talhah. The Prophet ﷺ rode swiftly through the alleys of Khaybar, and my knee touched the thigh of the Prophet ﷺ . He then tightened his Izaar (waist-wrapper) until I could see the whiteness of his thigh. When he entered the town, he said, "Allahu Akbar! Khaibar is destroyed. Whenever we approach a (hostile) nation, then evil will be the morning for those who have been warned." And he mentioned the Hadith in full.  

أَنَّ رَسُولَ اللهِ ﷺ غَزَا خَيْبَرَ قَالَ فَصَلَّيْنَا عِنْدَهَا صَلَاةَ الْغَدَاةِ بِغَلَسٍ فَرَكِبَ نَبِيُّ اللهِ ﷺ وَرَكِبَ أَبُو طَلْحَةَ وَأَنَا رَدِيفُ أَبِي طَلْحَةَ فَأَجْرَى نَبِيُّ اللهِ ﷺ فِي زِقَاقِ خَيْبَرَ وَإِنَّ رُكْبَتِي لَتَمَسُّ فَخِذَ نَبِيِّ اللهِ ﷺ ثُمَّ حَسَرَ الْإِزَارَ عَنْ فَخَذِهِ حَتَّى إِنِّي لَأَنْظُرُ إِلَى بَيَاضِ فَخِذِ نَبِيِّ اللهِ ﷺ فَلَمَّا دَخَلَ الْقَرْيَةَ قَالَ اللهُ أَكْبَرُ خَرِبَتْ خَيْبَرُ إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ وَذَكَرَ الْحَدِيثَ بِطُولِهِ  

[Machine] The Messenger of Allah, ﷺ , arrived at Khaybar at night. When morning came, he and the Muslims with him mounted their rides. The people of Khaybar came out with their plows and hoe-tines, as they used to do every day. But when they saw the Prophet, ﷺ , they said, "Muhammad, by Allah. Muhammad, by Allah. It is Thursday." Then they retreated. The Messenger of Allah, ﷺ , said, "Khaybar is ruined. Whenever we come to a people’s territory, it is surely a bad morning for those who have been warned." Anas bin Malik said, "I was standing next to Abu Talhah that day, and my knee touched the knee of the Messenger of Allah, ﷺ ." In another narration, he said, "Indeed, my foot touched the foot of the Messenger of Allah, ﷺ ." 3241 Abu Tahir al-Faqih informed us, Abu al-Fadl Abdus bin al-Husain bin Mansur reported from Abu Hatim al-Razi, who reported from al-Ansari, who reported from Humaid, who reported from Anas bin Malik, and he mentioned it in a similar way. Abu Hatim said, "I said to al-Ansari, 'What does "the Khamees" mean?' He said, 'The army.' And he used as evidence those who claimed that the thigh is not an awrah (private part) based on the story of Uthman, and the confirmed narrative from the story of Uthman regarding that."  

انْتَهَى رَسُولُ اللهِ ﷺ إِلَى خَيْبَرَ لَيْلًا فَلَمَّا أَصْبَحَ رَكِبَ وَرَكِبَ الْمُسْلِمُونَ مَعَهُ فَخَرَجَ أَهْلُ خَيْبَرَ بِمَسَاحِيهِمْ وَمَكَاتِلِهِمْ كَمَا كَانُوا يَصْنَعُونَ كُلَّ يَوْمٍ فَلَمَّا بَصُرُوا بِالنَّبِيِّ ﷺ قَالُوا مُحَمَّدٌ وَاللهِ مُحَمَّدٌ وَالْخَمِيسُ ثُمَّ رَجَعُوا هِرَابَا فَقَالَ رَسُولُ اللهِ ﷺ خَرِبَتْ خَيْبَرُ إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ قَالَ أَنَسٌ وَأَنَا رَدِيفُ أَبِي طَلْحَةَ يَوْمَئِذٍ وَإِنَّ رُكْبَتِي لَتَمَسُّ رُكْبَةَ رَسُولِ اللهِ ﷺ وَقَالَ فِي الرِّوَايَةِ الْأُخْرَى وَإِنَّ قَدَمِي لَتَمَسُّ قَدِمَ رَسُولِ اللهِ ﷺ 3241 أَخْبَرَنَاهُ أَبُو طَاهِرٍ الْفَقِيهُ أنبأ أَبُو الْفَضْلِ عَبْدُوسُ بْنُ الْحُسَيْنِ بْنِ مَنْصُورٍ ثنا أَبُو حَاتِمٍ الرَّازِيُّ ثنا الْأَنْصَارِيُّ حَدَّثَنِي حُمَيْدٌ عَنْ أَنَسِ بْنِ مَالِكٍ فَذَكَرَهُ بِنَحْوِهِ قَالَ أَبُو حَاتِمٍ قُلْتُ لِلْأَنْصَارِيِّ مَا مَعْنَى الْخَمِيسِ؟ قَالَ الْجُنْدُ الْجَيْشُ وَاحْتَجَّ مَنْ زَعَمَ أَنَّ الْفَخِذَ لَيْسَتْ بِعَوْرَةٍ بِشَيْءٍ يَرْوِيهِ فِي ذَلِكَ فِي قِصَّةِ عُثْمَانَ ؓ وَالثَّابِتُ مِنْ قِصَّةِ عُثْمَانَ فِي ذَلِكَ  

[Machine] The Prophet Muhammad ﷺ was lying down in his home, with his thighs or legs exposed. Abu Bakr sought permission to enter, and he was granted permission while the Prophet remained in that position. They spoke, then Umar sought permission and he was granted permission while the Prophet remained in the same position. They spoke again, then Uthman sought permission and the Prophet sat up and fixed his clothing. Muhammad said, "I do not speak of this in a single day." After Uthman left, Aisha said, "O Messenger of Allah, Abu Bakr entered and you did not pay attention to him nor did you mind it. Then Umar entered and you did not pay attention to him nor did you mind it. Then Uthman entered and you sat up and fixed your clothing. Shouldn't you feel shy before a man that the angels feel shy before?" I am paraphrasing the narration of Qutaybah.  

كَانَ رَسُولُ اللهِ ﷺ مُضْطَجِعًا فِي بَيْتِهِ كَاشِفًا عَنْ فَخِذَيْهِ أَوْ سَاقَيْهِ فَاسْتَأْذَنَ أَبُو بَكْرٍ فَأَذِنَ لَهُ وَهُوَ عَلَى تِلْكَ الْحَالِ فَتَحَدَّثَ ثُمَّ اسْتَأْذَنَ عُمَرُ فَأَذِنَ لِعُمَرَ وَهُوَ كَذَلِكَ فَتَحَدَّثَ ثُمَّ اسْتَأْذَنَ عُثْمَانُ فَجَلَسَ رَسُولُ اللهِ ﷺ وَسَوَّى ثِيَابَهُ قَالَ مُحَمَّدٌ وَلَا أَقُولُ ذَلِكَ فِي يَوْمٍ وَاحِدٍ فَتَحَدَّثَ فَلَمَّا خَرَجَ قَالَتْ عَائِشَةُ يَا رَسُولَ اللهِ دَخَلَ أَبُو بَكْرٍ فَلَمْ تَهْتَشَّ لَهُ وَلَمْ تُبَالِهِ ثُمَّ دَخَلَ عُمَرُ فَلَمْ تَهْتَشَّ لَهُ وَلَمْ تُبَالِهِ ثُمَّ دَخَلَ عُثْمَانُ فَجَلَسْتَ وَسَوَّيْتَ ثِيَابَكَ فَقَالَ أَلَا أَسْتَحْيِي مِنْ رَجُلٍ تَسْتَحْيِي مِنْهُ الْمَلَائِكَةُ لَفْظُ حَدِيثِ قُتَيْبَةَ  

Then I asked permission to enter and he set up and said to ʿAʿishah: ʿCover yourself properly.ʿ I fulfilled my need then I went away, ʿAʿishah said: O Messenger of Allah ﷺ, why did I not see you stirring for Abu Bakr and ‘Umar as you did for ʿUthman? The Messenger of Allah (SWT) said: ʿʿUthman is a shy man, and I was afraid that if I gave him permission to enter when I was in that state, he would not tell me of his need.ʿ Al-Laith said: Some people said: The Messenger of Allah ﷺ said to ʿAʿishah ؓ : ʿShould I not feel shy before a man before whom the angels feel shy?ʿ Saʿeed bin al-ʿAs narrated that ʿUthman and ʿAʿishah narrated that Abu Bakr asked for permission to enter upon the Messenger of Allah ﷺ when he was lying down on his bed, wearing the cover of ʿAʿishah. And he narrated a hadeeth similar to that of ‘Uqail. (Using translation from Aḥmad 514)   

بَكْرٍ اسْتَأْذَنَ عَلَى رَسُولِ اللهِ ﷺ وَهُوَ مُضْطَجِعٌ عَلَى فِرَاشِهِ لَابِسٌ مِرْطَ عَائِشَةَ فَأُذِنَ لِأَبِي بَكْرٍ عَلَى رَسُولِ اللهِ ﷺ وَهُوَ كَذَلِكَ فَقَضَى إِلَيْهِ حَاجَتَهُ ثُمَّ انْصَرَفَ ثُمَّ اسْتَأْذَنَ عُمَرُ ؓ فَأَذِنَ لَهُ وَهُوَ عَلَى ذَلِكَ الْحَالِ فَقَضَى إِلَيْهِ حَاجَتَهُ ثُمَّ انْصَرَفَ قَالَ عُثْمَانُ ؓ ثُمَّ اسْتَأْذَنْتُ عَلَيْهِ فَجَلَسَ رَسُولُ اللهِ ﷺ وَقَالَ لِعَائِشَةَ اجْمَعِي عَلَيْكِ ثِيَابَكِ قَالَ فَقَضَيْتُ إِلَيْهِ حَاجَتِي ثُمَّ انْصَرَفْتُ قَالَ فَقَالَتْ عَائِشَةُ ؓ يَا رَسُولَ اللهِ لَمْ أَرَكَ فَزِعْتَ لِأَبِي بَكْرٍ وَعُمَرَ كَمَا فَزِعْتَ لِعُثْمَانَ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ عُثْمَانَ رَجُلٌ حَيِيٌّ وَأَنَى خَشِيتُ إِنْ أَذِنْتُ لَهُ وَأَنَا عَلَى تِلْكَ الْحَالِ أَنْ لَا يَبْلُغَ إِلَيَّ حَاجَتَهُ  

[Machine] The Prophet ﷺ was sitting one day with his thighs uncovered and Abu Bakr came and sought permission, so he granted it to him. Then Umar came with a similar situation, then Ali, then some of his companions, and the Prophet ﷺ granted them permission while in that state. Then Uthman came and sought permission, so the Messenger of Allah ﷺ took his garment and covered himself with it. I said, "O Messenger of Allah, Abu Bakr, Umar, Ali, and all your companions came to you while you were in your state, but when Uthman came, you covered yourself with your garment." She (the narrator) said, "So the Prophet ﷺ said, 'Should I not be modest from someone before whom the angels are modest?'" The shaikh said, "And likewise."  

كَانَ رَسُولُ اللهِ ﷺ ذَاتَ يَوْمٍ جَالِسًا وَقَدْ وَضَعَ ثَوْبَهُ بَيْنَ فَخِذَيْهِ فَجَاءَ أَبُو بَكْرٍ فَاسْتَأْذَنَ فَأَذِنَ لَهُ وَالنَّبِيُّ ﷺ عَلَى هَيْئَتِهِ ثُمَّ عُمَرُ بِمِثْلِ هَذِهِ الْقِصَّةِ ثُمَّ عَلِيٌّ ثُمَّ أُنَاسٌ مِنْ أَصْحَابِهِ وَالنَّبِيُّ ﷺ عَلَى هَيْئَتِهِ ثُمَّ جَاءَ عُثْمَانُ يَسْتَأْذِنُ فَأَخَذَ رَسُولُ اللهِ ﷺ ثَوْبَهُ فَتَجَلَّلَهُ قَالَتْ فَتَحَدَّثُوا ثُمَّ خَرَجُوا قَالَتْ فَقُلْتُ يَا رَسُولَ اللهِ جَاءَ أَبُو بَكْرٍ وَعُمَرُ وَعَلِيٌّ وَسَائِرُ أَصْحَابِكَ وَأَنْتَ عَلَى هَيْئَتِكَ فَلَمَّا جَاءَ عُثْمَانُ تَجَلَّلْتَ بِثَوْبِكَ قَالَتْ فَقَالَ أَلَا أَسْتَحْيِي مِمَّنْ تَسْتَحْيِي مِنْهُ الْمَلَائِكَةُ قَالَ الشَّيْخُ وَكَذَلِكَ  

[Machine] He entered upon the Messenger of Allah ﷺ one day and placed his garment between his thighs. He mentioned its meaning, and it is more likely that he ﷺ took the edge of his garment and placed it between his thighs, as no other interpretation is imagined, and it is only revealed in most cases in his knees, below his thighs. Abu Musa Al-Ash'ari's narration clarified that he was in another story. 3246 Abu Al-Hassan Ali ibn Muhammad Al-Muqri informed Al-Hassan ibn Muhammad ibn Ishaq, who narrated from Yusuf ibn Ya'qub Al-Qadi, who narrated from Sulaiman ibn Harb, who narrated from Hammad ibn Zaid in a hadith mentioned by Ayyub from Abu Uthman from Abu Musa who said: Hammad narrated to me that Ali ibn Al-Hakam and Asim Al-Ahwal heard Abu Uthman narrating from Abu Musa something similar to this, except that Asim added that when the Prophet ﷺ was in a place where water was visible up to his knees, when Uthman approached, he covered his knees.  

دَخَلَ عَلَى رَسُولِ اللهِ ﷺ ذَاتَ يَوْمٍ فَوَضَعَ ثَوْبَهُ بَيْنَ فَخِذَيْهِ فَذَكَرَ مَعْنَاهُ وَالَّذِي هُوَ أَشْبَهُ أَنْ يَكُونَ ﷺ أَخَذَ بِطَرَفِ ثَوْبِهِ فَوَضَعَهُ بَيْنَ فَخِذَيْهِ إِذْ لَا يُظَنُّ بِهِ غَيْرُ ذَلِكَ وَإِنَّمَا يَنْكَشِفُ بِذَلِكَ فِي الْغَالِبِ رُكْبَتَاهُ دُونَ فَخِذَيْهِ وَرِوَايَةُ أَبِي مُوسَى الْأَشْعَرِيِّ قَدْ صَرَّحَتْ بِذَلِكَ أَظُنُّهُ فِي قِصَّةٍ أُخْرَى 3246 أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدٍ الْمُقْرِئُ أنبأ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ ثنا يُوسُفُ بْنُ يَعْقُوبَ الْقَاضِي ثنا سُلَيْمَانُ بْنُ حَرْبٍ ثنا حَمَّادُ بْنُ زَيْدٍ فِي حَدِيثٍ ذَكَرَهُ عَنْ أَيُّوبَ عَنْ أَبِي عُثْمَانَ عَنْ أَبِي مُوسَى قَالَ حَمَّادٌ فَحَدَّثَنِي عَلِيُّ بْنُ الْحَكَمِ وَعَاصِمٌ الْأَحْوَلُ أَنَّهُمَا سَمِعَا أَبَا عُثْمَانَ يُحَدِّثُهُ عَنْ أَبِي مُوسَى نَحْوًا مِنْ هَذَا غَيْرَ أَنَّ عَاصِمًا زَادَ فِيهِ أَنَّ رَسُولَ اللهِ ﷺ كَانَ فِي مَكَانٍ فِيهِ مَاءٌ قَدْ كَشَفَ عَنْ رُكْبَتَيْهِ فَلَمَّا أَقْبَلَ عُثْمَانُ غَطَّاهُمَا  

[Machine] From your stomach until I reached where I saw the Messenger of Allah ﷺ kissing, he lifted his garment and kissed his navel. That is what Hammad said, and others said it is narrated from Hammad and Ibn Auf, from Abu Muhammad, who is Umayr ibn Ishaq.

(Note: The translation may have some variation depending on the interpretation of certain phrases or words.)  

عَنْ بَطْنِكَ حَتَّى أُقَبِّلَ حَيْثُ رَأَيْتُ رَسُولَ اللهِ ﷺ يُقَبِّلُ فَرَفَعَ قَمِيصَهُ فَقَبَّلَ سُرَّتَهُ كَذَا قَالَ عَنْ حَمَّادٍ وَقَالَ غَيْرُهُ عَنْ حَمَّادٍ وَعَنِ ابْنِ عَوْفٍ عَنْ أَبِي مُحَمَّدٍ وَهُوَ عُمَيْرُ بْنُ إِسْحَاقَ  

[Machine] Show me where I can kiss you, as I saw the Messenger of Allah ﷺ kiss, so [the person] pointed towards his two lips, then he placed his mouth on his thumb.  

أَرِنِي أُقَبِّلُ مِنْكَ حَيْثُ رَأَيْتُ رَسُولَ اللهِ ﷺ يُقَبِّلُ فَقَالَ بِفُقْمَيْهِ فَوَضَعَ فَاهُ عَلَى سُرَّتِهِ  

[Machine] I saw Ali wearing a waist-wrap above the navel, and this does not contradict the statement of those who claim that the navel is not considered an 'awrah (private area). Because whoever claims that has tied the waist-wrap above the navel in order to cover all the 'awrah with a covering, and with Allah is the success.  

رَأَيْتُ عَلِيًّا ؓ يَتَّزِرُ فَوْقَ السُّرَّةِ وَهَذَا لَا يُخَالِفُ قَوْلَ مَنْ زَعَمَ أَنَّ السُّرَّةَ لَيْسَتْ بِعَوْرَةٍ؛ لِأَنَّ مَنْ زَعَمَ ذَلِكَ عَقَدَ الْإِزَارَ فَوْقَ السُّرَّةِ لِيَسْتَوْعِبَ جَمِيعَ الْعَوْرَةِ بِالسِّتْرِ وَبِاللهِ التَّوْفِيقُ