[Machine] The Messenger of Allah ﷺ said, "When the call to prayer is announced, Satan flees with a broken leg so that he cannot hear the adhan. Then, when the adhan is finished, he approaches until he is close enough to hear the iqamah. Afterwards, when the iqamah is finished, he retreats and whispers between a person and their soul, saying, 'Remember this, remember that,' for things that the person has not previously remembered until the person does not know how many prayers they have performed."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا نُودِيَ بِالصَّلَاةِ أَدْبَرَ الشَّيْطَانُ لَهُ ضُرَاطٌ حَتَّى لَا يَسْمَعَ التَّأْذِينَ فَإِذَا قُضِيَ التَّأْذِينُ أَقْبَلَ حَتَّى إِذَا ثُوِّبَ بِهَا أَدْبَرَ حَتَّى إِذَا قُضِيَ التَّثْوِيبُ أَقْبَلَ يَخْطِرُ بَيْنَ الْمَرْءِ وَنَفْسِهِ يَقُولُ لَهُ اذْكُرْ كَذَا اذْكُرْ كَذَا لِمَا لَمْ يَكُنْ يَذْكُرْ مِنْ قَبْلُ حَتَّى يَظَلَّ الرَّجُلُ مَا يَدْرِي كَمْ صَلَّى  

When Satan hears the call to prayer, he turns back and breaks the wind so as not to hear the call being made, but when the call is finished he turns round and distracts (the minds of those who pray), and when he hears the Iqama, he again runs away so as not to hear its voice and when it subsides, he comes back and distracts (the minds of those who stand for prayer). (Using translation from Muslim 389a)   

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ الشَّيْطَانَ إِذَا سَمِعَ النِّدَاءَ بِالصَّلَاةِ أَحَالَ يَعْنِي لَهُ ضُرَاطٌ حَتَّى لَا يَسْمَعَ صَوْتَهُ فَإِذَا سَكَتَ رَجَعَ فَوَسْوَسَ فَإِذَا سَمِعَ الْإِقَامَةَ ذَهَبَ حَتَّى لَا يَسْمَعَ صَوْتَهُ فَإِذَا سَكَتَ رَجَعَ فَوَسْوَسَ  

[Machine] The Messenger of Allah ﷺ said, "When the muezzin calls the adhan, the devil runs away until he reaches the outskirts of Ar-Rawha', which is thirty miles away from the city."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا أَذَّنَ الْمُؤَذِّنُ هَرَبَ الشَّيْطَانُ حَتَّى يَكُونَ بِالرَّوْحَاءِ وَهِيَ مِنَ الْمَدِينَةِ ثَلَاثُونَ مِيلًا  

[Machine] I heard the Messenger of Allah ﷺ saying, "Indeed, the muadhdhins (callers for prayer) will have the longest necks on the Day of Resurrection."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ الْمُؤَذِّنِينَ أَطْوَلُ النَّاسِ أَعْنَاقًا يَوْمَ الْقِيَامَةِ  

[Machine] I heard my father say that the meaning of the Prophet's ﷺ saying, "The Mu'adhdhins will have the longest necks on the Day of Judgment" does not mean that their necks will physically elongate. Rather, it is because people will be thirsty on the Day of Judgment and when a person becomes thirsty, their necks will retract, while the Mu'adhdhins will not be thirsty, so their necks will remain erect.  

سَمِعْتُ أَبِي يَقُولُ مَعْنَى قَوْلِ النَّبِيِّ ﷺ الْمُؤَذِّنُونَ أَطْوَلُ النَّاسِ أَعْنَاقًا يَوْمَ الْقِيَامَةِ لَيْسَ أَنَّ أَعْنَاقَهُمْ تَطُولُ وَذَلِكَ إِنَّ النَّاسَ يَعْطَشُونَ يَوْمَ الْقِيَامَةِ فَإِذَا عَطِشَ الْإِنْسَانُ انْطَوَتْ عُنُقُهُ وَالْمُؤَذِّنُونُ لَا يَعْطَشُونَ فَأَعْنَاقُهُمْ قَائِمَةٌ  

[Machine] reported that the Prophet, ﷺ , said, "Whoever calls to prayer for twelve years, Paradise will be obligatory upon him. And for every call to prayer, he will have sixty good deeds written for him, and for every prayer that he establishes, he will have thirty good deeds." Abu Abdullah said, "This is an authentic hadith, and it has a witness from the hadith of Abdullah ibn Lah'iyah."  

أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ أَذَّنَ اثْنَتَيْ عَشْرَةَ سَنَةً وَجَبَتْ لَهُ الْجَنَّةُ وَكُتِبَ لَهُ بِتَأْذِينِهِ فِي كُلِّ مَرَّةٍ سِتُّونَ حَسَنَةً وَبِإِقَامَتِهِ ثَلَاثُونَ حَسَنَةً قَالَ أَبُو عَبْدِ اللهِ هَذَا حَدِيثٌ صَحِيحٌ وَلَهُ شَاهِدٌ مِنْ حَدِيثِ عَبْدِ اللهِ بْنِ لَهِيعَةَ قَالَ الشَّيْخُ وَقَدْ  

[Machine] said the Messenger of Allah ﷺ , "Whoever calls for the five prayers and leads them with faith and counting, will have his past sins forgiven, which I only know from the narration of Ibrahim ibn Rustum from Hammad. As for the narration..."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ أَذَّنَ خَمْسَ صَلَوَاتٍ وَأَمَّهُمْ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ لَا أَعْرِفُهُ إِلَّا مِنْ حَدِيثِ إِبْرَاهِيمَ بْنِ رُسْتُمَ عَنْ حَمَّادٍ وَأَمَّا الْحَدِيثُ الَّذِي  

[Machine] "The Messenger of Allah ﷺ prohibited the Imam from being the Mu'adhin. This hadith comes with a weak chain of narrators, as narrated by Marrah Isma'il ibn 'Amr ibn Najih Abu Ishaq al-Kufi, who reported hadiths that were not followed upon, and Ja'far ibn Ziyad is weak."  

نَهَى رَسُولُ اللهِ ﷺ أَنْ يَكُونَ الْإِمَامُ مُؤَذِّنًا فَهَذَا حَدِيثٌ إِسْنَادُهُ ضَعِيفٌ بِمَرَّةٍ إِسْمَاعِيلُ بْنُ عَمْرِو بْنِ نَجِيحٍ أَبُو إِسْحَاقَ الْكُوفِيُّ حَدَّثَ بِأَحَادِيثَ لَمْ يُتَابَعْ عَلَيْهَا وَجَعْفَرُ بْنُ زِيَادٍ ضَعِيفٌ  

[Machine] 'Umar said, "If I were able to tolerate the responsibility of the caliphate, I would call the prayer (adhan)."  

قَالَ عُمَرُ لَوْ كُنْتُ أُطِيقُ الْأَذَانَ مَعَ الْخِلَافَةِ لَأَذَّنْتُ