[Machine] I was amazed at what you were amazed by, so I asked the Messenger of Allah ﷺ . He said, "It is an act of charity that Allah bestows upon you, so accept it."  

عَجِبْتُ مِمَّا عَجِبْتَ مِنْهُ فَسَأَلْتُ رَسُولَ اللهِ ﷺ فَقَالَ صَدَقَةٌ تَصَدَّقَ اللهُ عَلَيْكُمْ بِهَا فَاقْبَلُوهَا  

[Machine] "That those who disbelieve may not tempt you. And Allah has already made mankind secure, so what is the matter that they fall into misguidance? So, 'Umar said: I admired what you admired from it, so I asked the Messenger of Allah ﷺ what it is. He said: It is a charity that Allah bestows upon you, so accept His charity. Ibn Bābah said likewise, and likewise did al-Shāfiʿī, through ʿAbd al-Majīd and Muslim ibn Khālid from Ibn Jurayj, and Muslim narrated it in the authentic collection from the hadith of Ibn Jurayj as has preceded. And a group of scholars said likewise from Ibn Jurayj in this hadith. And Yaḥyā ibn Maʿīn claimed that it is three: Ibn Bābī, Ibn Bābā, and Ibn Bābah, and what Ibn Abī ʿAmmār narrates from him. And Yaʿqūb ibn Sufyān inclined towards them being one, and he is of Makkah, and his statement resembles that of al-Bukhārī, may Allah have mercy on him."  

أَنْ يَفْتِنَكُمُ الَّذِينَ كَفَرُوا} [النساء 101] وَقَدْ أَمِنَ النَّاسُ فَمَا شَأْنُ التَّقْصِيرِ؟ فَقَالَ عُمَرُ عَجِبْتُ مِمَّا عَجِبْتَ مِنْهُ فَسَأَلْتُ رَسُولَ اللهِ ﷺ مَا هِيَ؟ فَقَالَ هِيَ صَدَقَةٌ تَصَدَّقَ اللهُ بِهَا عَلَيْكُمْ فَاقْبَلُوا صَدَقَتَهُ كَذَا قَالَ ابْنُ بَابَاهُ وَكَذَلِكَ قَالَهُ الشَّافِعِيُّ عَنْ عَبْدِ الْمَجِيدِ وَمُسْلِمِ بْنِ خَالِدٍ عَنِ ابْنِ جُرَيْجٍ وَأَخْرَجَهُ مُسْلِمٌ فِي الصَّحِيحِ مِنْ حَدِيثِ ابْنِ جُرَيْجٍ كَمَا مَضَى وَقَالَ عَنْ عَبْدِ اللهِ بْنِ بَابَيْهِ وَكَذَلِكَ قَالَهُ جَمَاعَةٌ عَنِ ابْنِ جُرَيْجٍ فِي هَذَا الْحَدِيثِ وَزَعَمَ يَحْيَى بْنُ مَعِينٍ أَنَّهُ ثَلَاثَةٌ ابْنُ بَابِيٍّ وَابْنُ بَابَا وَابْنُ بَابَيْهِ وَالَّذِي يَرْوِي عَنْهُ ابْنُ أَبِي عَمَّارٍ عَبْدُ اللهِ بْنُ بَابَيْهِ وَذَهَبَ يَعْقُوبُ بْنُ سُفْيَانَ إِلَى أَنَّهُمْ وَاحِدٌ وَهُوَ مَكِّيٌّ وَعَلَى مِثْلِ قَوْلِهِ دَلَّ كَلَامُ الْبُخَارِيِّ رَحِمَهُ اللهُ  

[Machine] The saying of the Messenger of Allah ﷺ indicates that shortening the prayer while traveling without fear is a charity from Allah, and giving charity is a concession, not an obligation, for Allah to shorten the prayer while traveling without fear. And it indicates that they can shorten the prayer while traveling without fear if the traveler wishes to do so. And Aisha (may Allah be pleased with her) said, "The Messenger of Allah ﷺ did all of that when he traveled and shortened the prayer."  

فَدَلَّ قَوْلُ رَسُولِ اللهِ ﷺ عَلَى أَنَّ الْقَصْرَ فِي السَّفَرِ بِلَا خَوْفٍ صَدَقَةٌ مِنَ اللهِ وَالصَّدَقَةُ رُخْصَةٌ لَا حَتْمٌ مِنَ اللهِ أَنْ يَقْصُرُوا وَدَلَّ عَلَى أَنْ يَقْصُرُوا فِي السَّفَرِ بِلَا خَوْفٍ إِنْ شَاءَ الْمُسَافِرُ وَإِنَّ عَائِشَةَ ؓ قَالَتْ كُلُّ ذَلِكَ فَعَلَ رَسُولُ اللهِ ﷺ أَتَمَّ فِي السَّفَرِ وَقَصَرَ  

[Machine] The Prophet ﷺ used to shorten the prayer, complete it, break the fast, and observe fasting. Ali said: "This is a sound chain of narrators." The sheikh said: "And for this, there is evidence from the narrations of Dahlam ibn Salih, Al-Mughirah ibn Ziyad, and Talhah ibn Amr, and all of them are weak."  

النَّبِيَّ ﷺ كَانَ يَقْصُرُ فِي الصَّلَاةِ وَيُتِمُّ وَيُفْطِرُ وَيَصُومُ قَالَ عَلِيٌّ هَذَا إِسْنَادٌ صَحِيحٌ قَالَ الشَّيْخُ وَلِهَذَا شَاهِدٌ مِنْ حَدِيثِ دَلْهَمِ بْنِ صَالِحٍ وَالْمُغِيرَةِ بْنِ زِيَادٍ وَطَلْحَةِ بْنِ عَمْرٍو وَكُلُّهُمْ ضَعِيفٌ  

[Machine] We used to pray with the Prophet ﷺ four rak'ahs when we went out to Makkah until we returned.  

كُنَّا نُصَلِّي مَعَ النَّبِيِّ ﷺ إِذَا خَرَجْنَا إِلَى مَكَّةَ أَرْبَعًا حَتَّى نَرْجِعَ  

[Machine] That the Prophet ﷺ used to shorten (his prayers) during travel and complete them (in full) (while not traveling).  

أَنَّ النَّبِيَّ ﷺ كَانَ يَقْصُرُ فِي السَّفَرِ وَيُتِمُّ وَكَذَلِكَ  

[Machine] All of that, the Messenger of Allah ﷺ has done, he has performed complete prayers and shortened prayers, and he has fasted and broken his fast while traveling. It is also mentioned that Umar ibn Tharr al-Murhibi, a trustworthy Kufan, has said so.  

كُلُّ ذَلِكَ قَدْ فَعَلَ رَسُولُ اللهِ ﷺ قَدْ أَتَمَّ وَقَصَرَ وَصَامَ وَأَفْطَرَ فِي السَّفَرِ وَقَدْ قَالَ عُمَرُ بْنُ ذَرٍّ الْمُرْهِبِيُّ كُوفِيٌّ ثِقَةٌ  

[Machine] She used to pray in the prescribed manner while traveling, which is four units, as Abu Nasr ibn Qatada informed us that Abu Muhammad ibn Shayban al-Harawi narrated to us that Muadh ibn Najdah narrated to us, he said: Khalad ibn Yahya narrated to us, he said: Umar ibn Dharr mentioned it and it is in accordance with the narration of Dalham ibn Salih, although in the narration of Dalham there is an addition to the chain of narration. And for its chain of narration, there is a strong witness with a sound chain of narration. It was narrated to us by Abu Abdur Rahman Muhammad ibn al-Husayn as-Salmi, that Ali ibn Umar al-Hafiz narrated to us, that Abu Bakr al-Naysaburi and Abdullah ibn Muhammad ibn Ishaq al-Marwazi said: Muhammad ibn Ibrahim ibn Kathir as-Suri narrated to us. He said: And Abu Bakr al-Naysaburi narrated to us, that Abdullah ibn Muhammad ibn Amr al-Ghazawi narrated to us, and Abu Hamid Ahmad ibn Ali ar-Razi al-Hafiz narrated to us, that Zaher ibn Ahmad narrated to us, and Abu Bakr al-Naysaburi narrated to us, that Muhammad ibn Ibrahim ibn Kathir as-Suri narrated to us, and Abdullah ibn Amr al-Ghazawi narrated to us, they said: Muhammad ibn Yusuf narrated to us, from Al-Ala ibn Zuhair, from Abdul Rahman ibn al-Aswad, from his father, from Aisha, she said: I went out with the Messenger of Allah ﷺ on Umrah during Ramadan, so the Messenger of Allah ﷺ broke his fast, and I fasted and shortened my prayer, and completed it. So I said: O Messenger of Allah, by my father and mother, you have broken your fast and I have fasted, you have shortened your prayer and I have completed mine. He said: You have done well, O Aisha.  

كَانَتْ تُصَلِّي فِي السَّفَرِ الْمَكْتُوبَةَ أَرْبَعًا وَهُوَ فِيمَا أَخْبَرَنَا أَبُو نَصْرِ بْنُ قَتَادَةَ أنبأ أَبُو مُحَمَّدِ بْنُ شَيْبَانَ بِهَرَاةَ أنبأ مُعَاذُ بْنُ نَجْدَةَ ثنا خَلَّادُ بْنُ يَحْيَى ثنا عُمَرُ بْنُ ذَرٍّ فَذَكَرَهُ وَهُوَ كَالْمُوَافِقِ لِرِوَايَةِ دَلْهَمِ بْنِ صَالِحٍ وَإِنْ كَانَ فِي رِوَايَةِ دَلْهَمٍ زِيَادَةُ سَنَدٍ وَلِسَنَدِهِ شَاهِدٌ قَوِيٌّ بِإِسْنَادٍ صَحِيحٍ 5427 أَخْبَرَنَاهُ أَبُو عَبْدِ الرَّحْمَنِ مُحَمَّدُ بْنُ الْحُسَيْنِ السُّلَمِيُّ أنبأ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ ثنا أَبُو بَكْرٍ النَّيْسَابُورِيُّ وَعَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ الْمَرْوَزِيُّ قَالَا ثنا مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ كَثِيرٍ الصُّورِيُّ قَالَ وَثنا أَبُو بَكْرٍ النَّيْسَابُورِيُّ ثنا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَمْرٍو الْغَزِّيُّ وَأَخْبَرَنَا أَبُو حَامِدٍ أَحْمَدُ بْنُ عَلِيٍّ الرَّازِيُّ الْحَافِظُ ثنا زَاهِرُ بْنُ أَحْمَدُ ثنا أَبُو بَكْرٍ النَّيْسَابُورِيُّ ثنا مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ كَثِيرٍ الصُّورِيُّ وَعَبْدُ اللهِ بْنُ عَمْرٍو الْغَزَوِيُّ قَالَا ثنا مُحَمَّدُ بْنُ يُوسُفَ ثنا الْعَلَاءُ بْنُ زُهَيْرٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِ عَنْ أَبِيهِ عَنْ عَائِشَةَ ؓ قَالَتْ خَرَجْتُ مَعَ رَسُولِ اللهِ ﷺ فِي عُمْرَةٍ فِي رَمَضَانَ فَأَفْطَرَ رَسُولُ اللهِ ﷺ وَصمْتُ وَقَصَرَ وَأَتْمَمْتُ فَقُلْتُ يَا رَسُولَ اللهِ بِأَبِي أَنْتَ وَأُمِّي أَفْطَرْتَ وَصُمْتُ وَقَصَرْتَ وَأَتْمَمْتُ فَقَالَ أَحْسَنْتِ يَا عَائِشَةُ  

[Machine] When the Messenger of Allah ﷺ performed Umrah, I was with him. He shortened the prayer, completed it, broke his fast, and I observed fasting. When I returned to Makkah, I said, "O Messenger of Allah, what you did by shortening the prayer, completing it, breaking the fast, and fasting, was that due to your parents?" He replied, "You have done well, Aisha, and there is nothing wrong with it." Ali was the first to have a continuous chain of transmission, and it is a strong chain, and Abdur-Rahman has reached Aisha and he entered upon her while still young.  

ؓ اعْتَمَرَ رَسُولُ اللهِ ﷺ وَأَنَا مَعَهُ فَقَصَرَ وَأَتْمَمْتُ الصَّلَاةَ وَأَفْطَرَ وَصُمْتُ فَلَمَّا دَفَعْتُ إِلَى مَكَّةَ قُلْتُ بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللهِ قَصَرْتَ وَأَتْمَمْتُ وَأَفْطَرْتَ وَصُمْتُ قَالَ أَحْسَنْتِ يَا عَائِشَةُ وَمَا عَابَهُ عَلَيَّ قَالَ عَلِيٌّ الْأَوَّلُ مُتَّصِلٌ وَهُوَ إِسْنَادٌ حَسَنٌ وَعَبْدُ الرَّحْمَنِ قَدْ أَدْرَكَ عَائِشَةَ فَدَخَلَ عَلَيْهَا وَهُوَ مُرَاهِقٌ  

[Machine] I went with the Messenger of Allah ﷺ on Umrah during Ramadan. The Messenger of Allah ﷺ broke his fast, and I fasted and shortened (my prayers), and completed (my fast). Then I said, "O Messenger of Allah, by my mother and father, you have broken your fast and I have fasted and shortened (my prayers) and completed them." He said, "You have done well, O Aisha."  

خَرَجْتُ مَعَ رَسُولِ اللهِ ﷺ فِي عُمْرَةٍ فِي رَمَضَانَ فَأَفْطَرَ رَسُولُ اللهِ ﷺ وَصُمْتُ وَقَصَرَ وَأَتْمَمْتُ فَقُلْتُ يَا رَسُولَ اللهِ بِأَبِي أَنْتَ وَأُمِّي أَفْطَرْتَ وَصُمْتُ وَقَصَرْتَ وَأَتْمَمْتُ فَقَالَ أَحْسَنْتِ يَا عَائِشَةُ  

[Machine] She used to pray four units of prayer during her journey, so I said to her, "What if you prayed two units of prayer?" She replied, "Oh nephew of mine, it would not be difficult for me."  

كَانَتْ تُصَلِّي فِي السَّفَرِ أَرْبَعًا فَقُلْتُ لَهَا لَوْ صَلَّيْتِ رَكْعَتَيْنِ؟ فَقَالَتْ يَا ابْنَ أُخْتِي إِنَّهُ لَا يَشُقُّ عَلَيَّ  

[Machine] "When prayer was first mandated, it consisted of two units in both urban and travel situations. However, the prayer during travel was shortened to two units, while in urban areas it remained four. I mentioned this to Umar ibn Abdul Aziz, to which he replied, 'Indeed, Urwah informed me that Aisha used to pray four units during travel.' I then found Urwah with Umar and asked him, 'How did you inform me about Aisha?' He relayed to Umar what he had previously informed me, and Umar said, 'Did she not inform me that she used to pray four units during travel?' I said, 'Yes, she did.'"  

أَنَّ الصَّلَاةَ حِينَ فُرِضَتْ كَانَتْ رَكْعَتَيْنِ فِي الْحَضَرِ وَالسَّفَرِ فَأُقِرَّتْ صَلَاةُ السَّفَرِ عَلَى رَكْعَتَيْنِ وَأُتِمَّتْ فِي الْحَضَرِ أَرْبَعًا قَالَ فَأَخْبَرْتُهَا عُمَرَ بْنَ عَبْدِ الْعَزِيزِ فَقَالَ إِنَّ عُرْوَةَ قَدْ أَخْبَرَنِي أَنَّ عَائِشَةَ كَانَتْ تُصَلِّي أَرْبَعَ رَكَعَاتٍ فِي السَّفَرِ قَالَ فَوَجَدْتُ عُرْوَةَ يَوْمًا عِنْدَهُ فَقُلْتُ كَيْفَ أَخْبَرْتَنِي عَنْ عَائِشَةَ؟ فَحَدَّثَ بِمَا حَدَّثَنِي بِهِ عُمَرُ فَقَالَ عُمَرُ أَلَيْسَ حَدَّثَتْنِي أَنَّهَا كَانَتْ تُصَلِّي أَرْبَعًا فِي السَّفَرِ؟ قَالَ بَلَى  

[Machine] The prayer was first mandated as two units of prayer, two units of prayer. It was then increased for the noon prayer, and the prayer for travel was reduced. I asked, "What about Aisha, did she complete the prayer?" He said, "She interpreted what Uthman interpreted." This is the wording of the hadith of Al-Shafi'i.  

أَوَّلُ مَا فُرِضَتِ الصَّلَاةُ رَكْعَتَيْنِ رَكْعَتَيْنِ فَزِيدَ فِي صَلَاةِ الْحَضَرِ وَأُقِرَّتْ صَلَاةُ السَّفَرِ قُلْتُ فَمَا شَأْنُ عَائِشَةَ كَانَتْ تُتِمُّ الصَّلَاةَ؟ قَالَ إِنَّهَا تَأَوَّلَتْ مَا تَأَوَّلَ عُثْمَانُ ؓ لَفْظُ حَدِيثِ الشَّافِعِيِّ  

We offered a four rakʿat prayer at Mina behind Ibn ʿAffan . ʿAbdullah bin Masʿud was informed about it. He said sadly, "Truly to Allah we belong and truly to Him we shall return." And added, "I prayed two rakʿat with Messenger of Allah ﷺ at Mina and similarly with Abu Bakr and with ʿUmar (during their caliphates)." He further said, "May I be lucky enough to have two of the four rakʿat accepted (by Allah)." (Using translation from Bukhārī 1084)   

صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ بِمِنًى رَكْعَتَيْنِ وَصَلَّيْتُ مَعَ أَبِي بَكْرٍ ؓ بِمِنًى رَكْعَتَيْنِ وَصَلَّيْتُ مَعَ عُمَرَ بْنِ الْخَطَّابِ ؓ بِمِنًى رَكْعَتَيْنِ فَلَيْتَ حَظِّي مِنْ أَرْبَعِ رَكَعَاتٍ رَكْعَتَانِ مُتَقَبَّلَتَانِ  

'Uthman prayed four rak'ahs at Mina. 'Abd Allah (b. Mas'ud) said: I prayed two rak'ahs along with the Prophet ﷺ and two rak'ahs along with 'Umar. The version of Hafs added: And along with 'Uthman during the early period of his caliphate. He ('Uthman) began to offer complete prayer (i.e. four rak'ahs) later on. The version of Abu Mu'awiyah added: Then your modes of action varied. I would like to pray two rak'ahs acceptable to Allah instead of four rak'ahs. Al-A'mash said: Mu'awiyah b. Qurrah reported to me from his teachers: 'Abd Allah (b. Mas'ud) once prayed four rak'ahs. He was told: You criticized 'Uthman but you yourself prayed four ? He replied: Dissension is evil. (Using translation from Abū Dāʾūd 1960)   

عَبْدُ اللهِ صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ رَكْعَتَيْنِ وَمَعَ أَبِي بَكْرٍ رَكْعَتَيْنِ وَمَعَ عُمَرَ رَكْعَتَيْنِ زَادَ عَنْ حَفْصٍ وَمَعَ عُثْمَانَ صَدْرًا مِنْ إِمَارَتِهِ ثُمَّ أَتَمَّهَا زَادَ مِنْ هَهُنَا عَنْ أَبِي مُعَاوِيَةَ ثُمَّ تَفَرَّقَتْ بِكُمُ الطُّرُقُ فَلَوَدِدْتُ أَنَّ لِي مِنْ أَرْبَعِ رَكَعَاتٍ رَكْعَتَيْنِ مُتَقَبَّلَتَيْنِ قَالَ الْأَعْمَشُ فَحَدَّثَنِي مُعَاوِيَةُ بْنُ قُرَّةَ عَنْ أَشْيَاخِهِ أَنَّ عَبْدَ اللهِ صَلَّى أَرْبَعًا فَقِيلَ لَهُ عِبْتَ عَلَى عُثْمَانَ ثُمَّ صَلَّيْتَ أَرْبَعًا؟ قَالَ الْخِلَافُ شَرٌّ  

[Machine] Uthman prayed Dhuhr prayer four times in Mina, and Abdullah noticed that and criticized him for it. Then Uthman prayed Asr prayer four times with his companions on his journey. I said to him, "You blamed Uthman and you yourself prayed four times?" He replied, "I dislike going against the consensus, and it has been narrated with a connected chain of transmission."  

صَلَّى عُثْمَانُ الظُّهْرَ بِمِنًى أَرْبَعًا فَبَلَغَ ذَلِكَ عَبْدَ اللهِ فَعَابَ عَلَيْهِ ثُمَّ صَلَّى بِأَصْحَابِهِ فِي رَحْلِهِ الْعَصْرَ أَرْبَعًا فَقُلْتُ لَهُ عِبْتَ عَلَى عُثْمَانَ وَصَلَّيْتَ أَرْبَعًا؟ قَالَ إِنِّي أَكْرَهُ الْخِلَافَ وَقَدْ رُوِيَ ذَلِكَ بِإِسْنَادٍ مَوْصُولٍ  

[Machine] They told us that the Prophet ﷺ prayed two units of prayer, and Abu Bakr also prayed two units of prayer. So he said, yes, and I will tell you about it now, but Uthman was the imam, so I do not go against him and disagreements are evil.  

تُحَدِّثْنَا أَنَّ النَّبِيَّ ﷺ صَلَّى رَكْعَتَيْنِ وَأَبَا بَكْرٍ صَلَّى رَكْعَتَيْنِ؟ فَقَالَ بَلَى وَأَنَا أُحَدِّثُكُمُوهُ الْآنَ وَلَكِنَّ عُثْمَانَ كَانَ إِمَامًا فَمَا أُخَالِفُهُ وَالْخِلَافُ شَرٌّ  

Uthman offered complete prayer at Mina for the sake of bedouins who attended (hajj) in large numbers that year. He led the people four rak'ahs in prayer in order to teach them that the prayer (i.e. noon or afternoon prayer) essentially contained four rak'ahs. (Using translation from Abū Dāʾūd 1964)   

أَنَّ الصَّلَاةَ أَرْبَعٌ  

[Machine] O people, Verily, the Sunnah is the Sunnah of the Messenger of Allah ﷺ and the Sunnah of his companions. However, it has been narrated from the common people, so I feared that they might exceed the bounds. The scholar replied, and it has been said other than this. The most likely is that he considered it permissible, as Aisha did. And it has been narrated from more than one companion, with their choice of shortening.  

يَا أَيُّهَا النَّاسُ إِنَّ السُّنَّةَ سُنَّةُ رَسُولِ اللهِ ﷺ وَسُنَّةُ صَاحِبَيْهِ وَلَكِنَّهُ حَدَثَ الْعَامَ مِنَ النَّاسِ فَخِفْتُ أَنْ يَسَتَنُّوا قَالَ الشَّيْخُ وَقَدْ قِيلَ غَيْرُ هَذَا وَالْأَشْبَهُ أَنْ يَكُونَ رَآهُ رُخْصَةً فَرَأَى الْإِتْمَامَ جَائِزًا كَمَا رَأَتْهُ عَائِشَةُ وَقَدْ رُوِيَ ذَلِكَ عَنْ غَيْرِ وَاحِدٍ مِنَ الصَّحَابَةِ مَعَ اخْتِيَارِهِمُ الْقَصْرَ  

[Machine] Salman arrived with twelve passengers from the companions of the Prophet ﷺ for the prayer. They said, "Come forward, O Abu Abdullah." He said, "We will not lead you in prayer or marry your women. Allah has guided us through you." Then, a man from the group came forward and led us in prayer four cycles. Salman said, "We do not have to complete the prayer, as half of it would be sufficient for us. We are in need of leniency." Salman, the Persian, explained to the companions through this incident that shortening the prayer during travel is permissible with the permission and guidance from Allah. It was narrated from Maswari ibn Makhrama and Abdullah ibn Aswad ibn Abd Yaghuth that they used to complete the prayer while traveling. It was also narrated that the permissibility of both matters was mentioned by Sa'id ibn Musayyib and Abu Qilabah.  

أَقْبَلَ سَلْمَانُ فِي اثْنَيْ عَشَرَ رَاكِبًا مِنْ أَصْحَابِ النَّبِيِّ ﷺ فَحَضَرَتِ الصَّلَاةُ فَقَالُوا تَقَدَّمْ يَا أَبَا عَبْدِ اللهِ قَالَ إِنَّا لَا نَؤُمُّكُمْ وَلَا نَنْكِحُ نِسَاءَكُمْ إِنَّ اللهَ هَدَانَا بِكُمْ قَالَ فَتَقَدَّمَ رَجُلٌ مِنَ الْقَوْمِ فَصَلَّى بِنَا أَرْبَعًا قَالَ فَقَالَ سَلْمَانُ مَالَنَا وَلِلْمُرَبَّعَةِ إِنَّمَا كَانَ يَكْفِينَا نِصْفُ الْمُرَبَّعَةِ وَنَحْنُ إِلَى الرُّخْصَةِ أَحْوَجُ فَبَيَّنَ سَلْمَانُ الْفَارِسِيُّ بِمَشْهَدِ هَؤُلَاءِ الصَّحَابَةِ أَنَّ الْقَصْرَ رُخْصَةٌ وَبِاللهِ التَّوْفِيقُ وَرُوِّينَا عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ وَعَبْدِ اللهِ بْنِ الْأَسْوَدِ بْنِ عَبْدِ يَغُوثَ أَنَّهُمَا كَانَا يُتِمَّانِ الصَّلَاةَ فِي السَّفَرِ وَيَصُومَانِ وَرُوِّينَا جَوَازُ الْأَمْرَيْنِ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ وَأَبِي قِلَابَةَ  

[Machine] Indeed, we, the companions of the Messenger of Allah ﷺ, used to travel, so among us were those who were fasting, and among us were those who were breaking their fast, and among us were those who were performing complete prayers, and among us were those who were performing shortened prayers. The fasting person did not criticize the one breaking their fast, nor did the one breaking their fast criticize the fasting person, and the one performing shortened prayers did not criticize the one performing complete prayers, nor did the one performing complete prayers criticize the one performing shortened prayers.  

إِنَّا مَعَاشِرَ أَصْحَابِ رَسُولِ اللهِ ﷺ كُنَّا نُسَافِرُ فَمِنَّا الصَّائِمُ وَمِنَّا الْمُفْطِرُ وَمِنَّا الْمُتِمُّ وَمِنَّا الْمُقْصِرُ فَلَمْ يَعِبِ الصَّائِمُ عَلَى الْمُفْطِرِ وَلَا الْمُفْطِرُ عَلَى الصَّائِمِ وَلَا الْمُقْصِرُ عَلَى الْمُتِمِّ وَلَا الْمُتِمُّ عَلَى الْمُقْصِرِ