[Machine] The prayer of the Messenger of Allah, ﷺ , was when he prayed, he would perform the bowing and when he raised his head from the bowing and when he prostrated and when he raised his head from the prostration between the two prostrations, it was close to the level, all of which were narrated correctly in the Hadith of Shu'bah ibn al-Hajjaj.  

كَانَتْ صَلَاةُ رَسُولِ اللهِ ﷺ إِذَا صَلَّى فَرَكَعَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ وَإِذَا سَجَدَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ السُّجُودِ بَيْنَ السَّجْدَتَيْنِ قَرِيبًا مِنَ السَّوَاءِ أَخْرَجَاهُ جَمِيعًا فِي الصَّحِيحِ مِنْ حَدِيثِ شُعْبَةَ بْنِ الْحَجَّاجِ  

[Machine] The prostration, bowing, and sitting of the Messenger of Allah ﷺ between the two prostrations were close to the ground.  

كَانَ سُجُودُ رَسُولِ اللهِ ﷺ وَرُكُوعُهُ وَقُعُودُهُ بَيْنَ السَّجْدَتَيْنِ قَرِيبًا مِنَ السَّوَاءِ  

I noticed the prayer of Muhammad ﷺ and saw his Qiyam (standing), his bowing, and then going back to the standing posture after bowing, his prostration, his sitting between the two prostrations, and his prostration and sitting between salutation and going away, all these were nearly equal to one another. (Using translation from Muslim 471a)   

رَمَقْتُ مُحَمَّدًا ﷺ فِي الصَّلَاةِ فَوَجَدْتُ قِيَامَهُ وَرَكْعَتَهُ وَاعْتِدَالَهُ بَعْدَ الرُّكُوعِ فَسَجْدَتَهُ فَجِلْسَتَهُ بَيْنَ السَّجْدَتَيْنِ فَسَجْدَتَهُ فَجِلْسَتَهُ بَيْنَ التَّسْلِيمِ وَالِانْصِرَافِ قَرِيبًا مِنَ السَّوَاءِ لَفْظُ حَدِيثِ مُسَدَّدٍ  

[Machine] He said in his text that he performed his prostration and then sat between the two prostrations. He remained in this sitting position until the end of the prayer, close to the equal duration of the bowing. Abu Muhammad ibn Yusuf informed us, who informed Abu Ahmad al-Juludi, who informed Ibrahim ibn Muhammad ibn Sufyan, who was informed by Muslim ibn al-Hajjaj, who was informed by Hamed ibn Umar al-Bakrawi and Abu Kamil Fudail ibn Hussein al-Jahdari, both of them were informed by Abu Awana. Hamed said that Abu Awana mentioned it, and the mention of one of the two sitings from our narrations was omitted, and only Hamed mentioned them.  

أَنَّهُ قَالَ فِي مَتْنِهِ فَرَكْعَتَهُ فَاعْتِدَالَهُ بَعْدَ رُكُوعِهِ فَسَجْدَتَهُ فَجِلْسَتَهُ بَيْنَ السَّجْدَتَيْنِ فَسَجْدَتَهُ وَجِلْسَتَهُ مَا بَيْنَ التَّسْلِيمِ وَالِانْصِرَافِ قَرِيبًا مِنَ السَّوَاءِ 2756 أَخْبَرَنَاهُ أَبُو مُحَمَّدِ بْنُ يُوسُفَ أنبأ أَبُو أَحْمَدَ الْجُلُودِيُّ أنبأ إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ سُفْيَانَ ثنا مُسْلِمُ بْنُ الْحَجَّاجِ ثنا حَامِدُ بْنُ عُمَرَ الْبَكْرَاوِيُّ وَأَبُو كَامِلٍ فُضَيْلُ بْنُ حُسَيْنٍ الْجَحْدَرِيُّ كِلَاهُمَا عَنْ أَبِي عَوَانَةَ قَالَ حَامِدٌ ثنا أَبُو عَوَانَةَ فَذَكَرَهُ وَكَانَ ذِكْرُ إِحْدَى الْجِلْسَتَيْنِ سَقَطَ مِنْ رِوَايَتِنَا وَإِنَّمَا ذَكَرَهُمَا حَامِدٌ