[Machine] "The Messenger of Allah ﷺ said: O sons of Abd al-Muttalib or O sons of Abd Manaf, if you are given any authority in this matter, do not prevent anyone from circumambulating this House or praying at any hour of the day or night. This is the wording of the Hadith Al-Humaydi."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَا بَنِي عَبْدِ الْمُطَّلِبِ أَوْ يَا بَنِي عَبْدِ مَنَافٍ إِنْ وُلِّيتُمْ مِنْ هَذَا الْأَمْرِ شَيْئًا فَلَا تَمْنَعُوا أَحَدًا طَافَ بِهَذَا الْبَيْتِ وَصَلَّى أَيَّةَ سَاعَةٍ شَاءَ مِنْ لَيْلٍ أَوْ نَهَارٍ لَفْظُ حَدِيثِ الْحُمَيْدِيِّ  

[Machine] The Messenger of Allah ﷺ said, "O sons of Abd Manaf, whoever among you is entrusted with any of the affairs of the people, do not prevent anyone from performing tawaf around this house (the Kaaba), praying at any hour, day or night. Ibn Uyaynah established its chain, and whoever contradicts him in its chain, do not oppose him. The narration of Ibn Uyaynah is more likely to be preserved, and Allah knows best. It has been narrated from different sources through Nafi' ibn Jubayr ibn Mut'im from his father, from the Prophet ﷺ , and through Ata' from the Prophet ﷺ as a mursal narration. If the intended prayer mentioned with the tawaf are the two rak'ahs of tawaf, then the meaning of their permissibility is that they are a prayer with a specific reason. Thus, it returns to the first position regarding the exclusivity. But if the intended prayer is the rest of the voluntary prayers, then the exclusivity returns to the location and the first position resembles the two of them in terms of their effects. And a disconnected report has been narrated regarding the strengthening of the second opinion, it is to be examined and Allah knows best."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَا بَنِي عَبْدِ مَنَافٍ مَنْ وَلِيَ مِنْكُمْ مِنْ أَمْرِ النَّاسِ شَيْئًا فَلَا تَمْنَعُوا أَحَدًا طَافَ بِهَذَا الْبَيْتِ صَلَّى أَيَّ سَاعَةٍ شَاءَ مِنْ لَيْلٍ أَوْ نَهَارٍ أَقَامَ ابْنُ عُيَيْنَةَ إِسْنَادَهُ وَمَنْ خَالَفَهُ فِي إِسْنَادِهِ لَا يُقَاوِمُهُ فَرِوَايَةُ ابْنِ عُيَيْنَةَ أَوْلَى أَنْ تَكُونَ مَحْفُوظَةً وَاللهُ أَعْلَمُ وَقَدْ رُوِيَ مِنْ أَوْجُهٍ عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ عَنْ أَبِيهِ عَنِ النَّبِيِّ ﷺ وَعَنْ عَطَاءٍ عَنِ النَّبِيِّ ﷺ مُرْسَلًا فَإِنْ كَانَ الْمُرَادُ بِالصَّلَاةِ الْمَذْكُورَةِ مَعَ الطَّوَافِ رَكْعَتَا الطَّوَافِ كَانَ الْمَعْنَى مِنْ جَوَازِهِمَا أَنَّهَا صَلَاةٌ لَهَا سَبَبٌ فَرَجَعَ إِلَى الْبَابِ الْأَوَّلِ فِي التَّخْصِيصِ وَإِنْ كَانَ الْمُرَادُ بِهَا سَائِرُ النَّوَافِلِ عَادَ التَّخْصِيصُ إِلَى الْمَكَانِ وَالْأَوَّلُ أَشْبَهُهُمَا بِالْآثَارِ وَقَدْ رُوِيَ فِي تَقْوِيَةِ الْوَجْهِ الثَّانِي خَبَرٌ مُنْقَطِعٌ فِي ثُبُوتِهِ نَظَرٌ وَاللهُ أَعْلَمُ  

[Machine] "Whoever knows me has indeed known me, and whoever does not know me, I am Junadah, the companion of the Messenger of Allah ﷺ . I heard the Messenger of Allah ﷺ saying, 'There is no prayer after Asr until the sun sets, and there is no prayer after Fajr until the sun rises, except in Makkah, except in Makkah, except in Makkah.' Abu al-Hasan ibn Abdan narrated to us, Ahmad ibn Ubayd al-Saffar narrated to us, Abu Ali ibn Sakhtawayh narrated to us, Saeed ibn Sulaiman narrated to us, Abdulah ibn al-Muammal mentioned it to him with his chain of narration and said, 'Abu Dhar (may Allah be pleased with him) came to us and took hold of the door ring of the Kaaba and called out loudly. I heard the Messenger of Allah ﷺ mentioning its meaning.' Sa'id ibn Salim al-Qaddah narrated it from Abdullah ibn al-Muammal from Humaid the freed slave of Afra, from Mujahid, without mentioning Qais ibn Saad, and likewise."  

مَنْ عَرَفَنِي فَقَدْ عَرَفَنِي وَمَنْ لَمْ يَعْرِفْنِي فَأَنَا جُنْدُبٌ صَاحِبُ رَسُولِ اللهِ ﷺ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا صَلَاةَ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ وَلَا صَلَاةَ بَعْدَ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ إِلَّا بِمَكَّةَ إِلَّا بِمَكَّةَ إِلَّا بِمَكَّةَ وَأنبأ أَبُو الْحَسَنِ بْنُ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ ثنا أَبُو عَلِيِّ بْنُ سَخْتَوَيْهِ ثنا سَعِيدُ بْنُ سُلَيْمَانَ ثنا عَبْدُ اللهِ بْنُ الْمُؤَمَّلِ فَذَكَرَهُ بِإِسْنَادِهِ قَالَ قَدِمَ عَلَيْنَا أَبُو ذَرٍّ ؓ فَأَخَذَ بِحَلْقَةِ بَابِ الْكَعْبَةِ ثُمَّ نَادَى بِصَوْتِهِ الْأَعْلَى سَمِعْتُ رَسُولَ اللهِ ﷺ فَذَكَرَ بِمَعْنَاهُ وَرَوَاهُ سَعِيدُ بْنُ سَالِمٍ الْقَدَّاحُ عَنْ عَبْدِ اللهِ بْنِ الْمُؤَمَّلِ عَنْ حُمَيْدٍ مَوْلَى عَفْرَاءَ عَنْ مُجَاهِدٍ لَمْ يَذْكُرْ قَيْسَ بْنَ سَعْدٍ وَكَذَلِكَ  

[Machine] I heard the Messenger of Allah ﷺ say with my own ears, "There is no prayer after Asr until the sun sets, and no prayer after Fajr until the sun rises, except in Makkah, except in Makkah, except in Makkah. Humaid Al-A'raj is not strong, and Mujahid does not have a valid hearing from Abu Dharr. And his statement "he came to us" means he came to our land. Allah knows best. And it has been narrated from another source about Mujahid.  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ بِأُذُنِيَّ هَاتَيْنِ لَا صَلَاةَ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ وَلَا بَعْدَ الْفَجْرِ حَتَّى تَطْلُعَ الشَّمْسُ إِلَّا بِمَكَّةَ إِلَّا بِمَكَّةَ إِلَّا بِمَكَّةَ حُمَيْدٌ الْأَعْرَجُ لَيْسَ بِالْقَوِيِّ وَمُجَاهِدٌ لَا يَثْبُتُ لَهُ سَمَاعٌ مِنْ أَبِي ذَرٍّ وَقَوْلُهُ جَاءَنَا يَعْنِي جَاءَ بَلَدَنَا وَاللهُ أَعْلَمُ وَقَدْ رُوِيَ مِنْ وَجْهٍ آخَرَ عَنْ مُجَاهِدٍ  

[Machine] I saw the Messenger of Allah ﷺ take hold of the Kaaba's door two times, saying three times, "There is no prayer after Asr except in Makkah, and it is weakly narrated from Yasa' bin Talha, and the hadith is disconnected. Mujahid did not hear it from Abu Dharr. And Allah knows best. And it has been reported in strengthening the first face a weak report."  

رَأَيْتُ رَسُولَ اللهِ ﷺ أَخَذَ بِحَلْقَتَيِ الْكَعْبَةِ يَقُولُ ثَلَاثًا لَا صَلَاةَ بَعْدَ الْعَصْرِ إِلَّا بِمَكَّةَ الْيَسَعُ بْنُ طَلْحَةَ قَدْ ضَعَّفُوهُ وَالْحَدِيثُ مُنْقَطِعٌ مُجَاهِدٌ لَمْ يُدْرِكْ أَبَا ذَرٍّ وَاللهُ أَعْلَمُ وَرُوِيَ فِي تَقْوِيَةِ الْوَجْهِ الْأَوَّلِ خَبَرٌ ضَعِيفٌ  

[Machine] The Messenger of Allah ﷺ said, "There is no prayer after Fajr until the sun rises, and no prayer after Asr until the sun sets. Whoever performs Tawaf should pray at any time he performs Tawaf." Abu Ahmad said, "This was narrated from Ata' and he added in its text, 'Whoever performs Tawaf should pray at any time.'" He said, "And this is narrated from Ata' and others in a way that is not continuous." The Shaykh mentioned it and Al-Bukhari mentioned it in his Tarikh and he said, "It is not continuous."  

قَالَ رَسُولُ اللهِ ﷺ لَا صَلَاةَ بَعْدَ الْفَجْرِ حَتَّى تَطْلُعَ الشَّمْسُ وَلَا بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ مَنْ طَافَ فَلْيُصَلِّ أَيَّ حِينٍ طَافَ قَالَ أَبُو أَحْمَدَ وَهَذَا يَرْوِيهِ عَنْ عَطَاءٍ سَعِيدٌ وَزَادَ فِي مَتْنِهِ مَنْ طَافَ فَلْيُصَلِّ أَيَّ حِينٍ قَالَ وَهُوَ يُحَدِّثُ عَنْ عَطَاءٍ وَغَيْرِهِ بِمَا لَا يُتَابَعُ عَلَيْهِ قَالَ الشَّيْخُ وَذَكَرَهُ الْبُخَارِيُّ فِي التَّارِيخِ وَقَالَ لَا يُتَابَعُ عَلَيْهِ  

[Machine] The Messenger of Allah ﷺ did not enter her house except to pray, and Ibn Salih said, except for their prayers.  

رَسُولَ اللهِ ﷺ لَمْ يَدْخُلْ بَيْتَهَا إِلَّا صَلَّاهَا وَقَالَ ابْنُ صَالِحٍ إِلَّا صَلَّاهُمَا  

[Machine] "After performing the morning prayer, they gathered at home and sat down for remembrance. Aisha said, 'They continued sitting until it became a disliked time for prayer, then they stood up to pray.'"  

بِالْبَيْتِ بَعْدَ صَلَاةِ الصُّبْحِ ثُمَّ جَلَسُوا إِلَى الْمُذَكِّرِ فَقَالَتْ عَائِشَةُ ؓ قَعَدُوا حَتَّى إِذَا حَانَتْ سَاعَةٌ يُكْرَهُ فِيهَا الصَّلَاةُ قَامُوا يُصَلُّونَ  

[Machine] That the sun rises.  

أَنْ تَطْلُعَ الشَّمْسُ  

[Machine] About the exact timing of the sunrise and sunset in relation to prayer, there isn't a specific numerical value as it varies depending on the geographical location, season, and other factors.  

عَنْ تَحَرِّي طُلُوعِ الشَّمْسِ وَغُرُوبِهَا بِالصَّلَاةِ فَمَا  

[Machine] And Abu Abdullah al-Hafiz narrated that Abu al-Abbas narrated that Ar-Rabi' narrated that Ash-Shafi'i narrated that Sufyan narrated from Ammar ad-Duhani from Abu Sa'eed that Al-Hasan and Al-Husain circled (around the Kaaba) after Asr prayer and then they prayed.  

وَأنبأ أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو الْعَبَّاسِ أنبأ الرَّبِيعُ أنبأ الشَّافِعِيُّ أنبأ سُفْيَانُ عَنْ عَمَّارٍ الدُّهْنِيِّ عَنْ أَبِي سَعِيدٍ أَنَّ الْحَسَنَ وَالْحُسَيْنَ طَافَا بَعْدَ الْعَصْرِ وَصَلَّيَا  

[Machine] I saw Ibn Abbas performing the circumambulation (Tawaf) after Asr prayer and then he prayed.  

رَأَيْتُ ابْنَ عَبَّاسٍ ؓ طَافَ بَعْدَ الْعَصْرِ وَصَلَّى  

[Machine] He performed tawaf (circumambulation) after Asr prayer near the western side of the Sun, then he performed two units of prayer before sunset. It was said to him, "O Abu Darda, you are companions of the Prophet Muhammad ﷺ who say there is no prayer after Asr until the sun sets." He replied, "Indeed, this city is different from others, and this saying of Abu Darda specifies this place. Allah knows best." It was narrated that after performing tawaf at this time, Tawus and Qasim ibn Muhammad prayed. Saeed ibn Jubair said, "When you perform tawaf, then pray." It was also narrated from a group of companions and followers that they would delay it until the sun rises and ascends.  

أَنَّهُ طَافَ بَعْدَ الْعَصْرِ عِنْدَ مَغَارِبِ الشَّمْسِ فَصَلَّى رَكْعَتَيْنِ قَبْلَ غُرُوبِ الشَّمْسِ فَقِيلَ لَهُ يَا أَبَا الدَّرْدَاءِ أَنْتُمْ أَصْحَابُ رَسُولِ اللهِ ﷺ تَقُولُونَ لَا صَلَاةَ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ فَقَالَ إِنَّ هَذِهِ الْبَلْدَةَ بَلْدَةٌ لَيْسَتْ كَغَيْرِهَا وَهَذَا الْقَوْلُ مِنْ أَبِي الدَّرْدَاءِ يُوجِبُ تَخْصِيصَ الْمَكَانِ بِذَلِكَ وَاللهُ أَعْلَمُ وَرُوِيَ فِي فِعْلِهِمَا بَعْدَ الطَّوَافِ فِي هَذَا الْوَقْتِ عَنْ طَاوُسٍ وَالْقَاسِمِ بْنِ مُحَمَّدٍ وَقَالَ سَعِيدُ بْنُ جُبَيْرٍ إِذَا طُفْتَ فَصَلِّ وَرُوِيَ عَنْ جَمَاعَةٍ مِنَ الصَّحَابَةِ وَالتَّابِعِينَ أَنَّهُمْ كَانُوا يُؤَخِّرُونَهَا حَتَّى تَطْلُعَ الشَّمْسُ وَتَرْتَفِعَ  

[Machine] Umar performed the Fajr prayer in Mecca, then performed Tawaf seven times. After that, he left while intending to go to Medina. When he reached Dhul Hulaifa, the sun had risen, so he performed two units of prayer and continued on.  

صَلَّى عُمَرُ ؓ الصُّبْحَ بِمَكَّةَ ثُمَّ طَافَ سَبْعًا ثُمَّ خَرَجَ وَهُوَ يُرِيدُ الْمَدِينَةَ فَلَمَّا كَانَ بِذِي طُوًى وَطَلَعَتِ الشَّمْسُ صَلَّى رَكْعَتَيْنِ وَكَذَلِكَ  

[Machine] In his statement to Al-Zuhri from Urwa from Abdul Rahman al-Majri, he meant to stick to the path. Abdul Rahman bin Muhammad said that Malik, Yunus, and others narrated the hadith from Al-Zuhri from Humaid bin Abdul Rahman al-Qari from Umar. Al-Shafi'i intended that Sufyan and Hima are reliable and that the correct is what they narrated.  

فِي قَوْلِهِ لِلزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَبْدِ الرَّحْمَنِ الْمِجَرَّةَ يُرِيدُ لُزُومَ الطَّرِيقِ قَالَ عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدٍ وَذَلِكَ أَنَّ مَالِكًا وَيُونُسَ وَغَيْرَهُمَا رَوَوَا الْحَدِيثَ عَنِ الزُّهْرِيِّ عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ الْقَارِيِّ عَنْ عُمَرَ فَأَرَادَ الشَّافِعِيُّ أَنَّ سُفْيَانَ وَهِمَ وَأَنَّ الصَّحِيحَ مَا  

[Machine] He came to us Abu Sa'id Al-Khudri. After sunrise, he went around and we said, "Look now, does he pray or not?" He sat until the sun rose and then he prayed.  

إِنَّهُ قَدِمَ عَلَيْنَا أَبُو سَعِيدٍ الْخُدْرِيُّ فَطَافَ بَعْدَ الصُّبْحِ فَقُلْنَا انْظُرُوا الْآنَ كَيْفَ يَصْنَعُ أَيُصَلِّي أَمْ لَا؟ قَالَ فَجَلَسَ حَتَّى طَلَعَتِ الشَّمْسُ ثُمَّ صَلَّى  

[Machine] Muadh, a man from Quraysh, asked, "Why don't you pray?" He replied, "Indeed, the Messenger of Allah ﷺ forbade praying after the two prayers, after Asr until the sun sets, and after Fajr until it rises." Abu Dawood narrated this from Shu'bah, who said that his grandfather narrated it. He mentioned that Muadh ibn Afraa' performed tawaf along with him, and this is the correct understanding, as he had not received the specific prohibition. If he had received it, he would have informed him. And with Allah is the success.  

لَهُ مُعَاذٌ رَجُلٌ مِنْ قُرَيْشٍ مَا لَكَ لَا تُصَلِّي؟ قَالَ إِنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الصَّلَاةِ بَعْدَ الصَّلَاتَيْنِ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ وَبَعْدَ الصُّبْحِ حَتَّى تَطْلُعَ وَرَوَاهُ أَبُو دَاوُدَ عَنْ شُعْبَةَ فَقَالَ عَنْ جَدِّهِ أَنَّهُ طَافَ مَعَ مُعَاذِ ابْنِ عَفْرَاءَ وَهَكَذَا يَكُونُ مَحْمُولًا عَلَى أَنَّهُ لَمْ يَبْلُغْهُ التَّخْصِيصُ وَلَوْ بَلَغَهُ لَصَارَ إِلَيْهِ وَبِاللهِ التَّوْفِيقُ