[Machine] "The Messenger of Allah ﷺ said, 'I have been commanded to prostrate on seven parts: the forehead, and he pointed with his hand to his nose, both hands, both knees, and the tips of the feet, without folding the clothes or hair.' In another narration by Mu'alla, it is mentioned that 'I do not tuck up the garment or the hair.' Bukhari also narrated it in Sahih from Mu'alla bin Asad, except that he said, 'I do not tuck up the garment.' Muslim narrated it from another angle, from Wahib, in a similar manner."  

عَنْ رَسُولِ اللهِ ﷺ قَالَ أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعَةِ أَعْظُمٍ عَلَى الْجَبْهَةِ وَأَشَارَ بِيَدِهِ إِلَى أَنْفِهِ وَالْيَدَيْنِ وَالرُّكْبَتَيْنِ وَأَطْرَافِ الْقَدَمَيْنِ وَلَا نَكُفَّ الثِّيَابَ وَلَا الشَّعْرَ وَفِي حَدِيثِ مُعَلًّى وَلَا أَكُفَّ الثَّوْبَ وَلَا الشَّعْرَ وَرَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ مُعَلَّى بْنِ أَسَدٍ إِلَّا أَنَّهُ قَالَ وَلَا نَكْفِتَ وَأَخْرَجَهُ مُسْلِمٌ مِنْ وَجْهٍ آخَرَ عَنْ وُهَيْبٍ كَذَلِكَ  

[Machine] "That the Messenger of Allah ﷺ said, 'I have been commanded to prostrate on seven (body parts), and not to fold the hair (on the forehead), nor the garments (on the forehead), and (those seven body parts are) the forehead, the nose, the two hands, the two knees, and the two feet.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعَةٍ وَلَا أَكُفَّ الشَّعَرَ وَلَا الثِّيَابَ الْجَبْهَةِ وَالْأَنْفِ وَالْيَدَيْنِ وَالرُّكْبَتَيْنِ وَالْقَدَمَيْنِ  

[Machine] The Prophet ﷺ was commanded to prostrate from seven parts of his body: his hands, knees, fingertips, forehead. He was forbidden to wipe his hair and clothes. Sufyan said, and Ibn Tawus added, that he placed his hand on his forehead, then commanded it to be placed on his nose until it reached the tip of his nose. My father used to count this as one.  

أُمِرَ النَّبِيُّ ﷺ أَنْ يَسْجُدَ مِنْهُ عَلَى سَبْعَةٍ يَدَيْهِ وَرُكْبَتَيْهِ وَأَطْرَافِ أَصَابِعِهِ وَجَبْهَتِهِ وَنُهِيَ أَنْ يَكْفِتَ مِنْهُ الشَّعْرَ وَالثِّيَابَ قَالَ سُفْيَانُ وَزَادَ ابْنُ طَاوُسٍ فَوَضَعَ يَدَهُ عَلَى جَبْهَتِهِ ثُمَّ أَمَرَّ بِهَا عَلَى أَنْفِهِ حَتَّى بَلَغَ بِهَا طَرَفَ أَنْفِهِ قَالَ وَكَانَ أَبِي يَعُدُّ هَذَا وَاحِدًا  

[Machine] The sheikh, may Allah have mercy on him, and in the narration of Sufyan, it does not indicate that mentioning the nose in the hadith is from the interpretation of Tawus, and Muslim has included a narration of Sufyan from Ibn Tawus in Sahih in a summarized form, without the interpretation.  

الشَّيْخُ رَحِمَهُ اللهُ وَفِي رِوَايَةِ سُفْيَانَ مَا دَلَّ عَلَى أَنَّ ذِكْرَ الْأَنْفِ فِي الْحَدِيثِ مِنْ تَفْسِيرِ طَاوُسٍ وَقَدْ أَخْرَجَ مُسْلِمٌ حَدِيثَ سُفْيَانَ عَنِ ابْنِ طَاوُسٍ فِي الصَّحِيحِ مُخْتَصَرًا دُونَ التَّفْسِيرِ  

[Machine] The Prophet ﷺ was commanded to prostrate from seven points. He said, meaning Ibn Maysarah, "O Abu Abdur Rahman, what do you think about the nose?" He said, "It is the best part."  

أُمِرَ النَّبِيُّ ﷺ أَنْ يَسْجُدَ مِنْهُ عَلَى سَبْعَةٍ قَالَ يَعْنِي ابْنَ مَيْسَرَةَ قُلْتُ يَا أَبَا عَبْدَ الرَّحْمَنِ أَرَأَيْتَ الْأَنْفَ قَالَ هُوَ خَيْرُهُ  

[Machine] He said: The Messenger of Allah ﷺ used to observe i'tikaf (seclusion for worship) during the last ten nights of Ramadan. He mentioned a hadith in which the Prophet ﷺ said, "I saw this night and then forgot it. I saw myself prostrating in its morning in water and clay." Abu Sa'id said, "I saw the traces of water and clay on the Messenger of Allah's ﷺ eyes, nose, and forehead on the morning of the twenty-first night."  

أَنَّهُ قَالَ كَانَ رَسُولُ اللهِ ﷺ يَعْتَكِفُ فَذَكَرَ الْحَدِيثَ وَفِيهِ عَنِ النَّبِيِّ ﷺ قَالَ قَدْ رَأَيْتُ هَذِهِ اللَّيْلَةَ ثُمَّ أُنْسِيتُهَا وَقَدْ رَأَيْتُنِي أَسْجُدُ صَبِيحَتَهَا فِي مَاءٍ وَطِينٍ قَالَ أَبُو سَعِيدٍ فَأَبْصَرَتْ عَيْنَايَ رَسُولَ اللهِ ﷺ وَعَلَى أَنْفِهِ وَجَبْهَتِهِ أَثَرُ الْمَاءِ وَالطِّينِ صَبِيحَةَ إِحْدَى وَعِشْرِينَ  

[Machine] The Prophet ﷺ saw a man praying and noticed that when he prostrated, his nose did not touch the ground. The Prophet ﷺ said, "There is no prayer for one whose nose does not touch the ground, as long as the forehead touches it." Abu Bakr ibn al-Harith al-Faqih narrated to us that Ali ibn Umar al-Hafidh informed us that Abdullah ibn Sulaiman ibn al-Ash'ath narrated to us that al-Jarrah ibn Makhlad narrated to us that Abu Qutaybah mentioned the hadith of Shu'bah and al-Thawri, each one of them separately mentioning it in its meaning. Then Abu Bakr said, Abdullah ibn Sulaiman ibn al-Ash'ath did not narrate it from Sufyan and Shu'bah except through Abu Qutaybah, and the correct narration is from Asim, from Ikrimah, as Mursal.  

النَّبِيَّ ﷺ رَأَى رَجُلًا يُصَلِّي فَإِذَا سَجَدَ لَمْ يَمَسَّ أَنْفُهُ الْأَرْضَ فَقَالَ النَّبِيُّ ﷺ لَا صَلَاةَ لِمَنْ لَا يَمَسُّ أَنْفُهُ الْأَرْضَ مَا يَمَسُّ الْجَبِينُ 2653 وَأَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ أنبأ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ ثنا عَبْدُ اللهِ بْنُ سُلَيْمَانَ بْنِ الْأَشْعَثِ ثنا الْجَرَّاحُ بْنُ مَخْلَدٍ ثنا أَبُو قُتَيْبَةَ فَذَكَرَ حَدِيثَ شُعْبَةَ وَالثَّوْرِيِّ كُلَّ وَاحِدٍ مِنْهُمَا عَلَى الِانْفِرَادِ بِمَعْنَاهُ ثُمَّ قَالَ أَبُو بَكْرٍ عَبْدُ اللهِ بْنُ سُلَيْمَانَ بْنِ الْأَشْعَثِ لَمْ يُسْنِدْهُ عَنْ سُفْيَانَ وَشُعْبَةَ إِلَّا أَبُو قُتَيْبَةَ وَالصَّوَابُ عَنْ عَاصِمٍ عَنْ عِكْرِمَةَ مُرْسَلًا  

[Machine] The Messenger of Allah ﷺ passed by a man or a woman who did not place their nose on the ground when they prostrated. He said, "A prayer is not accepted if the nose does not touch the ground, like the forehead does." And so,  

مَرَّ رَسُولُ اللهِ ﷺ بِرَجُلٍ أَوِ امْرَأَةٍ لَا يَضَعُ أَنْفَهُ إِذَا سَجَدَ فَقَالَ لَا تُقْبَلُ صَلَاةٌ لَا يُصِيبُ الْأَنْفُ مِنَ الْأَرْضِ مَا يُصِيبُ الْجَبِينُ وَكَذَلِكَ  

[Machine] "He said, when you prostrate, place your nose on the ground along with your forehead, as mentioned in the hadith of As-Saffar."  

أَنَّهُ قَالَ إِذَا سَجَدْتَ فَضَعْ أَنْفَكَ عَلَى الْأَرْضِ مَعَ جَبْهَتِكَ وَفِي حَدِيثِ الصَّفَّارِ ثُمَّ جَبْهَتَكَ  

[Machine] When any of you prostrate, they should place their nose on the ground, for you have been commanded to do so.  

إِذَا سَجَدَ أَحَدُكُمْ فَلْيَضَعْ أَنْفَهُ عَلَى الْأَرْضِ فَإِنَّكُمْ قَدْ أُمِرْتُمْ بِذَلِكَ وَكَذَلِكَ