Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
bayhaqi:2649 – Abū al-Ḥasan ʿAlī b. Aḥmad b. ʿAbdān > Aḥmad b. ʿUbayd al-Ṣaffār > Ismāʿīl al-Qāḍī > ʿAlī / Ibn al-Madīnī > Sufyān > Ibn Ṭāwus from his father > Ibn ʿAbbās And ʿAmrw > Ṭāwus > Ibn ʿAbbās > Umir Nabiyyukum ﷺ > Yasjud > Sabʿah Wanuhī > Ibn Ṭāwus > Yakuf al-Shaʿr Wa-al-Thhiyāb > ʿAmr Yakuf Shaʿrah Wathiyābah

[Machine] The sheikh, may Allah have mercy on him, and in the narration of Sufyan, it does not indicate that mentioning the nose in the hadith is from the interpretation of Tawus, and Muslim has included a narration of Sufyan from Ibn Tawus in Sahih in a summarized form, without the interpretation.  

البيهقي:٢٦٤٩ – وَأَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ ثنا إِسْمَاعِيلُ الْقَاضِي ثنا عَلِيُّ يَعْنِي ابْنَ الْمَدِينِيِّ ثنا سُفْيَانُ ثنا ابْنُ طَاوُسٍ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ وَعَمْرٌو عَنْ طَاوُسٍ عَنِ ابْنِ عَبَّاسٍ قَالَ أُمِرَ نَبِيُّكُمْ ﷺ أَنْ يَسْجُدَ عَلَى سَبْعَةٍ وَنُهِيَ قَالَ ابْنُ طَاوُسٍ أَنْ يَكُفَّ الشَّعْرَ وَالثِّيَابَ وَقَالَ عَمْرُو يَكُفَّ شَعْرَهُ وَثِيَابَهُ قَالَ سُفْيَانُ فِي حَدِيثِ عَمْرٍو أَنْ يَسْجُدَ عَلَى سَبْعَةٍ جَبْهَتِهِ وَيَدَيْهِ وَرُكْبَتَيْهِ وَأَطْرَافِ أَصَابِعِهِ قَالَ سُفْيَانُ إِلَّا أَنَّ ابْنَ طَاوُسٍ أَخْبَرَنَا أَنَّ طَاوُسًا كَانَ يَقُولُ بِيَدِهِ عَلَى جَبْهَتِهِ وَأَنْفِهِ وَأَمَرَّ ابْنُ طَاوُسٍ يَدَهُ عَلَى أَنْفِهِ وَجَبْهَتِهِ قَالَ ابْنُ طَاوُسٍ كَانَ أَبِي يَقُولُ هُوَ وَاحِدٌ وَالْيَدَيْنِ وَالرُّكْبَتَيْنِ وَالرِّجْلَيْنِ قَالَ

الشَّيْخُ رَحِمَهُ اللهُ وَفِي رِوَايَةِ سُفْيَانَ مَا دَلَّ عَلَى أَنَّ ذِكْرَ الْأَنْفِ فِي الْحَدِيثِ مِنْ تَفْسِيرِ طَاوُسٍ وَقَدْ أَخْرَجَ مُسْلِمٌ حَدِيثَ سُفْيَانَ عَنِ ابْنِ طَاوُسٍ فِي الصَّحِيحِ مُخْتَصَرًا دُونَ التَّفْسِيرِ