[Machine] The inclination of the sun changes after noon.  

دُلُوكُ الشَّمْسِ مَيْلُهَا بَعْدَ نِصْفِ النَّهَارِ  

[Machine] The passage translates to: "The appearance of the sun at sunset."  

دُلُوكُ الشَّمْسِ زَوَالُهَا  

The Messenger of Allah ﷺ was asked about the times of prayers. He said: The time for the morning prayer (lasts) as long as the first visible part of the rising sun does not appear and the time of the noon prayer is when the sun declines from the zenith and there is not a time for the afternoon prayer and the time for the afternoon prayer is so long as the sun does not become pale and its first visible part does not set, and the time for the evening prayer is that when the sun disappears and (it lasts) till the twilight is no more and the time for the night prayer is up to the midnight. (Using translation from Muslim 612e)   

عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو سُئِلَ رَسُولُ اللهِ ﷺ عَنْ وَقْتِ الصَّلَاةِ فَقَالَ وَقْتُ صَلَاةِ الْفَجْرِ مَا لَمْ يَطْلُعْ قَرْنُ الشَّمْسِ الْأَوَّلُ وَوَقْتُ صَلَاةِ الظُّهْرِ إِذَا زَالَتِ الشَّمْسُ عَنْ بَطْنِ السَّمَاءِ مَا لَمْ يَحْضُرِ الْعَصْرُ وَوَقْتُ صَلَاةِ الْعَصْرِ مَا لَمْ تَصْفَرَّ الشَّمْسُ وَيَسْقُطُ قَرْنُهَا الْأَوَّلُ وَوَقْتُ صَلَاةِ الْمَغْرِبِ إِذَا غَابَتِ الشَّمْسُ مَا لَمْ يَسْقُطِ الشَّفَقُ وَوَقْتُ صَلَاةِ الْعِشَاءِ إِلَى نِصْفِ اللَّيْلِ  

[Machine] The Messenger of Allah ﷺ said: "The time for the Dhuhr prayer is when the sun has passed its zenith and the shadow of a person is equal to his height, until the time of the Asr prayer." He mentioned the remainder of the hadith with its meaning.  

قَالَ رَسُولُ اللهِ ﷺ وَقْتُ صَلَاةِ الظُّهْرِ إِذَا زَالَتِ الشَّمْسُ وَكَانَ ظِلُّ الرَّجُلِ كَطُولِهِ مَا لَمْ يَحْضُرِ الْعَصْرُ وَذَكَرَ بَاقِيَ الْحَدِيثِ بِمَعْنَاهُ  

[Machine] The prayer of the Messenger of Allah ﷺ used to be three to five units in the summer, and five to seven units in the winter. This is mentioned in the hadith of Abu Dawood and is a matter that varies in different countries and regions, and it is estimated in each region according to its known practice for determining the timing of the disappearance of sunlight.  

كَانَ قَدْرُ صَلَاةِ رَسُولِ اللهِ ﷺ فِي الصَّيْفِ ثَلَاثَةَ أَقْدَامٍ إِلَى خَمْسَةِ أَقْدَامٍ وَفِي الشِّتَاءِ خَمْسَةَ أَقْدَامٍ إِلَى سَبْعَةِ أَقْدَامٍ لَفْظُ حَدِيثِ أَبِي دَاوُدَ وَهَذَا أَمْرٌ يَخْتَلِفُ فِي الْبُلْدَانِ وَالْأَقَالِيمِ فَيُقَدَّرُ فِي كُلِّ إِقْلِيمٍ بِالْمَعْرُوفِ بِهِ بِأَمْرِ الزَّوَالِ