[Machine] That Bilal called the Adhan before the break of dawn, so the Prophet ﷺ commanded him to go back and make the call again, saying, "Indeed, the servant is asleep, indeed, the servant is asleep." Musa ibn Ismail added something to his narration, so he returned and made the call, saying, "Indeed, the servant is asleep." This narration is unique to Hammad bin Salama from Ayyub and it is also narrated from Saeed bin Zarbi from Ayyub, except that Saeed is weak and the narration of Hammad is unique. The narration of Ubaidullah bin Umar from Nafi is more correct than it, and with him is the narration of Zuhri from Salim. Abu Bakr ibn al-Harith al-Faqih informed us, I am Abu Muhammad bin Hayyan, and I am Abu Sheikh, narrated by Abdan, Hudbah, and Talhut who said that Hammad bin Salama mentioned the Hadith similar to the Hadith of Abu Umar al-Dharrir, then Ali bin al-Madinah said that Hammad erred in this Hadith, and the authentic Hadith is the Hadith of Ubaidullah, meaning from Nafi, and the Hadith of Zuhri from Salim. And Abu Bakr ibn Ishaq al-Faqih narrated that I heard Abu Bakr al-Muttariz saying, "I heard Muhammad bin Yahya saying, 'The Hadith of Hammad bin Salama from Ayyub from Nafi from Ibn Umar that Bilal made the Adhan before the break of dawn is deviant and not based on reality.'"  

أَنَّ بِلَالًا أَذَّنَ قَبْلَ طُلُوعِ الْفَجْرِ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يَرْجِعَ فَيُنَادِيَ أَلَا إِنَّ الْعَبْدَ نَامَ أَلَا إِنَّ الْعَبْدَ نَامَ ثَلَاثًا زَادَ مُوسَى بْنُ إِسْمَاعِيلَ فِي حَدِيثِهِ فَرَجَعَ فَنَادَى أَلَا إِنَّ الْعَبْدَ نَامَ هَذَا حَدِيثٌ تَفَرَّدَ بِوَصْلِهِ حَمَّادُ بْنُ سَلَمَةَ عَنْ أَيُّوبَ وَرُوِي أَيْضًا عَنْ سَعِيدِ بْنِ زَرْبِيٍّ عَنْ أَيُّوبَ إِلَّا أَنَّ سَعِيدًا ضَعِيفٌ وَرِوَايَةُ حَمَّادٍ مُنْفَرِدَةٌ وَحَدِيثُ عُبَيْدِ اللهِ بْنِ عُمَرَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَصَحُّ مِنْهَا وَمَعَهُ رِوَايَةُ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ أَبِيهِ 1798 أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ أنا أَبُو مُحَمَّدِ بْنُ حَيَّانَ أَبُو الشَّيْخِ نا عَبْدَانُ ثنا هُدْبَةُ وَطَالُوتُ قَالَا ثنا حَمَّادُ بْنُ سَلَمَةَ فَذَكَرَ الْحَدِيثَ نَحْوَ حَدِيثِ أَبِي عُمَرَ الضَّرِيرِ ثُمَّ قَالَ قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ أَخْطَأَ حَمَّادٌ فِي هَذَا الْحَدِيثِ وَالصَّحِيحُ حَدِيثُ عُبَيْدِ اللهِ يَعْنِي عَنْ نَافِعٍ وَحَدِيثُ الزُّهْرِيِّ عَنْ سَالِمٍ 1799 وَأَخْبَرَنَا عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ قَالَ سَمِعْتُ أَبَا بَكْرٍ الْمُطَرِّزُ يَقُولُ سَمِعْتُ مُحَمَّدَ بْنَ يَحْيَى يَقُولُ حَدِيثُ حَمَّادِ بْنِ سَلَمَةَ عَنْ أَيُّوبَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّ بِلَالًا أَذَّنَ قَبْلَ طُلُوعِ الْفَجْرِ شَاذٌّ غَيْرُ وَاقِعٍ عَلَى الْقَلْبِ وَهُوَ خِلَافُ مَا  

[Machine] The Prophet ﷺ asked, "What made you do that?" The man replied, "I woke up and saw it was dawn, so I called the Adhan (the call to prayer). The Prophet ﷺ then ordered him to make the call for prayer three times in the city, announcing that the slave had overslept. He instructed him to sit next to him until dawn arrived, and then said, "Now, stand." The Messenger of Allah ﷺ then performed the two Rak'ahs (units of prayer) of Fajr. This narration was also reported by 'Amir bin Mudrik from 'Abdul Aziz, who mentioned it in a shortened form, and it is doubtful. The correct narration is the one narrated by Shu'aib bin Harb 1801. He said: Abu 'Ali Al-Ruwdhbariy informed us, from Abu Bakr bin Dasa, from Abu Dawud Al-Sijistani, from Ayyub bin Mansur, from Shu'aib bin Harb, from 'Abdul Aziz bin Abu Rawwad, from Nafi', from the caller of Umar, whose name was Masrooh. He called the Adhan before Fajr, and Umar ordered the mentioning of this narration, meaning a narration similar to the Hadith of Hammad bin Salamah. Abu Dawud said, "Umar mentioned it," referring to a narration similar to the Hadith of Hammad bin Salamah.  

لَهُ النَّبِيُّ ﷺ مَا حَمَلَكَ عَلَى ذَلِكَ؟ قَالَ اسْتَيْقَظْتُ وَأَنَا وَسْنَانُ فَظَنَنْتُ أَنَّ الْفَجْرَ قَدْ طَلَعَ فَأَذَّنْتُ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يُنَادِيَ فِي الْمَدِينَةِ ثَلَاثًا إِنَّ الْعَبْدَ رَقَدَ ثُمَّ أَقْعَدَهُ إِلَى جَنْبِهِ حَتَّى طَلَعَ الْفَجْرُ ثُمَّ قَالَ قُمِ الْآنَ ثُمَّ رَكَعَ رَسُولُ اللهِ ﷺ رَكْعَتَيِ الْفَجْرِ وَرَوَاهُ أَيْضًا عَامِرُ بْنُ مُدْرِكٍ عَنْ عَبْدِ الْعَزِيزِ مَوْصُولًا مُخْتَصَرًا وَهُوَ وَهْمٌ وَالصَّوَابُ رِوَايَةُ شُعَيْبِ بْنِ حَرْبٍ 1801 أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنا أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ السِّجِسْتَانِيُّ ثنا أَيُّوبُ بْنُ مَنْصُورٍ ثنا شُعَيْبُ بْنُ حَرْبٍ عَنْ عَبْدِ الْعَزِيزِ بْنِ أَبِي رَوَّادٍ ثنا نَافِعٌ عَنْ مُؤَذِّنٍ لِعُمَرَ يُقَالُ لَهُ مَسْرُوحٌ أَذَّنَ قَبْلَ الصُّبْحِ فَأَمَرَهُ عُمَرُ ذَكَرَ نَحْوَهُ يَعْنِي نَحْوَ حَدِيثِ حَمَّادِ بْنِ سَلَمَةَ قَالَ أَبُو دَاوُدَ  

[Machine] Bilal came to the Prophet while he was having suhoor (pre-dawn meal during Ramadan) and said, "Do not call the adhan (call to prayer) until you see the dawn." Then he came to him the next day and said, "Do not call the adhan until the dawn rises." Then he came to him the next day and said, "Do not call the adhan until you see the dawn." The Prophet collected his hands, then separated them, and this is a mursal (a type of hadith) from Abu Dawood As-Sijistani, Shaddad, the freed slave of 'Iyad, who did not mention Bilal. Abu 'Ali Al-Rudhbari informed us about this, and Abu Bakr ibn Dasa narrated it from Abu Dawood. The sheikh (Abu Ismail Al-Bukhari) said, "And it has been narrated from other weak narrations, and we have mentioned their weakness in the book Al-Khilaf. And a hadith is only known as mursal from the hadith of Humaid ibn Hilal and others."  

جَاءَ بِلَالٌ إِلَى النَّبِيِّ ﷺ وَهُوَ يَتَسَحَّرُ فَقَالَ لَا تُؤَذِّنُ حَتَّى تَرَى الْفَجْرَ ثُمَّ جَاءَهُ مِنَ الْغَدِ فَقَالَ لَا تُؤَذِّنُ حَتَّى يَطْلُعَ الْفَجْرُ ثُمَّ جَاءَهُ مِنَ الْغَدِ فَقَالَ لَا تُؤَذِّنُ حَتَّى تَرَى الْفَجْرَ هَكَذَا وَجَمَعَ بَيْنَ يَدَيْهِ ثُمَّ فَرَّقَ بَيْنَهُمَا وَهَذَا مُرْسَلٌ قَالَ أَبُو دَاوُدَ السِّجِسْتَانِيُّ شَدَّادٌ مَوْلَى عِيَاضٍ لَمْ يَذْكُرْ بِلَالًا وَأَخْبَرَنَا بِذَلِكَ أَبُو عَلِيٍّ الرُّوذْبَارِيُّ ثنا أَبُو بَكْرِ بْنُ دَاسَةَ عَنْ أَبِي دَاوُدَ قَالَ الشَّيْخُ وَقَدْ رُوِيَ مِنْ أَوْجُهٍ أُخَرَ كُلُّهَا ضَعِيفَةٌ قَدْ بَيَّنَّا ضَعْفَهَا فِي كِتَابِ الْخِلَافِ وَإِنَّمَا يُعْرَفُ مُرْسَلًا مِنْ حَدِيثِ حُمَيْدِ بْنِ هِلَالٍ وَغَيْرِهِ  

[Machine] "The Messenger of Allah, ﷺ , said: 'Go back to your place and call out three times: Indeed, the servant has fallen asleep while saying, "I wish Bilal had not been born to his mother and he was afflicted with the blood spurted from his forehead." Then call out three times: Indeed, the servant has fallen asleep like this.'"  

رَسُولُ اللهِ ﷺ ارْجِعْ إِلَى مَقَامِكَ فَنَادَى ثَلَاثًا أَلَا إِنَّ الْعَبْدَ قَدْ نَامَ وَهُوَ يَقُولُ لَيْتَ بِلَالًا لَمْ تَلِدْهُ أُمُّهِ وَابْتَلَّ مِنْ نَضْحِ دَمِ جَبِينِهِ فَنَادَى ثَلَاثًا إِنَّ الْعَبْدَ قَدْ نَامَ هَكَذَا  

[Machine] I said to Malik ibn Anas, "Did the Prophet ﷺ not command Bilal to repeat the adhan?" He said, "The Messenger of Allah ﷺ said, 'Indeed, Bilal gives the call to prayer during the night, so eat and drink.'" I said, "Did he not command him to repeat the adhan?" He said, "No, the adhan has always been with us during the night."  

قُلْتُ لِمَالِكِ بْنِ أَنَسٍ أَلَيْسَ قَدْ أَمَرَ النَّبِيُّ ﷺ بِلَالًا أَنْ يُعِيدَ الْأَذَانَ؟ فَقَالَ قَالَ رَسُولُ اللهِ ﷺ إِنَّ بِلَالًا يُؤَذِّنُ بِلَيْلٍ فَكُلُوا وَاشْرَبُوا قُلْتُ أَلَيْسَ قَدْ أَمَرَهُ أَنْ يُعِيدَ الْأَذَانَ؟ قَالَ لَا لَمْ يَزَلِ الْأَذَانُ عِنْدَنَا بِلَيْلٍ