[AI] Allah ﷺ said, "The siwak (tooth-stick) cleanses the mouth and pleases the Lord." Muhammad bin Yahya bin Abi 'Umar narrated it from Ibn 'Uyaynah, from Mas'ar, from Muhammad bin Ishaq, from 'Abdullah bin Abi 'Atiqah, from 'Aishah. Abu Sa'id Sa'id bin Muhammad Ash-Sha'bi informed me, and Abu Muhammad Al-Hasan bin Ahmad bin Salih As-Sabii'iy Al-Hafiz informed me in Baghdad, dictated by his memory. 'Ali bin 'Abdul Hamid and Abu 'Abdul Rahman As-Sulami also informed us. I am Al-Hasan bin 'Ali Al-Hafiz, 'Ali bin 'Abdul Hamid Al-Ghadhayiri from Halab, narrated to us Muhammad bin Yahya bin Abi 'Umar Al-'Adani, Sufyan bin 'Uyaynah narrated from Mas'ar. He mentioned it in a similar manner except that he said Aishah, the wife of the Prophet ﷺ , said, "I heard the Shaykh Ibn Abi 'Atiqah, who is 'Abdullah bin Muhammad bin 'Abdul Rahman bin Abi Bakr As-Siddiq. And Muhammad was known by the nickname of Aba 'Atiq."

اللهِ ﷺ قَالَ السِّوَاكُ مَطْهَرَةٌ لِلْفَمِ مَرْضَاةٌ لِلرَّبِّ وَرَوَاهُ مُحَمَّدُ بْنُ يَحْيَى بْنِ أَبِي عُمَرَ عَنِ ابْنِ عُيَيْنَةَ عَنْ مِسْعَرٍ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ عَبْدِ اللهِ بْنِ أَبِي عَتِيقٍ عَنْ عَائِشَةَ ؓ 137 أَخْبَرَنَا أَبُو سَعْدٍ سَعِيدُ بْنُ مُحَمَّدٍ الشَّعْبِيُّ حَدَّثَنِي أَبُو مُحَمَّدٍ الْحَسَنُ بْنُ أَحْمَدَ بْنِ صَالِحٍ السَّبِيعِيُّ الْحَافِظُ بِبَغْدَادَ إِمْلَاءً مِنْ حِفْظِهِ حَدَّثَنِي عَلِيُّ بْنُ عَبْدِ الْحَمِيدِ وَأَخْبَرَنَا أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ أنا الْحَسَنُ بْنُ عَلِيٍّ الْحَافِظُ أنا عَلِيُّ بْنُ عَبْدِ الْحَمِيدِ الْغَضَائِرِيُّ بِحَلَبَ حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ أَبِي عُمَرَ الْعَدَنِيُّ ثنا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ مِسْعَرٍ فَذَكَرَهُ بِنَحْوِهِ إِلَّا أَنَّهُ قَالَ سَمِعَ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ تَقُولُ قَالَ الشَّيْخُ ابْنُ أَبِي عَتِيقٍ هُوَ عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ ؓ وَمُحَمَّدٌ يُكْنَى أَبَا عَتِيقٍ وَقَدْ

[AI] The Messenger of Allah ﷺ said: "There is no prayer for one who has no ablution, and there is no ablution for one who does not mention the name of Allah upon it." Abu Saad Ahmad bin Muhammad al-Malini narrated to us that Abu Ahmad bin Adi al-Hafiz narrated to us that Ahmad bin Hafs al-Saadi said: Ahmad bin Hanbal was asked about the ruling regarding mentioning the name of Allah during ablution, while he was present, and he said, "I do not know of any established hadith about it, and the strongest thing I have about it is the hadith of Kathir bin Zaid, on the authority of Rubayih, and Rubayih is not reliable." I was informed by Abu Isa al-Tirmidhi, on the authority of Muhammad bin Ismail al-Bukhari, that he said, "There is no hadith in this chapter that is more sound to me than the hadith of Rabah bin Abdur Rahman." Abu Isa said, "And this hadith is narrated by Hammad bin Salamah, on the authority of Sadaka, the freed slave of Ibn Zubair, on the authority of Abu Thufal, on the authority of Abu Bakr bin Huwaitib, on the authority of the Prophet ﷺ, and it is a Mursal hadith." The sheikh (Abu Isa) said: "And Abu Thufal is not very reliable." Abu Muhammad Ibrahim al-Farisi narrated to us that he is Ibrahim bin Abdullah, and I am Muhammad bin Sulaiman bin Faris, on the authority of Muhammad bin Ismail al-Bukhari, who said: Salamah al-Laythi narrated to me on the authority of Abu Hurairah, regarding mentioning the name (of Allah during ablution). It is not known to Salamah that he heard it from Abu Hurairah, nor to Yahya that he heard it from his father.

قَالَ رَسُولُ اللهِ ﷺ لَا صَلَاةَ لِمَنْ لَا وُضُوءَ لَهُ وَلَا وُضُوءَ لِمَنْ لَا يَذْكُرِ اسْمَ اللهِ عَلَيْهِ وَأَخْبَرَنَا أَبُو سَعْدٍ أَحْمَدُ بْنُ مُحَمَّدٍ الْمَالِينِيُّ أَنَا أَبُو أَحْمَدَ بْنُ عَدِيٍّ الْحَافِظُ ثنا أَحْمَدُ بْنُ حَفْصٍ السَّعْدِيُّ قَالَ سُئِلَ أَحْمَدُ بْنُ حَنْبَلٍ يَعْنِي وَهُوَ حَاضِرٌ عَنِ التَّسْمِيَةِ فِي الْوُضُوءِ فَقَالَ لَا أَعْلَمُ فِيهِ حَدِيثًا ثَابِتًا أَقْوَى شَيْءٍ فِيهِ حَدِيثُ كَثِيرِ بْنِ زَيْدٍ عَنْ رُبَيْحٍ وَرُبَيْحٌ رَجُلٌ لَيْسَ بِمَعْرُوفٍ وَبَلَغَنِي عَنْ أَبِي عِيسَى التِّرْمِذِيِّ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ الْبُخَارِيِّ أَنَّهُ قَالَ لَيْسَ فِي هَذَا الْبَابِ حَدِيثٌ أَحْسَنُ عِنْدِي مِنْ حَدِيثِ رَبَاحِ بْنِ عَبْدِ الرَّحْمَنِ قَالَ أَبُو عِيسَى وَرُوِيَ هَذَا الْحَدِيثُ عَنْ حَمَّادِ بْنِ سَلَمَةَ عَنْ صَدَقَةَ مَوْلَى ابْنِ الزُّبَيْرِ عَنْ أَبِي ثِفَالٍ عَنْ أَبِي بَكْرِ بْنِ حُوَيْطِبٍ عَنِ النَّبِيِّ ﷺ وَهُوَ حَدِيثٌ مُرْسَلٌ قَالَ الشَّيْخُ وَأَبُو ثِفَالٍ لَيْسَ بِالْمَعْرُوفِ جِدًّا وَأَخْبَرَنَا أَبُو مُحَمَّدٍ إِبْرَاهِيمُ الْفَارِسِيُّ أَنَا إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ أَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ بْنِ فَارِسٍ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ الْبُخَارِيِّ قَالَ سَلَمَةُ اللَّيْثِيُّ عَنْ أَبِي هُرَيْرَةَ يَعْنِي فِي التَّسْمِيَةِ لَا يُعْرَفُ لِسَلَمَةَ سَمَاعٌ عَنْ أَبِي هُرَيْرَةَ وَلَا لِيَعْقُوبَ عَنْ أَبِيهِ

[AI] I entered upon the Prophet ﷺ while he was performing ablution and water was flowing from his face and beard onto his chest. I saw him rinsing between gargling and sniffing water into his nose. Abu Dawud mentioned in another hadith from Al-Laith ibn Abi Sulaim from Talhah ibn Musarif from his father from his grandfather about ablution. Musaddad reported this to Yahya, meaning Al-Qattan, and he disapproved of it. Abu Dawud said, "I heard Ahmad say that Ibn 'Uyaynah disapproved of it and said, 'What is this? Talhah ibn Musarif from his father and his grandfather?' And Abu 'Abdullah Al-Hafith informed us, and Abu Al-Hasan Ahmad ibn Muhammad Al-Tarayfi informed us, saying, 'I heard 'Uthman ibn Sa'id Al-Darimi saying, 'I heard 'Ali ibn 'Abdullah Al-Madinī saying, I said to Sufyan, "Laith reported from Talhah ibn Musarif from his father from his grandfather that he saw the Prophet ﷺ performing ablution, and Sufyan ibn 'Uyaynah disapproved of it." 'Ali said, "I asked 'Abd al-Rahman ibn Mahdi about the genealogy of Talhah's grandfather, and he said, "Umru ibn Ka'b or Ka'b ibn 'Amr, and he had companions who testified to his character." And Abu 'Abdullah Al-Hafith informed us, and Abu Al-Abbas Muhammad ibn Ya'qub reported to us, and 'Abbas ibn Muhammad Al-Duri said, "I said to Yahya ibn Ma'in, 'Did the Prophet ﷺ see his grandfather?' And Yahya said, 'The narrators say that he did, and the family of Talhah says that he did not have companionship.'"

دَخَلْتُ يَعْنِي عَلَى النَّبِيِّ ﷺ وَهُوَ يَتَوَضَّأُ وَالْمَاءُ يَسِيلُ مِنْ وَجْهِهِ وَلِحْيَتِهِ عَلَى صَدْرِهِ فَرَأَيْتُهُ يَفْصِلُ بَيْنَ الْمَضْمَضَةِ وَالِاسْتِنْشَاقِ وَقَالَ أَبُو دَاوُدَ فِي حَدِيثٍ آخَرَ لِلَّيْثِ بْنِ أَبِي سُلَيْمٍ عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ عَنْ أَبِيهِ عَنْ جَدِّهِ فِي الْوُضُوءِ قَالَ مُسَدَّدٌ فَحَدَّثْتُ بِهِ يَحْيَى يَعْنِي الْقَطَّانَ فَأَنْكَرَهُ قَالَ أَبُو دَاوُدَ سَمِعْتُ أَحْمَدَ يَقُولُ إِنَّ ابْنَ عُيَيْنَةَ كَانَ يُنْكِرُهُ وَيَقُولُ أَيْشْ هَذَا طَلْحَةُ بْنُ مُصَرِّفٍ عَنْ أَبِيهِ عَنْ جَدِّهِ وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي أَبُو الْحَسَنِ أَحْمَدُ بْنُ مُحَمَّدٍ الطَّرَائِفِيُّ قَالَ سَمِعْتُ عُثْمَانَ بْنَ سَعِيدٍ الدَّارِمِيَّ يَقُولُ سَمِعْتُ عَلِيَّ بْنَ عَبْدِ اللهِ الْمَدِينِيَّ يَقُولُ قُلْتُ لِسُفْيَانَ إِنَّ لَيْثًا رَوَى عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّهُ رَأَى النَّبِيَّ ﷺ تَوَضَّأَ فَأَنْكَرَ ذَلِكَ سُفْيَانُ يَعْنِي ابْنَ عُيَيْنَةَ وَعَجِبَ أَنْ يَكُونَ جَدُّ طَلْحَةَ لَقِيَ النَّبِيَّ ﷺ قَالَ عَلِيٌّ وَسَأَلْتُ عَبْدَ الرَّحْمَنِ يَعْنِي ابْنَ مَهْدِيٍّ عَنْ نَسَبِ جَدِّ طَلْحَةَ فَقَالَ عَمْرُو بْنُ كَعْبٍ أَوْ كَعْبُ بْنُ عَمْرٍو وَكَانَتْ لَهُ صُحْبَةٌ وَقَالَ غَيْرُهُ عَمْرُو بْنُ كَعْبٍ لَمْ يُشَكَّ فِيهِ وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسُ مُحَمَّدُ بْنُ يَعْقُوبَ حَدَّثَنَا عَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ قَالَ قُلْتُ لِيَحْيَى بْنِ مَعِينٍ طَلْحَةُ بْنُ مُصَرِّفٍ عَنْ أَبِيهِ عَنْ جَدِّهِ رَأَى جَدُّهُ النَّبِيَّ ﷺ؟ فَقَالَ يَحْيَى الْمُحَدِّثُونَ يَقُولُونَ قَدْ رَآهُ وَأَهْلُ بَيْتِ طَلْحَةَ يَقُولُونَ لَيْسَتْ لَهُ صُحْبَةٌ

[AI] "That the Messenger of Allah ﷺ performed ablution, then he washed his face three times, and his hands three times, and wiped his head. He said, "The ears are from the head." It is narrated in this Hadith that there is disagreement among the narrators regarding whether it is from both sides of the face. One view is weaker because of some of the narrators, and the other view is that doubt is cast on its authenticity. Abu Abdullah Al-Hafith informed us, that Abu Al-Abbas Muhammad bin Ya'qub informed us, that Abbas Ad-Duri said, "I heard Yahya bin Ma'in saying, 'Sinan bin Rabee'ah reported from Hammad bin Zaid, and he is not strong.'" Abu Abdullah Ar-Rahman As-Salami informed us, that Abu Saeed Al-Khallal informed us, that Abu Al-Qasim Al-Baghawi informed us, that Mahmoud bin Ghaylan informed us, that Al-Nadr bin Shumayl informed us, that Ibn Awn was mentioned to him, and he said, "The people criticized him." Then the tongues of the people started slandering him. And with this chain of narrators, Mahmoud bin Ghaylan informed us, that Shu'bah said, "Shahr bin Hawshab accompanied a man from the people of Sham, and he stole his clothing." Abu Abdullah Al-Hafith informed us, that I am Abu Al-Abbas Muhammad bin Ya'qub, Shahr bin Hawshab sold his religion for clothing. So who will trust the reciters after you, O Shahr?" Abu Bakr Ahmed bin Muhammad Al-Faqih informed us, that Ali bin Umar Al-Hafith informed us, that Da'lj bin Ahmad said, "I asked Musa bin Harun about this Hadith, and he said, 'There is nothing in it from Shahr bin Hawshab, and the Hadith regarding its authenticity is doubtful.'" Al-Bayhaqi said, "And there is doubt regarding the authenticity of the Hadith."

أَنَّ رَسُولَ اللهِ ﷺ تَوَضَّأَ فَغَسَلَ وَجْهَهُ ثَلَاثًا وَيَدَيْهِ ثَلَاثًا وَمَسَحَ بِرَأْسِهِ وَقَالَ الْأُذُنَانِ مِنَ الرَّأْسِ وَكَانَ يَمْسَحُ الْمَاقَيْنِ وَهَذَا الْحَدِيثُ يُقَالُ فِيهِ مِنْ وَجْهَيْنِ أَحَدُهُمَا ضَعْفُ بَعْضِ الرُّوَاةِ وَالْآخَرُ دُخُولُ الشَّكِّ فِي رَفْعِهِ وَبِصِحَّةِ ذَلِكَ أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا عَبَّاسٌ الدُّورِيُّ قَالَ سَمِعْتُ يَحْيَى بْنَ مَعِينٍ يَقُولُ سِنَانُ بْنُ رَبِيعَةَ يُحَدِّثُ عَنْ حَمَّادِ بْنِ زَيْدٍ لَيْسَ هُوَ بِالْقَوِيِّ أَخْبَرَنَا أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ ثنا أَبُو سَعِيدٍ الْخَلَّالُ ثنا أَبُو الْقَاسِمِ الْبَغَوِيُّ ثنا مَحْمُودُ بْنُ غَيْلَانَ ثنا النَّضْرُ بْنُ شُمَيْلٍ ثنا ابْنُ عَوْنٍ وَذُكِرَ عِنْدَهُ شَهْرُ بْنُ حَوْشَبٍ فَقَالَ إِنَّ شَهْرًا تَرَكُوهُ قَوْلُهُ تَرَكُوهُ أَيْ طَعَنْوا فِيهِ وَأَخَذَتْهُ أَلْسِنَةُ النَّاسِ وَبِإِسْنَادِهِ ثنا مَحْمُودُ بْنُ غَيْلَانَ ثنا شَبَابَةُ قَالَ سَمِعْتُ شُعْبَةَ يَقُولُ كَانَ شَهْرُ بْنُ حَوْشَبٍ رَافَقَ رَجُلًا مِنْ أَهْلِ الشَّامِ فَسَرَقَ عَيْبَتَهُ أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ ثنا يَحْيَى بْنُ أَبِي بُكَيْرٍ ثنا أَبِي قَالَ كَانَ شَهْرُ بْنُ حَوْشَبٍ عَلَى بَيْتِ الْمَالِ فَأَخَذَ خَرِيطَةً فِيهَا دَرَاهِمُ فَقَالَ الْقَائِلُ [البحر الطويل] لَقَدْ بَاعَ شَهْرٌ دِينَهُ بِخَرِيطَةٍ فَمَنْ يَأْمَنِ الْقُرَّاءَ بَعْدَكَ يَا شَهْرُ أَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ مُحَمَّدٍ الْفَقِيهُ ثنا عَلِيُّ بْنُ عُمَرَ الْحَافِظُ ثنا دَعْلَجُ بْنُ أَحْمَدَ قَالَ سَأَلْتُ مُوسَى بْنَ هَارُونَ عَنْ هَذَا الْحَدِيثِ فَقَالَ لَيْسَ بِشَيْءٍ فِيهِ شَهْرُ بْنُ حَوْشَبٍ وَشَهْرٌ ضَعِيفٌ قَالَ الْبَيْهَقِيُّ وَالْحَدِيثُ فِي رَفْعِهِ شَكٌّ

[AI] I heard the Messenger of Allah ﷺ say, "Two men should not go out to relieve themselves uncovering their private parts and speaking, for Allah dislikes that." And Abu Abdullah Al-Hafiz informed us that Abu Bakr Muhammad ibn Abdullah ibn Ahmad Al-Humaidi narrated to us, who narrated to us from Al-Hasan ibn Al-Fadl Al-Bajali, who narrated to us from Muslim ibn Ibrahim Al-Warraq, that Ikrimah ibn Ammar narrated to us from Yahya ibn Abi Kathir, from Iyad ibn Hilal, who mentioned him with similar wording. Abu Bakr Ahmad ibn Ali Al-Hafiz informed us, and Ibrahim ibn Abdullah Al-Asbahani said, Abu Bakr Muhammad ibn Ishaq ibn Khuzayma followed these two narrations, stating that this is authentic and this scholar is Iyad ibn Hilal, who narrated from him Yahya ibn Abi Kathir, without mentioning a specific narration. I consider the doubt in it from Ikrimah ibn Ammar when he said from Hilal ibn Iyad. And Abu Ali Al-Rudhbari informed us, I am Abu Bakr ibn Dasa, I heard Abu Dawood say, and it is only narrated by Ikrimah ibn Ammar. Abu Abdullah Al-Hafiz informed us, saying, I heard Ali ibn Hamshath say, I heard Musa ibn Harun say, narrated by Muhammad ibn Al-Sabah, narrated by Al-Walid from Al-Awza'ee, from Yahya ibn Abi Kathir, from the Messenger of Allah ﷺ in a mursal narration.

سَمِعْتُ رَسُولَ اللهِ ﷺ يقُولُ لَا يَخْرُجُ الرَّجُلَانِ يَضْرِبَانِ الْغَائِطَ كَاشِفَيْنِ عَنْ عَوْرَتِهِمَا يَتَحَدَّثَانِ فَإِنَّ اللهَ تَعَالَى يَمْقُتُ عَلَى ذَلِكَ 484 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو بَكْرٍ مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ أَحْمَدَ الْحُمَيْدِيُّ ثنا الْحَسَنُ بْنُ الْفَضْلِ الْبَجَلِيُّ ثنا مُسْلِمُ بْنُ إِبْرَاهِيمَ الْوَرَّاقُ أنا عِكْرِمَةُ بْنُ عَمَّارٍ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ عِيَاضِ بْنِ هِلَالٍ فَذَكَرَهُ بِمِثْلِهِ أَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ عَلِيٍّ الْحَافِظُ نا إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ الْأَصْبَهَانِيُّ قَالَ قَالَ أَبُو بَكْرٍ مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ خُزَيْمَةَ عَقِيبَ هَاتَيْنِ الرِّوَايَتَيْنِ هَذَا هُوَ الصَّحِيحُ هَذَا الشَّيْخُ هُوَ عِيَاضُ بْنُ هِلَالٍ رَوَى عَنْهُ يَحْيَى بْنُ أَبِي كَثِيرٍ غَيْرَ حَدِيثٍ وَأَحْسَبُ الْوَهْمَ فِيهِ عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ حِينَ قَالَ عَنْ هِلَالِ بْنِ عِيَاضٍ وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أَنَا أَبُو بَكْرِ بْنُ دَاسَةَ قَالَ قَالَ أَبُو دَاوُدَ وَلَمْ يُسْنِدْهُ إِلَّا عِكْرِمَةُ بْنُ عَمَّارٍ 485 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ قَالَ سَمِعْتُ عَلِيَّ بْنَ حَمْشَاذٍ يَقُولُ سَمِعْتُ مُوسَى بْنَ هَارُونَ يَقُولُ ثنا مُحَمَّدُ بْنُ الصَّبَّاحِ ثنا الْوَلِيدُ عَنِ الْأَوْزَاعِيِّ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ رَسُولِ اللهِ ﷺ مُرْسَلًا

[AI] I asked Alqamah, "Was Ibn Masood with the Messenger of Allah ﷺ on the Night of the Jinn?" Alqamah said, "I asked Ibn Masood and said, 'Did anyone of you witness the Night of the Jinn with the Messenger of Allah ﷺ?' He said, 'No, but we were with the Messenger of Allah ﷺ on a certain night, and we lost him. So we searched for him in the valleys and mountains, and we said, 'He was taken away or killed.' So we spent the night fearing that some people had captured him. When morning came, he appeared to us from the direction of Hira and said, 'We lost you and searched for you but did not find you, so I spent the night with some people.' He said, 'A caller from among the jinn came to me and I went with him, and I recited the Quran to them.' He then took us to see their tracks and the marks of their fires, and they asked him for provisions. He said, 'Every bone that mentions the name of Allah upon it will be enough for you as meat, and every dung will be enough for your animals.' The Messenger of Allah ﷺ said, 'Do not relieve yourselves with those two things, for they are the food of your brothers.'"

سَأَلْتُ عَلْقَمَةَ هَلْ كَانَ ابْنُ مَسْعُودٍ مَعَ رَسُولِ اللهِ ﷺ لَيْلَةَ الْجِنِّ؟ قَالَ عَلْقَمَةُ أَنَا سَأَلْتُ ابْنَ مَسْعُودٍ فَقُلْتُ هَلْ شَهِدَ أَحَدٌ مِنْكُمْ مَعَ رَسُولِ اللهِ ﷺ لَيْلَةَ الْجِنِّ؟ قَالَ لَا وَلَكِنَّا كُنَّا مَعَ رَسُولِ اللهِ ﷺ ذَاتَ لَيْلَةٍ فَفَقَدْنَاهُ فَالْتَمَسْنَاهُ فِي الْأَوْدِيَةِ وَالشِّعَابِ فَقُلْنَا اسْتُطِيرَ أَوِ اغْتِيلَ فَبِتْنَا بِشَرِّ لَيْلَةٍ بَاتَ بِهَا قَوْمٌ فَلَمَّا أَصْبَحْنَا إِذَا هُوَ جَاءَ مِنْ قِبَلِ حِرَاءَ قَالَ فَقُلْنَا يَا رَسُولَ اللهِ فَقَدْنَاكَ فَطَلَبْنَاكَ فَلَمْ نَجِدْكَ فَبِتْنَا بِشَرِّ لَيْلَةٍ بَاتَ بِهَا قَوْمٌ قَالَ أَتَانِي دَاعِي الْجِنِّ فَذَهَبْتُ مَعَهُ فَقَرَأْتُ عَلَيْهِمُ الْقُرْآنَ قَالَ فَانْطَلَقَ بِنَا فَأَرَانَا آثَارَهُمْ وَآثَارَ نِيرَانِهِمْ وَسَأَلُوهُ الزَّادَ فَقَالَ كُلُّ عَظْمٍ ذُكِرَ اسْمُ اللهِ عَلَيْهِ يَقَعُ فِي أَيْدِيكُمْ أَوْفَرَ مَا يَكُونُ لَحْمًا وَكُلُّ بَعْرَةٍ عَلَفٌ لِدَوَابِّكُمْ فَقَالَ رَسُولُ اللهِ ﷺ لَا تَسْتَنْجُوا بِهِمَا فَإِنَّهُمَا طَعَامُ إِخْوَانِكُمْ

[AI] We went out to the Prophet ﷺ with a delegation until we reached him, so we pledged allegiance to him and prayed with him. Then a man came who appeared to be a Bedouin and said, "O Messenger of Allah, what do you think about the man's hair in his body after he performs ablution?" He replied, "Is it not just a few hairs or a morsel from you? This is a hadith."

خَرَجْنَا إِلَى نَبِيِّ اللهِ ﷺ وَفْدًا حَتَّى قَدِمْنَا عَلَيْهِ فَبَايَعْنَاهُ وَصَلَّيْنَا مَعَهُ فَجَاءَ رَجُلٌ كَأَنَّهُ بَدَوِيٌّ فَقَالَ يَا رَسُولَ اللهِ مَا تَرَى فِي مَسِّ الرَّجُلِ ذَكَرَهُ بَعْدَمَا يَتَوَضَّأُ؟ فَقَالَ وَهَلْ هُوَ إِلَّا بَضْعَةٌ أَوْ مُضْغَةٌ مِنْكَ فَهَذَا حَدِيثٌ

[AI] On the authority of a man from the companions of the Prophet ﷺ from the tribe of Ghifar, it was mentioned that the Prophet ﷺ prohibited a man from purifying himself with the remnants of a woman's ablution, and so forth.

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ مِنْ بَنِي غِفَارٍ أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يَتَطَهَّرَ الرَّجُلُ بِفَضْلِ وُضُوءِ الْمَرْأَةِ وَهَكَذَا

[AI] That the Prophet ﷺ wiped his head with the leftover water in his hand like this.

أَنَّ النَّبِيَّ ﷺ مَسَحَ بِرَأْسِهِ مِنْ فَضْلِ مَاءٍ كَانَ فِي يَدِهِ هَكَذَا

[AI] The Prophet ﷺ asked, "What made you do that?" The man replied, "I woke up and saw it was dawn, so I called the Adhan (the call to prayer). The Prophet ﷺ then ordered him to make the call for prayer three times in the city, announcing that the slave had overslept. He instructed him to sit next to him until dawn arrived, and then said, "Now, stand." The Messenger of Allah ﷺ then performed the two Rak'ahs (units of prayer) of Fajr. This narration was also reported by 'Amir bin Mudrik from 'Abdul Aziz, who mentioned it in a shortened form, and it is doubtful. The correct narration is the one narrated by Shu'aib bin Harb 1801. He said: Abu 'Ali Al-Ruwdhbariy informed us, from Abu Bakr bin Dasa, from Abu Dawud Al-Sijistani, from Ayyub bin Mansur, from Shu'aib bin Harb, from 'Abdul Aziz bin Abu Rawwad, from Nafi', from the caller of Umar, whose name was Masrooh. He called the Adhan before Fajr, and Umar ordered the mentioning of this narration, meaning a narration similar to the Hadith of Hammad bin Salamah. Abu Dawud said, "Umar mentioned it," referring to a narration similar to the Hadith of Hammad bin Salamah.

لَهُ النَّبِيُّ ﷺ مَا حَمَلَكَ عَلَى ذَلِكَ؟ قَالَ اسْتَيْقَظْتُ وَأَنَا وَسْنَانُ فَظَنَنْتُ أَنَّ الْفَجْرَ قَدْ طَلَعَ فَأَذَّنْتُ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يُنَادِيَ فِي الْمَدِينَةِ ثَلَاثًا إِنَّ الْعَبْدَ رَقَدَ ثُمَّ أَقْعَدَهُ إِلَى جَنْبِهِ حَتَّى طَلَعَ الْفَجْرُ ثُمَّ قَالَ قُمِ الْآنَ ثُمَّ رَكَعَ رَسُولُ اللهِ ﷺ رَكْعَتَيِ الْفَجْرِ وَرَوَاهُ أَيْضًا عَامِرُ بْنُ مُدْرِكٍ عَنْ عَبْدِ الْعَزِيزِ مَوْصُولًا مُخْتَصَرًا وَهُوَ وَهْمٌ وَالصَّوَابُ رِوَايَةُ شُعَيْبِ بْنِ حَرْبٍ 1801 أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنا أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ السِّجِسْتَانِيُّ ثنا أَيُّوبُ بْنُ مَنْصُورٍ ثنا شُعَيْبُ بْنُ حَرْبٍ عَنْ عَبْدِ الْعَزِيزِ بْنِ أَبِي رَوَّادٍ ثنا نَافِعٌ عَنْ مُؤَذِّنٍ لِعُمَرَ يُقَالُ لَهُ مَسْرُوحٌ أَذَّنَ قَبْلَ الصُّبْحِ فَأَمَرَهُ عُمَرُ ذَكَرَ نَحْوَهُ يَعْنِي نَحْوَ حَدِيثِ حَمَّادِ بْنِ سَلَمَةَ قَالَ أَبُو دَاوُدَ

[AI] From the Prophet's ﷺ narration about his vision, it is like this.

عَنِ النَّبِيِّ ﷺ بِحَدِيثِهِ فِي رُؤْيَا هُوَ كَذَلِكَ

[AI] "The middle prayer is the Asr prayer, as narrated with this chain of transmission. It was opposed by others, who narrated it from At-Taymi, said to be from Abu Huraira 2166. Abu Al-Husayn bin Bishran informed us, Isma'il bin Muhammad As-Saffar reported to me, Ibrahim bin Abdullah Al-Basri reported to me, Al-Ansari narrated to me, Sulayman At-Taymi informed me, mentioning it as suspended 2167. Abu Abdullah Al-Hafiz and Abu Sa'id bin Abi Amr narrated to us, they said, Abu Al-Abbas Al-Asamm reported to us, Abdullah bin Ahmad bin Hanbal narrated to me, my father narrated to me, Yahya bin Sa'id narrated to me, from At-Taymi, mentioning it as suspended. Abdullah said, my father said, he is not Abu Salih As-Saman, nor Bazam, this is Basri, I see him weighty, meaning his name is Mizan (balance). The Sheikh said, this is the statement of Ali bin Abi Talib in the two most authentic narrations from him, and the statement of Ubay bin Ka'b, Abu Ayyub Al-Ansari, Abu Huraira, Abdullah bin Amr bin Al-'As, and one of the two narrations from Ibn 'Umar, and Ibn 'Abbas, and Abu Sa'id Al-Khudri, and Aisha, and it was also narrated from Qabisa bin Dhuwib, who is from the Tabi'in, that it is the Maghrib prayer."

ﷺ قَالَ صَلَاةُ الْوُسْطَى صَلَاةُ الْعَصْرِ كَذَا رُوِيَ بِهَذَا الْإِسْنَادِ خَالَفَهُ غَيْرُهُ فَرَوَاهُ عَنِ التَّيْمِيِّ مَوْقُوفًا عَلَى أَبِي هُرَيْرَةَ 2166 أَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ أنبأ إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ ثنا إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ الْبَصْرِيُّ ثنا الْأَنْصَارِيُّ حَدَّثَنِي سُلَيْمَانُ التَّيْمِيُّ فَذَكَرَهُ مَوْقُوفًا 2167 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالَا ثنا أَبُو الْعَبَّاسِ الْأَصَمُّ ثنا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ حَدَّثَنِي أَبِي ثنا يَحْيَى بْنُ سَعِيدٍ عَنِ التَّيْمِيِّ فَذَكَرَهُ مَوْقُوفًا قَالَ عَبْدُ اللهِ قَالَ أَبِي لَيْسَ هُوَ أَبُو صَالِحٍ السَّمَّانُ وَلَا بَاذَامُ هَذَا بَصْرِيُّ أُرَاهُ مِيزَانَ يَعْنِي اسْمُهُ مِيزَانُ قَالَ الشَّيْخُ وَهَذَا قَوْلُ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ فِي أَصَحِّ الرِّوَايَتَيْنِ عَنْهُ وَقَوْلُ أُبَيِّ بْنِ كَعْبٍ وَأَبِي أَيُّوبَ الْأَنْصَارِيِّ وَأَبِي هُرَيْرَةَ وَعَبْدِ اللهِ بْنِ عَمْرِو بْنِ الْعَاصِ وَإِحْدَى الرِّوَايَتَيْنِ عَنِ ابْنِ عُمَرَ وَابْنِ عَبَّاسٍ وَأَبِي سَعِيدٍ الْخُدْرِيِّ وَعَائِشَةَ ؓ وَرُوِيَ عَنْ قَبِيصَةَ بْنِ ذُوَيْبٍ وَهُوَ مِنَ التَّابِعِينَ أَنَّهَا صَلَاةُ الْمَغْرِبِ

[AI] We were with Umar when we mentioned a man who was distracted during his prayer and did not know how much he had prayed. Umar asked, "Did you hear anything about this?" We replied, "No." Then, Abdur Rahman ibn Awf came and asked what we were discussing. We told him about the man who was distracted in his prayer and did not know how much he had prayed. Abdur Rahman ibn Awf said, "I heard the Messenger of Allah ﷺ say that if a person is distracted and does not know whether they have prayed two, three, or four units, they should consider the distraction as an addition and prostrate for two units." Muhammad ibn Ishaq said, "I met Husayn ibn Abdullah and mentioned this hadith to him. He asked if it was supported (with chains of narrators) and I said, 'No.' He then said, 'But Makhooul narrated it from Kurayb, from Ibn Abbas, from Abdur Rahman ibn Awf, from the Prophet ﷺ '." Al Muharibbi also narrated it from Muhammad ibn Ishaq, with a similar meaning as the narration of Ibn Ulayyah. This hadith has reached Husayn ibn Abdullah, who is weak in narration, except that he has a witness from the hadith of Makhooul. Abu Bakr ibn Al Harith Al Faqih informed us, who was informed by Abu Muhammad Abdullah ibn Muhammad ibn Ja'far, known as Abu Al Sheikh Al Asbahani, who was informed by Ahmad ibn Amr, meaning Ibn Abi Asim, who was informed by Sulaiman ibn Yusuf, who was informed by Abdullah ibn Waqid Al Harrani, who was informed by Abdur Rahman ibn Thabit ibn Thawban, from his father, from Makhooul. He mentioned this hadith similarly to the narration of Ibn Ishaq, from Makhooul, from Kurayb, from Ibn Abbas, from Abdur Rahman ibn Awf, from the Prophet ﷺ . It is also narrated from a different chain through Ibn Abbas.

كُنَّا عِنْدَ عُمَرَ فَتَذَاكَرْنَا الرَّجُلَ يَسْهُو فِي صَلَاتِهِ فَلَمْ يَدْرِ كَمْ صَلَّى قَالَ فَقُلْتُ مَا سَمِعْتُ فِي ذَلِكَ شَيْئًا؟ قَالَ فَبَيْنَا نَحْنُ كَذَلِكَ إِذْ جَاءَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ فَقَالَ فِيمَ أَنْتُمْ؟ قُلْنَا الرَّجُلُ يَسْهُو فِي صَلَاتِهِ فَلَا يَدْرِي كَمْ صَلَّى قَالَ عَبْدُ الرَّحْمَنِ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِذَا سَهَا الرَّجُلُ فَلَمْ يَدْرِ اثْنَتَيْنِ أَوْ ثَلَاثًا أَوْ أَرْبَعًا فَلْيَجْعَلِ السَّهْوَ فِي الزِّيَادَةِ وَلْيَسْجُدْ سَجْدَتَيْنِ قَالَ مُحَمَّدُ بْنُ إِسْحَاقَ فَلَقِيتُ حُسَيْنَ بْنَ عَبْدِ اللهِ فَذَاكَرْتُهُ فِي هَذَا الْحَدِيثِ فَقَالَ لِي هَلْ أَسْنَدَهُ؟ قُلْتُ لَا قَالَ لَكِنْ حَدَّثَنِي مَكْحُولٌ عَنْ كُرَيْبٍ عَنِ ابْنِ عَبَّاسٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ عَنِ النَّبِيِّ ﷺ بِمِثْلِهِ بِهَذَا الْحَدِيثِ وَرَوَاهُ الْمُحَارِبِيُّ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ بِمَعْنَى رِوَايَةِ ابْنِ عُلَيَّةَ فَصَارَ وَصْلُ الْحَدِيثِ لِحُسَيْنِ بْنِ عَبْدِ اللهِ وَهُوَ ضَعِيفٌ إِلَّا أَنَّ لَهُ شَاهِدًا مِنْ حَدِيثِ مَكْحُولٍ 3806 أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ أنبأ أَبُو مُحَمَّدٍ عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ جَعْفَرٍ الْمَعْرُوفُ بِأَبِي الشَّيْخِ الْأَصْبَهَانِيِّ ثنا أَحْمَدُ بْنُ عَمْرٍو يَعْنِي ابْنَ أَبِي عَاصِمٍ ثنا سُلَيْمَانُ بْنُ يُوسُفَ ثنا عَبْدُ اللهِ بْنُ وَاقِدٍ الْحَرَّانِيُّ ثنا عَبْدُ الرَّحْمَنِ بْنُ ثَابِتِ بْنِ ثَوْبَانَ عَنْ أَبِيهِ عَنْ مَكْحُولٍ فَذَكَرَهُ نَحْوَ رِوَايَةِ ابْنِ إِسْحَاقَ عَنْ مَكْحُولٍ عَنْ كُرَيْبٍ عَنْ ابْنِ عَبَّاسٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ عَنِ النَّبِيِّ ﷺ وَرُوِيَ أَيْضًا عَنْ ثَوْرِ بْنِ يَزِيدَ عَنْ مَكْحُولٍ كَذَلِكَ مَوْصُولًا وَرُوِي مِنْ وَجْهٍ آخَرَ عَنِ ابْنِ عَبَّاسٍ

[AI] He said, "When one of you sees lightning or thunder, do not point at it, rather describe it." Abu Sa'eed ibn Abi 'Amr informed us, Abu al-'Abbas narrated to us, Rabee'ah narrated to us, Shafi'i narrated to me, from Sulaiman ibn Abdullah who heard it from 'Urwah. This is mentioned in the Musnad compiled by Ibn Ma'tar, and we heard it from Abu Zakariya and others who heard it from Sulaiman ibn Abdullah ibn Uwaymir, who heard it from 'Urwah. And in al-Mabsut, which we heard from Abu Sa'eed ibn Uwaymir, and the authentic narration is the narration of Abu Sa'eed 6473.

أَنَّهُ قَالَ إِذَا رَأَى أَحَدُكُمُ الْبَرْقَ أَوِ الْوَدْقَ فَلَا يُشِرْ إِلَيْهِ وَلْيَصِفْ وَلْيَنْعَتْ 6473 أَخْبَرَنَاهُ أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو ثنا أَبُو الْعَبَّاسِ أنبأ الرَّبِيعُ أنبأ الشَّافِعِيُّ أَنْبَأَنِي مَنْ لَا أَتَّهِمُ حَدَّثَنِي سُلَيْمَانُ بْنُ عَبْدِ اللهِ عَنْ عُرْوَةَ بِذَلِكَ هُوَ فِي الْمُسْنَدِ الَّذِي خَرَّجَهُ ابْنُ مَطَرٍ وَسَمِعْنَاهُ مِنْ أَبِي زَكَرِيَّا وَغَيْرِهِ عَنْ سُلَيْمَانَ بْنِ عَبْدِ اللهِ بْنِ عُوَيْمِرٍ عَنْ عُرْوَةَ وَفِي الْمَبْسُوطِ الَّذِي سَمِعْنَاهُ مِنْ أَبِي سَعِيدِ ابْنُ عُوَيْمِرٍ وَالصَّحِيحُ رِوَايَةُ أَبِي سَعِيدٍ 6473 فَقَدْ

[AI] I went to the Messenger of Allah ﷺ and embraced Islam. Then I said, "O Messenger of Allah, make something for my people that they can embrace Islam with from their wealth." So the Messenger of Allah ﷺ did so and appointed me to collect it from them. Abu Bakr also appointed me, then Umar appointed me. Saad was one of the people of Sura, and I spoke to my people about honey and said to them, "It is a form of charity because there is no good in a fruit that is not purified." They asked, "How much?" I said, "One tenth." So I took one tenth from them and went to Umar bin Khattab and informed him. Umar took it and sold it, and then placed its price in the charities of the Muslims.

قَدِمْتُ عَلَى رَسُولِ اللهِ ﷺ فَأَسْلَمْتُ ثُمَّ قُلْتُ يَا رَسُولَ اللهِ اجْعَلْ لِقَوْمِي مَا أَسْلَمُوا عَلَيْهِ مِنْ أَمْوَالِهِمْ فَفَعَلَ رَسُولُ اللهِ ﷺ وَاسْتَعْمَلَنِي عَلَيْهِمْ ثُمَّ اسْتَعْمَلَنِي أَبُو بَكْرٍ ثُمَّ عُمَرُ قَالَ وَكَانَ سَعْدٌ مِنْ أَهْلِ السُّرَاةِ قَالَ فَكَلَّمْتُ قَوْمِي فِي الْعَسَلِ فَقُلْتُ لَهُمْ زَكَاةٌ فَإِنَّهُ لَا خَيْرَ فِي ثَمَرَةٍ لَا تُزَكَّى فَقَالُوا كَمْ قَالَ؟ فَقُلْتُ الْعُشْرُ فَأَخَذْتُ مِنْهُمُ الْعُشْرَ فَأَتَيْتُ عُمَرَ بْنَ الْخَطَّابِ ؓ فَأَخْبَرْتُهُ بِمَا كَانَ قَالَ فَقَبَضَهُ عُمَرُ ؓ فَبَاعَهُ ثُمَّ جَعَلَ ثَمَنَهُ فِي صَدَقَاتِ الْمُسْلِمِينَ 7463 وَأَخْبَرَنَاهُ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ ثنا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ ثنا مُحَمَّدُ بْنُ عَبَّادٍ الْمَكِّيُّ ثنا أَنَسُ بْنُ عِيَاضٍ أَبُو ضَمْرَةَ فَذَكَرَهُ بِنَحْوِهِ وَرَوَاهُ عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ عَنِ ابْنِ أَبِي ذُبَابٍ عَنْ أَبِيهِ عَنْ جَدِّهِ فِي الْعَسَلِ وَرَوَاهُ الصَّلْتُ بْنُ مُحَمَّدٍ عَنْ أَنَسِ بْنِ عِيَاضٍ عَنِ الْحَارِثِ بْنِ أَبِي ذُبَابٍ عَنْ مُنِيرٍ هُوَ ابْنُ عَبْدِ اللهِ عَنْ أَبِيهِ عَنْ سَعْدٍ وَكَذَلِكَ

[AI] He (the Prophet) was in a state of ihram with the Messenger of Allah ﷺ when lice were bothering him. The Messenger of Allah ﷺ commanded him to shave his head and said, "Fast for three days, or feed six poor people, or sacrifice a sheep." So, he asked, "Which one should I do?" The Prophet ﷺ said, "You can choose whichever one you prefer. This is sufficient for you." And it has been reported in the correct manner.

أَنَّهُ كَانَ مَعَ رَسُولِ اللهِ ﷺ مُحْرِمًا فَآذَاهُ الْقُمَّلُ فَأَمَرَهُ رَسُولُ اللهِ ﷺ أَنْ يَحْلِقَ رَأْسَهُ وَقَالَ صُمْ ثَلَاثَةَ أَيَّامٍ أَوْ أَطْعِمْ سِتَّةَ مَسَاكِينَ مُدَّيْنِ مُدَّيْنِ أَوِ انْسُكْ شَاةً أِيَّ ذَلِكَ فَعَلْتَ أَجْزَأَ عَنْكَ هَذَا هُوَ الصَّحِيحُ وَقَدْ

[AI] He informed him that the Messenger of Allah ﷺ passed by him in Al-Abwaa or Waddaan, and he gifted him a wild donkey. He returned it to him, and when the Messenger of Allah ﷺ saw dislike on his face, he said, "It is not a refusal from us to you, but I am in a state of ihram."

أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ مَرَّ بِهِ بِالْأَبْوَاءِ أَوْ بِوَدَّانَ فَأَهْدَى لَهُ حِمَارًا وَحْشِيًّا فَرَدَّهُ عَلَيْهِ فَلَمَّا رَأَى رَسُولُ اللهِ ﷺ فِي وَجْهِهِ الْكَرَاهِيَةَ قَالَ إِنَّهُ لَيْسَ بِنَا رَدٌّ عَلَيْكَ وَلَكِنِّي مُحْرِمٌ

[AI] The Messenger of Allah ﷺ gifted a camel to Abu Jahl during the year of Hudaybiyah, and on its head was a silver piece. Abu Jahl had taken from the spoils of the Battle of Badr a statement of Abd al-A'la bin Abd al-A'la, or according to another narration, Yazid bin Zurai, and on his nose was a gold piece. The rest of the passage is omitted for translation.

أَهْدَى رَسُولُ اللهِ ﷺ جَمَلَ أَبِي جَهْلٍ فِي هَدْيِهِ عَامَ الْحُدَيْبِيَةِ وَفِي رَأْسِهِ بُرَةٌ مِنْ فِضَّةٍ وَكَانَ أَبُو جَهْلٍ اسْتُلِبَ يَوْمَ بَدْرٍ لَفْظَ حَدِيثِ عَبْدِ الْأَعْلَى بْنِ عَبْدِ الْأَعْلَى وَفِي رِوَايَةِ يَزِيدَ بْنِ زُرَيْعٍ وَفِي أَنْفِهِ بُرَةٌ مِنْ ذَهَبٍ وَالْبَاقِي بِمَعْنَاهُ وَكَذَلِكَ

[AI] "He said that the Messenger of Allah ﷺ forbade the selling of animals for animals, considering it as a form of riba (usury)."

أَنَّهُ قَالَ نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً وَكَذَلِكَ

[AI] The Messenger of Allah ﷺ prohibited mutual deception, hypocrisy, spying, and deceit. He also forbade the selling of years, the practice of Thunya, and permitted the practice of Ara'aya. Abu Abdullah Al-Hafiz informed us that Abu Al-Walid Al-Faqih narrated to us that Ahmad ibn Al-Hasan ibn Abdul Jabbar narrated to us, and he mentioned him as Hammad ibn Zaid.

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَالْمُخَابَرَةِ وَالْمُعَاوَمَةِ قَالَ أَحَدُهُمَا وَبَيْعِ السِّنِينَ وَعَنِ الثُّنْيَا وَرَخَّصَ فِي الْعَرَايَا 10619 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي أَبُو الْوَلِيدِ الْفَقِيهُ ثنا أَحْمَدُ بْنُ الْحَسَنِ بْنِ عَبْدِ الْجَبَّارِ ثنا عُبَيْدُ اللهِ الْقَوَارِيرِيُّ ثنا حَمَّادُ بْنُ زَيْدٍ فَذَكَرَهُ

[AI] The Messenger of Allah ﷺ prohibited that a migrant sells to an Arab, that a woman asks for the divorce of her sister, that a man feels ashamed of bidding against his brother, and prohibited slander and cursing. This is the narration of Hafs bin 'Umar.

نَهَى رَسُولُ اللهِ ﷺ عَنِ التَّلَقِّي وَأَنْ يَبِيعَ مُهَاجِرٌ لِأَعْرَابِيٍّ وَأَنْ تَسْأَلَ الْمَرْأَةُ طَلَاقَ أُخْتِهَا وَأَنْ يَسْتَامَ الرَّجُلُ عَلَى سَوْمِ أَخِيهِ وَعَنِ التَّصْرِيَةِ وَالنَّجْشِ لَفْظُ حَدِيثِ حَفْصِ بْنِ عُمَرَ

[AI] Narrated by Abu Abdullah, on the authority of ibn Umar, who said: The Prophet ﷺ forbade the sale of a pack of animals for what is inside the belly of a female camel. The Sheikh said: This Hadith is specific to Musa bin Ubaidah. Yahya bin Ma'een disapproved of Musa for reporting this, and it was one of the causes for considering him weak. Abu Muhammad al-Sukkari narrated to us on the authority of Abu Bakr al-Shafi'i, on the authority of Ja'far bin Muhammad bin al-Azhar, on the authority of al-Mufaddal bin Ghasan, on the authority of Yahya bin Ma'een that he mentioned it. Imam Ahmad also mentioned it.

عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنِ الْمَجْرِ فَأَخْبَرَنَاهُ أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ أنا أَبُو الْحَسَنِ الْكَارِزِيُّ ثنا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ثنا أَبُو عُبَيْدٍ حَدَّثَنِي زَيْدُ بْنُ الْحُبَابِ عَنْ مُوسَى بْنِ عُبَيْدَةَ عَنْ عَبْدِ اللهِ بْنِ دِينَارٍ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ ﷺ بِذَلِكَ قَالَ أَبُو عُبَيْدٍ قَالَ أَبُو زَيْدٍ الْمَجْرُ أَنْ يُبَاعَ الْبَعِيرُ أَوْ غَيْرُهُ بِمَا فِي بَطْنِ النَّاقَةِ قَالَ الشَّيْخُ وَهَذَا الْحَدِيثُ بِهَذَا اللَّفْظِ تَفَرَّدَ بِهِ مُوسَى بْنُ عُبَيْدَةَ قَالَ يَحْيَى بْنُ مَعِينٍ فَأُنْكِرَ عَلَى مُوسَى هَذَا وَكَانَ مِنْ أَسْبَابِ تَضْعِيفِهِ 10865 أَخْبَرَنَاهُ أَبُو مُحَمَّدٍ السُّكَّرِيُّ أنا أَبُو بَكْرٍ الشَّافِعِيُّ ثنا جَعْفَرُ بْنُ مُحَمَّدِ بْنِ الْأَزْهَرِ ثنا الْمُفَضَّلُ بْنُ غَسَّانَ عَنْ يَحْيَى بْنِ مَعِينٍ فَذَكَرَهُ قَالَ الْإِمَامُ أَحْمَدُ وَقَدْ

[AI] I heard the Messenger of Allah ﷺ prohibit the selling of water. Al-Shafi'i mentioned in his Sunan that Harimla transmitted this report from Sufyan. Then he said, the meaning of this hadith is that water should be sold in the place where Allah created it. For example, if a man brings water from the desert and uses it to drink and his livestock also benefit from it, the Messenger of Allah ﷺ prohibited the owner of the water from selling the excess and forbade him from preventing others from using it. Then he mentioned that if someone carries the water on his back, it is permissible for him to sell it to others, as he is the owner of what he carries. The sheikh said, and it has been

سَمِعْتُ رَسُولَ اللهِ ﷺ يَنْهَىعَنْ بَيْعِ الْمَاءِ ذَكَرَ الشَّافِعِيُّ رَحِمَهُ اللهُ فِي سُنَنِ حَرْمَلَةَ عَنْهُ هَذَا الْخَبَرَ عَنْ سُفْيَانَ ثُمَّ قَالَ مَعْنَى هَذَا الْحَدِيثِ أَنْ يُبَاعَ الْمَاءُ فِي الْمَوْضِعِ الَّذِي خَلَقَهُ اللهُ فِيهِ وَذَلِكَ أَنْ يَأْتِيَ بِالْبَادِيَةِ الرَّجُلُ لَهُ الْبِئْرُ لِيَسْقِيَ بِهَا مَاشِيَتَهُ وَيَكُونُ فِي مَائِهَا فَضْلٌ عَنْ مَاشِيَتِهِ فَنَهَى رَسُولُ اللهِ ﷺ مَالِكَ الْمَاءِ عَنْ بَيْعِ ذَلِكَ الْفَضْلِ وَنَهَاهُ عَنْ مَنْعِهِ ثُمَّ سَاقَ الْكَلَامَ إِلَى أَنَّهُ إِذَا حَمَلَ الْمَاءَ عَلَى ظَهْرِهِ فَلَا بَأْسَ أَنْ يَبِيعَهُ مِنْ غَيْرِهِ؛ لِأَنَّهُ مَالِكٌ لِمَا حَمَلَ قَالَ الشَّيْخُ وَقَدْ

[AI] The Messenger of Allah ﷺ said: "Whoever brings life to a dead land, for him is the reward of what the living beings have eaten, and it is a form of charity for him." And Abu Abdullah Al-Hafiz and Abu Saeed bin Abi Amr reported to us, they said: Abu Abbas narrated to us, he said: Ahmed bin Abdul Jabbar narrated to us, he said: Abu Muawiya informed us from Hisham, from Ubaidullah bin Abdul Rahman bin Rafi, from Jabir bin Abdullah, he said: The Messenger of Allah ﷺ said: "He mentioned it to me except that it is a form of charity for him." And Hammad bin Zaid narrated it from Hisham, from Wahb bin Kaysan, from Jabir, and Abu Hassan Al-Muqri informed us, and Al-Hasan bin Muhammad bin Ishaq narrated to us, Yusuf bin Ya'qub narrated to us, Muhammad bin Ubaid narrated to us, Hammad bin Zaid narrated to us, Hisham bin Urwah mentioned it, except that he said: "And it is for him." And Abu Hassan Al-Muqri informed us, Al-Hasan bin Muhammad bin Ishaq narrated to us, Yusuf bin Ya'qub narrated to us, Abdul Wahid bin Ghayath narrated to us, Hammad bin Salama narrated to us, from Abu Al-Zubair, from Jabir, that the Prophet ﷺ mentioned it in a similar Hadith to the Hadith of Abu Muawiya from Hisham, with the addition of birds and wild animals.

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ أَحْيَا أَرْضًا مَيْتَةً فَلَهُ فِيهَا أَجْرُ مَا أَكَلَتِ الْعَافِيَةُ فَهُوَ لَهُ صَدَقَةٌ 11815 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالَا ثنا أَبُو الْعَبَّاسِ ثنا أَحْمَدُ بْنُ عَبْدِ الْجَبَّارِ ثنا أَبُو مُعَاوِيَةَ عَنْ هِشَامٍ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ رَافِعٍ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ قَالَ رَسُولُ اللهِ ﷺ فَذَكَرَهُ زَادَ مِنْهَا فَهُوَ لَهُ صَدَقَةٌ 11816 وَرَوَاهُ حَمَّادُ بْنُ زَيْدٍ عَنْ هِشَامٍ عَنْ وَهْبِ بْنِ كَيْسَانَ عَنْ جَابِرٍ أَخْبَرَنَاهُ أَبُو الْحَسَنِ الْمُقْرِئُ أنبأ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ ثنا يُوسُفُ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ عُبَيْدٍ ثنا حَمَّادُ بْنُ زَيْدٍ ثنا هِشَامُ بْنُ عُرْوَةَ فَذَكَرَهُ إِلَّا أَنَّهُ قَالَ فَهِيَ لَهُ 11817 وَأَخْبَرَنَا أَبُو الْحَسَنِ الْمُقْرِئُ أنبأ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ ثنا يُوسُفُ بْنُ يَعْقُوبَ ثنا عَبْدُ الْوَاحِدِ بْنُ غِيَاثٍ ثنا حَمَّادُ بْنُ سَلَمَةَ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ أَنَّ النَّبِيَّ ﷺ قَالَ فَذَكَرَهُ بِمِثْلِ حَدِيثِ أَبِي مُعَاوِيَةَ عَنْ هِشَامٍ زَادَ يَعْنِي الطَّيْرَ وَالسِّبَاعَ

[AI] The Messenger of Allah ﷺ did not choose between two matters except that he would take the easier one, as long as it was not sinful. And if it was sinful, he would distance himself the most from it. And the Messenger of Allah ﷺ did not seek revenge for himself unless the sanctity of Allah was violated, so he would take revenge for the sake of Allah. 13284 And Abu Abdullah Al-Hafiz informed us, Ali ibn Isa informed us, Musa ibn Muhammad Al-Dhuhli informed us, Yahya ibn Yahya said: I read it to Malik, and he mentioned it except that he did not mention his saying "so he would take revenge for the sake of Allah."

مَا خُيِّرَ رَسُولُ اللهِ ﷺ فِي أَمْرَيْنِ إِلَّا أَخَذَ أَيْسَرَهُمَا مَا لَمْ يَكُنْ إِثْمًا فَإِذَا كَانَ إِثْمًا كَانَ أَبْعَدَ النَّاسِ مِنْهُ وَمَا انْتَقَمَ رَسُولُ اللهِ ﷺ لِنَفْسِهِ إِلَّا أَنْ تُنْتَهَكَ حُرْمَةُ اللهِ فَيَنْتَقِمُ لِلَّهِ بِهَا 13284 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا عَلِيُّ بْنُ عِيسَى ثنا مُوسَى بْنُ مُحَمَّدٍ الذُّهْلِيُّ ثنا يَحْيَى بْنُ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ فَذَكَرَهُ إِلَّا أَنَّهُ لَمْ يَذْكُرْ قَوْلَهُ فَيَنْتَقِمُ لِلَّهِ بِهَا

[AI] He married a virgin woman, then he had sexual intercourse with her and found her lacking in sexual experience. He mentioned this to the Prophet ﷺ , and the Prophet separated them. Then, he said that if she becomes pregnant, then flog her with the prescribed punishment and let her have her bridal gift for what he has enjoyed from her vagina, and likewise.

أَنَّهُ تَزَوَّجَ امْرَأَةً بِكْرًا فَدَخَلَ بِهَا فَوَجَدَهَا حُبْلَى فَذَكَرَ ذَلِكَ لِلنَّبِيِّ ﷺ فَفَرَّقَ بَيْنَهُمَا ثُمَّ قَالَ إِذَا وَضَعَتْ فَاجْلِدُوهَا الْحَدَّ وَجَعَلَ لَهَا صَدَاقَهَا بِمَا اسْتَحَلَّ مِنْ فَرْجِهَا وَكَذَلِكَ

[AI] Allah said to Ghaylan ibn Salamah, when he embraced Islam and had ten wives, "Choose four of them and divorce the rest." This information was narrated to us by Muhammad ibn Abdullah al-Hafiz, who was informed by Abu al-Hasan Ahmad ibn Muhammad ibn Abdus, who was informed by Uthman ibn Sa'id al-Darimi, who was informed by Abdullah ibn Salih, who was informed by Layth, who mentioned it in the same way.

اللهِ ﷺ قَالَ لِغَيْلَانَ بْنِ سَلَمَةَ لَمَّا أَسْلَمَ وَتَحْتَهُ عَشْرُ نِسْوَةٍ اخْتَرْ مِنْهُنَّ أَرْبَعًا وَطَلِّقْ سَائِرَهُنَّ أَخْبَرَنَاهُ مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو الْحَسَنِ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدُوسٍ ثنا عُثْمَانُ بْنُ سَعِيدٍ الدَّارِمِيُّ ثنا عَبْدُ اللهِ بْنُ صَالِحٍ أنبأ اللَّيْثُ عَنْ عُقَيْلٍ فَذَكَرَهُ وَكَذَلِكَ

[AI] He entered upon her while she was covered with a quilt that had a picture of statues on it. He then colored his face and leaned towards the quilt, tearing it with his hand. Then he said, "Indeed, the most severe punishment on the Day of Resurrection is for those who resemble the creation of Allah." Qatada said, "And Abu Hamid informed us, Muhammad bin Yahya narrated to us from Abu Al-Mughirah, from Al-Awza'i, from Az-Zuhri, from Al-Qasim bin Muhammad, from Aisha. She said, "And Muhammad bin Yahya narrated to us, Ya'qub bin Ibrahim bin Sa'd narrated to us from his father, from Ibn Shihab, from Al-Qasim bin Muhammad, from Aisha. They mentioned something similar, but did not mention him tearing it with his hand or the presence of statues."

دَخَلَ عَلَيْهَا وَهِيَ مُسْتَتِرَةٌ بِقِرَامٍ فِيهِ صُورَةُ تَمَاثِيلَ فَتَلَوَّنَ وَجْهُهُ ثُمَّ أَهْوَى إِلَى الْقِرَامِ فَهَتَكَهُ بِيَدِهِ ثُمَّ قَالَ إِنَّ أَشَدَّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ الَّذِينَ يُشَبِّهُونَ بِخَلْقِ اللهِ ﷻ ح قَالَ وَأَخْبَرَنَا أَبُو حَامِدٍ ثنا مُحَمَّدُ بْنُ يَحْيَى ثنا أَبُو الْمُغِيرَةِ ثنا الْأَوْزَاعِيُّ عَنِ الزُّهْرِيِّ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ عَائِشَةَ ؓ ح قَالَ وَحَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى ثنا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ ثنا أَبِي عَنِ ابْنِ شِهَابٍ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ عَائِشَةَ ؓ بِمِثْلِهِ وَلَمْ يَذْكُرَا بِيَدِهِ وَلَا تَمَاثِيلَ

[AI] Ibn Abbas, yes, indeed the Messenger of Allah ﷺ ruled on that and Hisham narrated it from Yahya, from Amr ibn Muattib, and some narrators mentioned Ali ibn Mubarak, from Yahya, from Amr ibn Muattib, and Muawiyah ibn Salamah also said the same, from Yahya, from Umar. Abu Dawud mentioned, from Ahmad ibn Hanbal, from Abdul Razzaq, that Ibn Mubarak said to Ma'mar, "Who is Abu al-Hasan? He has endured a great rock to dispute what has come in this hadith." 15181 Abu Abdullah al-Hafith informed us, I am al-Hasan ibn Muhammad ibn Ishaq, narrated by Muhammad ibn Ahmad al-Baraa' who said Ali ibn al-Madinii was asked about Amr ibn Muattib, from whom Yahya ibn Abi Kathir narrated the narration of Ibn Abbas, that the Messenger of Allah ﷺ ruled regarding a slave girl who was owned by him, and an unknown person who was only narrated from by Yahya said, "The scholar and the majority of the jurists are in disagreement with what has been narrated."

ابْنُ عَبَّاسٍ نَعَمْ إِنَّ رَسُولَ اللهِ ﷺ قَضَى بِذَلِكَ وَكَذَلِكَ قَالَهُ هِشَامٌ عَنْ يَحْيَى عَنْ عَمْرِو بْنِ مُعَتِّبٍ وَقَالَ بَعْضُ الرُّوَاةِ عَلِيُّ بْنُ الْمُبَارَكِ عَنْ يَحْيَى عَنْ عَمْرِو بْنِ مُعَتِّبٍ وَكَذَلِكَ قَالَهُ مُعَاوِيَةُ بْنُ سَلَّامٍ عَنْ يَحْيَى عَنْ عُمَرَ وَذَكَرَ أَبُو دَاوُدَ عَنْ أَحْمَدَ بْنِ حَنْبَلٍ عَنْ عَبْدِ الرَّزَّاقِ أَنَّ ابْنَ الْمُبَارَكِ قَالَ لِمَعْمَرٍ مَنْ أَبُو الْحَسَنِ هَذَا لَقَدْ تَحَمَّلَ صَخْرَةً عَظِيمَةً يُرِيدُ بِهِ إِنْكَارَ مَا جَاءَ بِهِ مِنْ هَذَا الْحَدِيثِ 15181 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَنَا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ نا مُحَمَّدُ بْنُ أَحْمَدَ الْبَرَاءُ قَالَ قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ وَسُئِلَ عَنْ عَمْرِو بْنِ مُعَتِّبٍ الَّذِي رَوَى عَنْهُ يَحْيَى بْنُ أَبِي كَثِيرٍ عَنْ أَبِي الْحَسَنِ حَدِيثَ ابْنِ عَبَّاسٍ قَضَى رَسُولُ اللهِ ﷺ فِي مَمْلُوكٍ كَانَتْ تَحْتَهُ أَمَةٌ فَقَالَ مَجْهُولٌ لَمْ يَرْوِ عَنْهُ غَيْرُ يَحْيَى قَالَ الشَّيْخُ وَعَامَّةُ الْفُقَهَاءِ عَلَى خِلَافِ مَا

[AI] He was asked while on the pulpit about a man who divorced his wife three times, then someone else married her, closed the door, removed the veil, and revealed her face, then divorced her. He said, "She is not permissible for the first man until the other man tastes her honey." This is the wording of the Hadith of Al-'Abdiyy. Al-'Abdiyy also said it in his narration, as did Abu Ahmad Al-Zubayri. The authentic narration is from 'Abd Al-Rahman bin Mahdi, and it was narrated by Waki' once from Sufyan, who narrated from 'Alqamah, from Razeen bin Sulaiman Al-Ahmarri. He was contradicted by Shu'bah in his chain of narrators, so he narrated it from 'Alqamah bin Marthad, from Salim bin Razeen, from Salim bin 'Abdullah, from Sa'id bin Al-Musayyib, from Ibn 'Umar. The Prophet informed us of this and it was narrated by Abu 'Abdullah Al-Hafiz and Abu Bakr Ahmad bin Al-Hasan. They said, "Abu Al-Abbas Muhammad bin Ya'qub informed us, Muhammad bin Ishaq informed me, and I am the successor of Yahya bin Ma'in." They said, "Ghandar informed us, Shu'bah mentioned it to us, and I received it from Muhammad bin Isma'il Al-Bukhari that he weakened the Hadith of Shu'bah and Sufyan together. And Abi Zar'ah said that the Hadith of Sufyan is the most authentic."

ﷺ سُئِلَ وَهُوَ عَلَى الْمِنْبَرِ عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ ثَلَاثًا فَتَزَوَّجَهَا غَيْرُهُ وَأَغْلَقَ الْبَابَ وَأَرْخَى السِّتْرَ وَكَشَفَ الْخِمَارَ ثُمَّ فَارَقَهَا قَالَ لَا تَحِلُّ لِلْأَوَّلِ حَتَّى يَذُوقَ عُسَيْلَتَهَا الْآخَرُ لَفْظُ حَدِيثِ الْعَبْدِيِّ وَكَمَا قَالَ الْعَبْدِيُّ فِي إِسْنَادِهِ قَالَهُ أَيْضًا أَبُو أَحْمَدَ الزُّبَيْرِيُّ وَالصَّحِيحُ رِوَايَةُ عَبْدِ الرَّحْمَنِ بْنِ مَهْدِيٍّ وَرَوَاهُ وَكِيعٌ مَرَّةً عَنْ سُفْيَانَ فَقَالَ عَنْ عَلْقَمَةَ عَنْ رَزِينِ بْنِ سُلَيْمَانَ الْأَحْمَرِيِّ 15199 وَخَالَفَهُ شُعْبَةُ فِي إِسْنَادِهِ فَرَوَاهُ عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ عَنْ سَالِمِ بْنِ رَزِينٍ عَنْ سَالِمِ بْنِ عَبْدِ اللهِ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ عَنِ ابْنِ عُمَرَ ؓ عَنِ النَّبِيِّ ﷺ أَخْبَرَنَاه أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو بَكْرٍ أَحْمَدُ بْنُ الْحَسَنِ قَالَا نا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ نَا مُحَمَّدُ بْنُ إِسْحَاقَ أَنَا خَلَف وَيَحْيَى بْنِ مَعِين قَالاَ نَا غَنْدَر نَا شُعْبَة فَذَكَرَه وَبَلَغَنِي عَنْ مُحَمَّدٌ بْنِ إِسْمَاعِيلِ البُخَارِي أَنَّهُ وَهَنَ حَدِيث شُعْبَة وَسُفْيَان جَمِيعاً وَعَنْ أَبِي زَرْعَةَ أَنَّهُ قَالَ حَدِيثُ سُفْيَان أَصَح 15200 فَقَدْ

[AI] "A Bedouin man from the tribe of Banu Fazara came to the Prophet ﷺ and said, 'Indeed, my wife has given birth to a dark-skinned boy.' The Prophet ﷺ said to him, 'Do you have any camels?' He replied, 'Yes.' The Prophet ﷺ asked, 'What are their colors?' He answered, 'Red.' The Prophet ﷺ then asked, 'Do any of them have white markings?' He replied, 'Yes, some of them have white markings.' The Prophet ﷺ said, 'Perhaps it is from the genes of one of them that the child inherited this.' The phrase 'perhaps it is from the genes of one of them' is a narration from Imam Shafi'i, and in the narration of Qutaiba, it mentions that a man from the tribe of Banu Fazara came to the Prophet ﷺ and said, 'Perhaps it is from the genes of one of them.'"

أَنَّ أَعْرَابِيًّا مِنْ بَنِي فَزَارَةَ أَتَى النَّبِيَّ ﷺ فَقَالَ إِنَّ امْرَأَتِي وَلَدَتْ غُلَامًا أَسْوَدَ فَقَالَ لَهُ النَّبِيُّ ﷺ هَلْ لَكَ مِنْ إِبِلٍ؟ قَالَ نَعَمْ قَالَ فَمَا أَلْوَانُهَا؟ قَالَ حُمْرٌ قَالَ هَلْ فِيهَا مِنْ أَوْرَقَ؟ قَالَ إِنَّ فِيهَا لَوُرْقًا قَالَ فَأَنَّى أَصَابَهَا ذَلِكَ؟ قَالَ لَعَلَّهُ عِرْقٌ نَزَعَهُ فَقَالَ النَّبِيُّ ﷺ وَهَذَا لَعَلَّهُ نَزَعَهُ عِرْقٌ لَفْظُ حَدِيثِ الشَّافِعِيِّ وَفِي رِوَايَةِ قُتَيْبَةَ جَاءَ رَجُلٌ مِنْ بَنِي فَزَارَةَ إِلَى النَّبِيِّ ﷺ وَقَالَ عَسَى أَنْ يَكُونَ نَزَعَهُ عِرْقٌ

قَالَ رَسُولُ اللهِ ﷺ مَنْ قُتِلَ فِي عِمِّيَّا أَوْ رِمِّيَّا تَكُونُ بَيْنَهُمْ بِحَجَرٍ أَوْ سَوْطٍ فَعَلَيْهِ عَقْلُ خَطَأٍ وَمَنْ قَتَلَ عَمْدًا فَقَوَدُ يَدِهِ وَمَنْ حَالَ بَيْنَهُ وَبَيْنَهُ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ وَصَلَهُ سُلَيْمَانُ بْنُ كَثِيرٍ وَالْحَسَنُ بْنُ عُمَارَةَ وَإِسْمَاعِيلُ بْنُ مُسْلِمٍ وَرَوَاهُ حَمَّادُ بْنُ زَيْدٍ فِي آخَرِينَ عَنْ عَمْرٍو عَنْ طَاوُسٍ مُرْسَلًا 15885 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو زَكَرِيَّا يَحْيَى بْنُ مُحَمَّدٍ الْعَنْبَرِيُّ ثنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْعَبْدِيُّ ثنا الْحَكَمُ بْنُ مُوسَى ثنا يَحْيَى بْنُ حَمْزَةَ عَنْ سُلَيْمَانَ بْنِ دَاوُدَ عَنِ الزُّهْرِيِّ عَنْ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنِ النَّبِيِّ ﷺ أَنَّهُ كَتَبَ إِلَى أَهْلِ الْيَمَنِ فَذَكَرَ الْحَدِيثَ قَالَ وَكَانَ فِي الْكِتَابِ إِنَّ مَنِ اعْتَبَطَ مُؤْمِنًا قَتْلًا عَنْ بَيِّنَةٍ فَإِنَّهُ قَوَدٌ إِلَّا أَنْ يَرْضَى أَوْلِيَاءُ الْمَقْتُولِ وَرَوَاهُ أَيْضًا عَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى عَنِ النَّبِيِّ ﷺ مُرْسَلًا

[AI] A man stabbed another man in his knee with a horn, so he came to the Prophet ﷺ seeking healing. The Prophet ﷺ said to him, "Keep seeking treatment until you are healed." In the narration of Abu Ali Al-Hafith, it is said that he was told, "Keep seeking treatment until you are healed" and he refused and hurried to get treated. As a result, the leg of the one seeking treatment was cured, but the leg of the one who treated him was afflicted. So he came to the Prophet ﷺ and the Prophet ﷺ said to him, "You have no rights, as you have decided without consulting others."

طَعَنَ رَجُلًا بِقَرْنٍ فِي رُكْبَتِهِ فَأَتَى النَّبِيَّ ﷺ يَسْتَقِيدُ فَقَالَ لَهُ حَتَّى تَبْرَأَ وَفِي رِوَايَةِ أَبِي عَلِيٍّ الْحَافِظِ فَقِيلَ لَهُ حَتَّى تَبْرَأَ قَالَ فَأَبَى وَعَجَّلَ فَاسْتَقَادَ فَعَتِبَتْ رِجْلُهُ وَبَرِئَتْ رِجْلُ الْمُسْتَقَادِ فَأَتَى النَّبِيَّ ﷺ فَقَالَ لَهُ لَيْسَ لَكَ شَيْءٌ إِنَّكَ أَبَيْتَ 16108 وَكَذَلِكَ

[AI] He said: "The Messenger of Allah, ﷺ , delivered a sermon on the day of the conquest of Mecca, standing on the steps of the House or the Kaaba." Abu Dawood said: "Hammad ibn Salamah narrated it from Ali ibn Zaid, from Ya'qub as-Saddousi, from Abdullah ibn Amr, from the Prophet, ﷺ ." Imam Ahmad, may Allah have mercy on him, said:

ﷺ بِمَعْنَاهُ قَالَ خَطَبَ رَسُولُ اللهِ ﷺ يَوْمَ الْفَتْحِ أَوْ فَتْحِ مَكَّةَ عَلَى دَرَجَةِ الْبَيْتِ أَوِ الْكَعْبَةِ قَالَ أَبُو دَاوُدَ وَرَوَاهُ حَمَّادُ بْنُ سَلَمَةَ عَنْ عَلِيِّ بْنِ زَيْدٍ عَنْ يَعْقُوبَ السَّدُوسِيِّ عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو عَنِ النَّبِيِّ ﷺ قَالَ الْإِمَامُ أَحْمَدُ رَحِمَهُ اللهُ وَقَدْ

[AI] Abu Huraira, Zaid bin Khalid al-Juhani, and Shibl said, "We were with the Prophet ﷺ when a man came to him and said, 'I adjure you by Allah, do not judge between us except according to the Book of Allah and allow me to speak first.' The Prophet ﷺ said, 'Say your statement.' The man said, 'My son was a shepherd for this man's wife and he committed adultery with her. I redeemed myself from him by giving him a hundred sheep and a servant. Then I asked some knowledgeable people who informed me that he should be punished with a hundred lashes and one year of exile, and that his wife should be stoned to death.' The Messenger of Allah ﷺ said, 'By the One in Whose hand is my soul, I will judge between you according to the Book of Allah. The hundred sheep and the servant are to be returned to you, and your son is to be punished with a hundred lashes and one year of exile. And you, O Unays, go and announce that if the wife of this man admits (to the adultery), then stone her.' So Unays went and announced this, and the wife admitted (to the adultery), so he stoned her.' Sufyan and Unays both said, 'Unays was a man who had embraced Islam.'

عَنْ أَبِي هُرَيْرَةَ وَزَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ وَشِبْلٍ قَالُوا كُنَّا عِنْدَ النَّبِيِّ ﷺ فَقَامَ إِلَيْهِ رَجُلٌ فَقَالَ أَنْشُدُكَ اللهَ إِلَّا قَضَيْتَ بَيْنَنَا بِكِتَابِ اللهِ وَأْذَنْ لِي قَالَ قُلْ قَالَ إِنَّ ابْنِي كَانَ عَسِيفًا عَلَى هَذَا فَزَنَى بِامْرَأَتِهِ فَافْتَدَيْتُ مِنْهُ بِمِائَةِ شَاةٍ وَخَادِمٍ ثُمَّ سَأَلْتُ رِجَالًا مِنْ أَهْلِ الْعِلْمِ فَأَخْبَرُونِي أَنَّ عَلَيْهِ جَلْدَ مِائَةٍ وَتَغْرِيبَ عَامٍ وَأَنَّ عَلَى امْرَأَةِ هَذَا الرَّجْمَ فَقَالَ رَسُولُ اللهِ ﷺ وَالَّذِي نَفْسِي بِيَدِهِ لَأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللهِ ﷻ الْمِائَةُ شَاةٍ وَالْخَادِمُ رَدٌّ عَلَيْكَ وَعَلَى ابْنِكَ جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ وَاحِدٍ وَاغْدُ يَا أُنَيْسُ عَلَى امْرَأَةِ هَذَا فَإِنِ اعْتَرَفَتْ فَارْجُمْهَا فَغَدَا عَلَيْهَا فَاعْتَرَفَتْ فَرَجَمَهَا قَالَ سُفْيَانُ وَأُنَيْسٌ رَجُلٌ مِنْ أَسْلَمَ

[AI] "Do not ask about what I said? So, we said, what made us happy about that, so we ask you about it, so he said, 'I heard the Messenger of Allah ﷺ saying, "Whoever spends a donation in the cause of Allah, it is multiplied by seven hundred, and whoever spends on himself or removes harm from the road or gives charity, it is counted as a good deed multiplied by ten times its value. And fasting is a shield as long as it is not broken. And whoever Allah tests with a calamity in his body, it is an expiation for him." And Abu Al-Hasan Ali ibn Muhammad Al-Muqri informed us that Al-Hasan ibn Muhammad ibn Ishaq narrated to us that Yusuf ibn Ya'qub narrated to us that Abdullah ibn Muhammad ibn Asma narrated to us that Mahdi ibn Maymun narrated to us that Wasil, the freed slave of Abu Uyaynah, narrated to us from Ibn Abi Saif from Al-Walid ibn Abdur Rahman, a man from the scholars of Syria, from Ayyad ibn Gutaif, who said, 'And Yusuf narrated to us, Abu Al-Rabi and Muhammad ibn Abi Bakr said, 'Hammad ibn Zaid narrated to us, and Wasil, the freed slave of Abu Uyaynah, narrated to us from Bishr ibn Abi Saif from Al-Walid ibn Abdur Rahman from Ayyad ibn Gutaif from Abu Ubaidah with this hadith. And Sulaim ibn Amir narrated that Gudaif ibn Al-Harith told them on the authority of Abu Ubaidah, he said, 'Al-Wasab is an expiation for sins.' Al-Bukhari the authentic said, Gudaif ibn Al-Harith Al-Shami."

لَا تَسْأَلُونَ عَمَّا قُلْتُ؟ فَقُلْنَا مَا سَرَّنَا ذَلِكَ فَنَسْأَلَكَ عَنْهُ فَقَالَ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ أَنْفَقَ نَفَقَةً فَاضِلَةً فِي سَبِيلِ اللهِ فَسَبْعُمِائَةِ ضِعْفٍ وَمَنْ أَنْفَقَ عَلَى نَفْسِهِ أَوْ أَمَاطَ أَذًى عَنِ الطَّرِيقِ أَوْ تَصَدَّقَ بِصَدَقَةٍ فَحَسَنَةٌ بِعَشْرِ أَمْثَالِهَا وَالصَّوْمُ جُنَّةٌ مَا لَمْ يَخْرِقْهَا وَمَنِ ابْتَلَاهُ اللهُ بِبَلَاءٍ فِي جَسَدِهِ فَهُوَ لَهُ حِطَّةٌ 18568 وأَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدٍ الْمُقْرِئُ أنبأ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ ثنا يُوسُفُ بْنُ يَعْقُوبَ ثنا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءٍ أنبأ مَهْدِيُّ بْنُ مَيْمُونٍ ثنا وَاصِلٌ مَوْلَى أَبِي عُيَيْنَةَ عَنِ ابْنِ أَبِي سَيْفٍ عَنِ الْوَلِيدِ بْنِ عَبْدِ الرَّحْمَنِ رَجُلٌ مِنْ فُقَهَاءِ أَهْلِ الشَّامِ عَنْ عِيَاضِ بْنِ غُطَيْفٍ ح قَالَ وَحَدَّثَنَا يُوسُفُ ثنا أَبُو الرَّبِيعِ وَمُحَمَّدُ بْنُ أَبِي بَكْرٍ قَالَا ثنا حَمَّادُ بْنُ زَيْدٍ ثنا وَاصِلٌ مَوْلَى أَبِي عُيَيْنَةَ عَنْ بَشَّارِ بْنِ أَبِي سَيْفٍ عَنِ الْوَلِيدِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ عِيَاضِ بْنِ غُطَيْفٍ عَنْ أَبِي عُبَيْدَةَ بِهَذَا الْحَدِيثِ وَرَوَاهُ سُلَيْمُ بْنُ عَامِرٍ أَنَّ غُضَيْفَ بْنَ الْحَارِثِ حَدَّثَهُمْ عَنْ أَبِي عُبَيْدَةَ قَالَ الْوَصَبُ يُكَفَّرُ بِهِ مِنَ الْخَطَايَا قَالَ الْبُخَارِيُّ الصَّحِيحُ غُضَيْفُ بْنُ الْحَارِثِ الشَّامِيُّ

[AI] Did you hear that from the Messenger of Allah ﷺ ? He replied, "Yes." And Abu Zakariya bin Abi Ishaq, Abu Bakr bin al-Hasan, and Abu Sa'id bin Abi 'Amr informed us, they said: Abu al-'Abbas, who is the deaf one, narrated to us that Rabi' bin Sulayman narrated to us from al-Shafi'i, who narrated from Muslim and Abdul Majid and 'Ubaidullah bin al-Harith, from Ibn Juraij, who mentioned it in its meaning. Abu Sa'id added in his narration, al-Shafi'i said, "The meat of hyenas is not sold in Makkah except between Safa and Marwa." Abu al-Husayn bin Bishran al-'Adl informed us in Baghdad, Abu al-Hasan 'Ali bin Muhammad al-Misri narrated to us, 'Ubaidullah bin Sa'id bin 'Ufair narrated to us from 'Abdullah bin Salih, from al-Layth bin Sa'd, he said: 'Abdullah bin Wahb narrated to me from Ibn Juraij. He also narrated from 'Ali, Ahmad bin Hammad narrated, Ibn Abi Maryam narrated, Yahya bin Ayyub narrated to me, Ismail bin Umayyah and Ibn Juraij, and Jarir bin Hazim, that 'Abdullah bin 'Ubayd bin 'Umair narrated to them. 'Abd al-Rahman bin Abi 'Ammar informed me that he asked Jabir bin 'Abdullah about the hyena, and he mentioned it in its manner.

أَسَمِعْتَ ذَلِكَ مِنْ رَسُولِ اللهِ ﷺ؟ قَالَ نَعَمْ 19384 وَأَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ وَأَبُو بَكْرِ بْنُ الْحَسَنِ وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالُوا ثنا أَبُو الْعَبَّاسِ هُوَ الْأَصَمُّ أنبأ الرَّبِيعُ بْنُ سُلَيْمَانَ أنبأ الشَّافِعِيُّ أنبأ مُسْلِمٌ وَعَبْدُ الْمَجِيدِ وَعُبَيْدُ اللهِ بْنُ الْحَارِثِ عَنِ ابْنِ جُرَيْجٍ فَذَكَرَهُ بِمَعْنَاهُ زَادَ أَبُو سَعِيدٍ فِي رِوَايَتِهِ قَالَ الشَّافِعِيُّ وَمَا يُبَاعُ لَحْمُ الضِّبَاعِ بِمَكَّةَ إِلَّا بَيْنَ الصَّفَا وَالْمَرْوَةِ 19385 أَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ الْعَدْلُ بِبَغْدَادَ أنبأ أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدٍ الْمِصْرِيُّ ثنا عُبَيْدُ اللهِ بْنُ سَعِيدِ بْنِ عُفَيْرٍ ثنا عَبْدُ اللهِ بْنُ صَالِحٍ ثنا اللَّيْثُ بْنُ سَعْدٍ قَالَ حَدَّثَنِي عَبْدُ اللهِ بْنُ وَهْبٍ عَنِ ابْنِ جُرَيْجٍ حَدَّثَهُ ح وَقَالَ وأنبأ عَلِيٌّ ثنا أَحْمَدُ بْنُ حَمَّادٍ ثنا ابْنُ أَبِي مَرْيَمَ ثنا يَحْيَى بْنُ أَيُّوبَ حَدَّثَنِي إِسْمَاعِيلُ بْنُ أُمَيَّةَ وَابْنُ جُرَيْجٍ وَجَرِيرُ بْنُ حَازِمٍ أَنَّ عَبْدَ اللهِ بْنَ عُبَيْدِ بْنِ عُمَيْرٍ حَدَّثَهُمْ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي عَمَّارٍ أَنَّهُ سَأَلَ جَابِرَ بْنَ عَبْدِ اللهِ ؓ عَنِ الضَّبُعِ فَذَكَرَهُ بِنَحْوِهِ

[AI] The Messenger of Allah ﷺ forbade the meat of horses, mules, and donkeys, and every animal with canines among the wild beasts. Abu Abdur-Rahman As-Sulami and Abu Bakr bin Al-Harith reported that Ali bin Umar Al-Hafiz reported that Ibn Mubashshir narrated that Ahmed bin Sinan Al-Qattan narrated that Muhammad bin Umar Al-Waqidi narrated that Thawr bin Yazid mentioned it with a chain similar to it, except that he said the Prophet forbade it on the day of Khaybar. Muhammad bin Himeir reported it from Thawr from Salih bin Ya'hiya from his grandfather Al-Miqdam. Umar bin Harun Al-Balkhi reported it from Thawr from Yahya bin Al-Miqdam from his father from Khalid. This chain is problematic and contradictory to the narration of reliable narrators. Abu Bakr Muhammad bin Ibrahim Al-Farsi reported that Abu Ishaq Ibrahim bin Abdullah reported that Muhammad bin Sulaiman bin Faris narrated that Muhammad bin Ismail Al-Bukhari said that Salih bin Yahya bin Al-Miqdam bin Ma'di Karib Al-Kindi Ash-Shami reported from his father, narrating from Thawr and Sulaiman bin Suleim with a variation in the wording. Abu Abdur-Rahman As-Sulami and Abu Bakr bin Al-Harith reported that Ali bin Umar Al-Hafiz reported that Abu Sahl bin Ziyad said: I heard Musa bin Harun saying, "Salih bin Yahya and his father are only known through his grandfather." This (narrator) is weak, and Al-Waqidi claimed that Khalid bin Al-Walid accepted Islam after the conquest of Khaybar.

نَهَى رَسُولُ اللهِ ﷺ عَنْ لُحُومِ الْخَيْلِ وَالْبِغَالِ وَالْحَمِيرِ وَكُلِّ ذِي نَابٍ مِنَ السِّبَاعِ 19447 وَأَخْبَرَنَا أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ وَأَبُو بَكْرِ بْنُ الْحَارِثِ قَالَا أنبأ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ ثنا ابْنُ مُبَشِّرٍ ثنا أَحْمَدُ بْنُ سِنَانٍ الْقَطَّانُ ثنا مُحَمَّدُ بْنُ عُمَرَ الْوَاقِدِيُّ ثنا ثَوْرُ بْنُ يَزِيدَ فَذَكَرَهُ بِإِسْنَادِهِ نَحْوَهُ إِلَّا أَنَّهُ قَالَ نَهَى يَوْمَ خَيْبَرَ وَرَوَاهُ مُحَمَّدُ بْنُ حِمْيَرٍ عَنْ ثَوْرٍ عَنْ صَالِحٍ أَنَّهُ سَمِعَ جَدَّهُ الْمِقْدَامَ وَرَوَاهُ عُمَرُ بْنُ هَارُونَ الْبَلْخِيُّ عَنْ ثَوْرٍ عَنْ يَحْيَى بْنِ الْمِقْدَامِ عَنْ أَبِيهِ عَنْ خَالِدٍ فَهَذَا إِسْنَادٌ مُضْطَرِبٌ وَمَعَ اضْطِرَابِهِ مُخَالِفٌ لِحَدِيثِ الثِّقَاتِ 19448 أَخْبَرَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْفَارِسِيُّ أَنْبَأَ أَبُو إِسْحَاقَ إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ ثنا مُحَمَّدُ بْنُ سُلَيْمَانَ بْنِ فَارِسٍ ثنا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْبُخَارِيُّ قَالَ صَالِحُ بْنُ يَحْيَى بْنِ الْمِقْدَامِ بْنِ مَعْدِيكَرِبَ الْكِنْدِيُّ الشَّامِيُّ عَنْ أَبِيهِ رَوَى عَنْهُ ثَوْرٌ وَسُلَيْمَانُ بْنُ سُلَيْمٍ فِيهِ نَظَرٌ 19449 وَأَخْبَرَنَا أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ وَأَبُو بَكْرِ بْنُ الْحَارِثِ قَالَا أَنْبَأَ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ ثنا أَبُو سَهْلِ بْنُ زِيَادٍ قَالَ سَمِعْتُ مُوسَى بْنَ هَارُونَ يَقُولُ لَا يُعْرَفُ صَالِحُ بْنُ يَحْيَى وَلَا أَبُوهُ إِلَّا بِجَدِّهِ وَهَذَا ضَعِيفٌ وَزَعَمَ الْوَاقِدِيُّ أَنَّ خَالِدَ بْنَ الْوَلِيدِ أَسْلَمَ بَعْدَ فَتْحِ خَيْبَرَ

[AI] He (someone) said, "O Messenger of Allah, do you think there is a remedy that we can use for treatment, a charm that we can wear for protection, and a precaution that we can take? Will any of that contradict Allah's decree?" The Messenger of Allah ﷺ said, "It is all from Allah's decree." And Abu al-Husayn ibn al-Fadl al-Qattan informed us in Baghdad that Abdullah ibn Ja'far al-Farisi narrated to us, Ya'qub ibn Sufyan narrated to us, Abu Salih informed me, Al-Laith informed me, and Yunus ibn Shihab narrated to me from Abu Khuzama One of the sons of Harith bin Sa'd, that his father informed him that he asked the Messenger of Allah ﷺ about a similar question. Ya'qub, Abu Khuzama ibn Ma'mar al-Sa'di, also narrated to us, and Abu al-Husayn ibn Bashran informed us, Abu Amr ibn al-Sammak narrated to us, Hanbal ibn Ishaq narrated to me, Abu Abdullah Muhammad ibn Abdullah al-Ansari, the judge, narrated to me, Talha ibn Yahya narrated to me, Yunus narrated to me, and Ibn Shihab narrated to me from Abu Khuzama Zaid ibn al-Harith that his father asked the Messenger of Allah ﷺ , and he said, "This is what he said. And the first narration is more authentic, and Allah knows best." The shaykh (teacher) narrated it from Ma'mar and Abdurrahman ibn Ishaq, from al-Zuhri, from Ibn Abi Khuzama, from his father and the first narration is more authentic.

أَنَّهُ قَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ دَوَاءً نَتَدَاوَى بِهِ وَرُقًى نَسْتَرْقِي بِهَا وَاتِّقَاءً نَتَّقِيهَا هَلْ يَرُدُّ ذَلِكَ مِنْ قَدَرِ اللهِ مِنْ شَيْءٍ؟ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّهُ مِنْ قَدَرِ اللهِ 19599 وأَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ بِبَغْدَادَ أنبأ عَبْدُ اللهِ بْنُ جَعْفَرٍ الْفَارِسِيُّ ثنا يَعْقُوبُ بْنُ سُفْيَانَ ثنا أَبُو صَالِحٍ حَدَّثَنِي اللَّيْثُ حَدَّثَنِي يُونُسُ عَنِ ابْنِ شِهَابٍ حَدَّثَنِي أَبُو خُزَامَةَ أَحَدُ بَنِي الْحَارِثِ بْنِ سَعْدٍ أَنَّ أَبَاهُ أَخْبَرَهُ أَنَّهُ سَأَلَ فَذَكَرَهُ بِمِثْلِهِ قَالَ يَعْقُوبُ أَبُو خُزَامَةَ بْنُ مَعْمَرٍ السَّعْدِيُّ سَعْدُ هُذَيْمٍ قُضَاعِيٌّ 19600 وَأَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ أنبأ أَبُو عَمْرِو بْنُ السَّمَّاكِ ثنا حَنْبَلُ بْنُ إِسْحَاقَ ثنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ عَبْدِ اللهِ الْأَنْصَارِيُّ الْقَاضِي ثنا طَلْحَةُ بْنُ يَحْيَى عَنْ يُونُسَ عَنِ ابْنِ شِهَابٍ عَنْ أَبِي خُزَامَةَ زَيْدِ بْنِ الْحَارِثِ عَنْ أَبِيهِ أَنَّهُ سَأَلَ رَسُولَ اللهِ ﷺ كَذَا قَالَ وَالْأَوَّلُ أَصَحُّ وَاللهُ أَعْلَمُ قَالَ الشَّيْخُ وَرُوِي عَنْ مَعْمَرٍ وَعَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ عَنِ الزُّهْرِيِّ عَنِ ابْنِ أَبِي خُزَامَةَ عَنْ أَبِيهِ وَالْأَوَّلُ أَصَحُّ

[AI] Indeed, the Messenger of Allah ﷺ said, "There is no vow in disobedience to Allah, and its expiation is similar to the expiation of an oath." 20063 It was reported to us by Abdul Khaliqu ibn Ali ibn Abdul Khaliqu al-Muadhin, who informed us Abu Bakr Muhammad ibn Ahmad ibn Khanb, who informed us Muhammad ibn Ismail al-Tirmidhi, who narrated to us Ayyub ibn Sulaiman ibn Bilal, who told me Abu Bakr ibn Abu Uwais, who narrated to me Sulaiman ibn Bilal. So the sheikh (may Allah have mercy on him) mentioned it, and this is a misconception from Sulaiman ibn Arqam, as Yahya ibn Abi Kathir mentioned that it is only.

Note: The translation provided is a literal translation and may not be a perfect interpretation of the original passage.

إِنَّ رَسُولَ اللهِ ﷺ قَالَ لَا نَذْرَ فِي مَعْصِيَةِ اللهِ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ 20063 أَخْبَرَنَا عَبْدُ الْخَالِقِ بْنُ عَلِيِّ بْنِ عَبْدِ الْخَالِقِ الْمُؤَذِّنُ أنبأ أَبُو بَكْرٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ خَنْبٍ أنبأ مُحَمَّدُ بْنُ إِسْمَاعِيلَ التِّرْمِذِيُّ ثنا أَيُّوبُ بْنُ سُلَيْمَانَ بْنِ بِلَالٍ حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي أُوَيْسٍ حَدَّثَنِي سُلَيْمَانُ بْنُ بِلَالٍ فَذَكَرَهُ قَالَ الشَّيْخُ رَحِمَهُ اللهُ وَهَذَا وَهْمٌ مِنْ سُلَيْمَانَ بْنِ أَرْقَمَ فَيَحْيَى بْنُ أَبِي كَثِيرٍ إِنَّمَا

[AI] The Messenger of Allah ﷺ said, "There is no harm in selling the service of a supervisor if he is needed." Abu Abdullah Al-Hafiz informed us that Abu Al-Walid narrated to us that Abu Ja'far Muhammad bin Dharih Al-Ukbary narrated to us that Muhammad bin Tareef narrated to us that Muhammad bin Fudayl narrated to us that Abdul Malik said, "This is a mistake from Ibn Tareef, narrating from Abu Bakr bin Al-Harith Al-Faqih, narrating from Abu Al-Hasan Ad-Daraqutni, who said, "This report is mistaken from Ibn Tareef, and the correct narration is from Abdul Malik, narrating from Abu Ja'far as a Mursal narration." The Sheikh, may Allah have mercy on him, Muhammad bin Tareef, may Allah have mercy on him and us, a Hadith was mentioned to him within a Hadith, because the trustworthy narrators only narrated from Abdul Malik bin Abi Suleiman, narrating from Ata, narrating from Jabir that a man freed a slave for the sake of Allah, and he did not have any other money except that. So the Messenger of Allah ﷺ commanded that he be sold for nine hundred or seven hundred (currency), and Abdul Malik bin Abi Suleiman narrated from Abu Ja'far, who said that the Messenger of Allah ﷺ sold the service of the supervisor. Abu Al-Hasan bin Abdan informed us that Ahmad bin Ubaid narrated to us that Ziyad bin Al-Khalil narrated to us that Musaddad narrated to us that Hushaym narrated to us from Abdul Malik, narrating from Ata, and he mentioned the Hadith in the same way.

قَالَ رَسُولُ اللهِ ﷺ لَا بَأْسَ بِبَيْعِ خِدْمَةِ الْمُدَبَّرِ إِذَا احْتَاجَ أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ أَنْبَأَ أَبُو الْوَلِيدِ ثنا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ ذَرِيحٍ الْعُكْبَرِيُّ ثنا مُحَمَّدُ بْنُ طَرِيفٍ ثنا مُحَمَّدُ بْنُ فُضَيْلٍ ثنا عَبْدُ الْمَلِكِ وَهَذَا خَطَأٌ مِنِ ابْنِ طَرِيفٍ 21552 أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ أَنْبَأَ أَبُو الْحَسَنِ الدَّارَقُطْنِيُّ الْحَافِظُ قَالَ عُقَيْبَ هَذَا الْحَدِيثِ هَذَا خَطَأٌ مِنِ ابْنِ طَرِيفٍ وَالصَّوَابُ عَنْ عَبْدِ الْمَلِكِ عَنْ أَبِي جَعْفَرٍ مُرْسَلًا قَالَ الشَّيْخُ رَحِمَهُ اللهُ مُحَمَّدُ بْنُ طَرِيفٍ رَحِمَنَا اللهُ وَإِيَّاهُ دَخَلَ لَهُ حَدِيثٌ فِي حَدِيثٍ لِأَنَّ الثِّقَاتِ إِنَّمَا رَوَوْا عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ عَنْ عَطَاءٍ عَنْ جَابِرٍ أَنَّ رَجُلًا أَعْتَقَ غُلَامًا عَنْ دُبُرٍ مِنْهُ وَلَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُ فَأَمَرَ بِهِ رَسُولُ اللهِ ﷺ فَبِيعَ بِتِسْعِمِائَةٍ أَوْ بِسَبْعِمِائَةٍ 21552 وَعَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ عَنْ أَبِي جَعْفَرٍ قَالَ بَاعَ رَسُولُ اللهِ ﷺ خِدْمَةَ الْمُدَبَّرِ أَخْبَرَنَاهُ أَبُو الْحَسَنِ بْنُ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ ثنا زِيَادُ بْنُ الْخَلِيلِ ثنا مُسَدَّدٌ ثنا هُشَيْمٌ عَنْ عَبْدِ الْمَلِكِ عَنْ عَطَاءٍ فَذَكَرَ الْحَدِيثَ وَكَذَلِكَ

[AI] The Prophet ﷺ said, "The compensatory gift should be paid according to the value of the slave being freed, and also according to the value of the slave who has been killed unjustly." Abu Dawud added in his narration, "Ali and Marwan both said the same thing." Abu Ali At-Tughlabi said, "So I asked Ahmad Ibn Hanbal about this hadith, and he said, 'I refer to the hadith of Barirah, that the Messenger of Allah ﷺ ordered her to remain under the ruling of slavery until he ordered her freedom. And likewise..."

أَنَّ النَّبِيَّ ﷺ قَالَ يُؤَدِّي الْمُكَاتَبُ بِقَدْرِ مَا عَتَقَ مِنْهُ دِيَةَ الْحُرِّ وَبِقَدْرِ مَا رَقَّ مِنْهُ دِيَةَ الْعَبْدِ زَادَ أَبُو دَاوُدَ فِي رِوَايَتِهِ قَالَ وَكَانَ عَلِيٌّ ؓ وَمَرْوَانُ يَقُولَانِ ذَلِكَ قَالَ أَبُو عَلِيٍّ التَّغْلِبِيُّ فَسَأَلْتُ أَحْمَدَ بْنَ حَنْبَلٍ عَنْ هَذَا الْحَدِيثِ فَقَالَ أَنَا أَذْهَبُ إِلَى حَدِيثِ بَرِيرَةَ أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ بِشِرَائِهَا يَعْنِي أَنَّهَا بَقِيَتْ عَلَى حُكْمِ الرِّقِّ حَتَّى أَمَرَ بِشِرَائِهَا وَكَذَلِكَ

[AI] A man from the Ansar was entrusted with something, and he had a freed slave woman and a woman who had children from him. There was some dispute between the two women, so the freed slave woman sent a message to the man, saying, "Your slave is going to be sold, O Laqa." The news reached the Messenger of Allah ﷺ, so he said, "She should not be sold." He ordered her to be freed. This hadith was narrated to us by Abu Bakr bin al-Harith al-Faqih, who heard it from Ali bin Umar al-Hafiz, who heard it from Muhammad bin Ismail al-Farisi, who heard it from Ahmad bin Muhammad bin al-Hajjaj bin Rushdeen, who heard it from Yunus bin Abdullah bin Rahim al-Asqalani. And Yunus has heard it from me, Ahmad bin Hanbal. Rashdeen bin Saad al-Mahri narrated it to me, and Talhah bin Abi Sa'id narrated it from Ubaidullah bin Abi Ja'far, who narrated it from Ya'qub bin al-Ashajj, who narrated it from Busr bin Sa'id, who heard it from Khawwat bin Jubair, who said that a man was entrusted with something, and he mentioned the hadith in a similar manner. He said that Rashdeen narrated it from Ibn Lahiyah, who heard it from Ubaidullah bin Abi Ja'far, who narrated it from Bukair instead of Ya'qub. And Allah knows best.

أَنَّ رَجُلًا مِنَ الْأَنْصَارِ أَوْصَى إِلَيْهِ وَكَانَ فِيمَا تَرَكَ أُمُّ وَلَدٍ لَهُ وَامْرَأَةٌ حُرَّةٌ فَكَانَ بَيْنَ الْمَرْأَةِ وَبَيْنَ أُمِّ الْوَلَدِ بَعْضُ الشَّيْءِ فَأَرْسَلَتْ إِلَيْهَا الْحَرَّةُ لَتُبَاعَنَّ رَقَبَتُكِ يَا لَكَاعِ فَرَجَعَ خَوَّاتٌ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ لَا تُبَاعُ وَأَمَرَ بِهَا فَأُعْتِقَتْ 21779 وَأَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ أنبأ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ ثنا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْفَارِسِيُّ ثنا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْحَجَّاجِ بْنِ رِشْدِينَ ثنا يُونُسُ بْنُ عَبْدِ الرَّحِيمِ الْعَسْقَلَانِيُّ قَالَ وَسَمِعَهُ مِنِّي أَحْمَدُ بْنُ حَنْبَلٍ حَدَّثَنِي رِشْدِينُ بْنُ سَعْدٍ الْمَهْرِيُّ ثنا طَلْحَةُ بْنُ أَبِي سَعِيدٍ عَنْ عُبَيْدِ اللهِ بْنِ أَبِي جَعْفَرٍ عَنْ يَعْقُوبَ بْنِ الْأَشَجِّ عَنْ بُسْرِ بْنِ سَعِيدٍ عَنْ خَوَّاتِ بْنِ جُبَيْرٍ أَنَّ رَجُلًا أَوْصَى إِلَيْهِ فَذَكَرَ الْحَدِيثَ بِنَحْوِهِ قَالَ وَحَدَّثَنِي رِشْدِينُ عَنِ ابْنِ لَهِيعَةَ عَنْ عُبَيْدِ اللهِ بْنِ أَبِي جَعْفَرٍ عَنْ يَعْقُوبَ بْنِ الْأَشَجِّ عَنْ بُسْرِ بْنِ سَعِيدٍ عَنْ خَوَّاتِ بْنِ جُبَيْرٍ عَنِ النَّبِيِّ ﷺ مِثْلَهُ 21780 وَأَخْبَرَنَا أَبُو بَكْرٍ أنبأ عَلِيٌّ ثنا مُحَمَّدٌ ثنا أَحْمَدُ ثنا سَعِيدُ بْنُ أَبِي مَرْيَمَ ثنا ابْنُ لَهِيعَةَ بِإِسْنَادِهِ نَحْوَهُ وَقَدْ قِيلَ عَنِ ابْنِ لَهِيعَةَ عَنْ عُبَيْدِ اللهِ عَنْ بُكَيْرٍ بَدَلَ يَعْقُوبَ وَاللهُ أَعْلَمُ