[Machine] Praise be to Allah, in accordance with His worthiness and as it is fitting for Him. And I bear witness that there is no deity but Allah, alone, without any partner, and I testify that Muhammad is His servant and messenger. May peace and blessings be upon him, his family, and his companions.  

الْحَمْدُ لِلَّهِ بِمَا هُوَ أَهْلُهُ وَكَمَا يَنْبَغِي لَهُ وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ صَلَّى الله عَلَيْهِ وَعَلَى آلِهِ وَسَلَّمَ تَسْلِيمًا  

[Machine] He informed him that he heard Abu Hurairah say: A man asked the Messenger of Allah, ﷺ , saying: O Messenger of Allah, we ride the sea and carry with us a little water. If we perform ablution with it, we become thirsty. Can we perform ablution with sea water? So the Messenger of Allah, ﷺ , said: Its water is pure, and its dead are lawful. And Al-Julah followed up on his narration from Sa'id bin Salamah.  

أَخْبَرَهُ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ سَأَلَ رَجُلٌ رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنَّا نَرْكَبُ الْبَحْرَ وَنَحْمِلُ مَعَنْا الْقَلِيلَ مِنَ الْمَاءِ فَإِنْ تَوَضَّأْنَا بِهِ عَطِشْنَا أَفَنَتَوَضَّأُ بِمَاءِ الْبَحْرِ؟ فَقَالَ رَسُولُ اللهِ ﷺ هُوَ الطَّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ وَقَدْ تَابَعَ الْجُلَاحُ أَبُو كَثِيرٍ صَفْوَانَ بْنَ سُلَيْمٍ عَلَى رِوَايَتِهِ عَنْ سَعِيدِ بْنِ سَلَمَةَ  

[Machine] Narrated by Huwayrah: We were with the messenger of Allah ﷺ one day when a hunter came to him and asked, "O messenger of Allah, should we go out to the sea in search of prey? And should one of us carry a water skin with hopes of finding water near the sea? Perhaps he may find it so, and maybe he won't find water until he has reached a place in the sea that he did not expect to reach. Maybe he will need to use it for ablution or to quench his thirst. Should we then use the water of the sea for washing and ablution if we fear such a situation?" The messenger of Allah ﷺ supposedly said, "Wash yourselves with it and perform ablution with it, for its water is pure, its dead are lawful to be eaten." Yahya bin Sa'id al-Ansari, Yazid bin Muhammad al-Qurashi and Sa'id ibn Zaid also followed this narration, except that there was a difference with regard to Yahya bin Sa'id. It was narrated from him by al-Mughirah bin Abi Burdah and it was narrated from al-Mughirah by a man of the Banu Mudlij, and it was narrated from him by a man of the Banu Mudlij, and it was narrated from him by al-Mughirah bin Abdillah, and it was narrated from his father. Another name is also mentioned besides this, and they also differed concerning the name of Sa'id bin Salamah. Some said it was as Malik said, and some said it was Abdillah bin Sa'id al-Makhzumi, and some said it was Salamah bin Sa'id, and this is what Ash-Shafi'i meant when he said in his isnad, "The narrator whom I do not know, or it may be al-Mughirah, but all the narrators in its chain of transmission are trustworthy, and al-Malik mentioned it as an uninterrupted isnad, and Abu Dawud included it in his Sunan. This hadith was also narrated by Ali bin Abu Talib, Jabir bin Abdullah, and Abdullah bin Amr, all from the prophet ﷺ .  

هُرَيْرَةَ يَقُولُ كُنَّا عِنْدَ رَسُولِ اللهِ ﷺ يَوْمًا فَجَاءَهُ صَيَّادٌ فَقَالَ يَا رَسُولَ اللهِ أَخْبِرْنَا نَنْطَلِقُ فِي الْبَحْرِ نُرِيدُ الصَّيْدَ فَيَحْمِلُ مَعَهُ أَحَدُنَا الْإِدَاوَةَ وَهُوَ يَرْجُو أَنْ يَأْخُذَ الصَّيْدَ قَرِيبًا فَرُبَّمَا وَجَدَهُ كَذَلِكَ وَرُبَّمَا لَمْ يَجِدِ الصَّيْدَ حَتَّى يَبْلُغَ مِنَ الْبَحْرِ مَكَانًا لَمْ يَظُنَّ أَنْ يَبْلُغَهُ فَلَعَلَّهُ يَحْتَلِمُ أَوْ يَتَوَضَّأُ فَإِنِ اغْتَسَلَ أَوْ تَوَضَّأَ بِهَذَا الْمَاءِ فَلَعَلَّ أَحَدُنَا يُهْلِكُهُ الْعَطَشُ فَهَلْ تَرَى فِي مَاءِ الْبَحْرِ أَنْ نَغْتَسِلَ بِهِ أَوْ نَتَوَضَّأَ بِهِ إِذَا خِفْنَا ذَلِكَ؟ فَزَعَمَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ اغْتَسِلُوا مِنْهُ وَتَوَضَّئُوا بِهِ فَإِنَّهُ الطَّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ وَقَدْ تَابَعَ يَحْيَى بْنُ سَعِيدٍ الْأَنْصَارِيُّ وَيَزِيدُ بْنُ مُحَمَّدٍ الْقُرَشِيُّ سَعِيدًا عَلَى رِوَايَتِهِ إِلَّا أَنَّهُ اخْتُلِفَ فِيهِ عَلَى يَحْيَى بْنِ سَعِيدٍ فَرُوِيَ عَنْهُ عَنِ الْمُغِيرَةِ بْنِ أَبِي بُرْدَةَ عَنْ رَجُلٍ مِنْ بَنِي مُدْلِجٍ عَنِ النَّبِيِّ ﷺ وَرُوِيَ عَنْهُ عَنْ عَبْدِ اللهِ بْنِ الْمُغِيرَةِ بْنِ أَبِي بُرْدَةَ أَنَّ رَجُلًا مِنْ بَنِي مُدْلِجٍ وَرُوِيَ عَنْهُ عَنْ عَبْدِ اللهِ بْنِ الْمُغِيرَةِ الْكِنْدِيِّ عَنْ رَجُلٍ مِنْ بَنِي مُدْلِجٍ وَعَنْهُ عَنِ الْمُغِيرَةِ بْنِ عَبْدِ اللهِ عَنْ أَبِيهِ وَقِيلَ غَيْرُ هَذَا وَاخْتَلَفُوا أَيْضًا فِي اسْمِ سَعِيدِ بْنِ سَلَمَةَ فَقِيلَ كَمَا قَالَ مَالِكٌ وَقِيلَ عَبْدُ اللهِ بْنُ سَعِيدٍ الْمَخْزُومِيُّ وَقِيلَ سَلَمَةُ بْنُ سَعِيدٍ وَهُوَ الَّذِي أَرَادَ الشَّافِعِيُّ بِقَوْلِهِ فِي إِسْنَادِهِ مَنْ لَا أَعْرِفُهُ أَوِ الْمُغِيرَةُ أَوْ هُمَا إِلَّا أَنَّ الَّذِي أَقَامَ إِسْنَادَهُ ثِقَةٌ أَوْدَعَهُ مَالِكُ بْنُ أَنَسٍ الْمُوَطَّأَ وَأَخْرَجَهُ أَبُو دَاوُدَ فِي السُّنَنِ وَقَدْ رُوِيَ الْحَدِيثُ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ وَجَابِرِ بْنِ عَبْدِ اللهِ وَعَبْدِ اللهِ بْنِ عَمْرٍو ؓ عَنِ النَّبِيِّ ﷺ   

[Machine] Narrated by Abu Hazim, Umar ibn Ahmed ibn Ibrahim al-Hafiz mentioned that Abu Ahmed al-Hafiz informed him that Abu Abdullah al-Hussein ibn Muhammad ibn Ufair al-Ansari narrated to him that Muhammad ibn Humaid narrated to him that Ibrahim ibn al-Mukhtar narrated to him that Abdul Aziz ibn Umar mentioned it in a similar way except that he did not mention the mention of al-Firasi.  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ لَمْ يُطَهِّرْهُ الْبَحْرُ فَلَا طَهَّرَهُ اللهُ أَنْبَأَهُ أَبُو حَازِمٍ عُمَرُ بْنُ أَحْمَدَ بْنِ إِبْرَاهِيمَ الْحَافِظُ أنبأ أَبُو أَحْمَدَ الْحَافِظُ ثنا أَبُو عَبْدِ اللهِ الْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ عُفَيْرٍ الْأَنْصَارِيُّ ثنا مُحَمَّدُ بْنُ حُمَيْدٍ ثنا إِبْرَاهِيمُ بْنُ الْمُخْتَارِ ثنا عَبْدُ الْعَزِيزِ بْنُ عُمَرَ فَذَكَرَهُ بِمِثْلِهِ إِلَّا أَنَّهُ لَمْ يَقُلِ الْفِرَاسِيَّ  

[Machine] "It is pure, its water is halal, and its carcass is dead."  

هُوَ الطَّهُورُ مَاؤُهُ الْحَلَالُ مَيْتَتُهُ  

[Machine] A group of people came to the Messenger of Allah ﷺ and said, "Inform us about finding water in the sea, while we have only brackish water with us. We may fear thirst, so is it permissible for us to perform ablution with the salty sea water?" He replied, "Yes, perform ablution with it," and he mentioned the narration.  

أَتَى نَفَرٌ إِلَى رَسُولِ اللهِ ﷺ فَقَالُوا أَخْبِرْنَا نَصِيدُ فِي الْبَحْرِ وَمَعَنْا مِنَ الْمَاءِ الْعَذْبِ فَرُبَّمَا تَخَوَّفْنَا الْعَطَشَ فَهَلْ يَصْلُحُ أَنْ نَتَوَضَّأَ مِنَ الْبَحْرِ الْمَالِحِ؟ فَقَالَ نَعَمْ تَوَضَّئُوا مِنْهُ وَذَكَرَ الْحَدِيثَ  

[Machine] It was said, "O Messenger of Allah, do you perform ablution from the well of Buda'ah? It is a well in which dead animals, menstrual cloths, and dogs are thrown." He said, "The water is pure, nothing makes it impure."  

قِيلَ يَا رَسُولَ اللهِ أَنَتَوَضَّأُ مِنْ بِئْرِ بُضَاعَةَ؟ وَهِيَ بِئْرٌ يُلْقَى فِيهَا النَّتْنُ وَالْجِيفَةُ وَالْمَحِيضُ وَالْكِلَابُ فَقَالَ الْمَاءُ طَهُورٌ لَا يُنَجِّسُهُ شَيْءٌ  

[Machine] I saw myself with the Prophet ﷺ in a water from the sky and I was washing his back and cleaning it.  

لَقَدْ رَأَيْتُنِي مَعَ النَّبِيِّ ﷺ فِي مَاءٍ مِنَ السَّمَاءِ وَإِنِّي لَأُدَلِّكُ ظَهْرَهُ وَأَغْسِلُهُ  

[Machine] The Prophet ﷺ used to say, "O Allah, to You is all praise, filling the heavens and the earth and whatever You wish of anything. O Allah, purify me with snow, hail, and cold water. O Allah, purify me from sins and cleanse me from them, just as a white garment is cleansed from impurity and filth."  

كَانَ النَّبِيُّ صَلَّى الله عَلَيْهِ وَآلَهِ وَسَلَّمَ يَقُولُ اللهُمَّ لَكَ الْحَمْدُ مِلْءَ السَّمَاوَاتِ وَمِلْءَ الْأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ اللهُمَّ طَهِّرْنِي بِالثَّلْجِ وَالْبَرَدِ وَالْمَاءِ الْبَارِدِ اللهُمَّ طَهِّرْنِي مِنَ الذُّنُوبِ وَنَقِّنِي مِنْهَا كَمَا يُنَقَّى الثَّوْبُ الْأَبْيَضُ مِنَ الدَّنَسِ وَالْوَسَخِ  

[Machine] The Messenger of Allah ﷺ used to seek refuge saying, "O Allah, cleanse my heart with the water of snow and hail" and he would mention this hadith.  

كَانَ رَسُولُ اللهِ ﷺ يَتَعَوَّذُ يَقُولُ اللهُمَّ اغْسِلْ قَلْبِي بِمَاءِ الثَّلْجِ وَالْبَرَدِ وَذَكَرَ الْحَدِيثَ  

[Machine] I was preparing to travel with the camel of the Messenger of Allah ﷺ , but I became junub (ritually impure) on a cold night. The Messenger of Allah ﷺ intended to depart, but I disliked traveling with his camel while being junub and I feared that if I washed with cold water, I would die. So, I remembered the hadith (narration) and then I placed some stones, heated them, and used them to warm water. I performed ghusl (ritual purification bath) and then caught up with the Messenger of Allah ﷺ . He said, "O Asla, why do I see your camel flinching?" I said, "O Messenger of Allah, I did not travel with it." And I mentioned the narration to him until I said, "So I heated water and performed ghusl."  

كُنْتُ أُرَحِّلُ نَاقَةَ رَسُولِ اللهِ ﷺ فَأَصَابَتْنِي جَنَابَةٌ فِي لَيْلَةٍ بَارِدَةٍ وَأَرَادَ رَسُولُ اللهِ ﷺ الرَّاحِلَةَ فَكَرِهْتُ أَنْ أُرَحِّلَ نَاقَتَهُ وَأَنَا جُنُبٌ وَخَشِيتُ أَنْ أَغْتَسِلَ بِالْمَاءِ الْبَارِدِ فَأَمُوتَ فَذَكَرَ الْحَدِيثَ قَالَ ثُمَّ وَضَعْتُ أَحْجَارًا فَأَسْخَنْتُ فِيهَا مَاءً فَاغْتَسَلْتُ ثُمَّ لَحِقْتُ رَسُولَ اللهِ ﷺ فَقَالَ يَا أَسْلَعُ مَا لِي أَرَى رَاحِلَتَكَ تَضْطَرِبُ؟ فَقُلْتُ يَا رَسُولَ اللهِ لَمْ أُرَحِّلْهَا وَذَكَرَ الْحَدِيثَ إِلَى أَنْ قَالَ قُلْتُ فَأَسْخَنْتُ مَاءً فَاغْتَسَلْتُ  

[Machine] Abu al-Hasan, this is a valid chain of narration.  

أَبُو الْحَسَنِ هَذَا إِسْنَادٌ صَحِيحٌ  

[Machine] That Umar disliked washing with sun-warmed water and said that it causes skin diseases.  

أَنَّ عُمَرُ ؓ كَانَ يَكْرَهُ الِاغْتِسَالَ بِالْمَاءِ الْمُشَمَّسِ وَقَالَ إِنَّهُ يُورِثُ الْبَرَصَ  

[Machine] Umar said, "Do not bathe with sun-warmed water, as it causes leprosy. And a hadith with a reliable chain of narrators has been reported regarding it."  

قَالَ عُمَرُ ؓ لَا تَغْتَسِلُوا بِالْمَاءِ الْمُشَمَّسِ فَإِنْهُ يُورِثُ الْبَرَصَ وَقَدْ رُوِيَ فِيهِ حَدِيثٌ مُسْنَدٌ  

[Machine] The Prophet said, "Do not do that, O Humayra, for it causes leprosy." Abu Bakr Al-Faqih narrated, he said, Abu Al-Hasan Ad-Daraqutni, Khalid ibn Ismail, is unreliable. And Abu Sa'eed Ahmad ibn Muhammad As-Sufi narrated, he said, Abu Ahmad Abdullah ibn Adi Al-Haafiz Khalid ibn Ismail Abu Al-Walid Al-Makhzumi transmits Hadith from trustworthy Muslims. This Hadith was narrated by Hisham ibn Uroa with Khalid and Wahb ibn Wahb Abu Al-Bakhtari, and it is worse from it. Sheikh Ahmad, may Allah Almighty have mercy on him, said, and it was narrated with a weak chain of narrators from Ibn Wahb from Malik from Hisham, and it is not valid. And it was narrated by Amr ibn Muhammad Al-Asham from Fulayh from Az-Zuhri from Uroa. I am Abu Bakr Al-Faqih, I am Abu Al-Hasan Ali ibn Umar. Amr ibn Muhammad Al-Asham is a rejected narrator, and he did not narrate it from anyone other than Fulayh. And it is not valid from Az-Zuhri.  

النَّبِيُّ ﷺ لَا تَفْعَلِي يَا حُمَيْرَاءُ فَإِنَّهُ يُورِثُ الْبَرَصَ وَهَذَا لَا يَصِحُّ أَخْبَرَنَا الْفَقِيهُ أَبُو بَكْرٍ قَالَ قَالَ أَبُو الْحَسَنِ الدَّارَقُطْنِيُّ خَالِدُ بْنُ إِسْمَاعِيلَ مَتْرُوكٌ وَأَخْبَرَنَا أَبُو سَعِيدٍ أَحْمَدُ بْنُ مُحَمَّدٍ الصُّوفِيُّ قَالَ قَالَ أَبُو أَحْمَدَ عَبْدُ اللهِ بْنُ عَدِيٍّ الْحَافِظُ خَالِدُ بْنُ إِسْمَاعِيلَ أَبُو الْوَلِيدِ الْمَخْزُومِيُّ يَضَعُ الْحَدِيثَ عَلَى ثِقَاتِ الْمُسْلِمِينَ قَالَ وَرُوِيَ هَذَا الْحَدِيثُ عَنْ هِشَامِ بْنِ عُرْوَةَ مَعَ خَالِدٍ وَهْبُ بْنُ وَهْبٍ أَبُو الْبَخْتَرِيِّ وَهُوَ شَرٌّ مِنْهُ قَالَ الشَّيْخُ أَحْمَدُ رَحِمَهُ اللهُ تَعَالَى وَرُوِي بِإِسْنَادٍ مُنْكَرٍ عَنِ ابْنِ وَهْبٍ عَنْ مَالِكٍ عَنْ هِشَامٍ وَلَا يَصِحُّ وَرَوَاهُ عَمْرُو بْنُ مُحَمَّدٍ الْأَعْشَمُ عَنْ فُلَيْحٍ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ أَنَا أَبُو بَكْرٍ الْفَقِيهُ أَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ عُمَرَ قَالَ عَمْرُو بْنُ مُحَمَّدٍ الْأَعْشَمُ مُنْكَرُ الْحَدِيثِ وَلَمْ يَرْوِهِ عَنْ فُلَيْحٍ غَيْرُهُ وَلَا يَصِحُّ عَنِ الزُّهْرِيِّ  

[Machine] The Messenger of Allah, ﷺ and his family, said, "The good land is a place of purification for the Muslim, even if it takes ten years. So when you find water, moisten your skin with it, for that is better."  

قَالَ رَسُولُ اللهِ صَلَّى الله عَلَيْهِ وآلِهِ وَسَلَّمَ الصَّعِيدُ الطَّيِّبُ وُضُوءُ الْمُسْلِمِ وَلَوْ إِلَى عَشْرِ سِنِينَ فَإِذَا وَجَدْتَ الْمَاءَ فَأَمِسَّهُ جِلْدَكَ فَإِنَّ ذَلِكَ خَيْرٌ  

[Machine] She said that one of the Prophet's daughters, may Allah be pleased with him, passed away. So he came to us and said, "Wash her with water and sidr, and wash her odd number of times, three or five or more than that, if you see fit, and place camphor or something similar in her, for the hereafter." The rest of the narration is mentioned in Sahih al-Bukhari and Sahih Muslim, narrated by Hisham ibn Hassan and others.  

أَنَّهَا قَالَتْ تُوُفِّيَتْ إِحْدَى بَنَاتِ النَّبِيِّ صَلَّى الله عَلَيْهِ وَآلَهِ وَسَلَّمَ فَأَتَانَا فَقَالَ اغْسِلْنَهَا بِمَاءٍ وَسِدْرٍ وَاغْسِلْنَهَا وِتْرًا ثَلَاثًا أَوْ خَمْسًا أَوْ أَكْثَرَ مِنْ ذَلِكَ إِنْ رَأَيْتُنَّ ذَلِكَ وَاجْعَلْنَ فِي الْآخِرَةِ كَافُورًا أَوْ شَيْئًا مِنْ كَافُورٍ وَذَكَرَ بَاقِي الْحَدِيثِ مُخَرَّجٌ فِي الصَّحِيحَيْنِ لِأَبِي عَبْدِ اللهِ مُحَمَّدِ بْنِ إِسْمَاعِيلَ الْبُخَارِيِّ وَأَبِي الْحُسَيْنِ مُسْلِمِ بْنِ الْحَجَّاجِ الْقُشَيْرِيِّ مِنْ حَدِيثِ هِشَامِ بْنِ حَسَّانَ وَغَيْرِهِ  

[Machine] The Messenger of Allah ﷺ and Maymuna washed from a single container that had the trace of dough in it.  

اغْتَسَلَ رَسُولُ اللهِ ﷺ وَمَيْمُونَةُ مِنْ إِنَاءٍ وَاحِدٍ قَصْعَةٍ فِيهَا أَثَرُ الْعَجِينِ  

[Machine] "Then the Messenger of Allah ﷺ came, and on his face was the trace of dust. He said, 'O Fatimah, pour water on me for a bath.' So she poured water for him in a container that had traces of dough in it, and she covered it for him. He bathed and prayed eight units (rak'ahs). It has been narrated by Mujahid, through Abu Fakhitah, through Umm Hani (may Allah be pleased with her). And what we have narrated is the most authentic account."  

فَجَاءَ رَسُولُ اللهِ ﷺ وَعَلَى وَجْهِهِ رِيحُ الْغُبَارِ فَقَالَ يَا فَاطِمَةُ اسْكُبِي لِي غُسْلًا فَسَكَبَتْ لَهُ فِي جَفْنَةٍ فِيهَا أَثَرُ الْعَجِينِ وَسَتَرَتْ عَلَيْهِ فَاغْتَسَلَ وَصَلَّى ثَمَانِ رَكَعَاتٍ وَقَدْ قِيلَ عَنْ مُجَاهِدٍ عَنْ أَبِي فَاخِتَةَ عَنْ أُمِّ هَانِئٍ وَالَّذِي رَوَيْنَاهُ مَعَ إِرْسَالِهِ أَصَحُّ  

[Machine] Um Hani entered upon the Messenger of Allah ﷺ during the days of the conquest of Mecca in the morning. He ordered for water to be poured for him in a vessel that had traces of dough in it. He also ordered for a cloth to be placed between him and her. He performed ablution and prayed eight units of the Duha prayer.  

أُمُّ هَانِئٍ دَخَلْتُ عَلَى رَسُولِ اللهِ ﷺ أَيَّامَ الْفَتْحِ ضُحًى فَأَمَرَ بِمَاءٍ فَسُكِبَ لَهُ فِي قَصْعَةٍ كَأَنِّي أَرَى أَثَرَ الْعَجِينِ فِيهَا وَأَمَرَ بِثَوْبٍ فَسُتِرَ بَيْنِي وَبَيْنَهُ فَاغْتَسَلَ وَصَلَّى صَلَاةَ الضُّحَى ثَمَانِ رَكَعَاتٍ  

[Machine] The Messenger of Allah ﷺ descended on the day of the conquest to the highest part of Mecca and I came to him. Then Abu Dharr came to him with a handful of water that had dough in it. She said, "I see traces of dough in it." Abu Dharr said, "Then the Messenger of Allah ﷺ covered her and he performed ghusl, and then the Messenger of Allah ﷺ covered Abu Dharr and he performed ghusl. Then the Prophet ﷺ prayed eight rak'ahs of the forenoon.  

نَزَلَ رَسُولُ اللهِ ﷺ يَوْمَ الْفَتْحِ بِأَعْلَى مَكَّةَ فَأَتَيْتُهُ فَجَاءَهُ أَبُو ذَرٍّ بِجَفْنَةٍ فِيهَا مَاءٌ قَالَتْ إِنِّي لَأَرَى فِيهَا أَثَرَ الْعَجِينِ قَالَتْ فَسَتَرَهُ أَبُو ذَرٍّ فَاغْتَسَلَ ثُمَّ سَتَرَ رَسُولُ اللهِ ﷺ أَبَا ذَرٍّ فَاغْتَسَلَ ثُمَّ صَلَّى النَّبِيُّ ﷺ ثَمَانِ رَكَعَاتٍ وَذَلِكَ فِي الضُّحَى  

[Machine] To perform ablution with the water in which bread is soaked, and if this is correct, it is only intended when it becomes dominant and added to it.  

أَنْ يَتَوَضَّأَ بِالْمَاءِ الَّذِي يُبَلُّ فِيهِ الْخُبْزُ وَهَذَا إِنْ صَحَّ فَإِنْمَا أَرَادَتْ إِذَا غَلَبَ عَلَيْهِ حَتَّى أُضِيفَ إِلَيْهِ  

[Machine] Narrated by the Prophet ﷺ , "The purest place on earth is the wilderness, and the purification of a Muslim even if he has ten camels. When he finds water, let him touch his skin with water, for that is good."  

عَنِ النَّبِيِّ ﷺ الصَّعِيدُ الطّيِّبُ وُضُوءُ الْمُسْلِمِ وَلَوْ إِلَى عَشْرِ حِجَجٍ فَإِذَا وَجَدَ الْمَاءَ فَلْيُمِسَّ بَشَرَهُ الْمَاءَ فَإِنَّ ذَلِكَ هُوَ خَيْرٌ  

[Machine] "The Prophet ﷺ said, 'Every intoxicating drink is forbidden (haram)."  

النَّبِيِّ ﷺ قَالَ كُلُّ شَرَابٍ أَسْكَرَ فَهُوَ حَرَامٌ  

tayammum is more my liking (than performing ablution with milk and nabidh). (Using translation from Abū Dāʾūd 86)   

أَنَّهُ كَرِهَ الْوُضُوءَ بِاللَّبَنِ وَالنَّبِيذِ وَقَالَ إِنَّ التَّيَمُّمَ أَعْجَبُ إِلِيَّ مِنْهُ  

I asked Abu'l-'Aliyah whether a person who is sexually defiled and has no water with him, but he has only nabidh, can wash with it? He replied in the negative. (Using translation from Abū Dāʾūd 87)   

عَنْ رَجُلٍ أَصَابَتْهُ جَنَابَةٌ وَلَيْسَ عِنْدَهُ مَاءٌ وَعِنْدَهُ نَبِيذٌ أَيَغْتَسِلُ بِهِ؟ قَالَ لَا  

[Machine] When it was the night of the jinn, two men from among them - meaning from the jinn - were present. Al-Ramadi said, "I thought they were the slaves of Abdul Razzaq." They said, "We want to witness the prayer with you, O Messenger of Allah." The Prophet ﷺ asked me, "Do you have ablution?" I said, "No, I have a vessel in which there is wine." The Prophet ﷺ said, "Do you have any dates?" I said, "Yes, I have good dates and pure water." So he (the Prophet) performed ablution.  

لَمَّا كَانَتْ لَيْلَةُ الْجِنِّ تَخَلَّفَ مِنْهُمْ يَعْنِي مِنَ الْجِنِّ رَجُلَانِ قَالَ الرَّمَادِيُّ أَحْسَبُ عَبْدَ الرَّزَّاقِ قَالَ فَقَالَا نَشْهَدُ الصَّلَاةَ مَعَكَ يَا رَسُولَ اللهِ قَالَ فَلَمَّا حَضَرَتِ الصَّلَاةُ قَالَ لِيَ النَّبِيُّ ﷺ هَلْ مَعَكَ وَضُوءٌ؟ قُلْتُ لَا مَعِي إِدَاوَةٌ فِيهَا نَبِيذٌ فَقَالَ النَّبِيُّ ﷺ تَمْرَةٌ طَيِّبَةٌ وَمَاءٌ طَهُورٌ فَتَوَضَّأَ  

[Machine] The Messenger of Allah ﷺ came to us and said, "I have been commanded to recite to your brothers from the jinn, so let one of you stand with me who does not have in his heart the weight of a mustard seed of arrogance." He said, "So I stood with him, and I had with me a pot of water." He said, "When we emerged, I drew a line around me, and he said, 'Do not leave it, for if you leave it, you will not see me and I will not see you until the Day of Resurrection.'" He said, "So I stood there until dawn came, and he said, 'Why do I see you standing?' I said, 'I did not sit for fear that I would leave it.' He said, 'If you had left it, you would not have seen me and I would not have seen you until the Day of Resurrection. Do you have any light with you?' I said, 'No.' He said, 'What is in the pot?' I said, 'Dates, sweet and pure water.' Then he performed ablution and established the prayer. When he finished the prayer, two jinn men came to him and asked him for provisions. He said, 'Did I not command both of you and your people with what is good for you?' They said, 'Yes, but we wanted some of us to attend the prayer with you.' He said, 'Who are you both?' They said, 'We are from the people of Nasib.' He said, 'Both of them have succeeded, and their people have also succeeded. I have commanded them with bones and dung as food and fodder, and I have prohibited them from performing istinja with bones or dung.'" Abu Sa'd Ahmad bin Muhammad al-Malini narrated this hadith on the authority of Abu Ahmad bin 'Adiy al-Hafith, who said, "I heard Muhammad bin Ahmad bin Hammad say that Muhammad bin Ismail al-Bukhari said, 'May Allah have mercy on Abu Zaid who narrated the hadith of Ibn Mas'ud that the Prophet ﷺ said, 'Dates are good and water is pure. A man of unknown origin who was not known to be in the company of 'Abdullah narrated this hadith, as narrated by 'Alqamah from 'Abdullah. Shu'bah narrated from 'Amr bin Murrah, who said, 'I asked Abu 'Ubaidah, 'Was 'Abdullah with the Messenger of Allah ﷺ on the night of the jinn?' He said, 'No.' Abu Sa'd al-Malini reported that Abu Ahmad bin 'Adiy narrated this hadith on the authority of Abu Sa'd al-Malini, who said, "This hadith was narrated by Abu Ahmad bin 'Adiy from Abu 'Abdullah al-Daraqutni, who weakened the chains of this narration. 'Ali bin Zaid has been deemed weak, and this hadith is not included in Hammaad bin Salamah's collections. The trustworthy narrator from Ta'if, whose name is Rashed bin Kaysan, is unknown, and nothing from this narration can be proven. Abu Bakr bin al-Harith al-Faqih said, 'Abu al-Hasan al-Daraqutni, the Hafiz, has deemed this narration weak.'"  

أَتَانَا رَسُولُ اللهِ ﷺ فَقَالَ إِنِّي قَدْ أُمِرْتُ أَنْ أَقْرَأَ عَلَى إِخْوَانِكُمْ مِنَ الْجِنِّ لِيَقُمْ مَعِي رَجُلٌ مِنْكُمْ وَلَا يَقُمْ مَعِي رَجُلٌ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ كِبْرٍ قَالَ فَقُمْتُ مَعَهُ وَمَعِي إِدَاوَةٌ مِنْ مَاءِ كَذَا قَالَ حَتَّى إِذَا بَرَزْنَا خَطَّ حَوْلِي خِطَّةً ثُمَّ قَالَ لَا تَخْرُجَنَّ مِنْهَا فَإِنْكَ إِنْ خَرَجْتَ مِنْهَا لَمْ تَرَنِي وَلَمْ أَرَكَ إِلَى يَوْمِ الْقِيَامَةِ قَالَ ثُمَّ انْطَلَقَ حَتَّى تَوَارَى عَنِّي قَالَ فَثَبَتُّ قَائِمًا حَتَّى إِذَا طَلَعَ الْفَجْرُ أَقْبَلَ قَالَ مَا لِي أَرَاكَ قَائِمًا؟ قَالَ قُلْتُ مَا قَعَدْتُ خَشْيَةَ أَنْ أَخْرُجَ مِنْهَا قَالَ أَمَا إِنَّكَ لَوْ خَرَجْتَ مِنْهَا لَمْ تَرَنِي وَلَمْ أَرَكَ إِلَى يَوْمِ الْقِيَامَةِ هَلْ مَعَكَ مِنْ وَضُوءٍ؟ قُلْتُ لَا قَالَ فَمَاذَا فِي الْإِدَاوَةِ؟ قُلْتُ نَبِيذٌ قَالَ تَمْرَةٌ حُلْوَةٌ وَمَاءٌ طَيِّبٌ ثُمَّ تَوَضَّأَ وَأَقَامَ الصَّلَاةَ فَلَمَّا أَنْ قَضَى الصَّلَاةَ قَامَ إِلَيْهِ رَجُلَانِ مِنَ الْجِنِّ فَسَأَلَاهُ الْمَتَاعَ فَقَالَ أَوَلَمْ آمُرْ لَكُمَا وَلِقَوْمِكُمَا مَا يُصْلِحُكُمَا قَالَ بَلَى وَلَكِنَّا أَحْبَبْنَا أَنْ يَحْضُرَ بَعْضُنَا مَعَكَ الصَّلَاةَ قَالَ مِمَّنْ أَنْتُمَا؟ قَالَ مِنْ أَهْلِ نَصِيبِينَ فَقَالَ قَدْ أَفْلَحَ هَذَانِ وَأَفْلَحَ قَوْمُهُمَا وَأَمَرَ لَهُمَا بِالْعِظَامِ وَالرَّجِيعِ طَعَامًا وَعَلَفًا وَنَهَانَا أَنْ نَسْتَنْجِيَ بِعَظْمٍ أَوْ رَوْثٍ وَأنبأ أَبُو سَعْدٍ أَحْمَدُ بْنُ مُحَمَّدٍ الْمَالِينِيُّ ثنا أَبُو أَحْمَدَ بْنُ عَدِيٍّ الْحَافِظُ قَالَ سَمِعْتُ مُحَمَّدَ بْنَ أَحْمَدَ بْنِ حَمَّادٍ يَقُولُ قَالَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْبُخَارِيُّ رَحِمَهُ اللهُ أَبُو زَيْدٍ الَّذِي رَوَى حَدِيثَ ابْنِ مَسْعُودٍ أَنَّ النَّبِيَّ ﷺ قَالَ تَمْرَةٌ طَيِّبَةٌ وَمَاءٌ طَهُورٌ رَجُلٌ مَجْهُولٌ لَا يُعْرَفُ بِصُحْبَةِ عَبْدِ اللهِ وَرَوَى عَلْقَمَةُ عَنْ عَبْدِ اللهِ أَنَّهُ قَالَ لَمْ أَكُنْ لَيْلَةَ الْجِنِّ مَعَ رَسُولِ اللهِ ﷺ وَرَوَى شُعْبَةُ عَنْ عَمْرِو بْنِ مُرَّةَ قَالَ سَأَلْتُ أَبَا عُبَيْدَةَ أَكَانَ عَبْدُ اللهِ مَعَ رَسُولِ اللهِ ﷺ لَيْلَةَ الْجِنِّ؟ قَالَ لَا وَأَخْبَرَنَا أَبُو سَعْدٍ الْمَالِينِيُّ قَالَ قَالَ أَبُو أَحْمَدَ بْنُ عَدِيٍّ هَذَا الْحَدِيثُ مَدَارُهُ عَلَى أَبِي فَزَارَةَ عَنْ أَبِي زَيْدٍ مَوْلَى عَمْرِو بْنِ حُرَيْثٍ عَنِ ابْنِ مَسْعُودٍ وَأَبُو فَزَارَةَ مَشْهُورٌ وَاسْمُهُ رَاشِدُ بْنُ كَيْسَانَ وَأَبُو زَيْدٍ مَوْلَى عَمْرِو بْنِ حُرَيْثٍ مَجْهُولٌ وَلَا يَصِحُّ هَذَا الْحَدِيثُ عَنِ النَّبِيِّ ﷺ وَهُوَ خِلَافُ الْقُرْآنِ قَالَ الشَّيْخُ أَحْمَدُ رَحِمَهُ اللهُ تَعَالَى وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ حَمَّادِ بْنِ سَلَمَةَ عَنْ عَلِيِّ بْنِ زَيْدِ بْنِ جُدْعَانَ عَنْ أَبِي رَافِعٍ عَنِ ابْنِ مَسْعُودٍ وَعَنْ أَبِي سَلَّامٍ عَنْ فُلَانِ بْنِ غَيْلَانَ الثَّقَفِيِّ عَنِ ابْنِ مَسْعُودٍ وَعَنِ ابْنِ لَهِيعَةَ عَنْ قَيْسِ بْنِ الْحَجَّاجِ عَنْ حَنَشٍ عَنِ ابْنِ عَبَّاسٍ عَنِ ابْنِ مَسْعُودٍ وَرَوَاهُ مُحَمَّدُ بْنُ عِيسَى بْنِ حِبَّانَ عَنِ الْحَسَنِ بْنِ قُتَيْبَةَ بِإِسْنَادٍ لَهُ إِلَى ابْنِ مَسْعُودٍ وَرَوَاهُ الْحُسَيْنُ بْنُ عُبَيْدِ اللهِ الْعِجْلِيُّ بِإِسْنَادٍ لَهُ عَنِ ابْنِ مَسْعُودٍ وَلَا يَصِحُّ شَيْءٌ مِنْ ذَلِكَ أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ قَالَ قَالَ أَبُو الْحَسَنِ الدَّارَقُطْنِيُّ الْحَافِظُ فِي تَضْعِيفِ هَذِهِ الْأَسَانِيدِ عَلِيُّ بْنُ زَيْدٍ ضَعِيفٌ وَلَيْسَ هَذَا الْحَدِيثُ مِنْ مُصَنَّفَاتِ حَمَّادِ بْنِ سَلَمَةَ وَالرَّجُلُ الثَّقَفِيُّ الَّذِي  

[Machine] I was not present during the Night of the Jinn with the Prophet ﷺ , and I wished that I were with him.  

لَمْ أَكُنْ لَيْلَةَ الْجِنِّ مَعَ النَّبِيِّ ﷺ وَوَدِدْتُ إِنِّي كُنْتُ مَعَهُ  

I asked 'Alqama if Ibn Mas'ud was present with the Messenger of Allah ﷺ on the night of the Jinn (the night when the Prophet met them). He (Ibn Mas'uad) said: No, but we were in the company of the Messenger of Allah ﷺ one night and we missed him. We searched for him in the valleys and the hills and said. He has either been taken away (by jinn) or has been secretly killed. He (the narrator) said. We spent the worst night which people could ever spend. When it was dawn we saw him coming from the side of Hiri'. He (the narrator) reported. We said: Messenger of Allah, we missed you and searched for you, but we could not find you and we spent the worst night which people could ever spend. He (the Holy Prophet) said: There came to me an inviter on behalf of the Jinn and I went along with him and recited to them the Qur'an. He (the narrator) said: He then went along with us and showed us their traces and traces of their embers. They (the Jinn) asked him (the Holy Prophet) about their provision and he said: Every bone on which the name of Allah is recited is your provision. The time it will fall in your hand it would be covered with flesh, and the dung of (the camels) is fodder for your animals. The Messenger of Allah ﷺ said: Don't perform istinja with these (things) for these are the food of your brothers (Jinn). (Using translation from Muslim 450a)   

سَأَلْتُ عَلْقَمَةَ هَلْ كَانَ ابْنُ مَسْعُودٍ شَهِدَ مَعَ رَسُولِ اللهِ ﷺ لَيْلَةَ الْجِنِّ؟ قَالَ عَلْقَمَةُ أَنَا سَأَلْتُ ابْنَ مَسْعُودٍ فَقُلْتُ هَلْ شَهِدَ أَحَدٌ مِنْكُمْ مَعَ رَسُولِ اللهِ ﷺ لَيْلَةَ الْجِنِّ؟ قَالَ لَا وَلَكِنَّا كُنَّا مَعَ رَسُولِ اللهِ ﷺ ذَاتَ لَيْلَةٍ فَفَقَدْنَاهُ فَالْتَمَسْنَاهُ فِي الْأَوْدِيَةِ وَالشِّعَابِ فَقُلْنَا اسْتُطِيرَ أَوِ اغْتِيلَ فَبِتْنَا بِشِرِّ لَيْلَةٍ بَاتَ بِهَا قَوْمٌ فَلَمَّا أَصْبَحْنَا إِذْ هُوَ جَاءَ مِنْ قِبَلِ حِرَاءَ فَقُلْنَا يَا رَسُولَ اللهِ فَقَدْنَاكَ فَطَلَبْنَاكَ فَلَمْ نَجِدْكَ فَبِتْنَا بِشَرِّ لَيْلَةٍ بَاتَ بِهَا قَوْمٌ؟ قَالَ أَتَانِي دَاعِيَ الْجِنِّ فَذَهَبْتُ مَعَهُ فَقَرَأْتُ عَلَيْهِمُ الْقُرْآنَ قَالَ فَانْطَلَقَ بِنَا فَأَرَانَا آثَارَهُمْ وَآثَارَ نِيرَانِهِمْ وَسَأَلُوهُ الزَّادَ فَقَالَ كُلُّ عَظْمٍ ذُكِرَ اسْمُ اللهِ عَلَيْهِ يَقَعُ فِي أَيْدِيكُمْ أَوْفَرَ مَا يَكُونُ لَحْمًا وَكُلُّ بَعْرَةٍ عَلَفٌ لِدَوَابِّكُمْ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ لَا تَسْتَنْجُوا بِهِمَا فَإِنْهُمَا طَعَامُ إِخْوَانِكُمْ  

[Machine] I asked Abu Ubaidah ibn Abdullah if Abdullah was with the Prophet ﷺ on the night of the jinn? He said no, and I asked Ibrahim and he said I wish our companion was that.  

سَأَلْتُ أَبَا عُبَيْدَةَ بْنَ عَبْدِ اللهِ أَكَانَ عَبْدُ اللهِ مَعَ النَّبِيِّ ﷺ لَيْلَةَ الْجِنِّ؟ قَالَ لَا وَسَأَلْتُ إِبْرَاهِيمَ فَقَالَ لَيْتَ صَاحِبَنَا كَانَ ذَاكَ  

[Machine] The Prophet ﷺ said, "Nabidh is a form of ablution for those who do not find water." 32 He also reported that Abu Ahmad narrated to us, Muhammad bin Tamam narrated to us, Al-Musayyab bin Wadih narrated to us, and Mubashir mentioned it with a similar chain, stopping at Ibn Abbas. This hadith is disputed, with regards to Al-Musayyib bin Wadih, and he is confused in two places, in mentioning Ibn Abbas and in mentioning the Prophet ﷺ. What is preserved is that it is from the saying of Ikrimah but not raised (i.e., not directly attributed to the Prophet).  

قَالَ النَّبِيُّ ﷺ النَّبِيذُ وُضُوءٌ لِمَنْ لَمْ يَجِدِ الْمَاءَ 32 قَالَ وَأنبأ أَبُو أَحْمَدَ ثنا مُحَمَّدُ بْنُ تَمَّامٍ نا الْمُسَيَّبُ بْنُ وَاضِحٍ نا مُبَشِّرٌ فَذَكَرَهُ بِإِسْنَادِهِ مِثْلَهُ مَوْقُوفًا فَهَذَا حَدِيثٌ مُخْتَلَفٌ فِيهِ عَلَى الْمُسَيِّبِ بْنِ وَاضِحٍ وَهُوَ وَاهِمٌ فِيهِ فِي مَوْضِعَيْنِ فِي ذِكْرِ ابْنِ عَبَّاسٍ وَفِي ذِكْرِ النَّبِيِّ ﷺ وَالْمَحْفُوظُ أَنَّهُ مِنْ قَوْلِ عِكْرِمَةَ غَيْرُ مَرْفُوعٍ كَذَا  

[Machine] We used to throw the Prophet ﷺ into a well that had three stones tied to it, so we would throw him in the morning and he would drink in the evening, and we would throw him in the evening and he would drink in the morning.  

كُنَّا نَنْبِذُ لِرَسُولِ اللهِ ﷺ فِي سِقَاءٍ يُوكَى أَعْلَاهُ لَهُ ثَلَاثَةُ عَزَالِي تُعَلَّقُ نَنْبِذُهُ غُدْوَةً فَيَشْرَبُهُ عِشَاءً وَنَنْبِذُهُ عِشَاءً فَيَشْرَبُهُ غُدْوَةً  

[Machine] We see your wine, which was once only water in which dates were thrown, becoming sweet.  

نَرَى نَبِيذَكُمْ هَذَا الْخَبِيثَ إِنَّمَا كَانَ مَاءً يُلْقَى فِيهِ تَمَرَاتٌ فَيَصِيرُ حُلْوًا  

[Machine] The Messenger of Allah ﷺ was asked about a garment that is stained with menstrual blood. He said, "You should scrape off the blood, then wash it with water, then sprinkle it with water, and then pray in it."  

سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الثَّوْبِ يُصِيبُهُ الدَّمُ مِنَ الْحَيْضَةِ فَقَالَ لِتَحُتَّهُ ثُمَّ لِتَقْرُصْهُ بِالْمَاءِ ثُمَّ لِتَنْضَحْهُ ثُمَّ لِتُصَلِّ فِيهِ  

[Machine] I asked the Prophet ﷺ about the blood of menstruation that stains clothes. He said: "Rub it, then wash it with water, and then sprinkle it with water and pray in it."  

سَأَلْتُ النَّبِيَّ ﷺ عَنْ دَمِ الْحَيْضَةِ يُصِيبُ الثَّوْبَ فَقَالَ حُتِّيهِ ثُمَّ اقْرُصِيهِ بِالْمَاءِ ثُمَّ رُشِّيهِ فَصَلِّ فِيهِ  

[Machine] A woman asked the Messenger of Allah ﷺ about menstrual blood that stains clothes. The Messenger of Allah ﷺ said: "Rub it off with water, then sprinkle it with water, and then pray in it."  

امْرَأَةً سَأَلَتْ رَسُولَ اللهِ ﷺ عَنْ دَمِ الْحَيْضِ يُصِيبُ الثَّوْبَ فَقَالَ رَسُولُ اللهِ ﷺ حُتِّيهِ ثُمَّ اقْرُصِيهِ بِالْمَاءِ ثُمَّ رُشِّيهِ فَصَلِّي فِيهِ  

[Machine] Neither of us had anything but one garment, in which we would menstruate. If one of us got blood on it, she would wipe it off with water and then scrape it off with her nail.  

ؓ مَا كَانَتْ لِإِحْدَانَا إِلَّا ثَوْبٌ وَاحِدٌ تَحِيضُ فِيهِ فَإِنْ أَصَابَهُ شَيْءٌ مِنْ دَمٍ بَلَّتْهُ بِرِيقِهَا ثُمَّ قَصَعَتْهُ بِظُفْرِهَا  

[Machine] There was a time when one of us had a shield in which she experienced menstruation, and then you would see a drop of blood in it, so she would scrape it off with her fingernail. This is in regards to a small amount of blood which is forgiven. As for a large amount of it, it is correct to say that she would wash it. And that is mentioned in its proper place, if Allah wills. It has also been narrated from Salman al-Farsi.  

قَدْ كَانَ يَكُونُ لِإِحْدَانَا الدِّرْعُ تَحِيضُ فِيهِ تُصِيبُهَا الْجَنَابَةُ ثُمَّ تَرَى فِيهِ قَطْرَةً مِنْ دَمٍ فَتَقْصَعُهُ بِرِيقِهَا وَهَذَا فِي الدَّمِ الْيَسِيرِ الَّذِي يَكُونُ مَعْفُوًّا عَنْهُ فَأَمَّا الْكَثِيرُ مِنْهُ فَصَحِيحٌ عَنْهَا أَنَّهَا كَانَتْ تَغْسِلُهُ وَذَلِكَ يَرِدُ فِي مَوْضِعِهِ إِنْ شَاءَ اللهُ تَعَالَى ثُمَّ قَدْ رُوِيَ عَنْ سَلْمَانَ الْفَارِسِيِّ  

[Machine] If one of you scratches his skin, he should not wipe it with his saliva, as it is not pure. I mentioned that to Ibrahim and he said, "wipe it with water, as Salman intended." Allah knows best that saliva does not purify the outward blood by scratching. As for the hadith of Ammar ibn Yasir, the Prophet said to him, "O Ammar, your nasal discharge and tears are only equivalent to the water in your water container. You only wash your clothes from urine, feces, semen, blood, and vomit. This is a false statement with no basis."  

إِذَا حَكَّ أَحَدُكُمْ جِلْدَهُ فَلَا يَمْسَحْهُ بِرِيقِهِ فَإِنْهُ لَيْسَ بِطَاهِرٍ قَالَ فَذَكَرْتُ ذَلِكَ لِإِبْرَاهِيمَ فَقَالَ امْسَحْهُ بِمَاءٍ وَإِنَّمَا أَرَادَ سَلْمَانُ ؓ وَاللهُ أَعْلَمُ أَنَّ الرِّيقَ لَا يُطَهِّرُ الدَّمَ الْخَارِجَ مِنْهُ بِالْحَكِّ وَأَمَّا حَدِيثُ عَمَّارِ بْنِ يَاسِرٍ أَنَّ النَّبِيَّ ﷺ قَالَ لَهُ يَا عَمَّارُ مَا نُخَامَتُكَ وَلَا دُمُوعُ عَيْنَيْكَ إِلَّا بِمَنْزِلَةِ الْمَاءِ الَّذِي فِي رِكْوَتِكَ إِنَّمَا تَغْسِلُ ثَوْبَكَ مِنَ الْبَوْلِ وَالْغَائِطِ وَالْمَنِيِّ وَالدَّمِ وَالْقَيْءِ فَهَذَا بَاطِلٌ لَا أَصْلَ لَهُ وَإِنَّمَا  

“There came to us a letter from the Prophet ﷺ (saying): ‘No not make use of the untanned skin and sinew of dead animals.’” (Using translation from Ibn Mājah 3613)   

قُرِئَ عَلَيْنَا كِتَابُ رَسُولِ اللهِ ﷺ أَنْ لَا تَنْتَفِعُوا مِنَ الْمَيْتَةِ بِإِهَابٍ وَلَا عَصَبٍ  

The letter of the Messenger of Allah ﷺ was read out to us in the territory of Juhaynah when I was a young boy: Do not make use of the skin or sinew of an animal which died a natural death. (Using translation from Abū Dāʾūd 4127)   

قُرِئَ عَلَيْنَا كِتَابُ رَسُولِ اللهِ ﷺ بِأَرْضِ جُهَيْنَةَ وَأَنَا غُلَامٌ شَابٌّ أَنْ لَا تَسْتَمْتِعُوا مِنَ الْمَيْتَةِ بِإِهَابٍ وَلَا عَصَبٍ  

[Machine] That the Messenger of Allah ﷺ wrote to Juhaynah a month before his death, saying, "Do not benefit from carrion through fear or pride." The scholar said, may Allah have mercy on him, "It has been said about this hadith from another perspective that it was before his death by forty days, and it was said by Abdullah ibn Umayah that he said, 'Our Mashayakh has informed us from Juhaynah that the Prophet ﷺ wrote to them, and that is mentioned if Allah wills."  

أَنَّ رَسُولَ اللهِ ﷺ كَتَبَ إِلَى جُهَيْنَةَ قَبْلَ مَوْتِهِ بِشَهْرٍ أَلَّا تَنْتَفِعُوا مِنَ الْمَيْتَةِ بِإِهَابٍ وَلَا عَصَبٍ قَالَ الشَّيْخُ رَحِمَهُ اللهُ تَعَالَى وَقَدْ قِيلَ فِي هَذَا الْحَدِيثِ مِنْ وَجْهٍ آخَرَ قَبْلَ وَفَاتِهِ بِأَرْبَعِينَ يَوْمًا وَقِيلَ عَنْ عَبْدِ اللهِ بْنِ عُكَيْمٍ قَالَ حَدَّثَنَا مَشْيَخَةٌ لَنَا مِنْ جُهَيْنَةَ أَنَّ النَّبِيَّ ﷺ كَتَبَ إِلَيْهِمْ وَذَلِكَ يَرِدُ إِنْ شَاءَ اللهُ تَعَالَى  

[Machine] Abu Zakariya, meaning Yahya ibn Ma'in, said that the hadith of Abdullah ibn Umar came to us in the form of a book from the Messenger of Allah ﷺ stating that you should not benefit from carrion through intimidation or connection in the hadith of trustworthy people. Our companions have informed us that the Prophet ﷺ wrote (the hadith) that you should not benefit (from carrion). The Sheikh, meaning Abu Zakariya, may Allah have mercy on him, explains this narration and it is understood by us based on what was mentioned before the prohibition of eating carrion due to evidence that is stronger than it in the chapters that follow.  

قَالَ أَبُو زَكَرِيَّا يَعْنى يَحْيَى بْنَ مَعِينٍ حَدِيثُ عَبْدِ اللهِ بْنِ عُكَيْمٍ جَاءَنَا كِتَابُ رَسُولِ اللهِ ﷺ أَلَّا تَنْتَفِعُوا مِنَ الْمَيْتَةِ بِإِهَابٍ وَلَا عَصَبٍ فِي حَدِيثِ ثِقَاتِ النَّاسِ حَدَّثَنَا أَصْحَابُنَا أَنَّ النَّبِيَّ ﷺ كَتَبَ أَلَّا تَنْتَفِعُوا قَالَ الشَّيْخُ يَعْنِي بِهِ أَبُو زَكَرِيَّا رَحِمَهُ اللهُ تَعْلِيلَ الْحَدِيثِ بِذَلِكَ وَهُوَ مَحْمُولٌ عِنْدَنَا عَلَى مَا قَبْلَ الدَّبْغِ بِدَلِيلِ مَا هُوَ أَصَحُّ مِنْهُ فِي الْأَبْوَابِ الَّتِي تَلِيهِ  

“Why don’t they take its skin and ten it, and make us of it?” They said: “O Messenger of Allah, it is dead meat.”* He said: “It is only unlawful to eat it.” (Using translation from Ibn Mājah 3610)   

أَنَّ النَّبِيَّ ﷺ مَرَّ بِشَاةٍ مَيِّتَةٍ لِمَوْلَاةِ مَيْمُونَةَ فَقَالَ أَلَا أَخَذُوا إِهَابَهَا فَدَبَغُوهُ فَانْتَفَعُوا بِهِ قَالُوا يَا رَسُولَ اللهِ إِنَّهَا مَيْتَةٌ؟ قَالَ إِنَّمَا حُرِّمَ أَكْلُهَا  

[Machine] About Maymuna, it was said to her: "Verily, Ma'mar does not mention [the issue of] dyes." So they put him on the spot and he said: "Al-Zuhri used to disapprove of dyeing." So Sufyan said: "However, I hold the position in it and in the other hadith of 'Amr from 'Ata' from Ibn 'Abbas. He (Ibn 'Abbas) said: 'The elder (an-nash) should be understood.'"  

عَنْ مَيْمُونَةَ وَقِيلَ لَهُ فَإِنَّ مَعْمَرًا لَا يَقُولُ فِيهِ فَدَبَغُوهُ وَيَقُولُ كَانَ الزُّهْرِيُّ يُنْكِرُ الدِّبَاغَ؟ فَقَالَ سُفْيَانُ لَكِنِّي أَنَا أَحْفَظُ فِيهِ وَفِي الْحَدِيثِ الْآخَرِ حَدِيثِ عَمْرٍو عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ قَالَ الشَّيْخُ  

[Machine] The Prophet ﷺ passed by a dead sheep belonging to Maymunah and said, "If they take its skin and tan it, they will benefit from it."  

أَنَّ النَّبِيَّ ﷺ مَرَّ بِشَاةٍ لِمَيْمُونَةَ مَيِّتَةٍ فَقَالَ رَسُولُ اللهِ ﷺ لَوْ أَخَذُوا إِهَابَهَا فَدَبَغُوهُ فَانْتَفَعُوا بِهِ  

[Machine] That the Messenger of Allah ﷺ said to the owners of a sheep that had died: "Why don't you remove its skin, tan it, and benefit from it, just like so?"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِأَهْلِ شَاةٍ مَاتَتْ أَلَا نَزَعْتُمْ جِلْدَهَا فَدَبَغْتُمُوهُ فَاسْتَمْتَعْتُمْ بِهِ وَهَكَذَا  

[Machine] The Messenger of Allah ﷺ said, "Any garment that has been dyed with a natural substance is considered pure."  

قَالَ رَسُولُ اللهِ ﷺ أَيُّمَا إِهَابٍ دُبِغَ فَقَدْ طَهُرَ  

[Machine] About the Prophet ﷺ regarding the skin of a dead animal, he said: "Indeed, its tanning has removed its impurities or filth or contamination." This is a Sahih (authentic) chain of narration. I asked Ahmad ibn Ali al-Asbahani about my brother Salim. He said, his name is Abdullah ibn Abi al-Jad.  

عَنِ النَّبِيِّ ﷺ فِي جِلْدِ الْمَيْتَةِ قَالَ إِنَّ دِبَاغَهُ قَدْ ذَهَبَ بِخَبَثِهِ أَوْ رِجْسِهِ أَوْ نَجَسِهِ وَهَذَا إِسْنَادٌ صَحِيحٌ وَسَأَلْتُ أَحْمَدَ بْنَ عَلِيٍّ الْأَصْبَهَانِيَّ عَنْ أَخِي سَالِمٍ هَذَا فَقَالَ اسْمُهُ عَبْدُ اللهِ بْنُ أَبِي الْجَعْدِ