[Machine] He used to read it like that.  

أَنَّهُ كَانَ يَقْرَؤُهَا كَذَلِكَ  

[Machine] The matter returned to washing.  

رَجَعَ الْأَمْرُ إِلَى الْغَسْلِ  

[Machine] The Quran returned to ablution and recited "And your feet up to the ankles" [Al-Ma'idah 6] with its pronunciation.  

رَجَعَ الْقُرْآنُ إِلَى الْغَسْلِ وَقَرَأَ {وَأَرْجُلَكُمْ إِلَى الْكَعْبَيْنِ} [المائدة 6] بِنَصْبِهَا  

[Machine] The Quran returned to the topic of washing and recited "And wash your feet" [Al-Ma'idah: 6] with its accusative case.  

رَجَعَ الْقُرْآنُ إِلَى الْغَسْلِ وَقَرَأَ {وَأَرْجُلَكُمْ} [المائدة 6] بِنَصْبِهَا  

[Machine] That he used to recite it "and your feet" [Al-Ma'idah 6] as an object.  

أَنَّهُ كَانَ يَقْرَؤُهَا {وَأَرْجُلَكُمْ} [المائدة 6] نَصْبًا  

[Machine] Regarding the passage, the translation into English is: "And [O believers], wash your feet." (Surah Al-Ma'idah 5:6)  

عَنْ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ غَيْلَانَ {وَأَرْجُلَكُمْ} [المائدة 6] نَصْبًا  

[Machine] I have read from Nafi' ibn Abd al-Rahman ibn Abi Nu'aim al-Qari' this recitation more than once, and he mentioned in it "your heads and your legs" open.  

قَرَأْتُ عَلَى نَافِعِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي نُعَيْمٍ الْقَارِئِ هَذِهِ الْقِرَاءَةَ غَيْرَ مَرَّةٍ فَذَكَرَ فِيهَا {بِرُءُوسِكُمْ وَأَرْجُلَكُمْ} مَفْتُوحَةً  

[Machine] And about Al-Kisayi, all of these were attributed to him, and whoever diminished it, it is only for the sake of ease. Al-A'mash said: They used to recite it with a lowering tone and they used to wash it.  

وَعَنِ الْكِسَائِيِّ كُلُّ هَؤُلَاءِ نَصَبُوهَا وَمَنْ خَفَضَهَا فَإِنَّمَا هُوَ لِلْمُجَاوَرَةِ قَالَ الْأَعْمَشُ كَانُوا يَقْرَءُونَهَا بِالْخَفْضِ وَكَانُوا يَغْسِلُونَ  

[Machine] He said, "Wash the feet up to the ankles as you have been commanded, and it has been narrated in the authentic hadith from Amr ibn Absa from the Prophet ﷺ about ablution, then he washes his feet up to the ankles as Allah the Almighty commanded him, and in that there is evidence that Allah the Almighty has commanded their washing."  

أَنَّهُ قَالَ اغْسِلُوا الْقَدْمَيْنِ إِلَى الْكَعْبَيْنِ كَمَا أُمِرْتُمْ وَرُوِّينَا فِي الْحَدِيثِ الصَّحِيحِ عَنْ عَمْرِو بْنِ عَبَسَةَ عَنِ النَّبِيِّ ﷺ فِي الْوُضُوءِ ثُمَّ يَغْسِلُ قَدْمَيْهِ إِلَى الْكَعْبَيْنِ كَمَا أَمَرَهُ اللهُ تَعَالَى وَفِي ذَلِكَ دَلَالَةٌ عَلَى أَنَّ اللهَ تَعَالَى أَمَرَ بِغَسْلِهِمَا  

[Machine] "Wash your faces, your hands, and your feet. Then wash their fronts, their backs, and the skin between their toes. For indeed, this is closer to Paradise." Anas said: "Allah spoke the truth and Al-Hajjaj (a person) lied." So wipe your heads and your feet up to the ankles." He said: "He recited it by heart." So Anas bin Malik did not deny the recitation; he denied the washing before it. For indeed, we have been narrated from Anas bin Malik from the Prophet ﷺ that it is obligatory to wash."  

اغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ وَأَرْجُلَكُمْ فَاغْسِلُوا ظَاهِرَهُمَا وَبَاطِنَهُمَا وَعَرَاقِيبَهُمَا فَإِنَّ ذَلِكَ أَقْرَبُ إِلَى جَنَّتِكُمْ فَقَالَ أَنَسٌ صَدَقَ اللهُ وَكَذَبَ الْحَجَّاجُ فَامْسَحُوا بِرُءُوسِكُمْ وَأَرْجُلِكُمْ إِلَى الْكَعْبَيْنِ قَالَ قَرَأَهَا جَرًّا فَإِنْمَا أَنْكَرَ أَنَسُ بْنُ مَالِكٍ الْقِرَاءَةَ دُونَ الْغَسْلِ فَقَدْ رُوِّينَا عَنْ أَنَسِ بْنِ مَالِكٍ عَنِ النَّبِيِّ ﷺ مَا دَلَّ عَلَى وُجُوبِ الْغَسْلِ  

[Machine] Regarding the ablution of the Messenger of Allah ﷺ , the hadith mentioned the description of the Prophet's ablution ﷺ . In it, she said, "Then he washed his feet." She said, "And your cousin (Ibn Abbas) came to me, meaning Ibn Abbas, so I informed him. He said, "I find in the book only two washes and two wipes. So if this is correct, it is possible that Ibn Abbas used to read it with "al-khafd" (grammar rule) and that it implies wiping. Then, when he found out that the Prophet ﷺ threatened leaving washing them or leaving something from them, he regarded it as obligatory to wash them and read it with "nasb" (grammar rule). And we have narrated from him that he read it with "nasb".  

عَنْ وُضُوءِ رَسُولِ اللهِ ﷺ فَذَكَرَ الْحَدِيثَ فِي صِفَةِ وُضُوءِ النَّبِيِّ ﷺ وَفِيهِ قَالَتْ ثُمَّ غَسَلَ رِجْلَيْهِ قَالَتْ وَقَدْ أَتَانِي ابْنُ عَمٍّ لَكَ تَعْنِي ابْنَ عَبَّاسٍ فَأَخْبَرْتُهُ فَقَالَ مَا أَجِدُ فِي الْكِتَابِ إِلَّا غَسْلَتَيْنِ وَمَسْحَتَيْنِ فَهَذَا إِنْ صَحَّ فَيُحْتَمَلُ أَنَّ ابْنَ عَبَّاسٍ كَانَ يَرَى الْقِرَاءَةَ بِالْخَفْضِ وَأَنَّهَا تَقْتَضِي الْمَسْحَ ثُمَّ لَمَّا بَلَغَهُ أَنَّ النَّبِيَّ ﷺ تَوَعَّدَ عَلَى تَرْكِ غَسْلِهِمَا أَوْ تَرْكِ شَيْءٍ مِنْهُمَا ذَهَبَ إِلَى وُجُوبِ غَسْلِهِمَا وَقَرَأَهَا نَصْبًا وَقَدْ رُوِّينَا عَنْهُ أَنَّهُ قَرَأَهَا نَصْبًا  

[Machine] Let me tell you how the Messenger of Allah ﷺ used to perform ablution. He stated, "Then he carefully washed another room, and spread his legs over it, and the sandals were on his right and left feet, like that. Then he wiped the bottom of the two sandals."  

أَنْ أُحَدِّثَكُمْ كَيْفَ كَانَ رَسُولُ اللهِ ﷺ يَتَوَضَّأُ فَذَكَرَ الْحَدِيثَ قَالَ ثُمَّ اغْتَرَفَ غَرْفَةً أُخْرَى فَرَشَّ عَلَى رِجْلِهِ وَفِيهَا النَّعْلُ وَالْيُسْرَى مِثْلَ ذَلِكَ وَمَسَحَ بِأَسْفَلِ النَّعْلَيْنِ  

[Machine] He said, "The Messenger of Allah ﷺ performed ablution. He put his hand into the vessel, rinsed and gargled once, then put his hand in and poured water on his face once, and poured water on his hands twice, then wiped his head once. Then he took a handful of water and spread it over his feet, while he was wearing shoes. Thus, he did so."  

أَنَّهُ قَالَ تَوَضَّأَ رَسُولُ اللهِ ﷺ فَأَدْخَلَ يَدَهُ فِي الْإِنَاءِ فَاسْتَنْشَقَ وَمَضْمَضَ مَرَّةً وَاحِدَةً ثُمَّ أَدْخَلَ يَدَهُ فَصَبَّ عَلَى وَجْهِهِ مَرَّةً وَاحِدَةً وَصَبَّ عَلَى يَدَيْهِ مَرَّتَيْنِ مَرَّتَيْنِ وَمَسَحَ رَأْسَهُ مَرَّةً ثُمَّ أَخَذَ حَفْنَةً مِنْ مَاءٍ فَرَشَّ عَلَى قَدْمَيْهِ وَهُوَ مُتَنَعِّلٌ فَهَكَذَا  

[Machine] "He said, then he took a container of water and sprinkled it on his left foot, then he said, 'This is how I saw the Messenger of Allah ﷺ performing ablution.' Al-Bukhari narrated it in Sahih from Muhammad ibn Abdul Rahman, from Abu Salamah al-Khuza'i, and he said in the hadith, 'He took a container of water and poured it on his right foot, meaning, until he washed it. Then he took another container and washed his left foot with it, then he said, 'This is how I saw the Messenger of Allah ﷺ performing ablution."'  

أَنْ قَالَ ثُمَّ أَخَذَ غَرْفَةً مِنْ مَاءٍ ثُمَّ رَشَّ عَلَى رِجْلِهِ الْيُسْرَى ثُمَّ قَالَ هَكَذَا رَأَيْتُ رَسُولَ اللهِ ﷺ يَعْنِي يَتَوَضَّأُ وَرَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحِيمِ عَنْ أَبِي سَلَمَةَ الْخُزَاعِيِّ وَقَالَ فِي الْحَدِيثِ أَخَذَ غَرْفَةً مِنْ مَاءٍ فَرَشَّ عَلَى رِجْلِهِ يَعْنِي الْيُمْنَى حَتَّى غَسَلَهَا ثُمَّ أَخَذَ غَرْفَةً أُخْرَى فَغَسَلَ بِهَا رِجْلَهُ الْيُسْرَى ثُمَّ قَالَ هَكَذَا رَأَيْتُ رَسُولَ اللهِ ﷺ يَتَوَضَّأُ  

[Machine] Then he entered a room, then he washed his right foot, then he entered another room, and he washed his left foot.  

ثُمَّ غَرَفَ غَرْفَةً ثُمَّ غَسَلَ رِجْلَهُ الْيُمْنَى ثُمَّ غَرَفَ غَرْفَةً فَغَسَلَ رِجْلَهُ الْيُسْرَى  

[Machine] said Ibn Abbas: "Shall I not show you the ablution of the Messenger of Allah ﷺ ?" He then washed his hands three times, rinsed his mouth once, sniffed water into his nostrils once, washed his face once, washed his arms up to the elbows three times, wiped his head once, and washed his feet up to the ankles three times. Then he said, "This is the ablution of the Messenger of Allah ﷺ ." We have mentioned narrations before except that of Muhammad ibn Ja'far, and it is in what has passed.  

قَالَ ابْنُ عَبَّاسٍ أَلَا أُرِيكُمْ وُضُوءَ رَسُولِ اللهِ ﷺ؟ قَالَ فَغَسَلَ يَدَيْهِ مَرَّةً مَرَّةً وَمَضْمَضَ مَرَّةً وَاسْتَنْشَقَ مَرَّةً وَغَسَلَ وَجْهَهُ مَرَّةً وَذِرَاعَيْهِ مَرَّةً مَرَّةً وَمَسَحَ بِرَأْسِهِ مَرَّةً وَغَسَلَ رِجْلَيْهِ مَرَّةً مَرَّةً ثُمَّ قَالَ هَذَا وُضُوءُ رَسُولِ اللهِ ﷺ وَقَدْ ذَكَرْنَا الرِّوَايَاتِ فِي مَا مَضَى إِلَّا رِوَايَةَ مُحَمَّدِ بْنِ جَعْفَرٍ وَهِيَ فِيمَا  

[Machine] Then he took a handful and washed his right foot, and he took another handful and washed his left foot. These narrations have agreed that he washed both of them, and the narration of Ad-Darawardi suggests that he may have washed them in his sandals. Hisham Ibn Sa'd is not a very reliable narrator, so what contradicts the authentic sources cannot be accepted from him. How can he be the one countering the consensus when they are many, and he is just one? Ath-Thawri and Hisham Ibn Sa'd have also narrated from Zaid Ibn Aslam.  

ثُمَّ أَخَذَ حَفْنَةً فَغَسَلَ بِهَا رِجْلَهُ الْيُمْنَى وَأَخَذَ حَفْنَةً فَغَسَلَ رِجْلَهُ الْيُسْرَى فَهَذِهِ الرِّوَايَاتُ اتَّفَقَتْ عَلَى أَنَّهُ غَسَلَهُمَا وَحَدِيثُ الدَّرَاوَرْدِيِّ يَحْتَمِلُ أَنْ يَكُونَ مُوَافِقًا بِأَنْ يَكُونَ غَسَلَهُمَا فِي النَّعْلِ وَهِشَامُ بْنُ سَعْدٍ لَيْسَ بِالْحَافِظِ جِدًّا فَلَا يُقْبَلُ مِنْهُ مَا يُخَالِفُ فِيهِ الثِّقَاتِ الْأَثْبَاتَ كَيْفَ وَهُمْ عَدَدٌ وَهُوَ وَاحِدٌ؟ ‍ وَقَدْ رَوَى الثَّوْرِيُّ وَهِشَامُ بْنُ سَعْدٍ عَنْ زَيْدِ بْنِ أَسْلَمَ  

[Machine] "Can I tell you how the Messenger of Allah ﷺ used to perform ablution? He called for a vessel containing water, mentioned his intention for ablution, then took a handful of water and poured it on his right foot while wearing a shoe. He then wiped his hand over the top and underneath his foot. He repeated the same actions with his left hand. This is the most authentic narration reported from the Prophet ﷺ regarding this matter according to the narration of the majority."  

أَنْ أُحَدِّثَكُمْ كَمَا كَانَ رَسُولُ اللهِ ﷺ يَتَوَضَّأُ؟ قَالَ فَدَعَا بِإِنَاءٍ فِيهِ مَاءٌ ثُمَّ ذَكَرَ وُضُوءَهُ وَقَالَ فِيهِ ثُمَّ قَبَضَ قَبْضَةً مِنْ مَاءٍ فَرَشَّ عَلَى رِجْلِهِ الْيُمْنَى وَفِيهَا النَّعْلُ ثُمَّ مَسَحَ بِيَدِهِ مِنْ فَوْقِ الْقَدَمِ وَمِنْ تَحْتِ الْقَدَمِ ثُمَّ فَعَلَ بِالْيُسْرَى مِثْلَ ذَلِكَ هَذَا أَصَحُّ حَدِيثٍ رُوِيَ عَنِ النَّبِيِّ ﷺ فِي هَذَا إِلَى مَا يُوَافِقُ رِوَايَةَ الْجَمَاعَةِ  

[Machine] Ibn Abbas said to me, "Shall I not show you the Prophet's ﷺ ablution?" So, he performed ablution once, then washed his feet while his sandals were still on. This indicates that he washed his feet with the sandals on. Allah knows best.  

قَالَ لِي ابْنُ عَبَّاسٍ أَلَا أُرِيكَ وُضُوءَ رَسُولِ اللهِ ﷺ؟ فَتَوَضَّأَ مَرَّةً ثُمَّ غَسَلَ رِجْلَيْهِ وَعَلَيْهِ نَعْلُهُ فَهَذَا يَدُلُّ عَلَى أَنَّهُ غَسَلَ رِجْلَيْهِ فِي النَّعْلَيْنِ وَاللهُ أَعْلَمُ  

[Machine] It was narrated that the Prophet ﷺ wiped over the top of his feet, and it was also narrated that he wiped their backs. One of the two had a reliable chain of narration, and even if it was reported in isolation, it would still be considered sound. The one who went against it had a weaker chain of narration. As for the other narration, it is not considered reliable by the people of knowledge in hadith. If it were reported independently, it would not be considered as valid. The Shaykh stated that the first hadith referred to the narration of Ad-Daraqutni and others from Zaid, while the other narration refers to the hadith of Abd Al-Khair from Ali regarding wiping over the top of the feet. We have already explained that he meant it if the tops of the socks were clean, and it is mentioned in the chapter on wiping over the socks, with its reasons. It has also been narrated from Ali in another context that supports the first hadith.  

أَنَّ النَّبِيَّ ﷺ مَسَحَ عَلَى ظُهُورِ قَدْمَيْهِ وَرُوِيَ أَنَّهُ رَشَّ ظُهُورَهُمَا وَأَحَدُ الْحَدِيثَيْنِ مِنْ وَجْهٍ صَالِحِ الْإِسْنَادِ وَلَوْ كَانَ مُنْفَرِدًا ثَبَتَ وَالَّذِي خَالَفَهُ أَكْثَرُ وَأَثْبَتُ مِنْهُ وَأَمَّا الْحَدِيثُ الْآخَرُ فَلَيْسَ مِمَّا يُثْبِتُ أَهْلُ الْعِلْمِ بِالْحَدِيثِ لَوِ انْفَرَدَ قَالَ الشَّيْخُ إِنَّمَا عَنَى بِالْحَدِيثِ الْأَوَّلِ حَدِيثَ الدَّرَاوَرْدِيِّ وَغَيْرِهِ عَنْ زَيْدٍ وَعَنِيَ بِالْحَدِيثِ الْآخَرِ وَاللهُ أَعْلَمُ حَدِيثَ عَبْدِ خَيْرٍ عَنْ عَلِيٍّ فِي الْمَسْحِ عَلَى ظُهُورِ الْقَدْمَيْنِ وَقَدْ بَيَّنَا أَنَّهُ أَرَادَ إِنْ صَحَّ ظَهْرَ الْخُفَّيْنِ وَهُوَ مَذْكُورٌ فِي بَابِ الْمَسْحِ عَلَى الْخُفِّ بِعِلَلِهِ وَقَدْ رُوِيَ عَنْ عَلِيٍّ مِنْ وَجْهٍ آخَرَ فِي مَعْنَى الْحَدِيثِ الْأَوَّلِ  

ʿAli entered upon me in In house and called for water for wudoo’. I brought him a wooden vessel that held a mudd or thereabouts and put it in front of him. He had urinated and he said: O Ibn ‘Abbas, shall I not do wudoo’ for you as the Messenger of Allah ﷺ did wudoo’? I said: Yes, may my father and mother be sacrificed for you. He said: A vessel was placed before him and he washed his hands, then he rinsed his mouth, and took water into his nose and blew it out. Then he took water in his hands and splashed it onto his face, putting his thumbs at the top of his ears. He did that three times. Then he took a handful of water in his right hand and poured it over his forehead, then he let it drip on his face. Then he washed his right hand up to the elbow three times, then his other hand likewise. Then he wiped his head and the backs of his ears. Then he scooped up water with two hands and poured it onto his feet, with sandals on his feet, then he turned his foot over (to wash it). then he did the same with the other foot, I said: With his sandals on? He said: With his sandals on. I said: With his sandals on? He said: With his sandals on. I said: With his sandals on? He said: With his sandals on. (Using translation from Aḥmad 625)   

دَخَلَ عَلِيٌّ عَلَيَّ بَيْتِي فَدَعَا بِوَضُوءٍ فَجِئْنَا بِقَعْبٍ يَأْخُذُ الْمُدَّ أَوْ قَرَيْبَهُ حَتَّى وُضِعَ بَيْنَ يَدَيْهِ وَقَدْ بَالَ فَقَالَ يَا ابْنَ عَبَّاسٍ أَلَا أَتَوَضَّأُ لَكَ وُضُوءَ رَسُولِ اللهِ ﷺ؟ قُلْتُ بَلَى فِدَاكَ أَبِي وَأُمِّي قَالَ فَوُضِعَ لَهُ إِنَاءٌ فَغَسَلَ يَدَيْهِ ثُمَّ مَضْمَضَ وَاسْتَنْشَقَ وَاسْتَنْثَرَ ثُمَّ أَخَذَ بِيَدَيْهِ حَفْنَةً مِنْ مَاءٍ جَمِيعًا فَصَكَّ بِهِمَا وَجْهَهُ وَأَلْقَمَ إِبْهَامَيْهِ مَا أَقْبَلَ مِنْ أُذُنَيْهِ قَالَ ثُمَّ عَادَ بِمِثْلِ ذَلِكَ ثَلَاثًا ثُمَّ أَخَذَ كَفًّا مِنْ مَاءٍ بِيَدِهِ الْيُمْنَى فَأَفْرَغَهَا عَلَى نَاصِيَتِهِ ثُمَّ أَرْسَلَهَا تَسِيلُ عَلَى وَجْهِهِ ثُمَّ غَسَلَ يَدَهُ الْيُمْنَى إِلَى الْمِرْفَقِ ثَلَاثًا ثُمَّ يَدَهُ الْأُخْرَى مِثْلَ ذَلِكَ ثُمَّ مَسَحَ رَأْسَهُ وَأُذُنَيْهِ مِنْ ظُهُورِهِمَا ثُمَّ أَخَذَ بِكَفَّيْهِ مِنَ الْمَاءِ فَصَكَّ بِهِمَا عَلَى قَدَمِهِ وَفِيهَا النَّعْلُ فَبَلَّهَا بِهِ ثُمَّ عَلَى الرِّجْلِ الْأُخْرَى مِثْلَ ذَلِكَ قَالَ قُلْتُ وَفِي النَّعْلَيْنِ؟ قَالَ وَفِي النَّعْلَيْنِ قُلْتُ وَفِي النَّعْلَيْنِ؟ قَالَ وَفِي النَّعْلَيْنِ قُلْتُ وَفِي النَّعْلَيْنِ؟ قَالَ وَفِي النَّعْلَيْنِ وَقَالَ أَبُو عِيسَى التِّرْمِذِيُّ سَأَلْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ الْبُخَارِيَّ عَنْ هَذَا الْحَدِيثِ فَقَالَ لَا أَدْرِي مَا هَذَا الْحَدِيثُ فَكَأَنَّهُ رَأَى الْحَدِيثَ الْأَوَّلَ أَصَحَّ يَعْنِي حَدِيثَ عَطَاءِ بْنِ يَسَارٍ قَالَ الشَّيْخُ إِنْ صَحَّ أَنْ يَكُونَ غَسَلَهُمَا فِي النَّعْلَيْنِ فَقَدْ رُوِّينَا مِنْ أَوْجُهٍ كَثِيرَةٍ عَنْ أَمِيرِ الْمُؤْمِنْينَ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ أَنَّهُ غَسَلَ رِجْلَيْهِ فِي الْوُضُوءِ  

[Machine] "He called for ablution and a vessel containing water was brought to him. He mentioned the speech until he said, 'Then he poured with his right hand thrice upon his right foot, then washed it with his left hand. Then he poured with his right hand upon his left foot thrice, then washed it with his left hand.' Then he said, 'This is the purification of the Messenger of Allah ﷺ .'"  

أَنَّهُ دَعَا بِوَضُوءٍ فَأُتِيَ بِإِنَاءٍ فِيهِ مَاءٌ فَذَكَرَ الْحَدِيثَ إِلَى أَنْ قَالَ ثُمَّ صَبَّ بِيَدِهِ الْيُمْنَى ثَلَاثَ مَرَّاتٍ عَلَى قَدَمِهِ الْيُمْنَى ثُمَّ غَسَلَهَا بِيَدِهِ الْيُسْرَى ثُمَّ صَبَّ بِيَدِهِ الْيُمْنَى عَلَى قَدَمِهِ الْيُسْرَى ثَلَاثَ مَرَّاتٍ ثُمَّ غَسَلَهَا بِيَدِهِ الْيُسْرَى ثُمَّ قَالَ هَذَا طُهُورُ رَسُولِ اللهِ ﷺ  

[Machine] About the ablution of the Messenger of Allah ﷺ, he poured water into the container and then said, "Where is the one asking about the ablution of the Messenger of Allah ﷺ?" So he washed his hands three times, his face three times, his arms three times, and wiped his head until he felt the wetness. He washed his feet three times, three times. Then he said, "This is how the Messenger of Allah ﷺ used to perform ablution." The narration of the jurist does not include his statement, "until he felt the wetness," but the rest of the narration is the same.  

عَنْ وُضُوءِ رَسُولِ اللهِ ﷺ فَأَرَاقَ الْمَاءَ فِي الرَّحَبَةِ ثُمَّ قَالَ أَيْنَ السَّائِلُ عَنْ وُضُوءِ رَسُولِ اللهِ ﷺ؟ فَغَسَلَ يَدَيْهِ ثَلَاثًا وَوَجْهَهُ ثَلَاثًا وَذِرَاعَيْهِ ثَلَاثًا وَمَسَحَ بِرَأْسِهِ حَتَّى أَلَمَّ أَنْ يَقْطُرَ وَغَسَلَ رِجْلَيْهِ ثَلَاثًا ثَلَاثًا ثُمَّ قَالَ هَكَذَا كَانَ رَسُولُ اللهِ ﷺ يَتَوَضَّأُ لَيْسَ فِي رِوَايَةِ الْفَقِيهِ قَوْلُهُ حَتَّى أَلَمَّ أَنْ يَقْطُرَ وَالْبَاقِي سَوَاءٌ  

I saw ‘Ali ؓ doing wudooʿ. He washed his hands until they were clean, then he rinsed his mouth three times, then he rinsed his nose three times; he washed his face three times and his forearms three times; he wiped his head and washed his feet up to the ankles. And he took the leftover water and drank it whilst standing. Then he said: I wanted to show you how the Messenger of Allah ﷺ did wudooʿ ‘Abd Khair narrated a hadeeth like that of Abu Hayyah from ʿAli, except that ’Abd Khair said: When he finished his wudoo’, he took some of the leftover water in his hand and drank it. (Using translation from Aḥmad 1046)   

رَأَيْتُ عَلِيًّا تَوَضَّأَ فَغَسَلَ كَفَّيْهِ حَتَّى أَنْقَاهُمَا ثُمَّ مَضْمَضَ ثَلَاثًا وَاسْتَنْشَقَ ثَلَاثًا وَغَسَلَ وَجْهَهُ ثَلَاثًا وَذِرَاعَيْهِ ثَلَاثًا وَمَسَحَ بِرَأْسِهِ وَغَسَلَ قَدْمَيْهِ إِلَى الْكَعْبَيْنِ ثُمَّ قَامَ فَأَخَذَ فَضْلَ وَضُوئِهِ فَشَرِبَهُ وَهُوَ قَائِمٌ ثُمَّ قَالَ إِنِّي أَحْبَبْتُ أَنْ أُرِيَكُمْ كَيْفَ كَانَ طُهُورُ رَسُولِ اللهِ ﷺ هَكَذَا  

[Machine] He prayed the afternoon prayer, then sat in the needs of the people in the spaciousness of Kufa until the afternoon prayer arrived. Then a cup of water was brought to him, so he took a handful and wiped his face, hands, head, and feet with it. Then he stood up and drank the rest while he was standing. Then he said: "Indeed, some people dislike drinking while standing, and indeed the Messenger of Allah ﷺ did as I have done, and he said: 'This is the Wudu' for the one who has not performed Wudu'."  

أَنَّهُ صَلَّى الظُّهْرَ ثُمَّ قَعَدَ فِي حَوَائِجِ النَّاسِ فِي رَحَبَةِ الْكُوفَةِ حَتَّى حَضَرَتْ صَلَاةُ الْعَصْرِ ثُمَّ أُتِيَ بِكُوزٍ مِنْ مَاءٍ فَأَخَذَ مِنْهُ حَفْنَةً وَاحِدَةً فَمَسَحَ بِهَا وَجْهَهُ وَيَدَيْهِ وَرَأْسَهُ وَرِجْلَيْهِ ثُمَّ قَامَ فَشَرِبَ فَضْلَهُ وَهُوَ قَائِمٌ ثُمَّ قَالَ إِنَّ أُنَاسًا يَكْرَهُونَ الشُّرْبَ قَائِمًا وَإِنَّ رَسُولَ اللهِ ﷺ صَنَعَ كَمَا صَنَعْتُ وَقَالَ هَذَا وُضُوءُ مَنْ لَمْ يُحْدِثْ  

[Machine] "So he took, drank, while standing, then performed a light ablution, wiped over his sandals, then said, 'This is how the Messenger of Allah ﷺ used to do, as long as it was not new or different in meaning.'"  

فَأَخَذَ وَشَرِبَ وَهُوَ قَائِمٌ ثُمَّ تَوَضَّأَ وُضُوءًا خَفِيفًا وَمَسَحَ عَلَى نَعْلَيْهِ ثُمَّ قَالَ هَكَذَا فَعَلَ رَسُولُ اللهِ ﷺ مَا لَمْ يُحْدِثْ وَبِمَعْنَاهُ  

[Machine] He called for a cup of water, then performed a light ablution (wudu). Then, he wiped over his sandals and said, "This is how the Prophet ﷺ used to perform ablution for the one who is in a state of purity, as long as he did not nullify it." This indicates that what has been narrated about Ali wiping over his sandals is only in a voluntary ablution, not in an obligatory ablution due to a state that requires it or if he intended to wash his feet in the sandals or if he intended to wipe over his socks and sandals, as well.  

أَنَّهُ دَعَا بِكُوزٍ مِنْ مَاءٍ ثُمَّ تَوَضَّأَ وُضُوءًا خَفِيفًا ثُمَّ مَسَحَ عَلَى نَعْلَيْهِ ثُمَّ قَالَ هَكَذَا وُضُوءُ رَسُولِ اللهِ ﷺ لِلطَّاهِرِ مَا لَمْ يُحْدِثْ وَفِي هَذَا دَلَالَةٌ عَلَى أَنَّ مَا رُوِيَ عَنْ عَلِيٍّ فِي الْمَسْحِ عَلَى النَّعْلَيْنِ إِنَّمَا هُوَ فِي وُضُوءٍ مُتَطَوَّعٍ بِهِ لَا فِي وُضُوءٍ وَاجِبٍ عَلَيْهِ مِنْ حَدَثٍ يُوجِبُ الْوُضُوءَ أَوْ أَرَادَ غَسْلَ الرِّجْلَيْنِ فِي النَّعْلَيْنِ أَوْ أَرَادَ الْمَسْحَ عَلَى جَوْرَبَيْهِ وَنَعْلَيْهِ كَمَا