1. Purification
١۔ كِتَابُ الطَّهَارَة
[Machine] The Prophet ﷺ said: "Whoever drinks from a vessel made of gold, silver, or any vessel that contains something from them, then he is actually swallowing the fire of Hell." Abu Abdullah al-Hafiz, in his book Fawa'id, narrated this from al-Tusi and al-Fakih together, adding to the chain after his father, from his grandfather, from Ibn Umar. And I think this is a fabrication, as Abu al-Hasan ibn Ishaq has informed us in his book, in the handwriting of Abu al-Hasan al-Daraqutni, may Allah the Most High have mercy on him, as mentioned previously. And likewise.
أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ يَشْرَبُ فِي إِنَاءِ ذَهَبٍ أَوْ فِضَّةٍ أَوْ إِنَاءٍ فِيهِ شَيْءٌ مِنْ ذَلِكَ فَإِنْمَا يُجَرْجِرُ فِي بَطْنِهِ نَارَ جَهَنَّمَ أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ فِي فَوَائِدِهِ عَنِ الطُّوسِيِّ وَالْفَاكِهِيِّ مَعًا فَزَادَ فِي الْإِسْنَادِ بَعْدَ أَبِيهِ عَنْ جَدِّهِ عَنِ ابْنِ عُمَرَ وَأَظُنُّهُ وَهْمًا فَقَدْ أَخْبَرَنَاهُ أَبُو الْحَسَنِ بْنُ إِسْحَاقَ مِنْ أَصْلِ كِتَابِهِ بِخَطِّ أَبِي الْحَسَنِ الدَّارَقُطْنِيِّ رَحِمَهُ اللهُ تَعَالَى كَمَا تَقَدَّمَ وَكَذَلِكَ
[Machine] He did not drink from a cup that had a silver ring or a silver lid.
أَنَّهُ كَانَ لَا يَشْرَبُ فِي قَدَحٍ فِيهِ حَلْقَةُ فِضَّةٍ وَلَا ضَبَّةُ فِضَّةٍ
[Machine] The Messenger of Allah ﷺ heard about the prohibition of drinking from vessels made of gold and silver. He did not drink from a cracked cup. It has been narrated that Aisha and Anas ibn Malik mentioned this.
سَمِعَ رَسُولَ اللهِ ﷺ نَهَى عَنِ الشُّرْبِ فِي آنِيَةِ الذَّهَبِ وَالْفِضَّةِ لَمْ يَشْرَبْ فِي الْقَدَحِ الْمُفَضَّضِ وَرُوِيَ فِي ذَلِكَ عَنْ عَائِشَةَ وَأَنَسِ بْنِ مَالِكٍ
[Machine] With Aisha, we stayed with her until she permitted us to wear jewelry, but she did not permit us to use the strainer. Abd al-Wahhab said that Saeed, the son of Abu Arouba, carried him on the ring and similar to it.
مَعَ عَائِشَةَ ؓ فَمَا زِلْنَا بِهَا حَتَّى رَخَّصَتْ لَنَا فِي الْحُلِيِّ وَلَمْ تُرَخِّصْ لَنَا فِي الْإِنَاءِ الْمُفَضَّضِ قَالَ عَبْدُ الْوَهَّابِ قَالَ سَعِيدٌ هُوَ ابْنُ أَبِي عَرُوبَةَ حَمَلْنَاهُ عَلَى الْحَلْقَةِ وَنَحْوِهَا
أَنَّ أَنَسًا كَرِهَ الشُّرْبَ فِي الْمُفَضَّضِ
[Machine] The Prophet's cup broke, so he made a chain of silver to replace it. Asim said, "I saw the cup and I drank from it." My father said, "I saw the cup and I drank from it, too." Abu Amr informed us: Abu Bakr said: Ali ibn Abbas informed me: Muhammad ibn Ismail al-Bukhari informed me: Abdullah ibn Uthman ibn Jabala informed me: Abu Hamza mentioned a similar narration, except he said "broke" instead of "split."
أَنَّ قَدَحَ النَّبِيِّ ﷺ انْصَدَعَ فَجَعَلَ مَكَانَ الشَّعِبِ سِلْسِلَةً مِنْ فِضَّةٍ قَالَ عَاصِمٌ وَرَأَيْتُ الْقَدَحَ وَشَرِبْتُ فِيهِ قَالَ أَبِي وَرَأَيْتُ الْقَدَحَ وَشَرِبْتُ فِيهِ 114 وَأَخْبَرَنَا أَبُو عَمْرٍو أنا أَبُو بَكْرٍ قَالَ وَأَخْبَرَنِي عَلِيُّ بْنُ الْعَبَّاسِ ثنا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْبُخَارِيُّ ثنا عَبْدُ اللهِ بْنُ عُثْمَانَ بْنِ جَبَلَةَ وَأَخْبَرَنَا أَبُو حَمْزَةَ فَذَكَرَ بِمِثْلِهِ إِلَّا أَنَّهُ قَالَ انْكَسَرَ بَدَلَ انْصَدَعَ
[Machine] "That the cup of the Prophet ﷺ cracked, so I placed a chain in place of the handle, meaning that Anas placed a chain in place of the handle. The Sheikh, may Allah be pleased with him, said, 'Thus it is in the hadith, I do not know who said it, Musa bin Harun or someone above him?'"
أَنَّ قَدَحَ النَّبِيِّ ﷺ انْصَدَعَ فَجَعَلْتُ مَكَانَ الشَّعِبِ سِلْسِلَةً يَعْنِي أَنَّ أَنَسًا جَعَلَ مَكَانَ الشَّعِبِ سِلْسِلَةً قَالَ الشَّيْخُ رَحِمَهُ اللهُ تَعَالَى هَكَذَا فِي الْحَدِيثِ لَا أَدْرِي مَنْ قَالَهُ أَمُوسَى بْنُ هَارُونَ أَمْ مَنْ فَوْقَهُ؟
I saw the drinking bowl of the Prophet ﷺ with Anas bin Malik, and it had been broken, and he had mended it with silver plates. That drinking bowl was quite wide and made of Nadar wood, Anas said, "I gave water to the Prophet ﷺ in that bowl more than so-and-so (for a long period)." Ibn Seereen said: Around that bowl there was an iron ring, and Anas wanted to replace it with a silver or gold ring, but Abu Talha said to him, "Do not change a thing that Messenger of Allah ﷺ has made." So Anas left it as it was. (Using translation from Bukhārī 5638)
رَأَيْتُ قَدَحَ النَّبِيِّ ﷺ عِنْدَ أَنَسِ بْنِ مَالِكٍ وَكَانَ قَدِ انْصَدَعَ فَسَلْسَلَهُ بِفِضَّةٍ قَالَ وَهُوَ قَدَحٌ جَيِّدٌ عَرِيضٌ مِنْ نُضَارٍ قَالَ أَنَسٌ لَقَدْ سَقَيْتُ رَسُولَ اللهِ ﷺ فِي هَذَا الْقَدَحِ أَكْثَرَ مِنْ كَذَا وَكَذَا قَالَ وَقَالَ ابْنُ سِيرِينَ أَنَّهُ كَانَ فِيهِ حَلْقَةٌ مِنْ حَدِيدٍ فَأَرَادَ أَنَسٌ أَنْ يَجْعَلَ مَكَانَهَا حَلْقَةً مِنْ ذَهَبٍ أَوْ فِضَّةٍ فَقَالَ لَهُ أَبُو طَلْحَةَ لَا تُغَيِّرِنَّ شَيْئًا صَنَعَهُ رَسُولُ اللهِ ﷺ فَتَرَكَهُ