[Machine] I heard the Messenger of Allah ﷺ say, "Do not ride the khazz (a type of camel) or the nimar (a type of saddle-less horse)." Muhammad said, "And whenever Mu'awiya would narrate something like this from the Messenger of Allah ﷺ, he would not be accused."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا تَرْكَبُوا الْخَزَّ وَلَا النِّمَارَ قَالَ مُحَمَّدُ وَكَانَ مُعَاوِيَةُ إِذَا حَدَّثَ مِثْلَ هَذَا عَنْ رَسُولِ اللهِ ﷺ لَمْ يُتَّهَمُ  

[Machine] The Messenger of Allah ﷺ said, "Bury the nails, hair, and blood, for they are dead." Abu Ahmad ibn 'Adiyy al-Hafith 'Abdullah ibn 'Abdulaziz narrated from his father, from Nafi' in reports that no one else followed. He said, "The Sheikh, may Allah exalt him, said, 'This is a weak chain of narration that has been narrated regarding the burying of nails and hair. The chains of its narrators are weak.'"  

قَالَ رَسُولُ اللهِ ﷺ ادْفِنُوا الْأَظْفَارَ وَالشَّعْرَ وَالدَّمَ فَإِنْهَا مَيْتَةٌ قَالَ أَبُو أَحْمَدَ بْنُ عَدِيٍّ الْحَافِظُ عَبْدُ اللهِ بْنُ عَبْدِ الْعَزِيزِ حَدَّثَ عَنْ أَبِيهِ عَنْ نَافِعٍ بِأَحَادِيثَ لَمْ يُتَابِعْهُ أَحَدٌ عَلَيْهِ قَالَ الشَّيْخُ رَحِمَهُ اللهُ تَعَالَى هَذَا إِسْنَادٌ ضَعِيفٌ قَدْ رُوِيَ فِي دَفْنِ الظُّفُرِ وَالشَّعْرِ أَحَادِيثُ أَسَانِيدُهَا ضِعَافٌ  

[Machine] The Messenger of Allah ﷺ said to me: "If a part of the animal is cut off while it is alive, then it is considered dead. This hadith can be cited regarding poetry and animal claws. However, it is specific to a certain context."  

قَالَ لِي رَسُولُ اللهِ ﷺ مَا قُطِعَ مِنَ الْبَهِيمَةِ وَهِيَ حَيَّةٌ فَهُوَ مَيْتَةٌ وَقَدْ يُحْتَجُّ بِهَذَا الْحَدِيثِ فِي الشَّعْرِ وَالظُّفُرِ وَإِنَّمَا وَرَدَ عَلَى سَبَبٍ وَهُوَ فِيمَا  

"The Prophet ﷺ came to Al-Madinah and they were in the habit of cutting the humps off of the camels and cutting the buttocks from the sheep. He said: 'Whatever is cut from an animal while it is alive, then it is dead flesh.'" (Using translation from Tirmidhī 1480)   

قَدِمَ النَّبِيُّ ﷺ الْمَدِينَةَ وَالنَّاسُ يَجُبُّونَ أَسْنَامَ الْإِبِلِ وَيَقْطَعُونَ أَلْيَاتِ الْغَنَمِ فَقَالَ النَّبِيُّ ﷺ مَا قُطِعَ مِنَ الْبَهِيمَةِ وَهِيَ حَيَّةٌ فَهُوَ مَيْتَةٌ وَقَدِ احْتَجَّ بَعْضُ أَصْحَابِنَا بِمَا  

[Machine] "A hen belonged to some of the wives of the Messenger of Allah ﷺ , and it died. So the Messenger of Allah ﷺ said, 'Did you not take its feathers to benefit from them?'"  

أَنَّ دَاجِنَةً كَانَتْ لِبَعْضِ نِسَاءِ رَسُولِ اللهِ ﷺ فَمَاتَتْ فَقَالَ رَسُولُ اللهِ ﷺ أَلَا أَخَذْتُمْ إِهَابَهَا فَاسْتَمْتَعْتُمْ بِهِ  

[Machine] That the messenger of Allah ﷺ found a dead sheep that was given as a gift to Maymuna from the charity. The messenger of Allah ﷺ said, "Why don't you benefit from its skin?" They replied, "Because it is dead." He said, "Only its eating is prohibited."  

أَنَّ رَسُولَ اللهِ ﷺ وَجَدَ شَاةً مَيْتَةً أُعْطِيَتْهَا مَوْلَاةٌ لِمَيْمُونَةَ مِنَ الصَّدَقَةِ فَقَالَ رَسُولُ اللهِ ﷺ هَلَّا انْتَفَعْتُمْ بِجِلْدِهَا فَقَالُوا إِنَّهَا مَيْتَةٌ فَقَالَ إِنَّمَا حُرِّمَ أَكْلُهَا  

[Machine] "He disliked eating the meat of dead animals, but as for the teeth, hair, and bones, there is no harm in using them," said Yahya Abu Bakr al-Hudhali. The sheikh, may Allah have mercy upon him, said, "They are of no value."  

أَنَّهُ كَرِهَ مِنَ الْمَيْتَةِ لَحْمَهَا فَأَمَّا السِّنُّ وَالشَّعْرُ وَالْقَدُّ فَلَا بَأْسَ بِهِ قَالَ يَحْيَى أَبُو بَكْرٍ الْهُذَلِيُّ لَيْسَ بِشَيْءٍ وَقَالَ الشَّيْخُ رَحِمَهُ اللهُ تَعَالَى  

[Machine] About Al-Zuhri with his Isnad, he said, "The Messenger of Allah ﷺ prohibited the meat of dead animals. As for the skin, hair, and wool, there is no harm in them." Abu Abdul Rahman Al-Sulami reported that Ali ibn Umar Al-Hafiz narrated, who was narrating from Muhammad ibn Ali Al-Ayli, who was narrating from Ahmad ibn Ibrahim Al-Busri, who was narrating from Muhammad ibn Adam, who was narrating from Al-Walid ibn Muslim, who was narrating from his brother Abdul Jabbar ibn Muslim. Then he mentioned him with his Isnad, saying, "Ali ibn Umar, may Allah exalt him, said, 'Abdul Jabbar ibn Muslim is weak.'"  

عَنِ الزُّهْرِيِّ بِإِسْنَادِهِ إِنَّمَا حَرَّمَ رَسُولُ اللهِ ﷺ مِنَ الْمَيْتَةِ لَحْمَهَا فَأَمَّا الْجِلْدُ وَالشَّعْرُ وَالصُّوفُ فَلَا بَأْسَ بِهِ أَنْبَأَ أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ أنا عَلِيُّ بْنُ عُمَرَ الْحَافِظُ ثنا مُحَمَّدُ بْنُ عَلِيٍّ الْأَيْلِيُّ ثنا أَحْمَدُ بْنُ إِبْرَاهِيمَ الْبُسْرِيُّ ثنا مُحَمَّدُ بْنُ آدَمَ ثنا الْوَلِيدُ بْنُ مُسْلِمٍ عَنْ أَخِيهِ عَبْدِ الْجَبَّارِ بْنِ مُسْلِمٍ فَذَكَرَهُ بِإِسْنَادِهِ قَالَ عَلِيُّ بْنُ عُمَرَ رَحِمَهُ اللهُ تَعَالَى عَبْدُ الْجَبَّارِ ضَعِيفٌ  

[Machine] I heard Umm Salamah, the wife of the Prophet ﷺ , saying: I heard the Messenger of Allah ﷺ say, "There is no harm in using the skin of a dead animal if it is tanned, nor is there any harm in using its wool, hair, or hooves if they are washed with water." Ali Ibn Yusuf al-Safar, the scribe of al-Awza'i, said: "It has been reported that Abdullah Ibn Qais al-Basri heard Ibn Mas'ud saying, 'The only part of a dead animal that is prohibited is its meat and blood.'" Abu Bakr Muhammad Ibn Ibrahim al-Farsi reported to us: "I am Ibrahim Ibn Abdullah. Muhammad Ibn Sulaiman Ibn Farsi reported to us: "Muhammad Ibn Ismail al-Bukhari said that Israel heard it from Humran Ibn Ayin from Abu Harb from Abdullah Ibn Qais, similar to him, and whoever said that the hair on the skin of a dead animal is pure when the skin is tanned has made a valid argument."  

سَمِعْتُ أُمَّ سَلَمَةَ زَوْجَ النَّبِيِّ ﷺ تَقُولُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا بَأْسَ بِمَسْكِ الْمَيْتَةِ إِذَا دُبِغَ وَلَا بَأْسَ بِصُوفِهَا وَشَعْرِهَا وَقُرُونِهَا إِذَا غُسِلَ بِالْمَاءِ قَالَ عَلِيٌّ يُوسُفُ بْنُ السَّفَرِ مَتْرُوكٌ وَلَمْ يَأْتِ بِهِ غَيْرُهُ أنبأ أَبُو عَبْدِ اللهِ الْحَافِظُ نا أَبُو الْفضْلِ بْنُ إِبْرَاهِيمَ ثنا أَبُو عَلِيٍّ الْقِتْبَانِيُّ ثنا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْبُخَارِيُّ قَالَ يُوسُفُ بْنُ السَّفَرِ أَبُو الْفَيْضِ كَاتَبُ الْأَوْزَاعِيِّ مُنْكَرُ الْحَدِيثِ 84 قَالَ الشَّيْخُ وَقَدْ رُوِيَ عَنْ عَبْدِ اللهِ بْنِ قَيْسٍ الْبَصْرِيِّ سَمِعَ ابْنَ مَسْعُودٍ يَقُولُ إِنَّمَا حُرِّمَ مِنَ الْمَيْتَةِ لَحْمُهَا وَدَمُهَا أَخْبَرَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْفَارِسِيُّ أنا إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ ثنا مُحَمَّدُ بْنُ سُلَيْمَانَ بْنِ فَارِسٍ ثنا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْبُخَارِيُّ قَالَ قَالَ لَهُ إِسْرَائِيلُ عَنْ حُمْرَانَ بْنِ أَعْيَنَ عَنْ أَبِي حَرْبٍ عَنْ عَبْدِ اللهِ بْنِ قَيْسٍ مِثْلَهُ وَمَنْ قَالَ بِطَهَارَةِ الشَّعْرِ الَّذِي عَلَى جِلْدِ الْمَيْتَةِ إِذَا دُبِغَ الْجِلْدُ احْتَجَّ بِمَا  

[Machine] Ibn Abbas, the Messenger of Allah ﷺ said, "The tanning process purifies it."  

ابْنُ عَبَّاسٍ إِنَّ رَسُولَ اللهِ ﷺ قَالَ دِبَاغُهُ طَهُورُهُ  

[Machine] About Abu Bahra and he used to stay in Kufa, and he was originally from Basra. He narrated from Abu Wail, who narrated from Umar ibn al-Khattab, saying about Ferah: "His charity is his profession."  

عَنْ أَبِي بَحْرٍ وَكَانَ يَنْزِلُ بِالْكُوفَةِ وَكَانَ أَصْلُهُ بِصْرِيًّا يُحَدِّثُ عَنْ أَبِي وَائِلٍ عَنْ عُمَرَ بْنِ الْخَطَّابِ أَنَّهُ قَالَ فِي الْفِرَاءِ ذَكَاتُهُ دِبَاغُهُ هَكَذَا  

[Machine] He was sitting with the Messenger of Allah ﷺ when a man came to him and said, "O Messenger of Allah, should I pray in my shoes?" The Messenger of Allah ﷺ replied, "Where is the tanner?" Thabit said, "When he left, I asked, 'Who is this?' Someone said, 'Suwayd ibn Ghaflah.'"  

أَنَّهُ كَانَ جَالِسًا عِنْدَ رَسُولِ اللهِ ﷺ فَأَتَاهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللهِ أُصَلِّي فِي الْفِرَاءِ؟ فَقَالَ رَسُولُ اللهِ ﷺ فَأَيْنَ الدِّبَاغُ قَالَ ثَابِتٌ فَلَمَّا وَلَّى قُلْتُ مَنْ هَذَا؟ قَالَ سُوَيْدُ بْنُ غَفَلَةَ  

[Machine] I was sitting with the Messenger of Allah ﷺ when a man asked him, "O Messenger of Allah, how do you view prayer in fur clothing?" The Messenger of Allah ﷺ replied, "Where is the tanner? The first chain of narrators is more likely to be preserved. And Ibn Abi Layla is known for having many fabricated hadiths."  

كُنْتُ جَالِسًا عِنْدَ رَسُولِ اللهِ ﷺ فَقَالَ لَهُ رَجُلٌ يَا رَسُولَ اللهِ كَيْفَ تَرَى فِي الصَّلَاةِ فِي الْفِرَاءِ؟ فَقَالَ رَسُولُ اللهِ ﷺ فَأَيْنَ الدِّبَاغُ فَالْإِسْنَادُ الْأَوَّلُ أَوْلَى أَنْ يَكُونَ مَحْفُوظًا وَابْنُ أَبِي لَيْلَى هَذَا كَثِيرُ الْوَهْمِ  

[Machine] Perhaps its tannery is its donation.  

لَعَلَّ دِبَاغَهَا يَكُونُ ذَكَاتَهَا  

[Machine] About Ibn Seerin, Al-Hakam, and Hammad, they disliked the use of pig's hair.  

عَنِ ابْنِ سِيرِينَ وَالْحَكَمِ وَحَمَّادٍ أَنَّهُمْ كَرِهُوا اسْتِعْمَالَ شَعْرِ الْخِنْزِيرِ