A hadith having the same meaning has been transmitted on the authority of 'Abdullah b. 'Umar. (Using translation from Muslim 1829e)   

سَمِعْنَا بِهَذَا  

[Machine] "It does not become impure or criticized. I don't know, Abu Qudamah told me that Abu 'Ubayd and Abu al-Walid, the jurist, narrated that al-Zuhrfani said that al-Shafi'i addressed his opponents, saying, 'You narrated from Simak ibn Harb, from 'Ikrimah, from Ibn 'Abbas, from the Prophet ﷺ that he said, 'Nothing makes water impure.' Do you really think that Ibn 'Abbas would narrate a hadith from the Prophet ﷺ and then leave it? If this narration is truly his, then it indicates that he did not refute the impurity of Zamzam water, but rather its need for purification, if he indeed used it for performing ablution. And if Zamzam is for drinking purposes, it is possible that the blood may have appeared on the water until it could be seen in it."  

أَنَّهَا لَا تُنْزَحُ وَلَا تُذَمُّ لَا أَدْرِي أَبُو قُدَامَةَ حَكَاهُ عَنْ أَبِي عُبَيْدٍ وَأَبُو الْوَلِيدِ الْفَقِيهُ قَالَ الزَّعْفَرَانِيُّ قَالَ الشَّافِعِيُّ لِمُخَالِفِيهِ قَدْ رَوَيْتُمْ عَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ الْمَاءُ لَا يُنَجِّسُهُ شَيْءٌ أَفَتَرَى أَنَّ ابْنَ عَبَّاسٍ يَرْوِي عَنِ النَّبِيِّ ﷺ خَبَرًا وَيَتْرُكُهُ إِنْ كَانَتْ هَذِهِ رِوَايَتُهُ وَتَرْوُونَ عَنْهُ أَنَّهُ تَوَضَّأَ مِنْ غَدِيرٍ يُدَافِعُ جِيفَةً وَتَرْوُونَ عَنْهُ الْمَاءُ لَا يَنْجُسُ فَإِنْ كَانَ شَيْءٌ مِنْ هَذَا صَحِيحًا فَهُوَ يَدُلُّ عَلَى أَنَّهُ لَمْ يَنْزَحْ زَمْزَمَ لِلنَّجَاسَةِ وَلَكِنْ لِلتَّنْظِيفِ إِنْ كَانَ فَعَلَ وَزَمْزَمُ لِلشُّرْبِ وَقَدْ يَكُونُ الدَّمُ ظَهَرَ عَلَى الْمَاءِ حَتَّى رُئِيَ فِيهِ  

[Machine] The Messenger of Allah ﷺ performed ablution with water, so it was said to him, "So-and-so woman now took a bath with it." He said, "Verily, nothing makes the water impure."  

أَنَّ رَسُولَ اللهِ ﷺ تَوَضَّأَ بِمَاءٍ فَقِيلَ لَهُ اسْتَحَمَّتْ بِهِ فُلَانَةُ الْآنَ يَعْنِي امْرَأَةً مِنْ نِسَائِهِ قَالَ إِنَّ الْمَاءَ لَا يُنَجِّسُهُ شَيْءٌ  

One of the wives of the Prophet ﷺ took a bath from a large bowl. The Prophet ﷺ wanted to perform ablution or take from the water left over. She said to him: O Prophet of Allah, verily I was sexually defiled. The Prophet said: Water not defiled. (Using translation from Abū Dāʾūd 68)   

اغْتَسَلَ بَعْضُ أَزْوَاجِ النَّبِيِّ ﷺ فِي جَفْنَةٍ فَجَاءَ النَّبِيُّ ﷺ لِيَتَوَضَّأَ أَوْ لِيَغْتَسِلَ فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي كُنْتُ جُنُبًا فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ الْمَاءَ لَا يُجْنِبُ  

[Machine] The water does not prevent.  

الْمَاءُ لَا يُجْنِبُ  

[Machine] Abu Yahya al-Himmani praised him.  

ثنا أَبُو يَحْيَى الْحِمَّانِيُّ فَذَكَرَهُ  

[Machine] From 'Umar, may Allah be pleased with him: as for the effect that  

عَنْ عُمَرَ قَرِيبًا مِنْهُ وَأَمَّا الْأَثَرُ الَّذِي  

[Machine] If a mouse falls into a well and dies in it, a bucket or two buckets are taken out of it. If it decomposes, then five or seven are taken out of it, and this is also uncertain. The Hafiz Abu Abdullah narrated to us, and Abu al-Abbas informed us that Rabee narrated to us, and Al-Shafi'i mentioned in his argument that Ali and Ibn Abbas argued that contradicted what was reported from the Messenger of Allah ﷺ regarding the saying of someone else. I said, "So you oppose what came from the Messenger of Allah ﷺ to the words of others?" He said, "No." I said, "You have indeed done so and opposed Ali and Ibn Abbas, claiming that Ali said: 'If a mouse falls into a well, five or seven bailouts are taken out of it,' and claimed that it does not become pure except with twenty or thirty, and claimed that Ibn Abbas took out water from Zamzam from a jug that a black person fell into it, and you say that forty or sixty buckets are enough, and this is from Ali and Ibn Abbas, which is not proven."  

إِذَا وَقَعَتِ الْفَأْرَةُ فِي الْبِئْرِ فَمَاتَتْ فِيهَا نُزِحَ مِنْهَا دَلْوٌ أَوْ دَلْوَانِ يَعْنِي فَإِنْ تَفَسَّخَتْ يُنْزَحُ مِنْهَا خَمْسَةٌ أَوْ سَبْعَةٌ وَهَذَا أَيْضًا مُنْقَطِعٌ 1271 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ أنبأ الرَّبِيعُ أنبأ الشَّافِعِيُّ فِي احْتِجَاجِ مَنِ احْتَجَّ بِالْأَثَرِ عَنْ عَلِيٍّ وَابْنِ عَبَّاسٍ قُلْتُ فَيُخَالِفُ مَا جَاءَ عَنْ رَسُولِ اللهِ ﷺ إِلَى قَوْلِ غَيْرِهِ قَالَ لَا قُلْتُ قَدْ فَعَلْتَ وَخَالَفْتَ مَعَ ذَلِكَ عَلِيًّا وَابْنِ عَبَّاسٍ زَعَمْتَ أَنَّ عَلِيًّا قَالَ إِذَا وَقَعَتِ الْفَأْرَةُ فِي الْبِئْرِ تُنْزَحُ مِنْهَا خَمْسَةُ أَوْ سَبْعَةُ أَدَلَاءٍ وَزَعَمَتْ أَنَّهَا لَا تَطْهُرُ إِلَّا بِعِشْرِينَ أَوْ ثَلَاثِينَ وَزَعَمَتْ أَنَّ ابْنَ عَبَّاسٍ نَزَحَ زَمْزَمَ مِنْ زِنْجِيٍّ وَقَعَ فِيهَا وَأَنْتَ تَقُولُ يَكْفِي مِنْ ذَلِكَ أَرْبَعُونَ أَوْ سِتُّونَ دَلْوًا وَهَذَا عَنْ عَلِيٍّ وَعَنِ ابْنِ عَبَّاسٍ غَيْرُ ثَابِتٍ