[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever touches his private parts or his female private parts or any other private part, then he should perform ablution." And in the narration of Attusi or Rufghay, then he should perform ablution, and his ablution is for prayer. Ali ibn Umar Al-Hafidh said, "This is how it is."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ مَسَّ ذَكَرَهُ أَوْ أُنْثَيَيْهِ أَوْ رُفْغَهُ فَلْيَتَوَضَّأْ وَفِي رِوَايَةِ الطُّوسِيِّ أَوْ رُفْغَيْهِ فَلْيَتَوَضَّأْ وُضُوءَهُ لِلصَّلَاةِ قَالَ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ كَذَا  

[Machine] She heard the Messenger of Allah ﷺ saying, "Whoever touches his private parts, let him perform ablution." 'Urwah said, "When he touches his two limbs or his genitals, male or female, he should perform ablution."  

أَنَّهَا سَمِعَتْ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ مَسَّ ذَكَرَهُ فَلْيَتَوَضَّأْ قَالَ وَكَانَ عُرْوَةُ يَقُولُ إِذَا مَسَّ رِفْغَيْهِ أَوْ ذَكَرَهُ أَوْ أُنْثَيَيْهِ فَلْيَتَوَضَّأْ  

[Machine] My father used to say that if his penis, testicles, or anus touched something, he wouldn't pray until he performed ablution. This is narrated from Hisham ibn Urwah from another perspective, which is unreliable. The correct narration is from Urwah himself. The analogy is that there is no requirement for ablution if the touch is during sexual intercourse, but we still follow the Sunnah in affirming ablution for touching the genitals, and it is not obligatory for anything else.  

كَانَ أَبِي يَقُولُ إِذَا مَسَّ رِفْغَهُ أَوْ أُنْثَيَيْهِ أَوْ فَرْجَهُ فَلَا يُصَلِّي حَتَّى يَتَوَضَّأَ وَرُوِيَ ذَلِكَ عَنْ هِشَامِ بْنِ عُرْوَةَ مِنْ وَجْهٍ آخَرَ مُدْرَجًا فِي الْحَدِيثِ وَهُوَ وَهْمٌ وَالصَّوَابُ أَنَّهُ مِنْ قَوْلِ عُرْوَةَ وَالْقِيَاسُ أَنْ لَا وُضُوءَ فِي الْمَسِّ وَإِنَّمَا اتَّبَعْنَا السُّنَّةَ فِي إِيجَابِهِ بِمَسِّ الْفَرْجِ فَلَا يَجِبُ بِغَيْرِهِ