[Machine] The Messenger of Allah ﷺ prohibited the consumption of any animal with fangs from among the wild beasts and any bird with talons.  

نَهَى رَسُولُ اللهِ ﷺ عَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ وَعَنْ كُلِّ ذِي مِخْلَبٍ مِنَ الطَّيْرِ  

[Machine] That the Prophet ﷺ wrote to them: "Do not derive any pleasure from eating dead animals (carrion)."  

أَنَّ النَّبِيَّ ﷺ كَتَبَ إِلَيْهِمْ لَا تَسْتَمْتِعُوا مِنَ الْمَيْتَةِ بِشَيْءٍ  

[Machine] "For it is dead, as it is mentioned in the new book and narrated in the old one, just like..."  

لِأَنَّهُ مَيْتَةٌ هَكَذَا ذَكَرَهُ فِي الْجَدِيدِ وَرَوَاهُ فِي الْقَدْيمِ كَمَا  

[Machine] And from Tawus and Umar ibn Abdul Aziz that they detested it.  

وَعَنْ طَاوُسٍ وَعُمَرَ بْنِ عَبْدِ الْعَزِيزِ أَنَّهُمَا كَرِهَا الْعَاجَ  

[Machine] On the authority of Thawban, the freed slave of the Messenger of Allah ﷺ , who said: The Messenger of Allah ﷺ used to make his last words in his family to be a person of his family. His last visit before departing would be to Fatimah, and the first person to enter upon her when he arrived was Fatimah. He came once from a battle and found a cloth or curtain hanging on her door. He asked about it and was told, "This was hung to screen her from your sight." So he tore it and broke the two silver hearts (on it) and then entered upon them, both of them were weeping. So he took them and said, "O Thawban, take this to the people of such and such lineage in Madinah, for these are my family and I dislike them to eat from their good things of this worldly life." So Thawban said, "I bought for Fatimah a necklace from beads and two ivory bracelets." Abu Ahmad bin Adi Al-Hafiz Humaid Ash-Shami said, "This Hadith has been disapproved (Munkar) from him, besides this Hadith, I do not know anything else from him." Abu Sa'id Al-Malini informed us, saying: I am Abu Ahmad bin Adi bin Abi Issma Thana, Abu Talib Ahmad bin Hamaidah informed us, saying: I asked Imam Ahmad bin Hanbal about Humaid Ash-Shami. He replied, "I do not know him." Abu Abdullah Al-Hafiz and Abu Abdullah Ar-Rahman As-Sulami and Ahmad bin Muhammad bin Ibrahim Al-Ushnani said: I am Abu Al-Husayn Ahmad bin Muhammad bin Abdus. Sami'atu Uthman bin Sa'id Ad-Darimi saying: I asked Yahya bin Mu'in about Humaid Ash-Shami. He replied, "I do not know them." And another disapproved (Munkar) Hadith was reported by him.  

عَنْ ثَوْبَانَ مَوْلَى رَسُولِ اللهِ ﷺ قَالَ كَانَ رَسُولُ اللهِ ﷺ إِذَا سَافَرَ كَانَ آخِرُ عَهْدِهِ بِإِنْسَانٍ مِنْ أَهْلِهِ فَاطِمَةَ وَأَوَّلُ مَنْ يَدْخُلُ عَلَيْهَا إِذَا قَدِمَ فَاطِمَةُ فَقَدِمَ مِنْ غَزَاةٍ لَهُ وَقَدْ عَلَّقَتْ مَسْحًا أَوْ سِتْرًا عَلَى بَابِهَا وَحَلَّتِ الْحَسَنَ وَالْحُسَيْنَ قُلْبَيْنِ مِنْ فِضَّةٍ فَقَدِمَ فَلَمْ يَدْخُلْ فَظَنَّتْ إِنَّمَا مَنَعَهُ أَنْ يَدْخُلَ مَا رَأَى فَهَتَكَتِ السِّتْرَ وَفَكَّتِ الْقُلْبَيْنِ عَنِ الصَّبِيَّيْنِ وَقَطَّعَتْهُ بَيْنَهُمَا فَانْطَلَقَا إِلَى رَسُولِ اللهِ ﷺ وَهُمَا يَبْكِيَانِ فَأَخَذَهُ مِنْهُمَا وَقَالَ يَا ثَوْبَانُ اذْهَبْ بِهَذَا إِلَى آلِ فُلَانٍ أَهْلِ بَيْتٍ فِي الْمَدِينَةِ إِنَّ هَؤُلَاءِ أَهْلُ بَيْتِي أَكْرَهُ أَنْ يَأْكُلُوا طَيِّبَاتِهِمْ فِي حَيَاتِهِمُ الدُّنْيَا يَا ثَوْبَانُ اشْتَرِ لِفَاطِمَةَ قِلَادَةً مِنْ عَصَبٍ وَسِوَارَيْنِ مِنْ عَاجٍ قَالَ أَبُو أَحْمَدَ بْنُ عَدِيٍّ الْحَافِظُ حُمَيْدٌ الشَّامِيُّ هَذَا إِنَّمَا أُنْكِرُ عَلَيْهِ هَذَا الْحَدِيثَ وَهُوَ حَدِيثُهُ لَمْ أَعْلَمْ لَهُ غَيْرَهُ أَخْبَرَنَا أَبُو سَعْدٍ الْمَالِينِيُّ أَنَا أَبُو أَحْمَدَ بْنُ عَدِيِّ بْنِ أَبِي عِصْمَةَ ثنا أَبُو طَالِبٍ أَحْمَدُ بْنُ حُمَيْدَةَ قَالَ سَأَلْتُ أَحْمَدَ بْنَ حَنْبَلٍ عَنْ حُمَيْدٍ الشَّامِيِّ هَذَا قَالَ لَا أَعْرِفُهُ وَأنبأ أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ وَأَبُو بَكْرٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ إِبْرَاهِيمَ الْأُشْنَانِيُّ قَالُوا أَنَا أَبُو الْحُسَيْنِ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدُوسٍ قَالَ سَمِعْتُ عُثْمَانَ بْنَ سَعِيدٍ الدَّارِمِيَّ يَقُولُ قُلْتُ لِيَحْيَى بْنِ مَعِينٍ فَحُمَيْدٌ الشَّامِيُّ كَيْفَ حَدِيثُهُ الَّذِي يَرْوِي حَدِيثَ ثَوْبَانَ عَنْ سُلَيْمَانَ الْمُنَبِّهِيِّ؟ فَقَالَ مَا أَعْرِفُهُمَا وَرُوِيَ فِيهِ حَدِيثٌ آخَرُ مُنْكَرٌ  

[Machine] When Prophet Muhammad ﷺ would go to sleep at night, he would place his ritual purification (taharah) and his toothbrush (siwak) and comb (miswak) next to him. When Allah (SWT) would wake him up at night, he would use the toothbrush and perform ablution (wudu) and comb his hair. 'Uthman said, "This is something unknown." The sheikh replied that this narration from unknown sources is weak. Abu Sulayman al-Khattabi said Asma'iyy reported that the word "aaj" refers to the faded ivory, which is also known as the bony back of the sea turtle. As for the ivory that is known to the general public, it refers to the tusks of the elephant and it is a dead substance that is not permissible to be used.  

كَانَ النَّبِيُّ ﷺ إِذَا أَخَذَ مَضْجَعَهُ مِنَ اللَّيْلِ وَضَعَ طَهُورَهُ وَسِوَاكَهُ وَمِشْطَهُ فَإِذَا هَبَّهُ اللهُ تَعَالَى مِنَ اللَّيْلِ اسْتَاكَ وَتَوَضَّأَ وَامْتَشَطَ قَالَ وَرَأَيْتُ رَسُولَ اللهِ ﷺ يَتَمَشَّطُ بِمُشْطٍ مِنْ عَاجٍ قَالَ عُثْمَانُ هَذَا مُنْكَرٌ قَالَ الشَّيْخُ رِوَايَةُ بَقِيَّةَ عَنْ شِيُوخِهِ الْمَجْهُولِينَ ضَعِيفَةٌ وَقَدْ قَالَ أَبُو سُلَيْمَانَ الْخَطَّابِيُّ قَالَ الْأَصْمَعِيُّ الْعَاجُ الذَّبْلُ وَيُقَالُ هُوَ عَظْمُ ظَهْرِ السُّلَحْفَاةِ الْبَحْرِيَّةِ وَأَمَّا الْعَاجُ الَّذِي تَعْرِفُهُ الْعَامَّةُ فَهُوَ عَظْمُ أَنْيَابِ الْفِيَلَةِ وَهُوَ مَيْتَةٌ لَا يَجُوزُ اسْتِعْمَالُهُ