“Why don’t they take its skin and ten it, and make us of it?” They said: “O Messenger of Allah, it is dead meat.”* He said: “It is only unlawful to eat it.” (Using translation from Ibn Mājah 3610)   

أَنَّ النَّبِيَّ ﷺ مَرَّ بِشَاةٍ مَيِّتَةٍ لِمَوْلَاةِ مَيْمُونَةَ فَقَالَ أَلَا أَخَذُوا إِهَابَهَا فَدَبَغُوهُ فَانْتَفَعُوا بِهِ قَالُوا يَا رَسُولَ اللهِ إِنَّهَا مَيْتَةٌ؟ قَالَ إِنَّمَا حُرِّمَ أَكْلُهَا  

[Machine] About Maymuna, it was said to her: "Verily, Ma'mar does not mention [the issue of] dyes." So they put him on the spot and he said: "Al-Zuhri used to disapprove of dyeing." So Sufyan said: "However, I hold the position in it and in the other hadith of 'Amr from 'Ata' from Ibn 'Abbas. He (Ibn 'Abbas) said: 'The elder (an-nash) should be understood.'"  

عَنْ مَيْمُونَةَ وَقِيلَ لَهُ فَإِنَّ مَعْمَرًا لَا يَقُولُ فِيهِ فَدَبَغُوهُ وَيَقُولُ كَانَ الزُّهْرِيُّ يُنْكِرُ الدِّبَاغَ؟ فَقَالَ سُفْيَانُ لَكِنِّي أَنَا أَحْفَظُ فِيهِ وَفِي الْحَدِيثِ الْآخَرِ حَدِيثِ عَمْرٍو عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ قَالَ الشَّيْخُ  

[Machine] The Prophet ﷺ passed by a dead sheep belonging to Maymunah and said, "If they take its skin and tan it, they will benefit from it."  

أَنَّ النَّبِيَّ ﷺ مَرَّ بِشَاةٍ لِمَيْمُونَةَ مَيِّتَةٍ فَقَالَ رَسُولُ اللهِ ﷺ لَوْ أَخَذُوا إِهَابَهَا فَدَبَغُوهُ فَانْتَفَعُوا بِهِ  

[Machine] That the Messenger of Allah ﷺ said to the owners of a sheep that had died: "Why don't you remove its skin, tan it, and benefit from it, just like so?"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِأَهْلِ شَاةٍ مَاتَتْ أَلَا نَزَعْتُمْ جِلْدَهَا فَدَبَغْتُمُوهُ فَاسْتَمْتَعْتُمْ بِهِ وَهَكَذَا  

[Machine] The Messenger of Allah ﷺ said, "Any garment that has been dyed with a natural substance is considered pure."  

قَالَ رَسُولُ اللهِ ﷺ أَيُّمَا إِهَابٍ دُبِغَ فَقَدْ طَهُرَ  

[Machine] About the Prophet ﷺ regarding the skin of a dead animal, he said: "Indeed, its tanning has removed its impurities or filth or contamination." This is a Sahih (authentic) chain of narration. I asked Ahmad ibn Ali al-Asbahani about my brother Salim. He said, his name is Abdullah ibn Abi al-Jad.  

عَنِ النَّبِيِّ ﷺ فِي جِلْدِ الْمَيْتَةِ قَالَ إِنَّ دِبَاغَهُ قَدْ ذَهَبَ بِخَبَثِهِ أَوْ رِجْسِهِ أَوْ نَجَسِهِ وَهَذَا إِسْنَادٌ صَحِيحٌ وَسَأَلْتُ أَحْمَدَ بْنَ عَلِيٍّ الْأَصْبَهَانِيَّ عَنْ أَخِي سَالِمٍ هَذَا فَقَالَ اسْمُهُ عَبْدُ اللهِ بْنُ أَبِي الْجَعْدِ  

[Machine] That the Messenger of Allah ﷺ ordered to use the hides of dead animals, once they are tanned.  

أَنَّ رَسُولِ اللهِ ﷺ أَمَرَ أَنْ يُسْتَمْتَعَ بِجُلُودِ الْمَيْتَةِ إِذَا دُبِغَتْ  

[Machine] The Messenger of Allah ﷺ came during the Battle of Tabuk to a house and found a water skin hung up. He asked for water and they said, "O Messenger of Allah, it is dead (i.e., impure)." He replied, "Its water is pure, just like this."  

أَنَّ رَسُولَ اللهِ ﷺ جَاءَ فِي غَزْوَةِ تَبُوكٍ إِلَى بَيْتٍ فَإِذَا قِرْبَةٌ مُعَلَّقَةٌ فَسَأَلَ الْمَاءَ فَقَالُوا يَا رَسُولَ اللهِ إِنَّهَا مَيْتَةٌ؟ فَقَالَ دِبَاغُهَا طَهُورُهَا وَهَكَذَا