[Machine] He said that he heard him say, "I and Abdullah bin Yasir, the Slaves of Maymuna, the wife of the Prophet, ﷺ , went until we entered upon Abu al-Juhaym bin al-Harith bin as-Simah. Abu al-Juhaym said, 'The Messenger of Allah, ﷺ , came from the side of the well of Jamam and met a man who greeted him, but he did not respond to him. Then he approached the wall, wiped his face and hands on it, and then returned the greeting to him."  

أَنَّهُ سَمِعَهُ يَقُولُ أَقْبَلْتُ أَنَا وَعَبْدُ اللهِ بْنُ يَسَارٍ مَوْلَى مَيْمُونَةَ زَوْجِ النَّبِيِّ ﷺ حَتَّى دَخَلْنَا عَلَى أَبِي الْجُهَيْمِ بْنِ الْحَارِثِ بْنِ الصِّمَّةِ فَقَالَ أَبُو الْجُهَيْمِ أَقْبَلَ رَسُولُ اللهِ ﷺ مِنْ نَحْوِ بِئْرِ جَمَلٍ فَلَقِيَهُ رَجُلٌ فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْهِ حَتَّى أَقْبَلَ عَلَى الْجِدَارِ فَمَسَحَ بِوَجْهِهِ وَيَدَيْهِ ثُمَّ رَدَّ عَلَيْهِ السَّلَامَ  

[Machine] I passed by the Messenger of Allah ﷺ while he was urinating, so I greeted him. He did not respond to me until he finished, went to a wall, struck it with a stick that he had with him, then he placed his hand on the wall and wiped his face and arms. He then responded to me. This narration is witnessed by Abu Salih, the scribe of Al-Laith, except that this part is missing: Abdul Rahman ibn Hurmuz Al-A'raj did not hear it from Ibn As-Sammah. He only heard it from Umayr, the freed slave of Ibn Abbas, who heard it from Ibn As-Sammah, and Ibrahim ibn Muhammad ibn Abi Yahya Al-Aslami, and Abu Al-Huwayrith, Abdul Rahman ibn Muawiya. They said: The scholars differ regarding their reliability, except that their narration mentioning the wiping of the arms is supported by a hadith from Ibn Umar.  

مَرَرْتُ عَلَى رَسُولِ اللهِ ﷺ وَهُوَ يَبُولُ فَسَلَّمْتُ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيَّ حَتَّى قَامَ إِلَى جِدَارٍ فَحَتَهُ بِعَصًا كَانَتْ مَعَهُ ثُمَّ وَضَعَ يَدَيْهِ عَلَى الْجِدَارِ فَمَسَحَ وَجْهَهُ وَذِرَاعَيْهِ ثُمَّ رَدَّ عَلَيَّ وَهَذَا شَاهِدٌ لِرِوَايَةِ أَبِي صَالِحٍ كَاتَبِ اللَّيْثِ إِلَّا أَنَّ هَذَا مُنْقَطِعٌ عَبْدُ الرَّحْمَنِ بْنُ هُرْمُزٍ الْأَعْرَجُ لَمْ يَسْمَعْهُ مِنَ ابْنِ الصِّمَّةِ إِنَّمَا سَمِعَهُ مِنْ عُمَيْرٍ مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ الصِّمَّةِ وَإِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ أَبِي يَحْيَى الْأَسْلَمِيِّ وَأَبُو الْحُوَيْرِثِ عَبْدِ الرَّحْمَنِ بْنِ مُعَاوِيَةَ قَالَ قَدِ اخْتَلَفَ الْحُفَّاظُ فِي عَدَالَتِهِمَا إِلَّا أَنَّ لِرِوَايَتِهِمَا بِذِكْرِ الذِّرَاعَيْنِ فِيهِ شَاهِدٌ مِنْ حَدِيثِ ابْنِ عُمَرَ  

[Machine] While the Prophet ﷺ was on a path in Medina, and he had just come out from defecation or urination, a man greeted him, but the Prophet ﷺ did not respond. Then, the Prophet ﷺ struck his palms and wiped his face with them. Then, he struck his palms a second time and wiped his arms up to his elbows, and he said, "I did not respond to you because I was not in a state of ritual purity." This is a narration from Ibn Abbaan, and some of the scholars have criticized the attribution of this narration to Muhammad ibn Thaabit al-Abdi. Therefore, they have raised doubts about the authenticity of this narration.  

بَيْنَمَا النَّبِيُّ ﷺ فِي سِكَّةٍ مِنْ سِكَكِ الْمَدِينَةِ وَقَدْ خَرَجَ النَّبِيُّ ﷺ مِنْ غَائِطٍ أَوْ بَوْلٍ فَسَلَّمَ عَلَيْهِ رَجُلٌ فَلَمْ يَرُدَّ عَلَيْهِ ثُمَّ إِنَّ النَّبِيَّ ﷺ ضَرَبَ بِكَفَّيْهِ فَمَسَحَ بِوَجْهِهِ مَسْحَةً ثُمَّ ضَرَبَ بِكَفَّيْهِ الثَّانِيَةِ فَمَسَحَ ذِرَاعَيْهِ إِلَى الْمِرْفَقَيْنِ وَقَالَ إِنَّهُ لَمْ يَمْنَعْنِي أَنْ أَرُدَّ عَلَيْكَ إِلَّا أَنِّي لَمْ أَكُنْ عَلَى وُضُوءٍ أَوْ عَلَى طَهَارَةٍ لَفْظُ حَدِيثِ ابْنِ عَبْدَانَ وَقَدْ أَنْكَرَ بَعْضُ الْحُفَّاظِ رَفْعَ هَذَا الْحَدِيثِ عَلَى مُحَمَّدِ بْنِ ثَابِتٍ الْعَبْدِيِّ فَقَدْ  

[Machine] The messenger of Allah, ﷺ , returned from relieving himself and met a man by the well of Jamel. He greeted him, but the messenger of Allah, ﷺ , did not respond to him until he reached the wall. He placed his hand on the wall, wiped his face and hands, and then returned the greeting to the man. This narration is a witness to the narration of Muhammad ibn Thabit al-Abdi, except that he included the wiping of the arms, which others did not confirm, like he and Ibn Haddad in mentioning his performing tayammum (dry ablution) and then returning the greeting. Although Dahhak ibn Uthman shortened his actions and Ibn Umar performed tayammum on his face and arms up to the elbows, this is a witness to the authenticity of the narration of Muhammad ibn Thabit without any contradiction, as Abu Abdullah al-Hafidh, Abu Abdullah al-Sulami, and Abu Bakr Ahmad ibn Muhammad ibn Ibrahim al-Ushnani reported to us, narrating from Abu al-Hasan Ahmad ibn Muhammad ibn Abdus, who heard it from Uthman ibn Sa'eed al-Darimi, who said, "I asked Yahya ibn Ma'een about it, and he said, 'There is no problem with Muhammad ibn Thabit al-Abdi, this is what he said in his narration, which is not deserving of criticism based on the evidence that I mentioned.'"  

أَقْبَلَ رَسُولُ اللهِ ﷺ مِنَ الْغَائِطِ فَلَقِيَهُ رَجُلٌ عِنْدَ بِئْرِ جَمَلٍ فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْهِ رَسُولُ اللهِ ﷺ حَتَّى أَقْبَلَ عَلَى الْحَائِطِ فَوَضَعَ يَدَهُ عَلَى الْحَائِطِ فَمَسَحَ وَجْهَهُ وَيَدَيْهِ ثُمَّ رَدَّ رَسُولُ اللهِ ﷺ عَلَى الرَّجُلِ السَّلَامَ فَهَذِهِ الرِّوَايَةُ شَاهِدَةٌ لِرِوَايَةِ مُحَمَّدِ بْنِ ثَابِتٍ الْعَبْدِيِّ إِلَّا أَنَّهُ حَفِظَ فِيهَا الذِّرَاعَيْنِ وَلَمْ يُثْبِتْهَا غيْرُهُ كَمَا سَاقَ هُوَ وَابْنُ الْهَادِ الْحَدِيثَ بِذِكْرِ تَيَمُّمِهِ ثُمَّ رَدُّهُ جَوَّابِ السَّلَامِ وَإِنْ كَانَ الضَّحَّاكُ بْنُ عُثْمَانَ قَصَّرَ بِهِ وَفِعْلُ ابْنِ عُمَرَ التَّيَمُّمِ عَلَى الْوَجْهِ وَالذِّرَاعَيْنِ إِلَى الْمِرْفَقَيْنِ شَاهِدٌ لصحةِ رِوَايَةِ مُحَمَّدِ بْنِ ثَابِتٍ غَيْرَ مُنَافٍ لَهَا وَقَدْ أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ وَأَبُو بَكْرٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ إِبْرَاهِيمَ الْأُشْنَانِيُّ قَالُوا ثنا أَبُو الْحَسَنِ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدُوسٍ قَالَ سَمِعْتُ عُثْمَانَ بْنَ سَعِيدٍ الدَّارِمِيَّ يَقُولُ سَأَلْتُ يَحْيَى بْنَ مَعِينٍ قُلْتُ مُحَمَّدُ بْنُ ثَابِتٍ الْعَبْدِيُّ قَالَ لَيْسَ بِهِ بَأْسٌ كَذَا قَالَ فِي رِوَايَةِ الدَّارِمِيِّ عَنْهُ وَهُوَ فِي هَذَا الْحَدِيثِ غَيْرُ مُسْتَحِقٍّ لِلتَّنْكِيرِ بِالدَّلَائِلِ الَّتِي ذَكَرْتُهَا وَقَدْ  

[Machine] He and Abdullah ibn Umar approached from the cliff until they reached the Marbad. Abdullah ibn Umar descended and performed Tayammum on a clean, smooth surface. He wiped his face and hands up to the elbows, then he prayed.  

أَنَّهُ أَقْبَلَ هُوَ وَعَبْدُ اللهِ بْنُ عُمَرَ مِنَ الْجُرْفِ حَتَّى إِذَا كَانُوا بِالْمِرْبَدِ نَزَلَ عَبْدُ اللهِ بْنُ عُمَرَ فَتَيَمَّمَ صَعِيدًا طَيِّبًا فَمَسَحَ بِوَجْهِهِ وَيَدَيْهِ إِلَى الْمِرْفَقَيْنِ ثُمَّ صَلَّى  

[Machine] That Abdullah ibn Umar used to do Tayammum (ritual purification with clean earth in the absence of water) with his two elbows.  

أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ كَانَ يَتَيَمَّمُ إِلَى الْمِرْفَقَيْنِ  

[Machine] About the Prophet ﷺ and it was narrated by Sulaiman ibn Arqam At-Taimi, from Az-Zuhri, from Salim, from his father, from the Prophet ﷺ that Sulaiman ibn Abi Dawud and Sulaiman ibn Arqam are weak narrators and their narrations cannot be used as evidence, and the authentic narration is the narration of Ma'mar and others from Az-Zuhri, from Salim, from Ibn Umar regarding his actions.  

عَنِ النَّبِيِّ ﷺ وَرَوَاهُ سُلَيْمَانُ بْنُ أَرْقَمَ التَّيْمِيُّ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ أَبِيهِ عَنِ النَّبِيِّ ﷺ وَسُلَيْمَانَ بْنِ أَبِي دَاوُدَ وَسُلَيْمَانَ بْنِ أَرْقَمَ ضَعِيفَانِ لَا يُحْتَجُّ بِرِوَايَتِهِمَا وَالصَّحِيحُ رِوَايَةُ مَعْمَرٍ وَغَيْرِهِ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ عَنِ ابْنِ عُمَرَ مِنْ فِعْلِهِ  

[Machine] He struck, so he struck the ground with his hands, then wiped his face. Then he struck with his hands and wiped his hands up to his elbows. This is what he said and its chain of narration is authentic, except that he did not clarify the matter to him by that.  

اضْرِبْ فَضَرَبَ بِيَدَيْهِ الْأَرْضَ فَمَسَحَ وَجْهَهُ ثُمَّ ضَرَبَ بِيَدَيْهِ فَمَسَحَ بِهِمَا يَدَيْهِ إِلَى الْمِرْفَقَيْنِ كَذَا قَالَهُ وَإِسْنَادُهُ صَحِيحٌ إِلَّا أَنَّهُ لَمْ يُبَيِّنِ الْأَمْرَ لَهُ بِذَلِكَ  

[Machine] On the authority of the Prophet ﷺ , he said: "Tayammum is striking the face and striking the hands up to the elbows."  

عَنِ النَّبِيِّ ﷺ قَالَ التَّيَمُّمُ ضَرْبَةٌ لِلْوَجْهِ وَضَرْبَةٌ لِلْيَدَيْنِ إِلَى الْمِرْفَقَيْنِ  

[Machine] I used to serve the Prophet ﷺ. Then Jibril came to him with the verse of Tayammum. So the Messenger of Allah ﷺ showed me how to do the wiping for Tayammum. I struck the ground once with my hand and wiped my face with it. Then I struck the ground again and wiped my hands up to the elbows. Rabiah bin Badr narrated this hadith as weak, though he is not alone in narrating it. This statement has been narrated from the Tabi'un, from Salim bin Abdullah, and from Al-Hasan al-Basri, Ash-Sha'bi, and Ibrahim an-Nakha'i.  

كُنْتُ أَخْدُمُ النَّبِيَّ ﷺ فَأَتَاهُ جِبْرِيلُ بِآيَةِ التَّيَمُّمِ فَأَرَانِي رَسُولُ اللهِ ﷺ كَيْفَ الْمَسْحُ لِلتَّيَمُّمِ فَضَرَبْتُ بِيَدِي الْأَرْضَ ضَرْبَةً وَاحِدَةً فَمَسَحْتُ بِهِمَا وَجْهِي ثُمَّ ضَرَبْتُ بِهِمَا الْأَرْضَ فَمَسَحْتُ بِهِمَا يَدِيَّ إِلَى الْمِرْفَقَيْنِ الرَّبِيعُ بْنُ بَدْرٍ ضَعِيفٌ إِلَّا أَنَّهُ غَيْرُ مُنْفَرِدٍ بِهِ وَقَدْ رُوِّينَا هَذَا الْقَوْلَ عَنِ التَّابِعِينَ عَنْ سَالِمِ بْنِ عَبْدِ اللهِ وَالْحَسَنِ الْبَصْرِيِّ وَالشَّعْبِيِّ وَإِبْرَاهِيمَ النَّخَعِيِّ