[Machine] I heard the Prophet ﷺ saying, "When leather is tanned, it becomes pure."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ إِذَا دُبِغَ الْإِهَابُ فَقَدْ طَهُرَ  

[Machine] About the Prophet ﷺ , he said: "The purification of every impure substance is its tanning, and all its tanners are trustworthy."  

عَنِ النَّبِيِّ ﷺ قَالَ طَهُورُ كُلِّ إِهَابٍ دِبَاغُهُ رُوَاتُهُ كُلُّهُمْ ثِقَاتٌ  

[Machine] The Prophet ﷺ visited a house and saw a hanging piece of meat. The Prophet ﷺ asked for a drink, and they said it was dead meat. He said that its fat has been purified, so it is like this.  

أَنَّ النَّبِيَّ ﷺ أَتَى عَلَى بَيْتٍ قُدَّامُهُ قِرْبَةٌ مُعَلَّقَةٌ فَسَأَلَ النَّبِيُّ ﷺ الشَّرَابَ فَقَالُوا إِنَّهَا مَيْتَةٌ فَقَالَ ذَكَاتُهَا دِبَاغُهَا فَهَكَذَا  

[Machine] The Prophet ﷺ said, "The tanning of the animal skin is its purification, and in the story of the hadith, there is evidence that it is referring to the skin of what is eaten as meat. And in its methods, there is evidence that the intended meaning of tanning is its purity. In the narration of Mu'adh ibn Hisham from his father in this hadith, he called for water from a woman, and she said, 'I only have water in a container for my dead animal.' He said, 'Have you not tanned it?' She said, 'Yes.' He said, 'Then its tanning is its purification.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ دِبَاغُ الْأَدِيمِ ذَكَاتُهُ وَفِي قِصَّةِ الْحَدِيثِ دَلَالَةٌ عَلَى أَنَّهُ فِي جِلْدِ مَا يُؤْكَلُ لَحْمُهُ وَفِي طُرُقِهِ دَلَالَةٌ عَلَى أَنَّ الْمُرَادَ بِالذَّكَاةِ طَهَارَتُهُ وَفِي رِوَايَةِ مُعَاذِ بْنِ هِشَامٍ عَنْ أَبِيهِ فِي هَذَا الْحَدِيثِ أَنَّهُ دَعَا بِمَاءٍ مِنْ عِنْدِ امْرَأَةٍ فَقَالَتْ مَا عِنْدِي إِلَّا فِي قِرْبَةٍ لِي مَيِّتَةٍ فَقَالَ أَلَيْسَ قَدْ دَبَغْتِهَا قَالَتْ بَلَى قَالَ فَإِنَّ ذَكَاتَهَا دِبَاغُهَا  

[Machine] The Messenger of Allah ﷺ forbade the use of animal skins as carpets, as we have been informed and narrated by others, from Shu'bah, from Yazid, from Abu al-Malih, as a mursal transmission without mentioning his father.  

نَهَى رَسُولُ اللهِ ﷺ عَنْ جُلُودِ السِّبَاعِ أَنْ تُفْرَشَ كَذَا أَخْبَرَنَاهُ وَرَوَاهُ غَيْرُهُ عَنْ شُعْبَةَ عَنْ يَزِيدَ عَنْ أَبِي الْمَلِيحِ مُرْسَلًا دُونَ ذِكْرِ أَبِيهِ  

"Al-Miqdam bi8n Ma di Karib came to visit Mu awiyah and said to him: I adjure you by Allah, do you know that the messenger of Allah forbade wearing the Hides of predators and riding on them? He said: 'yes." (Using translation from Nasāʾī 4255)   

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ لُبْسِ جُلُودِ السِّبَاعِ وَالرُّكُوبِ عَلَيْهَا؟ قَالَ نَعَمْ