I saw the Messenger ﷺ perform ablution. He had a Qutri turban. He inserted his hand beneath the turban and wiped over the forelock, and did not untie the turban. (Using translation from Abū Dāʾūd 147)   

رَأَيْتُ رَسُولَ اللهِ ﷺ يَتَوَضَّأُ وَعَلَيْهِ عِمَامَةٌ قَطَرِيَّةٌ فَأَدْخَلَ يَدَيْهِ مِنْ تَحْتِ الْعِمَامَةِ فَمَسَحَ مُقَدَّمَ رَأْسِهِ وَلَمْ يَنْقُضِ الْعِمَامَةَ  

[Machine] The Messenger of Allah ﷺ performed ablution and poured water over his head or said, "he wiped the front of his head or the side of his head with water." This hadith has been narrated connectedly in the hadith of Mu'gheerah ibn Shu'bah.  

أَنَّ رَسُولَ اللهِ ﷺ تَوَضَّأَ فَحَسَرَ الْعِمَامَةَ وَمَسَحَ مُقَدَّمَ رَأْسِهِ أَوْ قَالَ نَاصِيَتَهُ بِالْمَاءِ هَذَا مُرْسَلٌ وَقَدْ رُوِّينَا مَعْنَاهُ مَوْصُولًا فِي حَدِيثِ الْمُغِيرَةِ بْنِ شُعْبَةَ  

[Machine] Narrated by Umm Alqamah Al-Mawlati Aisha, the wife of the Prophet ﷺ, she said that whenever she performed ablution, she would put her hand underneath her cloak and wipe her entire head.  

عَنْ أُمِّ عَلْقَمَةَ مَوْلَاةِ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ عَنْ عَائِشَةَ أَنَّهَا كَانَتْ إِذَا تَوَضَّأَتْ تُدْخِلُ يَدَهَا مِنْ تَحْتِ الرِّدَاءِ تَمْسَحُ بِرَأْسِهَا كُلِّهِ  

"I asked Jabir bin Abdullah about wiping over the Khuff. He said, 'O my nephew! It is the Sunnah.'" [He said:] "And I asked him about wiping over the lmamah. He said, '[Wipe1 the hair [with water].'" (Using translation from Tirmidhī 102)   

لَا أَمِسَّ الشَّعْرَ الْمَاءَ  

[Machine] He used to lift his turban when he wiped his head and wipe the front part of his head.  

أَنَّهُ كَانَ إِذَا مَسَحَ رَأْسَهُ رَفَعَ الْقَلَنْسُوَةَ وَمَسَحَ مُقَدَّمَ رَأْسِهِ  

[Machine] He saw Safiyyah bint Abi Ubaid, the wife of Abdullah bin Umar, removing her veil and wiping her head with water, while Nafi' was still a child then.  

أَنَّهُ رَأَى صَفِيَّةَ بِنْتَ أَبِي عُبَيْدٍ امْرَأَةَ عَبْدِ اللهِ بْنِ عُمَرَ تَنْزِعُ خِمَارَهَا ثُمَّ تَمْسَحُ عَلَى رَأْسِهَا بِالْمَاءِ وَنَافِعٌ يَوْمَئِذٍ صَغِيرٌ  

[Machine] That his father used to remove the turban and wet his head with water, and in all of that, with the apparent meaning of the book, there is evidence indicating abbreviation that occurred from the narrator's perspective.  

أَنَّ أَبَاهُ كَانَ يَنْزِعُ الْعِمَامَةَ وَيَمْسَحُ رَأْسَهُ بِالْمَاءِ فَفِي كُلِّ ذَلِكَ مَعَ ظَاهِرِ الْكِتَابِ دَلَالَةٌ عَلَى اخْتِصَارٍ وَقَعَ مِنْ جِهَةِ الرَّاوِي  

[Machine] I saw the Messenger of Allah ﷺ wiping over his socks and khimar.  

رَأَيْتُ رَسُولَ اللهِ ﷺ مَسَحَ عَلَى الْخُفَّيْنِ وَالْخِمَارِ  

[Machine] The prophet ﷺ wiped over his socks and edges and the headscarf Humeidh is tall and Khalid is the son of Abdullah al-Wasiti and this is a good isnad and it is like the hadith of Mugheerah bin Shu'bah from the prophet ﷺ regarding wiping over the headscarf and the edges all together, and it is similar that this abbreviation also occurred in...  

أَنَّ النَّبِيَّ ﷺ مَسَحَ عَلَى الْخُفَّيْنِ وَنَاصِيَتِهِ وَالْعِمَامَةِ حُمَيْدٌ هَذَا هُوَ الطَّوِيلُ وَخَالِدٌ هَذَا هُوَ ابْنُ عَبْدِ اللهِ الْوَاسِطِيُّ وَهَذَا إِسْنَادٌ حَسَنٌ وَهُوَ كَحَدِيثِ الْمُغِيرَةِ بْنِ شُعْبَةَ عَنِ النَّبِيِّ ﷺ فِي الْمَسْحِ عَلَى الْعِمَامَةِ وَالنَّاصِيَةِ جَمِيعًا وَيُشْبِهُ أَنْ يَكُونَ هَذَا الِاخْتِصَارُ وَقَعَ أَيْضًا فِيمَا  

The Messenger of Allah ﷺ sent out an expedition. They were affected by cold. When they returned to the Messenger of Allah ﷺ, he commanded them to wipe over turbans and stockings. (Using translation from Abū Dāʾūd 146)   

بَعَثَ رَسُولُ اللهِ ﷺ سَرِيَّةً فَأَصَابَهُمُ الْبَرْدُ فَلَمَّا قَدِمُوا عَلَى رَسُولِ اللهِ ﷺ أَمَرَهُمْ أَنْ يَمْسَحُوا عَلَى الْعَصَائِبِ وَالتَّسَاخِينِ