[Machine] "Aisha lost a necklace of hers during a trip with the Messenger of Allah ﷺ . Aisha searched for her necklace until nightfall. Abu Bakr arrived and became angry with her, saying that she had held the people in a place where there was no water. Allah then revealed the verse of the desert. Abu Bakr approached Aisha and said, 'By Allah, my daughter, I did not know it was blessed.' Ubaidullah narrated that on that day, the people woke up and wiped their faces with their hands, then they would strike another blow and wipe their hands on their foreheads and necks. Then they would pray, and so on."  

هَلَكَ عِقْدٌ لِعَائِشَةَ مِنْ جَزْعِ ظَفَارٍ فِي سَفَرٍ مِنْ أَسْفَارِ رَسُولِ اللهِ ﷺ وَعَائِشَةُ مَعَ رَسُولِ اللهِ ﷺ فِي ذَلِكَ السَّفَرِ فَالْتَمَسَتْ عَائِشَةُ عِقْدَهَا حَتَّى انْتَهَى اللَّيْلُ فَجَاءَ أَبُو بَكْرٍ فَتَغَيَّظَ عَلَيْهَا وَقَالَ حَبَسْتِ النَّاسَ بِمَكَانٍ لَيْسَ فِيهِ مَاءٌ قَالَ فَأَنْزَلَ اللهُ تَعَالَى آيَةَ الصَّعِيدِ فَجَاءَ أَبُو بَكْرٍ فَقَالَ أَنْتِ وَاللهِ يَا بُنَيَّةُ مَا عَلِمْتُ مُبَارَكَةٌ قَالَ عُبَيْدُ اللهِ وَكَانَ عَمَّارٌ يُحَدِّثُ أَنَّ النَّاسَ طَفِقُوا يَوْمَئِذٍ يَمْسَحُونَ بِأَكُفِّهِمُ الْأَرْضَ فَيَمْسَحُونَ وُجُوهَهُمْ ثُمَّ يَعُودُونَ فَيَضْرِبُونَ ضَرْبَةً أُخْرَى فَيَمْسَحُونَ بِهَا أَيْدِيهِمْ إِلَى الْمَنَاكِبِ وَالْآبَاطِ ثُمَّ يُصَلُّونَ وَكَذَلِكَ  

[Machine] We wiped ourselves with the Messenger of Allah ﷺ with dust. So, we wiped our faces and hands up to the elbows. This is the wording of the narration of Ibn 'Abdan, and likewise...  

تَمَسَّحْنَا مَعَ رَسُولِ اللهِ ﷺ بِالتُّرَابِ فَمَسَحْنَا وُجُوهَنَا وَأَيْدِيَنَا إِلَى الْمَنَاكِبِ لَفْظُ حَدِيثِ ابْنِ عَبْدَانَ وَكَذَلِكَ  

[Machine] The Messenger of Allah, ﷺ , married from the captives of the army, and with him was his wife Aisha. Her wedding contract was lost during the distress of Dhafar, so people were detained seeking her contract. This continued until dawn broke and there was no water with the people. Then Allah, the Most High, revealed to the Messenger of Allah, ﷺ , the verse of permissibility to perform ablution with clean earth. So the Muslims stood up with the Messenger of Allah, ﷺ , and struck the ground with their hands, then lifted their hands without taking any dust from the ground. They wiped their faces and hands, and wiped from their shoulders to their wrists, and from the pits of their hands to their fingertips. Ibn Shihab said, "Do not be deceived by these people." It has reached us that Abu Bakr said to Aisha, "By Allah, I did not know that you are blessed." Muhammad ibn Ishaq narrated it from Az-Zuhri. Ibn Abbas mentioned it, as did Ibn Abi Dhi'b, Yunus, and Abu Abdullah al-Hafiz. Abu al-Abbas narrated it from Rabiah ibn Sulayman, who said that Ash-Shafi'i, may Allah be pleased with him, said regarding the Hadith of Ammar ibn Yasir, "This is abrogated because Ammar informed him that this was the first instance of performing Tayammum when the verse of Tayammum was revealed. So every Tayammum after that by the Prophet, ﷺ , was in contradiction to this, therefore it is abrogated for him." Ash-Shafi'i also narrated that it was reported from Ammar that the Prophet, ﷺ , ordered him to perform Tayammum on his face and hands.  

أَنَّ رَسُولَ اللهِ ﷺ عَرَّسَ بِأَوْلَاتِ الْجَيْشِ وَمَعَهُ عَائِشَةُ زَوْجَتُهُ فَانْقَطَعَ عِقْدُهَا مِنْ جَزْعِ ظَفَارٍ فَحُبِسَ النَّاسُ ابْتِغَاءَ عِقْدِهَا ذَلِكَ حَتَّى أَضَاءَ الْفَجْرُ وَلَيْسَ مَعَ النَّاسِ مَاءٌ فَأَنْزَلَ اللهُ تَعَالَى عَلَى رَسُولِ اللهِ ﷺ آيَةَ رُخْصَةِ التَّطَهُّرِ بِالصَّعِيدِ الطِّيبِ فَقَامَ الْمُسْلِمُونَ مَعَ رَسُولِ اللهِ ﷺ فَضَرَبُوا بِأَيْدِيهِمُ الْأَرْضَ ثُمَّ رَفَعُوا أَيْدِيَهُمْ وَلَمْ يَقْبِضُوا مِنَ التُّرَابِ شَيْئًا فَمَسَحُوا بِهَا وُجُوهَهُمْ وَأَيْدِيَهُمْ إِلَى الْمَنَاكِبِ وَمِنْ بُطُونِ أَيْدِيهِمْ إِلَى الْآبَاطِ قَالَ ابْنُ شِهَابٍ وَلَا يَغْتَرُّ بِهَذَا النَّاسِ وَبَلَغَنَا أَنَّ أَبَا بَكْرٍ قَالَ لِعَائِشَةَ وَاللهِ مَا عَلِمْتُ إِنَّكِ لَمُبَارَكَةٌ وَرَوَاهُ مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ يَسَارٍ عَنِ الزُّهْرِيِّ قَالَ فِيهِ ابْنُ عَبَّاسٍ وَذَكَرَ ضَرْبَتَيْنِ كَمَا ذَكَرَ ابْنُ أَبِي ذِئْبٍ وَيُونُسُ وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ ثنا الرَّبِيعُ بْنُ سُلَيْمَانَ قَالَ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ تَعَالَى فِي حَدِيثِ عَمَّارِ بْنِ يَاسِرٍ هَذَا أَنَّ تَيَمُّمَهُمْ إِلَى الْمَنَاكِبِ بِأَمْرِ رَسُولِ اللهِ ﷺ فَهُوَ مَنْسُوخٌ لِأَنَّ عَمَّارًا أَخْبَرَهُ بِأَنَّ هَذَا أَوْلُ تَيَمُّمٍ كَانَ حِينَ نَزَلَتْ آيَةُ التَّيَمُّمِ فَكُلُّ تَيَمُّمٍ كَانَ لِلنَّبِيِّ ﷺ بَعْدَهُ فَخَالَفَهُ فَهُوَ لَهُ نَاسِخٌ قَالَ الشَّافِعِيُّ وَرُوِيَ عَنْ عَمَّارٍ أَنَّ النَّبِيَّ ﷺ أَمَرَهُ أَنْ يَتَيَمَّمَ وَجْهَهُ وَكَفَّيْهِ  

[Machine] Ammar ibn Yasir to Umar ibn Al-Khattab, do you not remember that we were on a journey and you and I were considered strangers? As for you, you did not perform prayer, but as for me, I was in a state of janabah (impurity), so I performed prayer. Then I went to the Prophet ﷺ and mentioned this to him. The Prophet ﷺ said, "It was sufficient for you to do as you did." Then the Prophet ﷺ struck the ground with his hands, blew into them, wiped his face and hands with them.  

عَمَّارُ بْنُ يَاسِرٍ لِعُمَرَ بْنِ الْخَطَّابِ أَمَا تَذْكُرُ أَنَّا كُنَّا فِي سَفَرٍ فَأَجْنَبْتُ أَنَا وَأَنْتَ فَأَمَّا أَنْتَ فَلَمْ تُصَلِّ وَأَمَّا أَنَا فَتَمَعَّكْتُ فَصَلَّيْتُ فَأَتَيْتُ النَّبِيَّ ﷺ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ النَّبِيُّ ﷺ إِنَّمَا كَانَ يَكْفِيكَ هَكَذَا فَضَرَبَ النَّبِيُّ ﷺ بِكَفَّيْهِ الْأَرْضَ فَنَفَخَ فِيهِمَا ثُمَّ مَسَحَ بِهِمَا وَجْهَهُ وَكَفَّيْهِ  

[Machine] Lahu 'ammarun ama tadhkuru anna kunna fi sariyatin 'ala 'ahdi rasoolillahi fasamtuna ana wa anta famma anta falam tusalli wa amma ana fatama'aktu fi turabi thumma sallaytu fa'ataytu an-nabiyya fadakartu dhalika lahu faqala innama kana yakfiika hakadha thumma daraba biyadayhi ila al-ardi thumma nafakha feehima wa masaha wajhahu wa kaffayhi lam yujawizi al-kua'a warawahahu Salamatu ibnu Kuhaylin 'an Tharri ibni 'Abdillahi al-Murhibi illa annahu shakka fi matnihi wa idtarraba fihi.  

لَهُ عَمَّارٌ أَمَا تَذْكُرُ أَنَّا كُنَّا فِي سَرِيَّةٍ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَأَجْنَبْتُ أَنَا وَأَنْتَ فَأَمَّا أَنْتَ فَلَمْ تُصَلِّ وَأَمَّا أَنَا فَتَمَعَّكْتُ فِي التُّرَابِ ثُمَّ صَلَّيْتُ فَأَتَيْتُ النَّبِيَّ ﷺ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ إِنَّمَا كَانَ يَكْفِيكَ هَكَذَا ثُمَّ ضَرَبَ بِيَدَيْهِ إِلَى الْأَرْضِ ثُمَّ نَفَخَ فِيهِمَا وَمَسَحَ وَجْهَهُ وَكَفَّيْهِ لَمْ يُجَاوِزِ الْكُوعَ وَرَوَاهُ سَلَمَةُ بْنُ كُهَيْلٍ عَنْ ذَرِّ بْنِ عَبْدِ اللهِ الْمُرْهِبِيُّ إِلَّا أَنَّهُ شَكَّ فِي مَتْنِهِ وَاضْطَرَبَ فِيهِ  

[Machine] Ammar bin Yasir, O Amir al-Mu'minin, do you remember when you and I were in an expedition and you and I refrained from performing ablution? As for you, you did not perform the prayer, but as for me, I rolled in the dust. Then we came to the Messenger of Allah ﷺ and mentioned it to him. He ﷺ said, "O Ammar, it would have been sufficient for you to say so." And he struck his hands on the ground, then he blew into them and wiped his face and hands. Then he said, "Salama, is it sufficient for the two arms or not?" He (Salama) said, "I don't know if it reached the two elbows or not." Umar said to him, "Fear Allah." Ammar said, "If you wish, O Amir al-Mu'minin, I will not mention it, for Allah has given you the right that I should not speak of it." Umar said to him, "No, we will give you what you are entitled to." And Abu Bakr bin Furak informed us that Abdullah bin Ja'far narrated to us that Yunus bin Habib narrated to us from Abu Dawood al-Tayalisi who narrated from Shu'bah who narrated from Salama bin Kuhayl that he said, "I heard Dharr narrating from Ibn Abd al-Rahman bin Abza, and he mentioned it." Shu'bah said, then Salama hesitated and did not mention whether it reached the palms of the hands or not, or the elbows.  

عَمَّارُ بْنُ يَاسِرٍ يَا أَمِيرَ الْمُؤْمِنِينَ أَمَا تَذْكُرُ إِذْ كُنْتُ أَنَا وَأَنْتَ فِي سَرِيَّةٍ فَأَجْنَبْتُ أَنَا وَأَنْتَ فَلَمْ نُصِبِ الْمَاءَ فَأَمَّا أَنْتَ فَلَمْ تُصَلِّ وَأَمَّا أَنَا فَتَمَعَّكْتُ فِي التُّرَابِ وَأَتَيْنَا رَسُولَ اللهِ ﷺ فَذَكَرْنَا ذَلِكَ لَهُ فَقَالَ يَا عَمَّارُ إِنَّمَا كَانَ يَكْفِيكَ أَنْ تَقُولَ هَكَذَا وَضَرَبَ بِيَدَيْهِ عَلَى الْأَرْضِ ثُمَّ نَفَخَ فِيهِمَا فَمَسَحَ وَجْهَهُ وَيَدَيْهِ فَقَالَ سَلَمَةُ لَا أَدْرِي بَلَغَ الذِّرَاعَيْنِ أَمْ لَا قَالَ فَقَالَ عُمَرُ اتَّقِ اللهَ فَقَالَ عَمَّارُ إِنْ شِئْتَ يَا أَمِيرَ الْمُؤْمِنِينَ لِمَا جَعَلَ اللهُ لَكَ عَلَيَّ مِنَ الْحَقِّ أَنْ لَا أُحَدِّثَ بِهِ فَقَالَ لَهُ عُمَرُ بَلْ نُوَلِّيكَ مِنْ ذَلِكَ مَا تَوَلَّيْتَ 1007 وَأَخْبَرَنَا أَبُو بَكْرِ بْنُ فُورَكٍ أنا عَبْدُ اللهِ بْنُ جَعْفَرٍ ثنا يُونُسُ بْنُ حَبِيبٍ ثنا أَبُو دَاوُدَ الطَّيَالِسِيُّ ثنا شُعْبَةُ عَنْ سَلَمَةَ بْنِ كُهَيْلٍ قَالَ سَمِعْتُ ذَرًّا يُحَدِّثُ عَنِ ابْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى فَذَكَرَهُ قَالَ شُعْبَةُ ثُمَّ شَكَّ سَلَمَةُ فَلَمْ يَدْرِ إِلَى الْكَفَّيْنِ أَوْ إِلَى الْمِرْفَقَيْنِ  

[Machine] And 'Ammaar said: So I came to the Prophet ﷺ and mentioned that to him, so he said, "It would have been sufficient for you to say like this" and he struck his hand on the ground, then blew on it, and wiped his face and hands with it up to the middle of his arm. And it was narrated by Husayn bin 'Abdul-Rahman from Abu Maalik who said, "I heard 'Ammaar giving a sermon and he mentioned Tayammum, so he struck the ground with his palms, and wiped his face and his palms with them" And Ibraheem bin Tahaaman narrated it from Husayn, and it was narrated by Al-A'mash once from Salamah bin Kuhail from 'Abdul-Rahman bin Abza, and once from Salamah from Sa'eed bin 'Abdul-Rahman from his father, and he said once in its wording, "Then he wiped his face and his two arms up to the middle of his forearm, and he did not reach his elbows."  

وَقَالَ عَمَّارٌ فَأَتَيْتُ النَّبِيَّ ﷺ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ إِنَّمَا كَانَ يَكْفِيكَ أَنْ تَقُولَ هَكَذَا وَضَرَبَ بِيَدِهِ إِلَى الْأَرْضِ ثُمَّ نَفَخَهَا ثُمَّ مَسَحَ بِهَا وَجْهَهُ وَيَدَيْهِ إِلَى نِصْفِ الذِّرَاعِ وَرَوَاهُ حُصَيْنُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ أَبِي مَالِكٍ قَالَ سَمِعْتُ عَمَّارًا يَخْطُبُ فَذَكَرَ التَّيَمُّمَ فَضَرَبَ بِكَفَّيْهِ الْأَرْضَ فَمَسَحَ بِهِمَا وَجْهَهُ وَكَفَّيْهِ وَرَفَعَهُ إِبْرَاهِيمُ بْنُ طَهْمَانَ عَنْ حُصَيْنٍ وَرَوَاهُ الْأَعْمَشُ مَرَّةً عَنْ سَلَمَةَ بْنِ كُهَيْلٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى وَمَرَّةً عَنْ سَلَمَةَ عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِيهِ وَقَالَ مَرَّةً فِي مَتْنِهِ ثُمَّ مَسَحَ وَجْهَهُ وَالذِّرَاعَيْنِ إِلَى نِصْفِ السَّاعِدِ وَلَمْ يَبْلُغِ الْمِرْفَقَيْنِ  

[Machine] He said: I asked the Prophet ﷺ about Tayammum, so he instructed me to strike the face and hands once. Qatadah used to give fatwa regarding this as well.  

أَنَّهُ قَالَ سَأَلْتُ النَّبِيَّ ﷺ عَنِ التَّيَمُّمِ فَأَمَرَنِي بِالْوَجْهِ وَالْكَفَّيْنِ ضَرْبَةً وَاحِدَةً وَكَانَ قَتَادَةُ يُفْتِي بِهِ وَكَذَلِكَ  

Qatadah was asked about tayammum during a journey. He said: A traditionist reported to me from al-Sha'bi from 'Abd al-Rahman b. Abza on the authority of 'Ammar b. Yasir who reported the Messenger of Allah ﷺ as saying: (He should wipe) up to the elbows. (Using translation from Abū Dāʾūd 328)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِلَى الْمِرْفَقَيْنِ  

[Machine] "That the Messenger of Allah ﷺ said to the two elbows. Abu Ishaq said, 'So I mentioned it to Ahmad ibn Hanbal, and he was amazed by it and said, 'How good you are!' The sheikh, this difference of opinion is in the text of the hadith of Ibn Abzah from Ammar, indeed it happened most of it from Salamah ibn Kuhail out of doubt, and it happened to him, and Al-Hakam ibn Utaibah is a scholar, he narrated from Thar ibn Abdullah from Sa'id ibn 'Abd al-Rahman, and then he heard from Sa'id ibn 'Abd al-Rahman, so he narrated the hadith on certainty without any doubt in it. And the hadith of Qatadah from 'Azrah agrees with it, and likewise the hadith of Husayn from Abu Malik. As for the hadith of Qatadah from a narrator from al-Sha'bi, it is disconnected, and it is not known who narrated it, so it is examined, and the hadith is established from another aspect, so there is no doubt in the authenticity of its chain."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِلَى الْمِرْفَقَيْنِ قَالَ أَبُو إِسْحَاقَ فَذَكَرْتُهُ لِأَحْمَدَ بْنِ حَنْبَلٍ فَعَجِبَ مِنْهُ وَقَالَ مَا أَحْسَنْتَ قَالَ الشَّيْخُ هَذَا الِاخْتِلَافُ فِي مَتْنِ حَدِيثِ ابْنِ أَبْزَى عَنْ عَمَّارٍ إِنَّمَا وَقَعَ أَكْثَرُهُ مِنْ سَلَمَةَ بْنِ كُهَيْلٍ لِشَكٍّ وَقَعَ لَهُ وَالْحَكَمُ بْنُ عُتَيْبَةَ فَقِيهٌ حَافِظٌ قَدْ رَوَى عَنْ ذَرِّ بْنِ عَبْدِ اللهِ عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ ثُمَّ سَمِعَهُ مِنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ فَسَاقَ الْحَدِيثَ عَلَى الْأَثْبَاتِ مِنْ غَيْرِ شَكٍّ فِيهِ وَحَدِيثُ قَتَادَةَ عَنْ عَزْرَةَ يُوَافِقُهُ وَكَذَلِكَ حَدِيثُ حُصَيْنٍ عَنْ أَبِي مَالِكٍ وَأَمَّا حَدِيثُ قَتَادَةَ عَنْ مُحَدِّثٍ عَنِ الشَّعْبِيِّ فَهُوَ مُنْقَطِعٌ لَا يُعْلَمُ مَنِ الَّذِي حَدَّثَهُ فَيُنْظَرُ فِيهِ وَقَدْ ثَبَتَ الْحَدِيثُ مِنْ وَجْهٍ آخَرَ لَا يَشُكُّ حَدِيثِيُّ فِي صِحَّةِ إِسْنَادِهِ  

[Machine] Abu Musa said, "O Abu Abdur Rahman, if a person is in a state of impurity and cannot find water, can he pray?"

He replied, "No."

Abu Musa said, "Did you not hear what Ammar said to Umar, that the Messenger of Allah ﷺ sent me and you (to a place), and I was in a state of impurity, so I performed tayammum with clean soil and we came to the Messenger of Allah ﷺ and informed him about it. He said, 'It would have been sufficient for you to do this' - and he struck his palms once, wiped his face and hands with them - 'and that would have been enough.' I did not see Umar content with that. I said, 'How can you act upon this verse: And if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and find no water, then seek clean earth and wipe over your faces and your hands [Surah Al-Nisa, 43]?' He said, 'If we were to make things easier for them in this matter, one of them would go when he finds cold water and wipe with soil.' Al-A'mash said: So I said to my brother, 'What he dislikes is only because of this matter.'  

أَبُو مُوسَى يَا أَبَا عَبْدِ الرَّحْمَنِ الرَّجُلُ يُجْنِبُ فَلَا يَجِدُ الْمَاءَ يُصَلِّي؟ قَالَ لَا قَالَ أَلَمْ تَسْمَعْ قَوْلَ عَمَّارٍ لِعُمَرَ أَنَّ رَسُولُ اللهِ ﷺ بَعَثَنِي أَنَا وَأَنْتَ فَأَجْنَبْتُ فَتَمَعَّكْتُ بِالصَّعِيدِ فَأَتَيْنَا رَسُولُ اللهِ ﷺ وَأَخْبَرَنَاهُ فَقَالَ إِنَّمَا كَانَ يَكْفِيكَ هَكَذَا وَمَسَحَ وَجْهَهُ وَكَفَّيْهِ وَاحِدَةً فَقَالَ إِنِّي لَمْ أَرَ عُمَرَ قَنَعَ بِذَلِكَ قَالَ قُلْتُ وَكَيْفَ تَصْنَعُونَ بِهَذِهِ الْآيَةِ {فَتَيَمَّمُوا صَعِيدًا طَيِّبًا} [النساء 43] قَالَ إِنَّا لَوْ رَخَّصْنَا لَهُمْ فِي هَذَا كَانَ أَحَدُهُمْ إِذَا وَجَدَ الْمَاءَ الْبَارِدَ يَمْسَحُ بِالصَّعِيدِ قَالَ الْأَعْمَشُ فَقُلْتُ لِشَقِيقٍ فَمَا كَرِهَهُ إِلَّا لِهَذَا  

[Machine] Al-Shafi'i said in the narration of 'Amr ibn Yasar, "It is not permissible for 'Amr, if he mentioned their tayammum with the Prophet (PBUH) when the verse was revealed to the people of the heights, to act upon the order of the Prophet (PBUH) unless it is abrogated. It has been narrated that the Prophet (PBUH) ordered tayammum on the face and hands, or that they only heard about it once, so their narration differs from his. So the narration of Ibn As-Simmah, which did not differ, is more reliable. And if it did not differ, then it is better to be taken, because it is more in line with the book of Allah (SWT) than the two narrations that disagree. Or it could be that they only heard about the verse of tayammum when they were present for prayer, so they performed tayammum as a precaution. They reached the limit of what is called by the name of the hand, because that does not harm them as it would not harm them if they did it during ablution. When they asked the Prophet (PBUH) about it, he informed them that he would allow them to perform tayammum with less than what they did, and this is more plausible in my opinion based on the narration of Ibn Shihab from the narration of 'Amr with the evidence I mentioned. Al-Shafi'i said, "We have been prevented from relying on the narration of 'Amr ibn Yasar in performing tayammum on the face and hands due to the confirmation of the report from the Messenger of Allah (PBUH) that he only wiped his face and arms. And this is closer to the Qur'an and the analogy, as substituting one thing with its like. Al-Hasan ibn Muhammad ibn As-Sabbah Az-Za'farani narrated from Al-Shafi'i the narration of Ibn 'Umar regarding tayammum, a strike on the face and a strike on both arms up to the elbows, then he said, "Abu Abdullah (meaning Al-Shafi'i) said, "Based on this, I have seen our companions relying on it, even though something has been narrated from the Prophet (PBUH). If I knew it to be authentic, I would not have denied it or hesitated. It has been narrated that 'Amr performed tayammum with the Prophet (PBUH) on the manakib, and it has been narrated from him that the Prophet (PBUH) wiped his face and hands. It seems that his statement 'We performed tayammum with the Prophet (PBUH) on the manakib' was not about the order of the Prophet (PBUH). If it is confirmed from 'Amr that the Prophet (PBUH) wiped his face and hands and it is not confirmed from the Prophet (PBUH) to the elbows, then what is confirmed from the Prophet (PBUH) is more worthy of being followed. And so it is closer to the Qur'an and the analogy. It is the practice of Ibn 'Umar, which is narrated from him as authentic. It has also been narrated from 'Ali and Ibn 'Abbas that wiping the face and hands is prescribed. And it has been narrated from 'Ali in opposition to it."  

قَالَ الشَّافِعِيُّ فِي حَدِيثِ عَمَّارِ بْنِ يَاسِرٍ لَا يَجُوزُ عَلَى عَمَّارٍ إِذَا كَانَ ذَكَرَ تَيَمُّمَهُمْ مَعَ النَّبِيِّ ﷺ عِنْدَ نُزُولِ الْآيَةِ إِلَى الْمَنَاكِبِ عَنْ أَمْرِ النَّبِيِّ ﷺ إِلَّا أَنَّهُ مَنْسُوخٌ إِذْ رُوِيَ أَنَّ النَّبِيَّ ﷺ أَمَرَ بِالتَّيَمُّمِ عَلَى الْوَجْهِ وَالْكَفَّيْنِ أوْ يَكُونُ لَمْ يَرْوِ عَنْهُ إِلَّا تَيَمَّمًا وَاحِدًا فَاخْتَلَفَتْ رِوَايَتُهُ عَنْهُ فَتَكُونَ رِوَايَةُ ابْنِ الصِّمَّةِ الَّتِي لَمْ تَخْتَلِفْ أَثْبَتَ وَإِذَا لَمْ تَخْتَلِفْ فَأوْلَى أَنْ يُؤْخَذَ بِهَا؛ لِأَنَّهَا أوْفَقُ لِكِتَابِ اللهِ تَعَالَى مِنِ الرِّوَايَتَيْنِ اللَّتَيْنِ رُوِيَتَا مُخْتَلِفَتَيْنِ أَوْ يَكُونُ إِنَّمَا سَمِعُوا آيَةَ التَّيَمُّمِ عِنْدَ حُضُورِ صَلَاةٍ فَتَيَمَّمُوا فَاحْتَاطُوا فَأَتَوْا عَلَى غَايَةِ مَا يَقَعُ عَلَيْهِ اسْمُ الْيَدِ لِأَنَّ ذَلِكَ لَا يَضُرُّهُمْ كَمَا لَا يَضُرُّهُمْ لَوْ فَعَلُوهُ فِي الْوُضُوءِ فَلَمَّا صَارُوا إِلَى مَسْأَلَةِ النَّبِيِّ ﷺ أَخْبَرَهُمْ أَنَّهُ يَجْزِيهِمْ مِنَ التَّيَمُّمِ أَقَلُّ مَا فَعَلُوهُ وَهَذَا أوْلَى الْمَعَانِي عِنْدِي لِرِوَايَةِ ابْنِ شِهَابٍ مِنْ حَدِيثِ عَمَّارٍ بِمَا وَصَفْتُ مِنَ الدَّلَائِلِ قَالَ الشَّافِعِيُّ وَإِنَّمَا مَنَعَنَا أَنَّ نَأْخُذَ بِرِوَايَةِ عَمَّارِ بْنِ يَاسِرٍ فِي أَنَّ تَيَمَّمَ الْوَجْهِ وَالْكَفَّيْنِ بِثُبُوتِ الْخَبَرِ عَنْ رَسُولُ اللهِ ﷺ أَنَّهُ مَسَحَ وَجْهَهُ وَذِرَاعَيْهِ وَأَنَّ هَذَا أَشْبَهُ بِالْقُرْآنِ وَأَشْبَهُ بِالْقِيَاسِ فَإِنَّ الْبَدَلَ مِنَ الشَّيْءِ إِنَّمَا يَكُونُ مِثْلُهُ وَرَوَى الْحَسَنُ بْنُ مُحَمَّدِ بْنِ الصَّبَّاحِ الزَّعْفَرَانِيُّ عَنِ الشَّافِعِيِّ حَدِيثَ ابْنِ عُمَرَ فِي التَّيَمُّمِ ضَرْبَةٌ لِلْوَجْهِ وَضَرْبَةٌ لِلْيَدَيْنِ إِلَى الْمِرْفَقَيْنِ ثُمَّ قَالَ قَالَ أَبُو عَبْدِ اللهِ يَعْنِي الشَّافِعِيَّ وَبِهَذَا رَأَيْتُ أَصْحَابَنَا يَأْخُذُونَ وَقَدْ رُوِيَ فِيهِ شَيْءٌ عَنِ النَّبِيِّ ﷺ وَلَوْ أَعْلَمُهُ ثَابِتًا لَمْ أَعُدَّهُ وَلَمْ أَشُكَّ فِيهِ وَقَدْ قَالَ عَمَّارٌ تَيَمَّمْنَا مَعَ النَّبِيِّ ﷺ إِلَى الْمَنَاكِبِ وَرُوِيَ عَنْهُ عَنِ النَّبِيِّ ﷺ الْوَجْهَ وَالْكَفَّيْنِ وَكَأنَّ قَوْلَهُ تَيَمَّمْنَا مَعَ النَّبِيِّ ﷺ إِلَى الْمَنَاكِبِ لَمْ يَكُنْ عَنْ أَمْرِ النَّبِيِّ ﷺ فَإِنْ ثَبَتَ عَنْ عَمَّارٍ عَنِ النَّبِيِّ ﷺ الْوَجْهَ وَالْكَفَّيْنِ وَلَمْ يَثْبُتْ عَنِ النَّبِيِّ ﷺ إِلَى الْمِرْفَقَيْنِ فَمَا ثَبَتَ عَنِ النَّبِيِّ ﷺ أوْلَى وَبِهَذَا كَانَ يُفْتِي سَعْدُ بْنُ سَالِمٍ فَكَأَنَّهُ فِي الْقَدِيمِ شَكَّ فِي ثُبُوتِ الْحَدِيثَيْنِ لَمَّا ذَكَرْنَا فِي كُلِّ وَاحِدٍ مِنْهُمَا وَمَسْحُ الْوَجْهِ وَالْكَفَّيْنِ فِي حَدِيثِ عَمَّارٍ ثَابِتٌ وَهُوَ أَثْبَتُ مِنْ حَدِيثِ مَسْحِ الذِّرَاعَيْنِ إِلَّا أَنَّ حَدِيثَ مَسْحِ الذِّرَاعَيْنِ أَيْضًا جَيِّدٌ بِالشَّوَاهِدِ الَّتِي ذَكَرْنَاهَا وَهُوَ فِي قِصَّةٍ أُخْرَى فَإِنْ كَانَ حَدِيثُ عَمَّارٍ فِي ابْتِدَاءِ التَّيَمُّمِ حَيْثُ نَزَلَتِ الْآيَةُ وَرَجَعُوا إِلَى النَّبِيِّ ﷺ فَأَخْبَرَهُمْ أَنَّهُ يَجْزِيهِمْ مِنَ التَّيَمُّمِ أَقَلُّ مِمَّا فَعَلُوا فَحَدِيثُ مَسْحِ الذِّرَاعَيْنِ بَعْدَهُ فَهُوَ أوْلَى بِأَنْ يُتَّبَعَ وَهُوَ أَشْبَهُ بِالْكِتَابِ وَالْقِيَاسِ وَهُوَ فِعْلُ ابْنِ عُمَرَ صَحِيحٌ عَنْهُ وَقَدْ رُوِيَ عَنْ عَلِيٍّ وَابْنِ عَبَّاسٍ مَسَحُ الْوَجْهِ وَالْكَفَّيْنِ وَرُوِيَ عَنْ عَلِيٍّ بِخِلَافِهِ  

[Machine] Ali and Ibn Abbas used to say about Tayammum that it includes the face and the hands. It is also narrated from Ata that Ibn Abbas said.  

أَنَّ عَلِيًّا وَابْنَ عَبَّاسٍ كَانَا يَقُولَانِ فِي التَّيَمُّمِ الْوَجْهَ وَالْكَفَّيْنِ وَرُوِيَ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ  

[Machine] About Ali, interrupted, as reported by Al-Shafi'i in the book of Ali and Abdullah explained by Hushaim from Khalid from Abu Ishaq, that Ali said about Tayammum, a strike for the face and a strike for both hands, so as a precaution, wipe the face and wipe the hands up to the elbows, to avoid differing opinions. And Allah knows best.  

عَنْ عَلِيٍّ مُنْقَطِعٌ وَقَدْ حَكَاهُ الشَّافِعِيُّ فِي كِتَابِ عَلِيٍّ وَعَبْدِ اللهِ بَلَاغًا عَنْ هُشَيْمٍ عَنْ خَالِدٍ عَنْ أَبِي إِسْحَاقَ أَنَّ عَلِيًّا قَالَ فِي التَّيَمُّمِ ضَرْبَةٌ لِلْوَجْهِ وَضَرْبَةٌ لِلْكَفَّيْنِ فَالِاحْتِيَاطُ مَسْحُ الْوَجْهِ وَمَسْحُ الْيَدَيْنِ إِلَى الْمِرْفَقَيْنِ خُرُوجًا مِنَ الْخِلَافِ وَاللهُ أَعْلَمُ