[Machine] The Messenger of Allah, ﷺ , married from the captives of the army, and with him was his wife Aisha. Her wedding contract was lost during the distress of Dhafar, so people were detained seeking her contract. This continued until dawn broke and there was no water with the people. Then Allah, the Most High, revealed to the Messenger of Allah, ﷺ , the verse of permissibility to perform ablution with clean earth. So the Muslims stood up with the Messenger of Allah, ﷺ , and struck the ground with their hands, then lifted their hands without taking any dust from the ground. They wiped their faces and hands, and wiped from their shoulders to their wrists, and from the pits of their hands to their fingertips. Ibn Shihab said, "Do not be deceived by these people." It has reached us that Abu Bakr said to Aisha, "By Allah, I did not know that you are blessed." Muhammad ibn Ishaq narrated it from Az-Zuhri. Ibn Abbas mentioned it, as did Ibn Abi Dhi'b, Yunus, and Abu Abdullah al-Hafiz. Abu al-Abbas narrated it from Rabiah ibn Sulayman, who said that Ash-Shafi'i, may Allah be pleased with him, said regarding the Hadith of Ammar ibn Yasir, "This is abrogated because Ammar informed him that this was the first instance of performing Tayammum when the verse of Tayammum was revealed. So every Tayammum after that by the Prophet, ﷺ , was in contradiction to this, therefore it is abrogated for him." Ash-Shafi'i also narrated that it was reported from Ammar that the Prophet, ﷺ , ordered him to perform Tayammum on his face and hands.
أَنَّ رَسُولَ اللهِ ﷺ عَرَّسَ بِأَوْلَاتِ الْجَيْشِ وَمَعَهُ عَائِشَةُ زَوْجَتُهُ فَانْقَطَعَ عِقْدُهَا مِنْ جَزْعِ ظَفَارٍ فَحُبِسَ النَّاسُ ابْتِغَاءَ عِقْدِهَا ذَلِكَ حَتَّى أَضَاءَ الْفَجْرُ وَلَيْسَ مَعَ النَّاسِ مَاءٌ فَأَنْزَلَ اللهُ تَعَالَى عَلَى رَسُولِ اللهِ ﷺ آيَةَ رُخْصَةِ التَّطَهُّرِ بِالصَّعِيدِ الطِّيبِ فَقَامَ الْمُسْلِمُونَ مَعَ رَسُولِ اللهِ ﷺ فَضَرَبُوا بِأَيْدِيهِمُ الْأَرْضَ ثُمَّ رَفَعُوا أَيْدِيَهُمْ وَلَمْ يَقْبِضُوا مِنَ التُّرَابِ شَيْئًا فَمَسَحُوا بِهَا وُجُوهَهُمْ وَأَيْدِيَهُمْ إِلَى الْمَنَاكِبِ وَمِنْ بُطُونِ أَيْدِيهِمْ إِلَى الْآبَاطِ قَالَ ابْنُ شِهَابٍ وَلَا يَغْتَرُّ بِهَذَا النَّاسِ وَبَلَغَنَا أَنَّ أَبَا بَكْرٍ قَالَ لِعَائِشَةَ وَاللهِ مَا عَلِمْتُ إِنَّكِ لَمُبَارَكَةٌ وَرَوَاهُ مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ يَسَارٍ عَنِ الزُّهْرِيِّ قَالَ فِيهِ ابْنُ عَبَّاسٍ وَذَكَرَ ضَرْبَتَيْنِ كَمَا ذَكَرَ ابْنُ أَبِي ذِئْبٍ وَيُونُسُ وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ ثنا الرَّبِيعُ بْنُ سُلَيْمَانَ قَالَ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ تَعَالَى فِي حَدِيثِ عَمَّارِ بْنِ يَاسِرٍ هَذَا أَنَّ تَيَمُّمَهُمْ إِلَى الْمَنَاكِبِ بِأَمْرِ رَسُولِ اللهِ ﷺ فَهُوَ مَنْسُوخٌ لِأَنَّ عَمَّارًا أَخْبَرَهُ بِأَنَّ هَذَا أَوْلُ تَيَمُّمٍ كَانَ حِينَ نَزَلَتْ آيَةُ التَّيَمُّمِ فَكُلُّ تَيَمُّمٍ كَانَ لِلنَّبِيِّ ﷺ بَعْدَهُ فَخَالَفَهُ فَهُوَ لَهُ نَاسِخٌ قَالَ الشَّافِعِيُّ وَرُوِيَ عَنْ عَمَّارٍ أَنَّ النَّبِيَّ ﷺ أَمَرَهُ أَنْ يَتَيَمَّمَ وَجْهَهُ وَكَفَّيْهِ