[Machine] "What has brought you here?" I said, "Seeking knowledge." He said, "Shall I not give you good news?" And he narrated the hadith to the Messenger of Allah, ﷺ , saying, "Verily, the angels lower their wings in satisfaction for the seeker of knowledge, for what he seeks." And he mentioned the hadith.  

مَا جَاءَ بِكَ؟ قُلْتُ ابْتِغَاءَ الْعِلْمِ قَالَ أَلَا أُبَشِّرُكَ؟ وَرَفَعَ الْحَدِيثَ إِلَى رَسُولِ اللهِ ﷺ قَالَ إِنَّ الْمَلَائِكَةَ لَتَضَعُ أَجْنِحَتَهَا لِطَالِبِ الْعِلْمِ رِضًا بِمَا يَطْلُبُ فَذَكَرَ الْحَدِيثَ  

[Machine] "I visited during the Caliphate of Uthman ibn Affan, and I was only motivated to visit by the meeting with Ubayy ibn Ka'b and the companions of the Messenger of Allah ﷺ . So, I met Safwan ibn Assal and said to him, 'Did you see the Messenger of Allah ﷺ ?' He replied, 'Yes, and I participated with him in twelve battles.'"  

وَفَدْتُ فِي خِلَافَةِ عُثْمَانَ بْنِ عَفَّانَ وَإِنَّمَا حَمَلَنِي عَلَى الْوِفَادَةِ لُقِيُّ أُبَيِّ بْنِ كَعْبٍ وَأَصْحَابِ رَسُولِ اللهِ ﷺ فَلَقِيتُ صَفْوَانَ بْنَ عَسَّالٍ فَقُلْتُ لَهُ هَلْ رَأَيْتَ رَسُولَ اللهِ ﷺ؟ قَالَ نَعَمْ وَغَزَوْتُ مَعَهُ اثْنَتَيْ عَشْرَةَ غَزْوَةً  

[Machine] "We used to be with the Messenger of Allah ﷺ , and he would order us not to remove our underwear for three days except for sexual impurity. However, it could be removed for defecation, urine, and sleep. Then, a Bedouin with a loud voice came and said, 'O Muhammad, a man loves his people, but he does not join them.' The Messenger of Allah ﷺ said, 'A person will be with those whom he loves.'"  

كُنَّا نَكُونُ مَعَ رَسُولِ اللهِ ﷺ فَيَأْمُرُنَا أَنْ لَا نَنْزِعَ خِفَافَنَا ثَلَاثَةَ أَيَّامٍ إِلَّا مِنْ جَنَابَةٍ وَلَكِنْ مِنْ غَائِطٍ وَبَوْلٍ وَنَوْمٍ وَجَاءَ أَعْرَابِيٌّ جَهْوَرِيُّ الصَّوْتِ فَقَالَ يَا مُحَمَّدُ الرَّجُلُ يُحِبُّ الْقَوْمَ وَلَمَّا يَلْحَقْ بِهِمْ فَقَالَ رَسُولُ اللهِ ﷺ الْمَرْءُ مَعَ مَنْ أَحَبَّ  

"A Jew said to his companion: 'Let us go to this Prophet.' His companion said to him: 'Do not say Prophet; if he hears you, he will become big-headed.' So they came to the Messenger of Allah [SAW] and asked him about nine clear signs. He said to them: 'Do not associate anything with Allah, do not steal, do not commit adultery, do not kill any soul whom Allah has forbidden you to kill, except by right, do not speak falsely about an innocent man before a ruler, do not engage in magic, do not consume Riba (usury), do not slander chaste women, and do not flee on the day of the march (to battle). And for you Jews especially, do not break the Sabbath.' They kissed his hands and feet and said: 'We bear witness that you are a Prophet.' He said: 'What is keeping you from following me?' They said: 'Dawud prayed that there would always be a Prophet among his descendants, and we are afraid that if we follow you, the Jews will kill us.'" (Using translation from Nasāʾī 4078)   

يَهُودِيٌّ لِصَاحِبِهِ اذْهَبْ بِنَا إِلَى النَّبِيِّ وَقَالَ يَزِيدُ إِلَى هَذَا النَّبِيِّحَتَّى نَسْأَلَهُ عَنْ هَذِهِ الْآيَةِ {وَلَقَدْ آتَيْنَا مُوسَى تِسْعَ آيَاتٍ} [الإسراء 101] فَقَالَ لَا تَقُلْ لَهُ نَبِيٌّ فَإِنَّهُ إِنْ سَمِعَكَ صَارَتْ لَهُ أَرْبَعُ أَعْيُنٍ فَسَأَلَاهُ فَقَالَ النَّبِيُّ ﷺ لَا تُشْرِكُوا بِاللهِ شَيْئًا وَلَا تَسْرِقُوا وَلَا تَزْنُوا وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللهُ إِلَّا بِالْحَقِّ وَلَا تَسْحَرُوا وَلَا تَأْكُلُوا الرِّبَا وَلَا تَمْشُوا بِبَرِيءٍ إِلَى ذِي سُلْطَانٍ لِيَقْتُلَهُ وَلَا تَقْذِفُوا مُحْصَنَةً أَوْ قَالَ تَفِرُّوا مِنَ الزَّحْفِ شُعْبَةُ الشَّاكُّ وَأَنْتُمْ يَا يَهُودُ عَلَيْكُمْ خَاصَّةً أَنْ لَا تَعْتَدُوا قَالَ يَزِيدُ تَعْدُوا فِي السَّبْتِ فَقَبَّلَا يَدَهُ وَرِجْلَهُ قَالَ يَزِيدُ فَقَبَّلَا يَدَيْهِ وَرِجْلَيْهِ وَقَالَا نَشْهَدُ أَنَّكَ نَبِيٌّ قَالَ فَمَا يَمْنَعُكُمَا أَنْ تَتَّبِعَانِي قَالَا إِنَّ دَاوُدَ عَلَيْهِ السَّلَامُ دَعَا أَنْ لَا يَزَالَ مِنْ ذُرِّيَّتِهِ نَبِيٌّ وَإِنَّا نَخْشَى قَالَ يَزِيدُ إِنْ أَسْلَمْنَا أَنْ تَقْتُلَنَا يَهُودُ  

[Machine] I heard the Messenger of Allah ﷺ saying, "Whenever someone leaves their home in search of knowledge, the angels lower their wings in approval of what they are doing." He was asked about wiping over the socks. He replied, "Yes, I was amongst the army that the Messenger of Allah ﷺ sent, and he commanded us to wipe over our socks three times, for cleanliness, during travel for up to three days and nights, and during staying in a place for one day and one night. We do not take them off except when in a state of major ritual impurity (janabah)." He also said, "I heard the Messenger of Allah ﷺ saying, 'There is a gate open for repentance in the west, the distance of a journey of seventy years, which will not be closed until the sun rises from the west.'"  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَا مِنْ خَارِجٍ يَخْرُجُ مِنْ بَيْتٍ فِي طَلَبِ الْعِلْمِ إِلَّا وَضَعَتْ لَهُ الْمَلَائِكَةُ أَجْنِحَتَهَا رِضًا بِمَا يَصْنَعُ قَالَ جِئْتُ أَسْأَلُكَ عَنِ الْمَسْحِ بِالْخُفَّيْنِ قَالَ نَعَمْ لَقَدْ كُنْتُ فِي الْجَيْشِ الَّذِينَ بَعَثَهُمْ رَسُولُ اللهِ ﷺ فَأَمَرَنَا أَنْ نَمْسَحَ عَلَى الْخُفَّيْنِ إِذَا نَحْنُ أَدْخَلْنَاهُمَا عَلَى طُهْرٍ ثَلَاثًا إِذَا سَافَرْنَا وَيَوْمًا وَلَيْلَةً إِذَا أَقَمْنَا وَلَا نَخْلَعَهُمَا مِنْ غَائِطٍ وَلَا بَوْلٍ وَلَا نَوْمٍ وَلَا نَخْلَعَهُمَا إِلَّا مِنْجَنَابَةٍ قَالَ وَسَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ بِالْمَغْرِبِ بَابًا مَفْتُوحًا لِلتَّوْبَةِ مَسِيرَتُهُ سَبْعُونَ سَنَةً لَا يُغْلَقُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ نَحْوِهِ  

[Machine] We sent the messenger of Allah, ﷺ , on an expedition. He said, "March in the name of Allah, in the cause of Allah, to fight against the enemies of Allah. Do not be excessive, do not kill children, and for the traveler, there are three days and nights in which he wipes over his feet when he enters them in a state of purity. And for the resident, there is a day and a night."  

بَعَثَنَا رَسُولُ اللهِ ﷺ فِي سَرِيَّةٍ قَالَ سِيرُوا بِاسْمِ اللهِ فِي سَبِيلِ اللهِ تُقَاتِلُونَ أَعْدَاءَ اللهِ لَا تَغُلُّوا وَلَا تَقْتُلُواوَلِيدًا وَلِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ يَمْسَحُ عَلَى خُفَّيْهِ إِذَا أَدْخَلَ رِجْلَيْهِ عَلَى طُهُورٍ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ  

“I came to Safwan bin ʿAssal Al Muradi to ask him about wiping over the Khuff, so he said: ‘What has brought you, O Zirr?’ So I said: ‘The desire for knowledge.’ So he said: ‘Indeed, the angels lower their wings for the seeker of knowledge, out of pleasure with what he is seeking.’ So I said: ‘Indeed there is some doubt in my chest concerning wiping over the Khuff after defecation and urination, and you were a man from the Companions of the Prophet ﷺ, so I came to you to ask you: Have you heard him ﷺ mention anything concerning that?’ He said: ‘Yes, he ﷺ used to order us, that when we were travelers’ - or - ‘in travel, to not remove our Khuff for three days and nights except, from sexual impurity, but not from defecation, urination, and sleep.’” He said: “Have you heard him ﷺ mention anything concerning love?” He said: “Yes. We were with the Messenger of Allah ﷺ on a journey when a Bedouin with a loud voice called upon him (saying): ‘O Muhammad!’ So the Messenger of Allah ﷺ responded to him with a voice similar to him (saying): ‘Come.’ So we said to him: ‘Lower your voice for you are with the Prophet ﷺ, and you have been prohibited from this.’ He said: ‘By Allah, I will not lower (my voice).’ The Bedouin said: ‘A man loves a people but he is not with them (in terms of deeds)?’ He ﷺ said: ‘A man is with whomever he loves on the Day of Judgement.’” So he did not cease talking with us, until he mentioned a gate in the direction of the west with the width of seventy years journey - or a rider would travel its width - for forty or seventy years.” Sufyan (one of the narrators) said: “In the direction of Ash-Sham, Allah created it the Day He created the heavens and the earth, open - that is, for repentance. It shall not be locked until the sun rises through it.” (Using translation from Tirmidhī 3535)   

أَتَيْتُ صَفْوَانَ بْنَ عَسَّالٍ الْمُرَادِيَّ فَقَالَ مَا جَاءَ بِكَ؟ فَقُلْتُابْتِغَاءَ الْعِلْمِ قَالَ فَإِنَّ الْمَلَائِكَةَ تَضَعُ أَجْنِحَتَهَا لِطَالِبِ الْعِلْمِ رِضًا بِمَا يَطْلُبُ قُلْتُ حَكَّ فِي نَفْسِي مَسْحٌ عَلَى الْخُفَّيْنِ وَقَالَ سُفْيَانُ مَرَّةً أَوْ فِي صَدْرِي بَعْدَ الْغَائِطِ وَالْبَوْلِ وَكُنْتَ امْرَأً مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ فَأَتَيْتُكَ أَسْأَلُكَ هَلْ سَمِعْتَ مِنْهُ فِي ذَلِكَ شَيْئًا قَالَ نَعَمْ كَانَ يَأْمُرُنَا إِذَا كُنَّا سَفَرًا أَوْ مُسَافِرِينَ أَنْ لَا نَنْزِعَ خِفَافَنَا ثَلَاثَةَ أَيَّامٍ وَلَيَالِيهِنَّ إِلَّا مِنْ جَنَابَةٍ وَلَكِنْ مِنْ غَائِطٍ وَبَوْلٍ وَنَوْمٍ قَالَ قُلْتُ لَهُ هَلْ سَمِعْتَهُ يَذْكُرُ الْهَوَى؟ قَالَ نَعَمْ بَيْنَمَا نَحْنُ مَعَهُ فِي مَسِيرَةٍ إِذْ نَادَاهُ أَعْرَابِيٌّ بِصَوْتٍ جَهْوَرِيٍّ فَقَالَ يَا مُحَمَّدُ فَقُلْنَا وَيْحَكَ اغْضُضْ مِنْ صَوْتِكَ فَإِنَّكَ قَدْ نُهِيتَ عَنْ ذَلِكَ فَقَالَ وَاللهِ لَا أَغْضُضُ مِنْ صَوْتِي فَقَالَ رَسُولُ اللهِ ﷺ هَاءَ وَأَجَابَهُ عَلَى نَحْوٍ مِنْ مَسْأَلَتِهِ وَقَالَ سُفْيَانُ مَرَّةً وَأَجَابَهُ نَحْوًا مِمَّا تَكَلَّمَ بِهِ فَقَالَ أَرَأَيْتَ رَجُلًا أَحَبَّ قَوْمًا وَلَمَّا يَلْحَقْ بِهِمْ؟ قَالَ هُوَ مَعَ مَنْ أَحَبَّ قَالَ ثُمَّ لَمْ يَزَلْ يُحَدِّثُنَا حَتَّى قَالَ إِنَّ مِنْ قِبَلِ الْمَغْرِبِ لَبَابًا مَسِيرَةُ عَرْضِهِ سَبْعُونَ أَوْ أَرْبَعُونَ عَامًا فَتَحَهُ اللهُ ﷻ لِلتَّوْبَةِ يَوْمَخَلَقَ السَّمَوَاتِ وَالْأَرْضَ وَلَا يُغْلِقُهُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْهُ  

[Machine] "A man from the Jews said to another, 'Come with us to this prophet. Do not say anything, for if he hears you, he will have four eyes.' So they went to him and asked him about this verse, 'And We had certainly given Moses nine evident signs' (Quran 17:101). He responded, 'Do not associate anything with Allah, do not kill the soul which Allah has forbidden, except by right, and do not commit theft, fornication, flee from fighting in battle, practice sorcery, consume interest, do not deceive an innocent person to harm him, and it is upon you, O Jews, not to transgress on the Sabbath.' They said, 'We bear witness that you are the Messenger of Allah.'"  

رَجُلٌ مِنَ الْيَهُودِ لِآخَرَ انْطَلِقْ بِنَا إِلَى هَذَا النَّبِيِّ قَالَ لَا تَقُلْ هَذَا فَإِنَّهُ لَوْ سَمِعَهَاكَانَ لَهُ أَرْبَعُ أَعْيُنٍ قَالَ فَانْطَلَقْنَا إِلَيْهِ فَسَأَلَاهُ عَنْ هَذِهِ الْآيَةِ {وَلَقَدْ آتَيْنَا مُوسَى تِسْعَ آيَاتٍ بَيِّنَاتٍ} [الإسراء 101] قَالَ لَا تُشْرِكُوا بِاللهِ شَيْئًا وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللهُ إِلَّا بِالْحَقِّ وَلَا تَسْرِقُوا وَلَا تَزْنُوا وَلَا تَفِرُّوا مِنَ الزَّحْفِ وَلَا تَسْحَرُوا وَلَا تَأْكُلُوا الرِّبَا وَلَا تُدْلُوا بِبَرِيءٍ إِلَى ذِي سُلْطَانٍ لِيَقْتُلَهُ وَعَلَيْكُمْ خَاصَّةً يَهُودُ أَنْ لَا تَعْتَدُوا فِي السَّبْتِ فَقَالَا نَشْهَدُ إِنَّكَ رَسُولُ اللهِ ﷺ  

[Machine] We sent the Messenger of Allah, ﷺ , on a military expedition, and he said, "Attack in the name of Allah, in the path of Allah, and do not cheat, betray, pretend, or kill a child of the traveler. For the traveler, there are three wipes on the shoes, and for the resident, it is a day and a night." A'ffan said in his narration, "The Messenger of Allah, ﷺ , sent me."  

بَعَثَنَا رَسُولُ اللهِ ﷺ فِي سَرِيَّةٍ فَقَالَ اغْزُوا بِسْمِ اللهِ فِي سَبِيلِ اللهِ وَلَا تَغُلُّوا وَلَاتَغْدِرُوا وَلَا تُمَثِّلُوا وَلَا تَقْتُلُوا وَلِيدًا لِلْمُسَافِرِ ثَلَاثٌ مَسْحٌ عَلَى الْخُفَّيْنِ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ قَالَ عَفَّانُ فِي حَدِيثِهِ بَعَثَنِي رَسُولُ اللهِ ﷺ  

[Machine] "The Prophet ﷺ said, 'Verily, the angels lower their wings out of pleasure for the seeker of knowledge for what he seeks.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ إِنَّ الْمَلَائِكَةَ لَتَضَعُ أَجْنِحَتَهَا لِطَالِبِ الْعِلْمِ رِضًا بِمَا طَلَبَ  

[Machine] We sent the Messenger of Allah ﷺ on a secret mission and he mentioned a story similar to the story of Prophet Yunus.  

بَعَثَنَا رَسُولُ اللهِ ﷺ فِي سَرِيَّةٍ فَذَكَرَ مِثْلَ حَدِيثِ يُونُسَ  

[Machine] What brought you here? I said, "Seeking knowledge." He said, "I have heard that the angels lower their wings in approval of the seeker of knowledge." Then he mentioned the hadith and the Messenger of Allah ﷺ said, "A person will be with those whom he loves." He said, "Since then, he kept narrating to me until he mentioned that Allah has made a gate in the west, the width of which is a journey of seventy years, for repentance, and it will not be closed until the sun rises from its setting place. And that is the saying of Allah: 'On the Day when some of the signs of your Lord will come, belief will not benefit a soul that did not believe before.' [Al-An'am 158]. This is the hadith of Ka'b ibn 'Ujrah.  

مَا جَاءَ بِكَ؟ فَقُلْتُ ابْتِغَاءُ الْعِلْمِ فَقَالَ لَقَدْ بَلَغَنِي أَنَّ الْمَلَائِكَةَ لَتَضَعُ أَجْنِحَتَهَا لِطَالِبِ الْعِلْمِ رِضًا بِمَا يَفْعَلُ فَذَكَرَ الْحَدِيثَ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ الْمَرْءُ مَعَ مَنْ أَحَبَّ قَالَ فَمَا بَرِحَ يُحَدِّثُنِي حَتَّى حَدَّثَنِي أَنَّ اللهَ ﷻ جَعَلَ بِالْمَغْرِبِ بَابًا مَسِيرَةُ عَرْضِهِ سَبْعُونَ عَامًا لِلتَّوْبَةِ لَا يُغْلَقُ مَا لَمْ تَطْلُعِ الشَّمْسُ مِنْ قِبَلِهِ وَذَلِكَ قَوْلُ اللهِ ﷻ {يَوْمَ يَأْتِي بَعْضُ آيَاتِ رَبِّكَ لَا يَنْفَعُ نَفْسًا إِيمَانُهَا} [الأنعام 158]حَدِيثُ كَعْبِ بْنِ عُجْرَةَ  

We were in the company of Messenger of Allah ﷺ at Al-Hudaibiya in the state of Ihram and the pagans did not allow us to proceed (to the Kaʿba). I had thick hair and lice started falling on my face. The Prophet ﷺ passed by me and said, "Are the lice of your head troubling you?" I replied, Yes." (The sub-narrator added, "Then the following Divine Verse was revealed:-- "And if anyone of you is ill or has an ailment in his scalp, (necessitating shaving) must pay a ransom (Fida) of either fasting or feeding the poor, Or offering a sacrifice." (2.196) (Using translation from Bukhārī 4191)  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ بِالْحُدَيْبِيَةِ وَنَحْنُ مُحْرِمُونَ وَقَدْ حَصَرَنَا الْمُشْرِكُونَ وَكَانَتْ لِي وَفْرَةٌ فَجَعَلَتِ الْهَوَامُّ تَسَّاقَطُ عَلَى وَجْهِي فَمَرَّ بِي النَّبِيُّ ﷺ فَقَالَ أَيُؤْذِيكَ هَوَامُّ رَأْسِكَ؟ قُلْتُ نَعَمْ فَأَمَرَهُ أَنْ يَحْلِقَ قَالَ وَنَزَلَتْ هَذِهِ الْآيَةُ {فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ بِهِ أَذًى مِنْ رَأْسِهِ فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ} [البقرة 196]  

[Machine] "That every strand of hair on my head has a lice, from its root to its tip. So the Prophet ﷺ commanded me to shave it off. And then the verse was revealed: 'Feed six poor people, each one of them with half a sa' of dates.'"  

أَنَّ كُلَّ شَعْرَةٍ مِنْ رَأْسِي فِيهَا الْقَمْلُ مِنْ أَصْلِهَا إِلَى فَرْعِهَا فَأَمَرَنِي النَّبِيُّ ﷺ حِينَ رَأَى ذَلِكَ قَالَ احْلِقْ وَنَزَلَتِ الْآيَةُ قَالَ أَطْعِمْ سِتَّةَ مَسَاكِينَ ثَلَاثَةَ آصُعٍ مِنْ تَمْرٍ  

AbuThumamah al-Hannat said that Ka'b ibn Ujrah met him while he was going to the mosque; one of the two (companions) met his companion (on his way to the mosque) And he met crossing the fingers of my both hands. He prohibited me to do so, and said: The Messenger of Allah ﷺ has said: If any of you performs ablution, and performs his ablution perfectly, and then goes out intending for the mosque, he should not cross the fingers of his hand because he is already in prayer. (Using translation from Abū Dāʾūd 562)   

قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِذَا تَوَضَّأَ أَحَدُكُمْ فَأَحْسَنَ وُضُوءَهُ ثُمَّ خَرَجَ عَامِدًا إِلَى الصَّلَاةِ فَلَا يُشَبِّكْ بَيْنَ يَدَيْهِ فَإِنَّهُ فِي الصَّلَاةِ  

I said: “O Messenger of Allah ﷺ, how do we send blessings upon you?” He said: ʿSay: O Allah, send Your salah (grace, honour and mercy) upon Muhammad and upon the family of Muhammad, as You sent Your salah upon the family of Ibrahim, You are indeed Praiseworthy, Most Glorious. And send Your blessings upon Muhammad and the family of Muhammad, as You sent Your blessings upon the family of Ibrahim, You are indeed Praiseworthy, Most Glorious.” (Using translation from Aḥmad 1396)   

لِلنَّبِيِّ ﷺ يَا رَسُولَ اللهِ قَدْ عَلِمْنَا السَّلَامَ عَلَيْكَ فَكَيْفَ الصَّلَاةُ عَلَيْكَ؟ قَالَ قُولُوا اللهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَىإِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ اللهُمَّ بَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ  

“I heard Ibn Abi Laila say: ‘Ka’b bin ‘Ujrah met me and said: “Shall I not give you a gift? The Messenger of Allah ﷺ came out to us and we said: ‘We know what it means to send greetings on you, but what does it mean to send peace and blessings upon you?’ He said: ‘Say: Allahumma salli ‘ala Muhammadin wa ‘ala ali Muhammadin, kama sallayta ‘ala Ibrahima, innaka Hamidun Majid; Allahumma barik ‘ala Muhammadin wa ‘ala ali Muhammadin, kama barakta ‘ala Ibrahima, innaka Hamidun Majid (O Allah, send your grace, honour and mercy upon Muhammad and upon the family of Muhammad, as You sent Your grace, honour and mercy upon Ibrahim, You are indeed Praiseworthy, Most Glorious. O Allah, send Your blessings upon Muhammad and the family of Muhammad, as You sent Your blessings upon Ibrahim, You are indeed Praiseworthy, Most Glorious).’” (Using translation from Ibn Mājah 904)  

أَلَا أُهْدِي لَكَ هَدِيَّةً؟ خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ فَقُلْنَا يَا رَسُولَ اللهِ قَدْ عَلِمْنَا أَوْ عَرَفْنَا كَيْفَ السَّلَامُ عَلَيْكَ فَكَيْفَ الصَّلَاةُ؟ قَالَ قُولُوا اللهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ اللهُمَّ بَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ  

That he was with the Messenger of Allah in Ihram and he suffered an infestation of head lice. The Messenger of Allah commanded him to shave his head and told him: "Fast for three days, or fed six poor persons two Mudds earch, or sacrifice a sheep. Whichever one of these you do will be sufficient for you.'" (Using translation from Nasāʾī 2851)   

أَنَّهُ كَانَ مَعَ رَسُولِ اللهِ ﷺ فَأَذَاهُ الْقَمْلُ فِي رَأْسِهِ فَأَمَرَهُ رَسُولُ اللهِ ﷺ أَنْ يَحْلِقَ رَأْسَهُ وَقَالَ صُمْ ثَلَاثَةَ أَيَّامٍ أَوْ أَطْعِمْ سِتَّةَ مَسَاكِينَ مُدَّيْنِ مُدَّيْنِ لِكُلِّ إِنْسَانٍ أَوْ انْسُكْ بِشَاةٍ أَيَّ ذَلِكَ فَعَلْتَ أَجْزَأَكَ  

from Ka'b bin 'Ujrah who said: "The Messenger of Allah ﷺ came to me while I was lighting a fire under a pot, and lice were falling on my face, or on my eye-brows. He said: 'Are your lice bothering you?'" [He said:] "I said: 'Yes.' He said: 'Then shave your head and offer a sacrifice, or fast three days, or feed six needy people.'" Ayyub said: "I do not know which of them he started with." (Using translation from Tirmidhī 2974)  

أَتَى عَلَيَّ رَسُولُ اللهِ ﷺ وَأَنَا أُوقِدُ تَحْتَ قِدْرٍ وَالْقَمْلُ يَتَنَاثَرُ عَلَى وَجْهِي أَوْ قَالَ حَاجِبَيَّ فَقَالَ أَيُؤْذِيكَ هَوَامُّ رَأْسِكَ؟ قَالَ قُلْتُ نَعَمْ قَالَ فَاحْلِقْهُ وَصُمْ ثَلَاثَةَ أَيَّامٍ أَوْ أَطْعِمْ سِتَّةَ مَسَاكِينَ أَوْ انْسُكْ نَسِيكَةً قَالَ أَيُّوبُ لَا أَدْرِي بِأَيَّتِهِنَّ بَدَأَ  

[Machine] Ka'b ibn 'Ujrah met me and narrated the Hadith.  

لَقِيَنِي كَعْبُ بْنُ عُجْرَةَ فَذَكَرَ الْحَدِيثَ  

“I sat with Ka’b bin ‘Ujrah in the mosque and asked him about this Verse: ‘He must pay a compensation of either fasting (three days) or giving charity (feeding six poor persons) or offering sacrifice (one sheep).’ [2:196] Ka’b said: it was revealed concerning me. I had trouble with my head, so I was carried to the Messenger of Allah ﷺ, with lice crawling on my face. He said: ‘I did not think that you were suffering as much as I see. Do you have a sheep?’ I said: ‘No.’ Then this Verse was revealed: “He must pay a Fidyah (ransom) of either fasting (three days) or giving Sadaqah (charity – feeding six poor persons) or offering sacrifice (one sheep).” [2:196] He said: ‘Fasting is three days, charity is to be given to six poor persons, giving each one half of a Sa’ of food, and the sacrifice is a sheep.’” (Using translation from Ibn Mājah 3079)   

عَنْ هَذِهِ الْآيَةِ {فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ} [البقرة 196] قَالَ فَقَالَ كَعْبٌ نَزَلَتْ فِيَّ كَانَ بِي أَذًى مِنْرَأْسِي فَحُمِلْتُ إِلَى رَسُولِ اللهِ ﷺ وَالْقَمْلُ يَتَنَاثَرُ عَلَى وَجْهِي فَقَالَ مَا كُنْتُ أَرَى أَنَّ الْجَهْدَ بَلَغَ بِكَ مَا أَرَى أَتَجِدُ شَاةً؟ فَقُلْتُ لَا فَنَزَلَتْ هَذِهِ الْآيَةُ {فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ} [البقرة 196] قَالَ صَوْمُ ثَلَاثَةِ أَيَّامٍ أَوْ إِطْعَامُ سِتَّةِ مَسَاكِينَ نِصْفَ صَاعِ نِصْفَ صَاعِ طَعَامٍ لِكُلِّ مِسْكِينٍ قَالَ فَنَزَلَتْ فِيَّ خَاصَّةً وَهِيَ لَكُمْ عَامَّةً  

[Machine] I heard Abdullah bin Maqil say, "I sat with Ka'b in this mosque, and he mentioned its significance."  

سَمِعْتُ عَبْدَ اللهِ بْنَ مَعْقِلٍ يَقُولُ قَعَدْتُ إِلَى كَعْبٍ فِي هَذَا الْمَسْجِدِ فَذَكَرَ مَعْنَاهُ  

[Machine] And he said, "Feed six poor people, and each poor person should be given half a saa' of food."  

وَقَالَ أَطْعِمْ سِتَّةَ مَسَاكِينَ كُلَّ مِسْكِينٍ نِصْفَ صَاعٍ مِنْ طَعَامٍ  

[Machine] "The Prophet ﷺ said: A man should not perform ablution in his house and then come out only intending to pray, except that he will be in a state of prayer until he completes his prayer. And none of you should separate his fingers during the prayer."  

أَنَّ النَّبِيَّ ﷺ قَالَ لَا يَتَطَهَّرُ رَجُلٌ فِي بَيْتِهِ ثُمَّ يَخْرُجُ لَا يُرِيدُ إِلَّا الصَّلَاةَ إِلَّا كَانَ فِي صَلَاةٍ حَتَّى يَقْضِيَ صَلَاتَهُ وَلَا يُخَالِفْ أَحَدُكُمْ بَيْنَ أَصَابِعِ يَدَيْهِ فِي الصَّلَاةِ  

[Machine] The Prophet Muhammad ﷺ saw me and noticed lice falling from my face. He asked, "Do your lice bother you?" I replied, "Yes." He then commanded me to shave my head. We were in Hudaybiyyah at the time, and he did not inform them that they were performing the Umrah (lesser pilgrimage). They had expected to enter Mecca. Allah then revealed the Fidyah (compensation) for them, and the Prophet Muhammad ﷺ commanded me to either feed a group of six needy people, or fast for three days, or sacrifice a sheep.  

رَآنِي رَسُولُ اللهِ ﷺ وَقَمْلِي يَتَسَاقَطُ عَلَى وَجْهِي فَقَالَ أَتُؤْذِيكَ هَوَامُّكَ هَذِهِ؟ قَالَ قُلْتُ نَعَمْ قَالَ فَأَمَرَنِي أَنْ أَحْلِقَ وَهُمْ بِالْحُدَيْبِيَةِ وَلَمْ يُبَيِّنْ لَهُمْ أَنَّهُمْ يَحْلِقُونَ بِهَا وَهُمْ عَلَى طَمَعٍ أَنْ يَدْخُلُوا مَكَّةَ فَأَنْزَلَ اللهُ الْفِدْيَةَ فَأَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ أُطْعِمَ فِرْقًا بَيْنَ سِتَّةِ مَسَاكِينَ أَوْ أَصُومَ ثَلَاثَةَ أَيَّامٍ أَوْ أَذْبَحَ شَاةً  

[Machine] The Prophet ﷺ said, "When you perform ablution and perfect your ablution, then you go to the mosque and you are in prayer, do not intertwine your fingers."  

أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا تَوَضَّأْتَ فَأَحْسَنْتَ وُضُوءَكَ ثُمَّ عَمَدْتَ إِلَى الْمَسْجِدِ فَأَنْتَ فِي صَلَاةٍ فَلَا تُشَبِّكْبَيْنَ أَصَابِعِكَ  

[Machine] The Messenger of Allah ﷺ said: "When you perform ablution and perfect your ablution, then you go purposely to the mosque, do not intertwine your fingers together." He said, "I see people doing that." He said, "Verily, you are in prayer."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا تَوَضَّأْتَ فَأَحْسَنْتَ وُضُوءَكَ ثُمَّ خَرَجْتَ عَامِدًا إِلَى الْمَسْجِدِ فَلَا تُشَبِّكَنَّ بَيْنَ أَصَابِعِكَ قَالَ قُرَّانُ أُرَاهُ قَالَ فَإِنَّكَ فِي صَلَاةٍ  

[Machine] The Prophet ﷺ ordered Ka'b to shave his head because of lice. He said to him, "Fast for three days or feed six poor people, one mudd each."  

أَنَّ النَّبِيَّ ﷺ أَمَرَ كَعْبًا أَنْ يَحْلِقَ رَأْسَهُ مِنَ الْقَمْلِ قَالَ صُمْ ثَلَاثَةَ أَيَّامٍ أَوْ أَطْعِمْ سِتَّةَ مَسَاكِينَ مُدَّيْنِ مُدَّيْنِ أَوْ اذْبَحْ  

[Machine] "The Messenger of Allah ﷺ came to me during the time of Hudaybiyah while I had a lot of hair. He said, 'Does it bother you if I cut your hair?' I replied, 'Of course not.' He said, 'Then shave it off, sacrifice a sheep, fast for three days, or give charity equivalent to three sa' of dates to six poor people.'"  

أَتَى عَلَيَّ رَسُولُ اللهِ ﷺ زَمَنَ الْحُدَيْبِيَةِ وَأَنَا كَثِيرُ الشَّعْرِ فَقَالَ كَأَنَّ هَوَامَّ رَأْسِكَ تُؤْذِيكَ؟ فَقُلْتُ أَجَلْ قَالَ فَاحْلِقْهُ وَاذْبَحْ شَاةً أَوْ صُمْ ثَلَاثَةَ أَيَّامٍ أَوْ تَصَدَّقْ بِثَلَاثَةِ آصُعٍ مِنْ تَمْرٍ بَيْنَ سِتَّةِ مَسَاكِينَ  

[Machine] The Messenger of Allah ﷺ mentioned a trial and emphasized its seriousness. Then a man with disheveled hair passed by, and he said, "This is the truth today," and I quickly followed him or said, "I caught up with him," and I held his thumb and said, "Is this you, O Messenger of Allah?" He said, "No, that is Uthman ibn Affan."  

ذَكَرَ رَسُولُ اللهِ ﷺ فِتْنَةً فَقَرَّبَهَا وَعَظَّمَهَا قَالَ ثُمَّ مَرَّ رَجُلٌ مُتَقَنِّعٌ فِي مِلْحَفَةٍ فَقَالَ هَذَا يَوْمَئِذٍ عَلَى الْحَقِّ فَانْطَلَقْتُ مُسْرِعًا أَوْ قَالَ مُحْضِرًا فَأَخَذْتُ بِضَبْعَيْهِ فَقُلْتُ هَذَا يَا رَسُولَ اللهِ؟ قَالَ هَذَا فَإِذَا هُوَ عُثْمَانُ بْنُ عَفَّانَ  

[Machine] The Prophet ﷺ commanded him to fast for three days or feed six poor people or slaughter a sheep.  

أَنَّ النَّبِيَّ ﷺ أَمَرَهُ أَنْ يَصُومَ ثَلَاثَةَ أَيَّامٍ أَوْ يُطْعِمَ سِتَّةَ مَسَاكِينَ أَوْ يَذْبَحَ شَاةً  

[Machine] I heard Ka'b ibn 'Ujrah say in this mosque, meaning the mosque of al-Kufah, that this verse was revealed: "We set out with the Messenger of Allah ﷺ for 'Umrah, and lice fell on my head, beard, eyebrows, and mustache. The Prophet ﷺ was informed of this and he sent for me and called me. When he saw me, he said, 'You have been afflicted with a trial and we do not feel it. So call for the cupper to treat you.' When he came, the Prophet ﷺ ordered him to shave my head. He asked me, 'Are you capable of performing the rituals?' I replied, 'No.' He said, 'Then fast for three days or feed six poor people, giving each one half a saa' of dates."  

سَمِعْتُ كَعْبَ بْنَ عُجْرَةَ يَقُولُ فِي هَذَا الْمَسْجِدِ يَعْنِي مَسْجِدَ الْكُوفَةِ فِيَّ نَزَلَتْ هَذِهِ الْآيَةُ خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ مُهِلِّينَ بِعُمْرَةٍ فَوَقَعَ الْقَمْلُ فِي رَأْسِي وَلِحْيَتِي وَحَاجِبَيَّ وَشَارِبِي فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَأَرْسَلَ إِلَيَّ فَدَعَانِي فَلَمَّا رَآنِي قَالَ لَقَدْ أَصَابَكَ بَلَاءٌ وَنَحْنُ لَا نَشْعُرُ ادْعُوا لِي الْحَجَّامَ فَلَمَّا جَاءَهُ أَمَرَهُ فَحَلَقَنِي قَالَ أَتَقْدِرُ عَلَى نُسُكٍ؟ قُلْتُ لَا قَالَ فَصُمْ ثَلَاثَةَ أَيَّامٍ أَوْ أَطْعِمْ سِتَّةَ مَسَاكِينَ لِكُلِّ مِسْكِينٍ نِصْفُ صَاعٍ مِنْ تَمْرٍ  

[Machine] It landed on me.  

نَزَلَتْ فِيَّ  

[Machine] This is the Hadith from Ka'b ibn 'Ujrah.  

عَنْ كَعْبِ بْنِ عُجْرَةَ هَذَا الْحَدِيثَ  

[Machine] He said, "Feed three handfuls of dates to six poor people."  

أَنَّهُ قَالَ أَطْعِمِ الْمَسَاكِينَ ثَلَاثَةَ آصُعٍ مِنْ تَمْرٍ بَيْنَ سِتَّةِ مَسَاكِينَ  

[Machine] The son of Abu Adiy said, "Indeed, Kaab performed the Hajj with the Messenger of Allah ﷺ , and they mentioned three double handfuls of dates shared between six poor people."  

ابْنُ أَبِي عَدِيٍّ إِنَّ كَعْبًا أَحْرَمَ مَعَ رَسُولِ اللهِ ﷺ فَذَكَرَاهُ وَقَالَا ثَلَاثَةُ آصُعٍ مِنْ تَمْرٍ بَيْنَ سِتَّةِ مَسَاكِينَ  

[Machine] The Prophet ﷺ ordered Ka'b, when he shaved his head, to either slaughter a sheep, fast for three days, or feed a group of six poor individuals.  

أَنَّ النَّبِيَّ ﷺ أَمَرَ كَعْبًا حِينَ حَلَقَ رَأْسَهُ أَنْ يَذْبَحَ شَاةً أَوْ يَصُومَ ثَلَاثَةَ أَيَّامٍ أَوْ يُطْعِمَ فِرْقًا بَيْنَ سِتَّةِ مَسَاكِينَ  

"The Messenger of Allah came out to us, and there were nine of us. He said; 'After me there will be rulers, whoever believes in their lies and helps them in their wrongdoing is not of me, and I am not of him, and he will not come to me at the Cistern. Whoever does not believe their lies and does not help them in their wrongdoing, he is of me, and I am of hi, and he will come to me at the Cistern."' (Using translation from Nasāʾī 4207)   

خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ أَوْ دَخَلَ وَنَحْنُ تِسْعَةٌ وَبَيْنَنَا وِسَادَةٌ مِنْ أَدَمٍ فَقَالَ إِنَّهَا سَتَكُونُ بَعْدِي أُمَرَاءُ يَكْذِبُونَ وَيَظْلِمُونَ فَمَنْ دَخَلَ عَلَيْهِمْ فَصَدَّقَهُمْ بِكِذْبِهِمْ وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ فَلَيْسَ مِنِّي وَلَسْتُ مِنْهُ وَلَيْسَ بِوَارِدٍ عَلَيَّ الْحَوْضَ وَمَنْ لَمْ يُصَدِّقْهُمْ بِكَذِبِهِمْ وَيُعِنْهُمْ عَلَى ظُلْمِهِمْ فَهُوَ مِنِّي وَأَنَا مِنْهُ وَهُوَ وَارِدٌ عَلَيَّ الْحَوْضَ  

I said: “O Messenger of Allah ﷺ, how do we send blessings upon you?” He said: ʿSay: O Allah, send Your salah (grace, honour and mercy) upon Muhammad and upon the family of Muhammad, as You sent Your salah upon the family of Ibrahim, You are indeed Praiseworthy, Most Glorious. And send Your blessings upon Muhammad and the family of Muhammad, as You sent Your blessings upon the family of Ibrahim, You are indeed Praiseworthy, Most Glorious.” (Using translation from Aḥmad 1396)   

أَنَّ رَجُلًا سَأَلَ النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنَّا قَدْ عَلِمْنَا السَّلَامَ عَلَيْكَ فَكَيْفَ الصَّلَاةُ؟ قَالَ فَعَلَّمَهُ أَنْ يَقُولَ اللهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ  

[Machine] The Prophet ﷺ stopped at Al-Hudaybiyah, and as he did, lice were crawling on his head. He asked, "Do your lice harm you?" I replied, "Yes." He then said, "Shave your head." In the Quran, Allah said, "And whoever among you is ill or has an ailment of the head, then a ransom of fasting [three days], or charity or sacrifice [is required]" (2:196). The Messenger of Allah ﷺ commanded me to observe fasting for three days, or give charity, or make a sacrifice according to my capability.  

أَنَّ النَّبِيَّ ﷺ وَقَفَ عَلَيْهِ بِالْحُدَيْبِيَةِ قَالَ وَرَأْسُهُ يَتَهَافَتُ قَمْلًا قَالَ أَيُؤْذِيكَ هَوَامُّكَ ؟ قَالَقُلْتُ نَعَمْ قَالَ فَاحْلِقْ رَأْسَكَ قَالَ فِيَّ نَزَلَتْ {فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ بِهِ أَذًى مِنْ رَأْسِهِ فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ} [البقرة 196] قَالَ فَأَمَرَنِي رَسُولُ اللهِ ﷺ فَقَالَ صُمْ ثَلَاثَةَ أَيَّامٍ أَوْ تَصَدَّقْ بِفِرْقٍ بَيْنَ سِتَّةٍ أَوْ بِنُسُكٍ مَا تَيَسَّرَ  

[Machine] I was with the Messenger of Allah ﷺ , and he mentioned a trial and drew it near. Then a man passed by wearing a turban, and he said, "This person today is upon guidance." He (the Prophet) said, "So I followed him until I held onto his two fingers, and I turned his face towards me and revealed his head, and I said, 'Is this you, O Messenger of Allah?' He said, 'Yes, indeed, this is 'Uthman ibn 'Affan.'"  

كُنْتُ عِنْدَ رَسُولِ اللهِ ﷺ فَذَكَرَ فِتْنَةً فَقَرَّبَهَا فَمَرَّ رَجُلٌ مُتَقَنِّعٌ فَقَالَ هَذَا يَوْمَئِذٍ عَلَى الْهُدَى قَالَ فَاتَّبَعْتُهُ حَتَّى أَخَذْتُ بِضَبْعَيْهِ فَحَوَّلْتُ وَجْهَهُ إِلَيْهِ وَكَشَفْتُ عَنْ رَأْسِهِ فَقُلْتُ هَذَا يَا رَسُولَ اللهِ؟ قَالَ نَعَمْ فَإِذَا هُوَ عُثْمَانُ بْنُ عَفَّانَ  

[Machine] The Messenger of Allah ﷺ entered the mosque and found me with my fingers interlaced. He said to me, "O Ka'b, when you are inside the mosque, do not interlace your fingers, as it signifies that you are in prayer, and therefore, you should not wait for prayer."  

دَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ الْمَسْجِدَ وَقَدْ شَبَّكْتُ بَيْنَ أَصَابِعِي فَقَالَ لِي يَا كَعْبُ إِذَا كُنْتَ فِي الْمَسْجِدِ فَلَا تُشَبِّكْ بَيْنَ أَصَابِعِكَ فَأَنْتَ فِي صَلَاةٍ مَا انْتَظَرْتَ الصَّلَاةَ  

[Machine] The Messenger of Allah ﷺ ordered him to shave his head and perform a sacrifice or fast for three days or feed a group of six poor people.  

أَنَّ رَسُولَ اللهِ ﷺ أَمَرَهُ أَنْ يَحْلِقَ رَأْسَهُ وَيَنْسُكَ نُسُكًا أَوْ يَصُومَ ثَلَاثَةَ أَيَّامٍ أَوْ يُطْعِمَ فِرْقًا بَيْنَ سِتَّةِمَسَاكِينَ  

[Machine] "While I was sitting in the mosque of the Messenger of Allah ﷺ, leaning against its wall, there were seven individuals with me. Four of them were from our followers and three were from our Arab brethren. The Messenger of Allah ﷺ came out to us to lead the Dhuhr prayer. When he finished praying, he asked us why we were sitting there. We replied, 'O Messenger of Allah, we are waiting for the prayer.' He pondered for a moment, then raised his head and asked, 'Do you know what your Lord says?' We replied, 'Allah and His Messenger know best.' He said, 'Indeed, your Lord says that whoever offers the prayer at its prescribed time and observes its obligations without neglecting any part, they will have a covenant with me to enter Paradise. And whoever does not offer the prayer at its prescribed time and neglects it, they have no covenant with me. If I will, I will punish them, and if I will, I will forgive them.'"  

بَيْنَمَا أَنَا جَالِسٌ فِي مَسْجِدِ رَسُولِ اللهِ ﷺ مُسْنِدِي ظُهُورِنَا إِلَى قِبْلَةِ مَسْجِدِ رَسُولِ اللهِ ﷺ سَبْعَةُ رَهْطٍ أَرْبَعَةٌ مِنْ مَوَالِينَا وَثَلَاثَةٌ مِنْ عَرَبِنَا إِذْ خَرَجَ إِلَيْنَا رَسُولُ اللهِ ﷺ صَلَاةَ الظُّهْرِ حَتَّى انْتَهَى إِلَيْنَا فَقَالَ مَا يُجْلِسُكُمْ هَاهُنَا قُلْنَا يَا رَسُولَ اللهِ نَنْتَظِرُ الصَّلَاةَ قَالَ فَأَرَمَّ قَلِيلًا ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ أَتَدْرُونَ مَا يَقُولُ رَبُّكُمْ ﷻ قَالَ قُلْنَا اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَإِنَّ رَبَّكُمْ ﷻ يَقُولُ مَنْ صَلَّى الصَّلَاةَ لِوَقْتِهَا وَحَافَظَ عَلَيْهَا وَلَمْ يُضَيِّعْهَا اسْتِخْفَافًا بِحَقِّهَا فَلَهُ عَلَيَّ عَهْدٌ أَنْ أُدْخِلَهُ الْجَنَّةَ وَمَنْ لَمْ يُصَلِّهَا لِوَقْتِهَا وَلَمْ يُحَافِظْ عَلَيْهَا وَضَيَّعَهَا اسْتِخْفَافًا بِحَقِّهَا فَلَا عَهْدَلَهُ إِنْ شِئْتُ عَذَّبْتُهُ وَإِنْ شِئْتُ غَفَرْتُ لَهُ  

[Machine] When the verse "Indeed, Allah confers blessings upon the Prophet and His angels" [33:56] was revealed, they said, "How should we send blessings upon you, O Messenger of Allah?" He said, "Say: 'O Allah, send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon Ibrahim and upon the family of Ibrahim. Verily, You are full of praise and majesty. And send blessings upon Muhammad and upon the family of Muhammad as You blessed Ibrahim and the family of Ibrahim. Verily, You are full of praise and majesty." He (Yazid) said, "And we say along with them." He said, "Yazid added something of his own, or he narrated something that Ka'b narrated from himself, but I do not know what it was."  

لَمَّا نَزَلَتْ {إِنَّ اللهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ} [الأحزاب 56] قَالُوا كَيْفَ نُصَلِّي عَلَيْكَ يَا نَبِيَّ اللهِ؟ قَالَ قُولُوا اللهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ قَالَ وَنَحْنُ نَقُولُ وَعَلَيْنَا مَعَهُمْ قَالَ يَزِيدُ فَلَا أَدْرِي أَشَيْءٌ زَادَهُ ابْنُ أَبِي لَيْلَى مِنْ قِبَلِ نَفْسِهِ أَوْ شَيْءٌ رَوَاهُ كَعْبٌ  

[Machine] Amr ibn Wahb al-Thaqafi said: We were with al-Mughira ibn Shu'ba and he was asked: Did anyone other than Abu Bakr become the father of any of the people of this Ummah? He said: Yes, we were with the Prophet ﷺ on a journey, and when he was suffering from magic, he struck the neck of my camel. I thought he needed something, so I accompanied him. We continued until we were away from the people, and he alighted from his animal and then went away until I could not see him. He stayed away for a long time, then he came back and asked: O Mughira, do you have any water? I said: Yes. So I went to a nearby well or a suspended waterskin at the end of the camel. I brought him water and he poured it on his hands, then he washed them well. He said: I doubt whether he said: Did he wipe his hands with dust or not? Then he washed his face. Then he turned his hands over and there was a narrow Syrian cloak on them, and it became tight. So he pulled his hands out from under it, and he washed his face and hands. He said: Does the hadith mention washing the face twice? He said: I do not know if it was like this or not. Then he wiped his face with his index fingers and wiped his turban and wiped his socks. Then we rode and caught up with the people, and the prayer had already been established. They were led by Abdullah ibn Awf, and he had already prayed one rak'ah with them while they were in the second rak'ah. So I went to give the Adhan and he prohibited me, so we prayed the rak'ah that we had caught up with and we made up the rak'ah that we had missed.  

عَنْ عَمْرِو بْنِ وَهْبٍ الثَّقَفِيِّ قَالَكُنَّا مَعَ الْمُغِيرَةِ بْنِ شُعْبَةَ فَسُئِلَ هَلْ أَمَّ النَّبِيَّ ﷺ أَحَدٌ مِنْ هَذِهِ الْأُمَّةِ غَيْرَ أَبِي بَكْرٍ فَقَالَ نَعَمْ كُنَّا مَعَ النَّبِيِّ ﷺ فِي سَفَرٍ فَلَمَّا كَانَ مِنَ السَّحَرِ ضَرَبَ عُنُقَ رَاحِلَتِي فَظَنَنْتُ أَنَّ لَهُ حَاجَةً فَعَدَلْتُ مَعَهُ فَانْطَلَقْنَا حَتَّى بَرَزْنَا عَنِ النَّاسِ فَنَزَلَ عَنْ رَاحِلَتِهِ ثُمَّ انْطَلَقَ فَتَغَيَّبَ عَنِّي حَتَّى مَا أَرَاهُ فَمَكَثَ طَوِيلًا ثُمَّ جَاءَ فَقَالَ حَاجَتَكَ يَا مُغِيرَةُ؟ قُلْتُ مَا لِي حَاجَةٌ فَقَالَ هَلْ مَعَكَ مَاءٌ؟ فَقُلْتُ نَعَمْ فَقُمْتُ إِلَى قِرْبَةٍ أَوْ إِلَى سَطِيحَةٍ مُعَلَّقَةٍ فِي آخِرَةِ الرَّحْلِ فَأَتَيْتُهُ بِمَاءٍ فَصَبَبْتُ عَلَيْهِ فَغَسَلَ يَدَيْهِ فَأَحْسَنَ غَسْلَهُمَا قَالَ وَأَشُكُّ أَقَالَ دَلَّكَهُمَا بِتُرَابٍ أَمْ لَا ثُمَّ غَسَلَ وَجْهَهُ ثُمَّ ذَهَبَ يَحْسِرُ عَنْ يَدَيْهِ وَعَلَيْهِ جُبَّةٌ شَامِيَّةٌ ضَيِّقَةُ الْكُمَّيْنِ فَضَاقَتْ فَأَخْرَجَ يَدَيْهِ مِنْ تَحْتِهَا إِخْرَاجًا فَغَسَلَ وَجْهَهُ وَيَدَيْهِ قَالَ فَيَجِيءُ فِي الْحَدِيثِ غَسْلُ الْوَجْهِ مَرَّتَيْنِ؟ قَالَ لَا أَدْرِي أَهَكَذَا كَانَ أَمْ لَا؟ ثُمَّ مَسَحَ بِنَاصِيَتِهِ وَمَسَحَ عَلَى الْعِمَامَةِ وَمَسَحَ عَلَى الْخُفَّيْنِ وَرَكِبْنَا فَأَدْرَكْنَا النَّاسَ وَقَدْ أُقِيمَتِ الصَّلَاةُ فَتَقَدَّمَهُمْ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ وَقَدْ صَلَّى بِهِمْ رَكْعَةً وَهُمْ فِي الثَّانِيَةِ فَذَهَبْتُ أُوذِنُهُ فَنَهَانِي فَصَلَّيْنَا الرَّكْعَةَ الَّتِي أَدْرَكْنَا وَقَضَيْنَا الرَّكْعَةَ الَّتِي سُبِقْنَا  

I heard the Messenger of Allah ﷺ say: A group of people from my Umma will continue to be triumphant over the people until the Command of Allah overtakes them while they are still triumphant. (Using translation from Muslim 1921a)   

قَالَ رَسُولُ اللهِ ﷺ لَا يَزَالُ مِنْ أُمَّتِي قَوْمٌ ظَاهِرِينَ عَلَى النَّاسِ حَتَّى يَأْتِيَهُمْ أَمْرُ اللهِ وَهُمْ ظَاهِرُونَ  

[Machine] "Lahul Mughiratu qada fihi Rasulullahi salla Allahu 'alayhi wa sallam bil ghurrah faqala lahu 'Umaru in kunta sadiqan fa'ti bi ahadin ya'lamu dhalika fa shahida Muhammad ibnu Muslimah anna Rasulullahi salla Allahu 'alayhi wa sallam qada bihi."

Translation: Mughirah came to the Messenger of Allah ﷺ with a dispute, and the Prophet ﷺ made a decision in his favor. Umar said to him, "If you are truthful, bring someone who knows about this." Muhammad ibn Muslimah testified that the Messenger of Allah ﷺ had indeed made a decision in his favor.  

لَهُ الْمُغِيرَةُ قَضَى فِيهِ رَسُولُ اللهِ ﷺ بِالْغُرَّةِ فَقَالَ لَهُ عُمَرُ إِنْ كُنْتَ صَادِقًا فَأْتِ بِأَحَدٍ يَعْلَمُ ذَلِكَ فَشَهِدَ مُحَمَّدُ بْنُ مَسْلَمَةَ أَنَّ رَسُولَ اللهِ ﷺ قَضَى بِهِ  

Mughirah bin Shubah said: “I came to the Prophet and told him of a woman to whom I had to propose marriage. He said: 'Go and look at her, for that is more likely to create love between you.' So I went to a woman among the Ansar and proposed marriage through her parents. I told them what the Prophet had said, and it was as if they did not like that. Then I heard that woman, behind her curtain, say: 'If the Messenger of Allah has told you to do that, then do it, otherwise I adjure you by Allah (not to do so)'. And it was as if she regarded that as a serious matter. So I looked at her and married her.” And he mentioned how well he got along with her. (Using translation from Ibn Mājah 1866)  

أَتَيْتُ النَّبِيَّ ﷺ فَذَكَرْتُ لَهُ امْرَأَةً أَخْطُبُهَا فَقَالَ اذْهَبْ فَانْظُرْ إِلَيْهَا فَإِنَّهُ أَجْدَرُ أَنْ يُؤْدَمَ بَيْنَكُمَا قَالَ فَأَتَيْتُ امْرَأَةً مِنَ الْأَنْصَارِ فَخَطَبْتُهَا إِلَى أَبَوَيْهَا وَأَخْبَرْتُهُمَا بِقَوْلِ رَسُولِ اللهِ ﷺ فَكَأَنَّهُمَا كَرِهَا ذَلِكَ قَالَ فَسَمِعَتْ ذَلِكَ الْمَرْأَةُ وَهِيَ فِي خِدْرِهَا فَقَالَتْ إِنْ كَانَ رَسُولُ اللهِ ﷺ أَمَرَكَ أَنْ تَنْظُرَ فَانْظُرْ وَإِلَّا فَإِنِّي أَنْشُدُكَ كَأَنَّهَا عْظَّمَتْ ذَلِكَ عَلَيْهِ قَالَ فَنَظَرْتُ إِلَيْهَا فَتَزَوَّجْتُهَا فَذَكَرَ مِنْ مُوَافَقَتِهَا  

there were two co-wives, one of whom struck the other with a tent people and killed her. The Messenger of Allah ruled that the Diyah was to be paid by the 'Asabah of the killer, and that a slave should be given (as diyah) for the child in her womb. The Bedouin Said: "Are you penalizing me for one who neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked/" He said: "Rhyming verse like the verse of the Jahiliyyah," and he ruled that a slave should e given (as Diyah) for the child in her womb. (Using translation from Nasāʾī 4823)   

أَنَّ امْرَأَتَيْنِ ضَرَبَتْ إِحْدَاهُمَا الْأُخْرَى بِعَمُودِ فُسْطَاطٍ فَقَتَلَتْهَا فَقَضَى رَسُولُ اللهِ ﷺ بِالدِّيَةِ عَلَى عَصَبَةِ الْقَاتِلَةِ وَفِيمَا فِي بَطْنِهَا غُرَّةٌ قَالَ الْأَعْرَابِيُّ أَتُغَرِّمُنِي مَنْ لَا أَكَلَ وَلَا شَرِبَ وَلَا صَاحَ فَاسْتَهَلَّ مِثْلُ ذَلِكَ يُطَلُّ فَقَالَ رَسُولُ اللهِ ﷺ أَسَجْعٌ كَسَجْعِ الْأَعْرَابِ وَبِمَا فِي بَطْنِهَا غُرَّةٌ