[Machine] I asked the Messenger of Allah ﷺ , I said, "Our land is a hunting ground, so one of us throws his game and it disappears from him for a night or two, then he finds it with his arrow in it?" He said, "If you find your arrow and do not find any other trace in it, and you know that your arrow killed it, then eat it."  

سَأَلْتُ رَسُولَ اللهِ ﷺ قَالَ قُلْتُ إِنَّ أَرْضَنَا أَرْضُ صَيْدٍ فَيَرْمِي أَحَدُنَا الصَّيْدَ فَيَغِيبُ عَنْهُ لَيْلَةً أَوْ لَيْلَتَيْنِ فَيَجِدُهُ وَفِيهِ سَهْمُهُ؟ قَالَ إِذَا وَجَدْتَ سَهْمَكَ وَلَمْ تَجِدْ فِيهِ أَثَرَ غَيْرِهِ وَعَلِمْتَ أَنَّ سَهْمَكَ قَتَلَهُ فَكُلْهُ  

[Machine] When this verse was revealed: "And eat and drink until the white thread of dawn becomes distinct to you from the black thread (of night)" (Quran 2:187), I intended to distinguish between two headbands, one black and the other white. So I placed them under my pillow and looked at them, but I couldn't differentiate between the white and the black. When I woke up in the morning, I went to the Messenger of Allah ﷺ and informed him about what I had done. He said, "That is the whiteness of the day and the darkness of the night."  

لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ {وَكُلُوا وَاشْرَبُوا حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الْأَبْيَضُ} [البقرة 187] مِنَ الْخَيْطِ الْأَسْوَدِ قَالَ عَمَدْتُ إِلَى عِقَالَيْنِ أَحَدُهُمَا أَسْوَدُ وَالْآخَرُ أَبْيَضُ فَجَعَلْتُهُمَا تَحْتَ وِسَادِي قَالَ ثُمَّ جَعَلْتُ أَنْظُرُ إِلَيْهِمَا فَلَا تُبِينُ لِي الْأَسْوَدَ مِنَ الْأَبْيَضِ وَلَا الْأَبْيَضَ مِنَ الْأَسْوَدِ فَلَمَّا أَصْبَحْتُ غَدَوْتُ عَلَى رَسُولِ اللهِ ﷺ فَأَخْبَرْتُهُ بِالَّذِي صَنَعْتُ فَقَالَ إِنْ كَانَ وِسَادُكَ إِذًا لَعَرِيضًا إِنَّمَا ذَلِكَ بَيَاضُ النَّهَارِ مِنْ سَوَادِ اللَّيْلِ  

" I heard 'Adiyy bin Hatim say: 'I asked the Messenger of Allah about the Mirad and he said: "If the sharp point hits 9the game) then eat, bu8t if the broad edge of it hits it, and it is killed, then it has been killed by a blow, so do not eat." (Using translation from Nasāʾī 4306)   

سَأَلْتُ رَسُولَ اللهِ ﷺ عَنْ صَيْدِ الْمِعْرَاضِ فَقَالَ مَا أَصَابَ بِحَدِّهِ فَخَزَقَ فَكُلْ وَمَا أَصَابَ بِعَرْضِهِ فَقَتَلَ فَإِنَّهُ وَقِيذٌ فَلَا تَأْكُلْ  

"I release my trained dog and he catches (game)." He said: "If you release the trained dog and you say the name of Allah over him, and he catches (something), then eat." I said: "Even if he kills it?" He said: shoot with the Mirad." He said: "If it hits (the game) with its sharp point, then eat, but if it hits it with its broad side, then do not eat" (Using translation from Nasāʾī 4265)  

أَنَّهُ سَأَلَ رَسُولَ اللهِ ﷺ فَقَالَ أُرْسِلُ الْكَلْبَ الْمُعَلَّمَ فَيَأْخُذُ قَالَ إِذَا أَرْسَلْتَ كَلْبَكَ الْمُعَلَّمَ وَذَكَرْتَ اسْمَ اللهِ ﷻ فَأَخَذَ فَكُلْ قُلْتُ وَإِنْ قَتَلَ؟ قَالَ وَإِنْ قَتَلَ قَالَ قُلْتُ أَرْمِي بِالْمِعْرَاضِ قَالَ إِذَا أَصَابَ بِحَدِّهِ فَكُلْ وَإِنْ أَصَابَ بِعَرْضِهِ فَلَا تَأْكُلْ  

"The Messenger of Allah said: 'There is no one among you but his Lord will speak to him without any intermediary between them. He will look to his right and will not see anything but that which he sent forth. He will look to his left and will not see anything but that which he sent forth. Then he will look in front of him and will be faced with the Fire. So whoever among you can protect himself from fire, even by means of half a date, let him do so.'" (Using translation from Ibn Mājah 185)   

قَالَ رَسُولُ اللهِ ﷺ مَا مِنْكُمْ مِنْ أَحَدٍ إِلَّا سَيُكَلِّمُهُ اللهُ ﷻ لَيْسَ بَيْنَهُ وَبَيْنَهُ تَرْجُمَانٌ ثُمَّ يَنْظُرُ أَيْمَنَ مِنْهُ فَلَا يَرَى إِلَّا شَيْئًا قَدَّمَهُ ثُمَّ يَنْظُرُ أَشْأَمَ مِنْهُ فَلَا يَرَى إِلَّا شَيْئًا قَدَّمَهُ ثُمَّ يَنْظُرُ تِلْقَاءَ وَجْهِهِ فَتَسْتَقْبِلُهُ النَّارُ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ مَنْ اسْتَطَاعَ مِنْكُمْ أَنْ يَقِيَ وَجْهَهُ النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ فَلْيَفْعَلْ  

[Machine] I said, "O Messenger of Allah, my father used to maintain family ties, host guests, and do such and such." He said, "If your father intended something, he achieved it." I said, "O Messenger of Allah, I throw arrows but I cannot find anything to sharpen them with except 'marwah' and a stick." He said, "Sharpen them with whatever you want, then mention the name of Allah." I said, "I have never left any food except out of bashfulness." He said, "You did not harm it by doing so in a Christian way, so do not leave it."  

قُلْتُ يَا رَسُولَ اللهِ إِنَّ أَبِي كَانَ يَصِلُ الرَّحِمَ وَيَقْرِي الضَّيْفَ وَيَفْعَلُ كَذَا قَالَ إِنَّ أَبَاكَ أَرَادَ شَيْئًا فَأَدْرَكَهُ قَالَ قُلْتُ يَا رَسُولَ اللهِ أَرْمِي الصَّيْدَ وَلَا أَجِدُ مَا أُذَكِّيهِ بِهِ إِلَّا الْمَرْوَةَ وَالْعَصَا قَالَ أَمَرَّ الدَّمَ بِمَا شِئْتَ ثُمَّ اذْكُرْ اسْمَ اللهِ ﷻ قُلْتُ طَعَامٌ مَا أَدَعُهُ إِلَّا تَحَرُّجًا قَالَ مَا ضَارَعْتَ فِيهِ نَصْرَانِيَّةً فَلَا تَدَعْهُ  

[Machine] The Prophet ﷺ taught me how to pray and fast. He said, "Pray like this and fast. When the sun sets, eat and drink until you can distinguish the white thread from the black thread. Fast for thirty days unless you see the new moon before that. So I took two threads, one black and one white, and I looked at them but I couldn't distinguish between them. So I mentioned this to the Messenger of Allah ﷺ , and he laughed and said, 'O Ibn Hatim, that is the whiteness of the day from the darkness of the night.'"  

عَلَّمَنِي رَسُولُ اللهِ ﷺ الصَّلَاةَ وَالصِّيَامَ قَالَ صَلِّ كَذَا وَكَذَا وَصُمْ فَإِذَا غَابَتِ الشَّمْسُ فَكُلْ وَاشْرَبْ حَتَّى يَتَبَيَّنَ الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِ وَصُمْ ثَلَاثِينَ يَوْمًا إِلَّا أَنْ تَرَى الْهِلَالَ قَبْلَ ذَلِكَ فَأَخَذْتُخَيْطَيْنِ مِنْ شَعْرٍ أَسْوَدَ وَأَبْيَضَ فَكُنْتُ أَنْظُرُ فِيهِمَا فَلَا يَتَبَيَّنُ لِي فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَضَحِكَ وَقَالَ يَا ابْنَ حَاتِمٍ إِنَّمَا ذَاكَ بَيَاضُ النَّهَارِ مِنْ سَوَادِ اللَّيْلِ  

[Machine] Adi bin Hatim said, "O Messenger of Allah, I shoot game and then search for its traces after a night, and I find my arrow in it. He said: 'If you find your arrow in it and a prey has not eaten from it, then eat it.' I mentioned this to Abu Bishr and he narrated from Sa'id bin Jubair, from Adi, from the Prophet ﷺ who said: 'If you find your arrow in it, know that you have killed it. So eat it.'"  

عَدِيُّ بْنُ حَاتِمٍ قُلْتُ يَا رَسُولَ اللهِ أَرْمِي الصَّيْدَ فَأَطْلُبُ أَثَرَهُ بَعْدَ لَيْلَةٍ فَأَجِدُ فِيهِ سَهْمِي فَقَالَ إِذَا وَجَدْتَ فِيهِ سَهْمَكَ وَلَمْ يَأْكُلْ مِنْهُ سَبُعٌ فَكُلْ فَذَكَرْتُهُ لِأَبِي بِشْرٍ فَقَالَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ عَدِيٍّ عَنِ النَّبِيِّ ﷺ إِنْ وَجَدْتَ فِيهِ سَهْمَكَ تَعْلَمُ أَنَّهُ قَتَلَهُ فَكُلْ  

[Machine] The Messenger of Allah ﷺ said, "Beware of the fire, even if it's with half a date."  

قَالَ رَسُولُ اللهِ ﷺ اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ  

[Machine] "When Allah ﷻ sent the Prophet ﷺ, I fled from him until I reached the furthest land of the Muslims, beyond the Romans. I hated the place I was in, to the point that I hated him more than anyone else, no matter where I came from. I said, 'I will come to this man, and by Allah, if he is truthful, then I will hear from him, and if he is a liar, then I will not lose anything.' So I went to him, and the people recognized me, saying, 'This is Adi bin Hatim.' He said, 'Three times.' Then he said to me, 'O Adi bin Hatim, embrace Islam, and you will be safe.' I said, 'I am already from the people of a religion.' He said, 'O Adi bin Hatim, embrace Islam, and you will be safe.' I said it three times. He said, 'I know more about your religion than you do.' I said, 'Do you know more about my religion than I do?' He said, 'Yes.' Then he asked, 'Don't you lead your people?' I said, 'Yes.' He said, 'Then mention Al-Rakoosiyyah.' He said it so distinctly that I couldn't forget it. Then he said, 'For sure, the property will not be lawful for you.' I felt humbled by him. He said, 'Do you know the place of confusion?' I said, 'I have heard of it, but I have not visited it.' He said, 'Soon the confusion will come out of it without a neighbor, and it will circumambulate the Kaaba.' Yazid bin Harun said, 'A neighbor.' Yunus said, 'Permissible.' Then he returned to the hadith of Adi bin Hatim until he mentioned the circumambulation of the Kaaba, and it is likely that the treasures of Kisra bin Hurmuz will be opened.' I said, 'Kisra bin Hurmuz?' He said, 'Kisra bin Hurmuz.' I said, 'Kisra bin Hurmuz?' He said it three times. 'And it is likely that someone will seek charity from him and he will not find anyone to accept his wealth.' He said, 'Indeed, I have seen two things, I have seen the confusion coming out of the confusion without a neighbor, until it circumambulated the Kaaba. And I was on the horses that galloped. Yunus said, 'It galloped over the cities, and I swear by Allah, you will be the third, for it is the hadith of the Messenger of Allah ﷺ that I narrated to you.'"  

لَمَّا بَعَثَ اللهُ ﷻ النَّبِيَّ ﷺ فَرَرْتُ مِنْهُ حَتَّى كُنْتُ فِي أَقْصَى أَرْضِ الْمُسْلِمِينَ مِمَّا يَلِي الرُّومَ قَالَ فَكَرِهْتُ مَكَانِي الَّذِي أَنَا فِيهِ حَتَّى كُنْتُ لَهُ أَشَدَّ كَرَاهِيَةً لَهُ مِنِّي مِنْ حَيْثُ جِئْتُ قَالَ قُلْتُ لَآتِيَنَّ هَذَا الرَّجُلَ فَوَاللهِ لَئِنْ كَانَ صَادِقًا فَلَأَسْمَعَنَّ مِنْهُ وَلَئِنْ كَانَ كَاذِبًا مَا هُوَ بِضَائِرِي قَالَ فَأَتَيْتُهُ وَاسْتَشْرَفَنِي النَّاسُ وَقَالُوا عَدِيُّ بْنُ حَاتِمٍ عَدِيُّ بْنُ حَاتِمٍ قَالَ أَظُنُّهُ قَالَ ثَلَاثَ مِرَارٍ قَالَ فَقَالَ لِي يَا عَدِيُّ بْنَ حَاتِمٍ أَسْلِمْ تَسْلَمْ قَالَ قُلْتُ إِنِّي مِنْ أَهْلِ دِينٍ قَالَ يَا عَدِيُّ بْنَ حَاتِمٍ أَسْلِمْ تَسْلَمْ قَالَ قُلْتُ إِنِّي مِنْ أَهْلِ دِينٍ قَالَهَا ثَلَاثًا قَالَ أَنَا أَعْلَمُ بِدِينِكَ مِنْكَ قَالَ قُلْتُ أَنْتَ أَعْلَمُ بِدِينِي مِنِّي؟ قَالَ نَعَمْ قَالَ أَلَيْسَ تَرْأَسُ قَوْمَكَ؟ قَالَ قُلْتُ بَلَى قَالَ فَذَكَرَ مُحَمَّدٌ الرَّكُوسِيَّةَ قَالَ كَلِمَةً الْتَمَسَهَا يُقِيمُهَا فَتَرَكَهَا قَالَ فَإِنَّهُ لَا يَحِلُّ فِي دِينِكَ الْمِرْبَاعُ قَالَ فَلَمَّا قَالَهَا تَوَاضَعَتْ مِنِّي هُنَيَّةٌ قَالَ وَقَالَ إِنِّي قَدْ أَرَى أَنَّ مِمَّا يَمْنَعُكَ خَصَاصَةٌ تَرَاهَابِمَنْ حَوْلِي وَأَنَّ النَّاسَ عَلَيْنَا أَلْبٌ وَاحِدٌ هَلْ تَعْلَمُ مَكَانَ الْحِيرَةِ؟ قَالَ قُلْتُ قَدْ سَمِعْتُ بِهَا وَلَمْ آتِهَا قَالَ لَتُوشِكَنَّ الظَّعِينَةُ أَنْ تَخْرُجَ مِنْهَا بِغَيْرِ جِوَارٍ حَتَّى تَطُوفَ قَالَ يَزِيدُ بْنُ هَارُونَ جَوارٍ وَقَالَ يُونُسُ عَنْ حَمَّادٍ جَوَازٍ ثُمَّ رَجَعَ إِلَى حَدِيثِ عَدِيِّ بْنِ حَاتِمٍ حَتَّى تَطُوفَ بِالْكَعْبَةِ وَلَتُوشِكَنَّ كُنُوزُ كِسْرَى بْنِ هُرْمُزَ أَنْ تُفْتَحَ قَالَ قُلْتُ كِسْرَى بْنُ هُرْمُزَ؟ قَالَ كِسْرَى بْنُ هُرْمُزَ قَالَ قُلْتُ كِسْرَى بْنُ هُرْمُزَ؟ قَالَ كِسْرَى بْنُ هُرْمُزَ ثَلَاثَ مَرَّاتٍ وَلَيُوشِكَنَّ أَنْ يَبْتَغِيَ مَنْ يَقْبَلُ مَالَهُ مِنْهُ صَدَقَةً فَلَا يَجِدُ قَالَ فَلَقَدْ رَأَيْتُ ثِنْتَيْنِ قَدْ رَأَيْتُ الظَّعِينَةَ تَخْرُجُ مِنَ الْحِيرَةِ بِغَيْرِ جِوَارٍ حَتَّى تَطُوفَ بِالْكَعْبَةِ وَكُنْتُ فِي الْخَيْلِ الَّتِي غَارَتْ وَقَالَ يُونُسُ عَنْ حَمَّادٍ أَغَارَتْ عَلَى الْمَدَائِنِ وَايْمُ اللهِ لَتَكُونَنَّ الثَّالِثَةُ إِنَّهُ لَحَدِيثُ رَسُولِ اللهِ ﷺحَدَّثَنِيهِ  

The Prophet ﷺ as saying: When the animal at which you shot falls in water, is drowned, and dies, do not eat. (Using translation from Abū Dāʾūd 2850)  

أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا وَقَعَتْ رَمِيَّتُكَ فِي الْمَاءِ فَغَرَقَ فَلَا تَأْكُلْ  

"Whoever swears an oath, then sees something better than it, let him do that which is better." (Using translation from Nasāʾī 3781)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيَأْتِ الَّذِي هُوَ خَيْرٌ وَلْيُكَفِّرْ عَنْ يَمِينِهِ  

[Machine] The horses of the Messenger of Allah ﷺ arrived, or he said, the messengers of the Messenger of Allah ﷺ arrived, and I was near a scorpion, so they took my aunt and some people. They brought them to the Messenger of Allah ﷺ and he ordered them to line up for him. She said, "O Messenger of Allah, the newcomer went away and the baby is gone, and I am an old woman with no one to serve me. So who will show me kindness, as God has shown kindness to you?" He asked her, "Who is your neighbor?" She said, "Adi ibn Hatim." He said, "The one who has run away from God and His Messenger?" She said, "So who will show me kindness?" He said, "When he returned, a man came to him, and we could see that it was Ali. He said, 'Put her on a camel and he asked her.' So she went to him and said, 'You have done something that your father used to do.' He said, 'Did you visit him willingly or as a monastic?' She said, 'Such and such person came to him and got something from him, and such and such person came to him and got something from him.' He said, 'So I came to him, and there was a woman and children with him.' They mentioned their relationship to the Prophet ﷺ , so I knew that he did not have the dominion of Khusra or Caesar. He asked him, 'O Adi ibn Hatim, what has prevented you from saying there is no god but Allah? Is there any god but Allah? What has prevented you from saying Allah is the Greatest? Is there anything greater than Allah?' She said, 'So I have submitted and I saw his face light up, and he said, 'Indeed, the Jews are the ones who have earned wrath, and the Christians are the ones who have gone astray.' Then they asked him to praise Allah, and he praised Him and said, 'As for what follows, you people should submit yourself and lower yourselves from pride, as a person submits with a sa' of dates to another person with a handful of dates. Shu'bah said, 'My most knowledgeable opinion is that he said it is one date with a part of a date.' And verily, one of you will meet Allah, and yet he will say, 'What should I say?' Didn't I make you hearing and seeing? Didn't I give you wealth and children? What did you prepare?' So he will look in front of him, behind him, to his right and to his left, and he will not find anything. So the fire will not touch anyone except with his face. So fear the fire, even with a part of a date. And if you do not find that, then with a gentle word. Indeed, I do not fear poverty for you, for Allah will support you and give you victory, or He will open for you until the camels can walk between Al-Hirah and Yathrib. Indeed, what the thieving fears most is the loss of her property.' Muhammad ibn Ja'far said, 'I heard this from Shu'bah, and I recited it to him.'"  

جَاءَتْ خَيْلُ رَسُولِ اللهِ ﷺ أَوْ قَالَ رُسُلُ رَسُولِ اللهِ ﷺ وَأَنَا بِعَقْرَبٍ فَأَخَذُوا عَمَّتِي وَنَاسًا قَالَ فَلَمَّا أَتَوْا بِهِمْ رَسُولَ اللهِ ﷺ قَالَ فَصَفُّوا لَهُ قَالَتْ يَا رَسُولَ اللهِ نَأَى الْوَافِدُ وَانْقَطَعَ الْوَلَدُ وَأَنَا عَجُوزٌ كَبِيرَةٌ مَا بِي مِنْ خِدْمَةٍ فَمُنَّ عَلَيَّ مَنَّ اللهُ عَلَيْكَ قَالَ مَنْ وَافِدُكِ؟ قَالَتْ عَدِيُّ بْنُ حَاتِمٍ قَالَ الَّذِي فَرَّ مِنَ اللهِ وَرَسُولِهِ؟ قَالَتْ فَمَنَّ عَلَيَّ قَالَتْ فَلَمَّا رَجَعَ وَرَجُلٌ إِلَى جَنْبِهِ نَرَى أَنَّهُ عَلِيٌّ قَالَ سَلِيهِ حِمْلَانًا قَالَ فَسَأَلَتْهُ فَأَمَرَ لَهَا قَالَتْ فَأَتَانِي فَقَالَتْ لَقَدْ فَعَلْتَ فَعْلَةً مَا كَانَ أَبُوكَ يَفْعَلُهَا قَالَتْائْتِهِ رَاغِبًا أَوْ رَاهِبًا فَقَدْ أَتَاهُ فُلَانٌ فَأَصَابَ مِنْهُ وَأَتَاهُ فُلَانٌ فَأَصَابَ مِنْهُ قَالَ فَأَتَيْتُهُ فَإِذَا عِنْدَهُ امْرَأَةٌ وَصِبْيَانٌ أَوْ صَبِيٌّ فَذَكَرَ قُرْبَهُمْ مِنَ النَّبِيِّ ﷺ فَعَرَفْتُ أَنَّهُ لَيْسَ مُلْكُ كِسْرَى وَلَا قَيْصَرَ فَقَالَ لَهُ يَا عَدِيُّ بْنَ حَاتِمٍ مَا أَفَرَّكَ أَنْ يُقَالَ لَا إِلَهَ إِلَّا اللهُ؟ فَهَلْ مِنْ إِلَهٍ إِلَّا اللهُ؟ مَا أَفَرَّكَ أَنْ يُقَالَ اللهُ أَكْبَرُ؟ فَهَلْ شَيْءٌ هُوَ أَكْبَرُ مِنَ اللهِ ﷻ؟ قَالَ فَأَسْلَمْتُ فَرَأَيْتُ وَجْهَهُ اسْتَبْشَرَ وَقَالَ إِنَّ الْمَغْضُوبَ عَلَيْهِمُ الْيَهُودُ وإنَّ الضَّالِّينَ النَّصَارَى ثُمَّ سَأَلُوهُ فَحَمِدَ اللهَ تَعَالَى وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ أَمَّا بَعْدُ فَلَكُمْ أَيُّهَا النَّاسُ أَنْ تَرْتَضِخُوا مِنَ الْفَضْلِ ارْتَضَخَ امْرُؤٌ بِصَاعٍ بِبَعْضِ صَاعٍ بِقَبْضَةٍ بِبَعْضِ قَبْضَةٍ قَالَ شُعْبَةُ وَأَكْثَرُ عِلْمِي أَنَّهُ قَالَ بِتَمْرَةٍ بِشِقِّ تَمْرَةٍ وَإِنَّ أَحَدَكُمْ لَاقِي اللهَ ﷻ فَقَائِلٌ مَا أَقُولُ أَلَمْ أَجْعَلْكَ سَمِيعًا بَصِيرًا؟ أَلَمْ أَجْعَلْ لَكَ مَالًا وَوَلَدًا؟ فَمَاذَا قَدَّمْتَ؟ فَيَنْظُرُ مِنْ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ وَعَنْ يَمِينِهِ وَعَنْ شِمَالِهِ فَلَا يَجِدُ شَيْئًا فَمَا يَتَّقِي النَّارَ إِلَّا بِوَجْهِهِ فَاتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ فَإِنْ لَمْ تَجِدُوهُ فَبِكَلِمَةٍ لَيِّنَةٍ إِنِّي لَا أَخْشَى عَلَيْكُمُ الْفَاقَةَ لَيَنْصُرَنَّكُمُ اللهُ تَعَالَى وَلَيُعْطِيَنَّكُمْ أَوْ لَيَفْتَحَنَّ لَكُمْ حَتَّى تَسِيرَ الظَّعِينَةُ بَيْنَ الْحِيرَةِ ويَثْرِبَ إِنَّ أَكْثَرَ مَا تَخَافُ السَّرَقَ عَلَى ظَعِينَتِهَا قَالَ مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَاهُ شُعْبَةُ مَا لَا أُحْصِيهِ وَقَرَأْتُهُ عَلَيْهِ  

"Two men recited a Tashahhud before the Prophet and one of them said: 'Whoever obeys Allah and His Messenger has been guided aright and whoever disobeys them has gone astray.' The Messenger of Allah said: 'What a bad speaker you are!'" (Using translation from Nasāʾī 3279)   

جَاءَ رَجُلَانِ إِلَى رَسُولِ اللهِ ﷺ فَتَشَهَّدَ أَحَدُهُمَا فَقَالَ مَنْ يُطِعِ اللهَ وَرَسُولَهُ فَقَدْ رَشَدَ وَمَنْيَعْصِهِمَا فَقَالَ رَسُولُ اللهِ ﷺ بِئْسَ الْخَطِيبُ أَنْتَ قُمْ  

[Machine] I asked the Messenger of Allah ﷺ about hunting with a dog. He said, "If you send your trained dog and you call its name, and it catches the prey, then you should mention the name of Allah and feed it from the prey. But if it kills the prey, then eat it, but do not eat from it."  

سَأَلْتُ رَسُولَ اللهِ ﷺ عَنْ صَيْدِ الْكَلْبِ فَقَالَ إِذَا أَرْسَلْتَ كَلْبَكَ الْمُعَلَّمَ فَسَمَّيْتَ عَلَيْهِ فَأَخَذَ فَأَدْرَكْتَ ذَكَاتَهُ فَذَكِّهِ وَإِنْ قَتَلَ فَكُلْ فَإِنْ أَكَلَ مِنْهُ فَلَا تَأْكُلْ  

[Machine] A man named Hammād said: I used to ask people about the narration of Adī ibn Hātim, but they mentioned the narration while he was next to me, so I didn't ask him about it. Then I went to him and asked him, and he said, "Yes, the Prophet ﷺ was sent when he was sent, and I disliked him more than I have ever disliked anything before."  

عَنْ رَجُلٍ قَالَحَمَّادٌ يَعْنِي كُنْتُ أَسْأَلُ النَّاسَ عَنْ حَدِيثِ عَدِيِّ بْنِ حَاتِمٍ فَذَكَرَ الْحَدِيثَ وَهُوَ إِلَى جَنْبِي لَا أسأله عَنْهُ فَأَتَيْتُهُ فَسَأَلْتُهُ فَقَالَ نَعَمْ بُعِثَ النَّبِيُّ ﷺ حِينَ بُعِثَ فَكَرِهْتُهُ أَشَدَّ مَا كَرِهْتُ شَيْئًا قَطُّ  

[Machine] "That I hear it from you, so he mentioned the conversation."  

أَنْ أَسْمَعَهُ مِنْكَ فَذَكَرَ الْحَدِيثَ  

[Machine] I said, "O Messenger of Allah, my father used to maintain family ties and do good deeds. Does he receive any reward for that?" He replied, "Indeed, your father sought something, and he achieved it."  

قُلْتُ يَا رَسُولَ اللهِ إِنَّ أَبِي كَانَ يَصِلُ الرَّحِمَ وَيَفْعَلُ وَيَفْعَلُ فَهَلْ لَهُ فِي ذَلِكَ يَعْنِي مِنْ أَجْرٍ؟ قَالَ إِنَّ أَبَاكَ طَلَبَ أَمْرًا فَأَصَابَهُ  

[Machine] The Prophet ﷺ said, "Beware of the Fire!" He turned his face in such a way that we thought he was looking at it. Then he said, "Beware of the Fire!" and turned his face again. He repeated this two or three times, saying, "Beware of the Fire, even if it is with half a date (in charity). And if you cannot find it, then with a kind word."  

قَالَ النَّبِيُّ ﷺ اتَّقُوا النَّارَ قَالَ فَأَشَاحَ بِوَجْهِهِ حَتَّى ظَنَنَّا أَنَّهُ يَنْظُرُ إِلَيْهَا ثُمَّ قَالَ اتَّقُوا النَّارَ وَأَشَاحَ بِوَجْهِهِ قَالَ قَالَ مَرَّتَيْنِ أَوْ ثَلَاثًا اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ فَإِنْ لَمْ تَجِدُوا فَبِكَلِمَةٍ طَيِّبَةٍ  

[Machine] I said, "O Prophet of Allah, we are hunters." He replied, "When one of you throws his arrow, let him mention the name of Allah the Exalted. If he kills the prey, then let him eat it. But if he finds it dead in water, then he should not eat it, for he does not know whether the water caused its death. However, if he finds his arrow in the prey after a day or two and does not find any trace other than his arrow, then if he wishes, let him eat it." He said, "And when his dog is sent after it, let him mention the name of Allah. If he catches it and kills it, then let him eat it. But if the dog eats from it, then he should not eat it, for the dog has only held it for himself and did not catch it for him. And if his dog joins other dogs that he did not mention the name of Allah upon, then he should not eat it, for he does not know which one of them killed it."  

قُلْتُ يَا نَبِيَّ اللهِ إِنَّا أَهْلُ صَيْدٍ فَقَالَ إِذَا رَمَى أَحَدُكُمْ بِسَهْمِهِ فَلْيَذْكُرْ اسْمَ اللهِ تَعَالَى فَإِنْ قَتَلَ فَلْيَأْكُلْ وَإِنْ وَقَعَ فِي مَاءٍ فَوَجَدَهُ مَيْتًا فَلَا يَأْكُلْهُ فَإِنَّهُ لَا يَدْرِي لَعَلَّ الْمَاءَ قَتَلَهُ فَإِنْ وَجَدَ سَهْمَهُ فِي صَيْدٍ بَعْدَ يَوْمٍ أَوْ اثْنَيْنِ وَلَمْ يَجِدْ فِيهِ أَثَرًا غَيْرَ سَهْمِهِ فَإِنْ شَاءَ فَلْيَأْكُلْهُ قَالَ وَإِذَا أَرْسَلَ عَلَيْهِ كَلْبَهُ فَلْيَذْكُرْ اسْمَ اللهِ ﷻ فَإِنْ أَدْرَكَهُ قَدْ قَتَلَهُ فَلْيَأْكُلْ وَإِنْ أَكَلَ مِنْهُ فَلَا يَأْكُلْ فَإِنَّهُ إِنَّمَا أَمْسَكَ عَلَى نَفْسِهِ وَلَمْ يُمْسِكْ عَلَيْهِ وَإِنْ أَرْسَلَ كَلْبَهُ فَخَالَطَ كِلَابًا لَمْ يَذْكُرْ اسْمَ اللهِ عَلَيْهَا فَلَا يَأْكُلْ فَإِنَّهُ لَا يَدْرِي أَيُّهَا قَتَلَهُ  

[Machine] "That is not permissible for you in your religion," he said. I humbled myself, so he mentioned the narration.  

ذَاكَ لَا يَحِلُّ لَكَ فِي دِينِكِ قَالَ فَتَوَاضَعَتْ مِنِّي نَفْسِي فَذَكَرَ الْحَدِيثَ  

I asked Messenger of Allah ﷺ about hunting the game with the help of Mi'rad, whereupon he said: If it strikes (the game) with its point, then eat it, but if it strikes flat, that is (the game is) beaten (into death), (then do not eat that) 'Adi further said: I asked him about hunting with the help of a dog, whereupon he said: If that (the dog) catches it (the game) for you and does not eat out of that, then you eat (the game) for Dhakat (slaughtering) of that is its being caught by it (by the dog). But if you find another dog besides it, and you fear that that dog (the second one) had caught it (the game) along with that (your dog) and killed it. then don't eat; for you recited the name of Allah on your dog and did not recite that on the other one (which joined your dog incidentally). (Using translation from Muslim 1929f)   

سَأَلْتُ رَسُولَ اللهِ ﷺ عَنْ صَيْدِ الْمِعْرَاضِ فَقَالَ مَا أَصَابَ بِحَدِّهِ فَكُلْ وَمَا أَصَابَ بِعَرْضِهِ فَهُوَ وَقِيذٌ وَسَأَلْتُهُ عَنْ صَيْدِ الْكَلْبِ فَقَالَ إِذَا أَرْسَلْتَ كَلْبَكَ وَذَكَرْتَ اسْمَ اللهِ عَلَيْهِ فَأَمْسَكَ عَلَيْكَ فَكُلْ وَإِنْ وَجَدْتَ مَعَهُ كَلْبًا غَيْرَ كَلْبِكَ وَقَدْ قَتَلَهُ وَخَشِيتَ أَنْ يَكُونَ قَدْ أَخَذَهُ مَعَهُ فَلَا تَأْكُلْ فَإِنَّكَ إِنَّمَا ذَكَرْتَ اسْمَ اللهِ عَلَى كَلْبِكَ وَلَمْ تَذْكُرْهُ عَلَى غَيْرِهِ  

If it strikes (the game) with its point, then eat, but if it strikes flatly and it dies, that is Waqidh (beaten into death), do not eat that. I asked the Messenger of Allah ﷺ about (hunting with the help of) dogs, whereupon he said. When you send your dog (for hunting) reciting the name of Allah, then eat (the game), but if some part of it is eaten (by the dogs, then do not eat that, for it (your dog) has caught that (the-game) for itself. I (again) said: If I find along with my dog another dog, and do not know which of (the dogs) has caught (the game). then (what should I do)? Thereupon he ('Messenger of Allah) said: Then don't eat that, for you recited the name of Allah on your dog and not on the other one. (Using translation from Muslim 1929c)   

سَأَلْتُ رَسُولَ اللهِ ﷺ عَنِ الْمِعْرَاضِ فَقَالَ رَسُولُ اللهِ ﷺ إِذَا أَصَابَ بِحَدِّهِ فَكُلْ وَإِذَا أَصَابَ بِعَرْضِهِ فَقَتَلَ فَإِنَّهُ وَقِيذٌ فَلَا تَأْكُلْ قَالَ قُلْتُ يَا رَسُولَ اللهِ أُرْسِلُ كَلْبِي؟ قَالَ إِذَا أَرْسَلْتَ كَلْبَكَ وَسَمَّيْتَ فَأَخَذَ فَكُلْ فَإِذَا أَكَلَ مِنْهُ فَلَا تَأْكُلْ فَإِنَّمَا أَمْسَكَ عَلَى نَفْسِهِ قَالَ قُلْتُ يَا رَسُولَ اللهِ أُرْسِلُ كَلْبِي فَأَجِدُ مَعَهُ كَلْبًا آخَرَ لَا أَدْرِي أَيُّهُمَا أَخَذَ؟ قَالَ لَا تَأْكُلْ فَإِنَّمَا سَمَّيْتَ عَلَى كَلْبِكَ وَلَمْ تُسَمِّ عَلَى غَيْرِهِ  

[Machine] The Prophet ﷺ said, "When you send your dog and name it to mix with other dogs, and they all chase it, do not eat it because you do not know which one caught it. And when you throw and name it and it hunts, then eat it. If it does not catch anything, do not eat it. Do not eat from the prey unless you have mentioned Allah's name over it. And do not eat from the almond unless you have mentioned Allah's name over it."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا أَرْسَلْتَ كَلْبَكَ وَسَمَّيْتَ فَخَالَطَ كِلَابًا أُخْرَى فَأَخَذَتْهُ جَمِيعًا فَلَا تَأْكُلْ فَإِنَّكَ لَا تَدْرِي أَيُّهُمَا أَخَذَهُ وَإِذَا رَمَيْتَ فَسَمَّيْتَ فَخَزَقْتَ فَكُلْ فَإِنْ لَمْ يَنْخَزِقْ فَلَا تَأْكُلْ وَلَا تَأْكُلْ مِنَ الْمِعْرَاضِ إِلَّا مَا ذَكَّيْتَ وَلَا تَأْكُلْ مِنَ الْبُنْدُقَةِ إِلَّا مَا ذَكَّيْتَ  

[Machine] I asked, "O Messenger of Allah, should I send my trained dog?" He said, "If you send your trained dog and mention the name of Allah, then it will be a means of holding you back, so you may eat from its lawful catch." I asked, "And what if it kills?" He said, "If it kills except for a dog similar to it, then it is permissible (to eat)." I asked, "O Messenger of Allah, should I throw it from its hunting position?" He said, "As long as it does not tear the animal apart, then eat from it. But if it tears it apart, then do not eat it."  

قُلْتُ يَا رَسُولَ اللهِ أُرْسِلُ كَلْبِي الْمُكَلَّبَ؟ قَالَ إِذَا أَرْسَلْتَ كَلْبَكَ الْمُكَلَّبَ وَذَكَرْتَ اسْمَ اللهِ فَأَمْسَكَ عَلَيْكَ فَكُلْ قَالَ قُلْتُ وَإِنْ قَتَلَ؟ قَالَ وَإِنْ قَتَلَ مَا لَمْ يُشَارِكْهُ كَلْبٌ غَيْرُهُ قَالَ قُلْتُ يَا رَسُولَ اللهِ فَأَرْمِي بِالْمِعْرَاضِ؟ قَالَ مَا خَزَقَ فَكُلْ وَمَا أَصَابَ بِعَرْضِهِ فَقَتَلَ فَلَا تَأْكُلْ  

[Machine] I said, "O Messenger of Allah, then he mentioned its meaning."  

قُلْتُ يَا رَسُولَ اللهِ فَذَكَرَ مَعْنَاهُ