[Machine] "The Messenger of Allah ﷺ said: No Muslim dies except that Allah ﷻ admits him to his place in Hellfire either as a Jew or a Christian."  

قَالَ رَسُولُ اللهِ ﷺ لَا يَمُوتُ مُسْلِمٌ إِلَّا أَدْخَلَ اللهُ ﷻ مَكَانَهُ النَّارَ يَهُودِيًّا أَوْ نَصْرَانِيًّا  

[Machine] Swore to him by Allah, whom there is no god but He, that his father had told him that he heard it from the Prophet ﷺ , and he did not deny it. Sa'id was pleased with Awn for swearing to him.  

فَاسْتَحْلَفَهُ بِاللهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ أَنَّ أَبَاهُ حَدَّثَهُ أَنَّهُ سَمِعَهُ مِنَ النَّبِيِّ ﷺ فَلَمْ يُنْكِرْ ذَلِكَ سَعِيدٌ عَلَى عَوْنٍ أَنَّهُ اسْتَحْلَفَهُ  

[Machine] The Messenger of Allah ﷺ said, "By the One in whose hand is the soul of Muhammad, good and evil are two creations that will be set up for people on the Day of Resurrection. As for the good, it will give glad tidings to its followers and promise them good, and as for the evil, it will say to you, 'To you! To you!' There is nothing they can do but be held fast."  

قَالَ رَسُولُ اللهِ ﷺ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّ الْمَعْرُوفَ وَالْمُنْكَرَ خَلِيقَتَانِ يُنْصَبَانِ لِلنَّاسِ يَوْمَ الْقِيَامَةِ فَأَمَّا الْمَعْرُوفُ فَيُبَشِّرُ أَصْحَابَهُ وَيُوعِدُهُمُ الْخَيْرَ وَأَمَّا الْمُنْكَرُ فَيَقُولُ إِلَيْكُمْ إِلَيْكُمْ وَمَا يَسْتَطِيعُونَ لَهُ إِلَّا لُزُومًا  

[Machine] The Messenger of Allah ﷺ performed prayer with us and then said, "Stay in your places," and then he came to the men and said, "Indeed, Allah commands me to command you to fear Allah, the Exalted, and to say a straight word. Then he went to the women and said to them, "Indeed, Allah commands me to command you to fear Allah, and to say a straight word." He ﷺ said, "Then he returned until he came to the men and said, "When you enter the mosques of the Muslims and their markets, and you have your weapons with you, hold them by their ropes, do not harm anyone with them, lest you cause harm or injury to others."  

صَلَّى بِنَا رَسُولُ اللهِ ﷺ صَلَاةً ثُمَّ قَالَ عَلَى مَكَانِكُمْ اثْبُتُوا ثُمَّ أَتَى الرِّجَالَ فَقَالَ إِنَّ اللهَ ﷻ يَأْمُرُنِي أَنْ آمُرَكُمْ أَنْ تَتَّقُوا اللهَ تَعَالَى وَأَنْ تَقُولُوا قَوْلًا سَدِيدًا ثُمَّ تَخَلَّلَ إِلَى النِّسَاءِ فَقَالَ لَهُنَّ إِنَّ اللهَ ﷻيَأْمُرُنِي أَنْ آمُرَكُنَّ أَنْ تَتَّقُوا اللهَ وَأَنْ تَقُولُوا قَوْلًا سَدِيدًا قَالَ ثُمَّ رَجَعَ حَتَّى أَتَى الرِّجَالَ فَقَالَ إِذَا دَخَلْتُمْ مَسَاجِدَ الْمُسْلِمِينَ وَأَسْوَاقَهُمْ وَمَعَكُمُ النَّبْلُ فَخُذُوا بِنُصُولِهَا لَا تُصِيبُوا بِهَا أَحَدًا فَتُؤْذُوهُ أَوْ تَجْرَحُوهُ  

[Machine] He said, "I heard the Messenger of Allah ﷺ saying, 'O Allah, I seek forgiveness from You for what I have advanced and what I have deferred, and what I have hidden and what I have proclaimed. Indeed, You are the One who brings forth and the One who delays, and You have power over all things.'"  

أَنَّهُ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ اللهُمَّ إِنِّي أَسْتَغْفِرُكَ لِمَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ إِنَّكَ أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ وَأَنْتَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ  

[Machine] Umar wrote in his will that no worker should be paid more than a year's worth, and appoint al-Ashʿarī, meaning Abū Mūsá, to be in charge for four years.  

كَتَبَ عُمَرُ فِي وَصِيَّتِهِ أَنْ لَا يُقَرَّ لِي عَامِلٌ أَكْثَرَ مِنْ سَنَةٍ وَأَقِرُّوا الْأَشْعَرِيَّ يَعْنِي أَبَا مُوسَى أَرْبَعَ سِنِينَ  

[Machine] The Messenger of Allah ﷺ said, "When you see a funeral procession of a Jew, Christian, or Muslim, stand up for it as you are standing up for those who are with it from the angels."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا مَرَّتْ بِكُمْ جِنَازَةُ يَهُودِيٍّ أَوْ نَصْرَانِيٍّ أَوْ مُسْلِمٍ فَقُومُوا لَهَا فَلَسْتُمْ لَهَا تَقُومُونَ إِنَّمَا تَقُومُونَ لِمَنْ مَعَهَا مِنَ الْمَلَائِكَةِ  

[Machine] The Messenger of Allah ﷺ said: "Indeed, before the Hour, there will be turmoil." They asked: "What is the turmoil?" He said: "Killing." They said: "More than how we kill each other normally?" He said: "Yes, we will kill every year more than seventy thousand. However, it will not be your killing of the polytheists, but rather killing among yourselves." They asked: "Will we have intellects at that time?" He said: "No, at that time intellects will be taken away from the people and they will be left like the dust, and most of them will think that they are upon something while they are upon nothing." A'ffan mentioned this hadith and Abu Musa said: "By the One in Whose Hand is my soul, I do not find for me and you a way out of it, if it reaches us, except that we leave it as we entered it – without shedding blood or taking wealth."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ بَيْنَ يَدَيِ السَّاعَةِ الْهَرْجَ قَالُوا وَمَا الْهَرْجُ؟ قَالَ الْقَتْلُ قَالُوا أَكْثَرُ مِمَّا نَقْتُلُ إِنَّا لَنَقْتُلُ كُلَّ عَامٍ أَكْثَرَ مِنْ سَبْعِينَ أَلْفًا قَالَ إِنَّهُ لَيْسَ بِقَتْلِكُمُ الْمُشْرِكِينَ وَلَكِنْ قَتْلُ بَعْضِكُمْ بَعْضًا قَالُوا وَمَعَنَا عُقُولُنَا يَوْمَئِذٍ؟ قَالَ إِنَّهُ لَتُنْزَعُ عُقُولُ أَهْلِ ذَلِكَ الزَّمَانِ وَيُخَلَّفُ لَهُ هَبَاءٌ مِنَ النَّاسِ يَحْسِبُ أَكْثَرُهُمْ أَنَّهُمْ عَلَى شَيْءٍ وَلَيْسُوا عَلَى شَيْءٍ قَالَ عَفَّانُ فِي حَدِيثِهِ قَالَ أَبُو مُوسَى وَالَّذِي نَفْسِي بِيَدِهِ مَا أَجِدُ لِي وَلَكُمْ مِنْهَا مَخْرَجًا إِنْ أَدْرَكَتْنِي وَإِيَّاكُمْ إِلَّا أَنْ نَخْرُجَ مِنْهَا كَمَا دَخَلْنَا فِيهَا لَمْ نُصِبْ مِنْهَا دَمًا وَلَا مَالًا  

[Machine] The Messenger of Allah ﷺ said, "Whoever fights so that the word of Allah is the highest, then he is in the way of Allah."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ قَاتَلَ لِتَكُونَ كَلِمَةُ اللهِ هِيَ الْعُلْيَا فَهُوَ فِي سَبِيلِ اللهِ ﷻ  

[Machine] "Abu Musa has reminded us that Ali ibn Abi Talib used to pray a prayer that we used to pray with the Messenger of Allah ﷺ . Sometimes we would forget it, and sometimes we would intentionally leave it. He would say Allahu Akbar every time he bowed, every time he raised up, and every time he prostrated."  

أَبُو مُوسَى لَقَدْ ذَكَّرَنَا عَلِيُّ بْنُ أَبِي طَالِبٍ صَلَاةً كُنَّا نُصَلِّيهَا مَعَ رَسُولِ اللهِ ﷺ إِمَّا نَسِينَاهَا وَإِمَّا تَرَكْنَاهَا عَمْدًا يُكَبِّرُ كُلَّمَا رَكَعَ وَكُلَّمَا رَفَعَ وَكُلَّمَا سَجَدَ  

The Prophet ﷺ said: After the grave sins which Allah has prohibited the greatest sin is that a man dies while he has debt due from him and does not leave anything to pay it off, and meets Him with it. (Using translation from Abū Dāʾūd 3342)   

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ أَعْظَمَ الذُّنُوبِ عِنْدَ اللهِ ﷻ أَنْ يَلْقَاهُ عَبْدٌ بِهَا بَعْدَ الْكَبَائِرِ الَّتِي نَهَى عَنْهَا أَنْ يَمُوتَ الرَّجُلُ وَعَلَيْهِ دَيْنٌ لَا يَدَعُ قَضَاءً  

[Machine] A man came to the Prophet ﷺ and said, "I love a people, but they do not love me in return." The Prophet ﷺ replied, "A person will be with those whom he loves."  

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ الرَّجُلُ يُحِبُّ الْقَوْمَ وَلَمَّا يَلْحَقْ بِهِمْ فَقَالَ الْمَرْءُ مَعَ مَنْ أَحَبَّ  

I was sitting with 'Abdullah and Abu Musa that they reported Messenger of Allah ﷺ having said: Prior to the Last Hour, there would be a time when knowledge would be taken away, and ignorance would take its place and there would be bloodshed on a large scale. (Using translation from Muslim 2672a)   

كَانَ عَبْدُ اللهِ وَأَبُو مُوسَى جَالِسَيْنِ وَهُمَا يَتَذَاكَرَانِ الْحَدِيثَ فَقَالَ أَبُو مُوسَى قَالَ رَسُولُ اللهِ ﷺ بَيْنَ يَدَيِ السَّاعَةِ أَيَّامٌ يُرْفَعُ فِيهَا الْعِلْمُ وَيَنْزِلُ فِيهَا الْجَهْلُ وَيَكْثُرُ فِيهَا الْهَرْجُ وَالْهَرْجُ الْقَتْلُ  

[Machine] We were reminded by the son of Abu Talib while we were in Basra of a prayer that we used to pray with the Messenger of Allah ﷺ . He would say the takbeer when he prostrated and when he stood up, but I do not know if we have forgotten it or if we intentionally abandoned it.  

لَقَدْ ذَكَّرَنَا ابْنُ أَبِي طَالِبٍ وَنَحْنُ بِالْبَصْرَةِ صَلَاةً كُنَّا نُصَلِّيهَا مَعَ رَسُولِ اللهِ ﷺ يُكَبِّرُ إِذَا سَجَدَ وَإِذَا قَامَ فَلَا أَدْرِي أَنَسِينَاهَا أَمْ تَرَكْنَاهَا عَمْدًا  

[Machine] The Prophet ﷺ said, "Indeed, there is a mention of a narration from Abdus Samad, from Hammad, from Ali ibn Zaid, except that Abu Musa said, 'By the One in whose hand is my soul, if I were to find them (the women) when I catch them, I would not harm them. We will leave them as we entered, without shedding blood or taking any possessions.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ إِنَّ بَيْنَ يَدَيِالسَّاعَةِ فَذَكَرَ نَحْوًا مِنْ حَدِيثِ عَبْدِ الصَّمَدِ عَنْ حَمَّادٍ عَنْ عَلِيِّ بْنِ زَيْدٍ إِلَّا أَنَّهُ قَالَ قَالَ أَبُو مُوسَى وَالَّذِي نَفْسِي بِيَدِهِ لَا أَجِدُ لِي وَلَكُمْ إِنْ أَدْرَكْتُهُنَّ إِلَّا أَنْ نَخْرُجَ مِنْهَا كَمَا دَخَلْنَاهَا لَمْ نُصِبْ فِيهَا دَمًا وَلَا مَالًا  

[Machine] On the authority of the Prophet ﷺ , he said: "When you pass by the arrows in the markets of the Muslims or in their mosques, hold onto the shafts and do not hurt anyone with them."  

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا مَرَرْتُمْ بِالسِّهَامِ فِي أَسْوَاقِ الْمُسْلِمِينَ أَوْ فِي مَسَاجِدِهِمْ فَأَمْسِكُوا بِالْأَنْصَالِ لَا تَجْرَحُوا بِهَا أَحَدًا  

[Machine] The Prophet ﷺ said, "Whoever plays with dice has disobeyed Allah and His Messenger."  

أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ لَعِبَ بِالْكِعَابِ فَقَدْ عَصَى اللهَ وَرَسُولَهُ  

[Machine] The Messenger of Allah ﷺ raised silk with his right hand and gold with his left hand and said, "It is permissible for the women of my Ummah (community) and prohibited for its men."  

رَفَعَ رَسُولُ اللهِ ﷺ حَرِيرًا بِيَمِينِهِ وَذَهَبًا بِشِمَالِهِ فَقَالَ أُحِلَّ لِإِنَاثِ أُمَّتِي وَحُرِّمَ عَلَى ذُكُورِهَا  

The Messenger of Allah [SAW] said: "Gold and silk have been permitted for the females of my Ummah, and forbidden to the males." (Using translation from Nasāʾī 5148)   

قَالَ رَسُولُ اللهِ ﷺ أُحِلَّ الذَّهَبُ وَالْحَرِيرُ لِلْإِنَاثِ مِنْ أُمَّتِي وَحُرِّمَ عَلَى ذُكُورِهَا  

[Machine] That Abu Musa Al-Ash'ari led his companions in prayer, and mentioned the hadith and said, "Indeed, the Messenger of Allah ﷺ delivered a sermon to us and explained our Sunnah and taught us our prayers. He said, 'When you pray, straighten your rows, and then let one of you lead you in prayer.'"  

أَنَّ أَبَا مُوسَى الْأَشْعَرِيَّ صَلَّى بِأَصْحَابِهِ صَلَاةً فَذَكَرَ الْحَدِيثَ فَقَالَ إِنَّ رَسُولَ اللهِ ﷺ خَطَبَنَا فَبَيَّنَ لَنَا سُنَّتَنَا وَعَلَّمَنَا صَلَاتَنَا فَقَالَ إِذَا صَلَّيْتُمْ فَأَقِيمُوا صُفُوفَكُمْ ثُمَّ لِيَؤُمَّكُمْ أَحَدُكُمْ فَذَكَرَ الْحَدِيثَ  

[Machine] The Messenger of Allah ﷺ sent me to my tribe's land. When the Hajj season came, the Messenger of Allah ﷺ performed Hajj and I also performed Hajj. I went to him while he was at Al-Abtah and he asked me, "How did you perform the Ihram, O Abdullah ibn Qais?" I said, "Labbaik (Here I am), responding to your call for Hajj, just like the Hajj of the Messenger of Allah ﷺ ." He said, "You have done well." Then he asked, "Did you offer a sacrifice?" I said, "No, I did not." He said, "Go and perform Tawaf around the Kaaba and between Safa and Marwa, then shave or trim your hair." So, I did as he commanded and visited a woman from my tribe. She washed my head with Hithmi (a type of plant) and then I performed Ihram for Hajj on the day of Tarwiyah. I continued to give people fatwas (religious rulings) according to what the Messenger of Allah ﷺ commanded me, until he passed away. Then, it was the time of Abu Bakr, then the time of Umar. While I was standing at the Black Stone or Al-Maqam, giving people fatwas according to what the Messenger of Allah ﷺ commanded me, a man came to me, approached me, and said, "Do not rush in giving your fatwas, for the Commander of the Believers (Umar) has introduced something new in the rituals." I said to the people, "Whoever I have given a fatwa concerning the rituals before, should pay attention. The Commander of the Believers is coming, so wait for him to arrive." Umar then came and I said to him, "O Commander of the Believers, did you introduce something new in the rituals?" He replied, "Yes, if we follow the Book of Allah, it commands us to complete the Hajj. And if we follow the Sunnah of our Prophet ﷺ , he did not shave or trim his hair until he sacrificed (his animal)."  

بَعَثَنِي رَسُولُ اللهِ ﷺ إِلَى أَرْضِ قَوْمِي فَلَمَّا حَضَرَ الْحَجُّ حَجَّ رَسُولُ اللهِ ﷺ وَحَجَجْتُ فَقَدِمْتُ عَلَيْهِ وَهُوَ نَازِلٌ بِالْأَبْطَحِ فَقَالَ لِي بِمَ أَهْلَلْتَ يَا عَبْدَ اللهِ بْنَ قَيْسٍ؟ قَالَ قُلْتُ لَبَّيْكَ بِحَجٍّ كَحَجِّ رَسُولِ اللهِ ﷺ قَالَ أَحْسَنْتَ ثُمَّ قَالَ هَلْ سُقْتَ هَدْيًا؟ فَقُلْتُ مَا فَعَلْتُ فَقَالَ لِي اذْهَبْ فَطُفْ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ احْلِلْ فَانْطَلَقْتُ فَفَعَلْتُ مَا أَمَرَنِي وَأَتَيْتُ امْرَأَةً مِنْ قَوْمِي فَغَسَلَتْ رَأْسِي بِالْخِطْمِيِّ وَفَلَّتْهُ ثُمَّ أَهْلَلْتُ بِالْحَجِّ يَوْمَ التَّرْوِيَةِ فَمَا زِلْتُ أُفْتِي النَّاسَ بِالَّذِي أَمَرَنِي رَسُولُ اللهِ ﷺ حَتَّى تُوُفِّيَ ثُمَّ زَمَنَ أَبِي بَكْرٍ ثُمَّ زَمَنَ عُمَرَ فَبَيْنَا أَنَا قَائِمٌ عِنْدَ الْحَجَرِ الْأَسْوَدِ أَوِ الْمَقَامِ أُفْتِي النَّاسَ بِالَّذِي أَمَرَنِي بِهِ رَسُولُ اللهِ ﷺ إِذْ أَتَانِي رَجُلٌ فَسَارَّنِي فَقَالَ لَا تَعْجَلْ بِفُتْيَاكَ فَإِنَّ أَمِيرَ الْمُؤْمِنِينَ قَدْ أَحْدَثَ فِي الْمَنَاسِكِ شَيْئًافَقُلْتُ أَيُّهَا النَّاسُ مَنْ كُنَّا أَفْتَيْنَاهُ فِي الْمَنَاسِكِ شَيْئًا فَلْيَتَّئِدْ فَإِنَّ أَمِيرَ الْمُؤْمِنِينَ قَادِمٌ فَبِهِ فَائْتَمُّوا قَالَ فَقَدِمَ عُمَرُ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ هَلْ أَحْدَثْتَ فِي الْمَنَاسِكِ شَيْئًا؟ قَالَ نَعَمْ إِنْ نَأْخُذَ بِكِتَابِ اللهِ ﷻ فَإِنَّهُ يَأْمُرُ بِالتَّمَامِ وَإِنْ نَأْخُذَ بِسُنَّةِ نَبِيِّنَا ﷺ فَإِنَّهُ لَمْ يَحْلِلْ حَتَّى نَحَرَ الْهَدْيَ  

[Machine] "Amanaani kaanaa 'alaa 'ahdi Rasoolillahi ṣallallāhu 'alayhi wa sallam rufi'a aḥaduhumaa wa baqiya al-aakhir. Wa maa kaanallāhu liyu`aẓẓibahum wa anta feehim wa maa kaanallāhu mu`aẓẓibahum wa hum yastaghfiroon." [Al-Anfal 33]

"The two [parties] who had made covenant with Allah and subsequently violated it, one of them was raised [to life] and the other remained, and Allah does not intend to punish them while you are among them. And Allah would not punish them while they seek forgiveness." [Al-Anfal 33]  

أَمَانَانِ كَانَا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ رُفِعَ أَحَدُهُمَا وَبَقِيَ الْآخَرُ {وَمَا كَانَ اللهُ لِيُعَذِّبَهُمْ وَأَنْتَ فِيهِمْ وَمَا كَانَ اللهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ} [الأنفال 33]  

The Messenger of Allah [SAW] said: "Gold and silk have been permitted for the females of my Ummah, and forbidden to the males." (Using translation from Nasāʾī 5148)   

قَالَ رَسُولُ اللهِ ﷺ أُحِلَّ لِإِنَاثِ أُمَّتِي الْحَرِيرُ وَالذَّهَبُ وَحُرِّمَ عَلَى ذُكُورِهَا  

[Machine] We went to the Prophet ﷺ and both of us delivered a speech and spoke. Then, we started to present our deeds, and the face of the Prophet ﷺ changed or something could be seen on his face. The Prophet ﷺ said, "Indeed, your brothers are with me and someone is looking for them. Therefore, you should fear Allah." Then, they didn't support us in anything.  

فَأَتَيْنَا إِلَى النَّبِيِّ ﷺ فَخَطَبَا وَتَكَلَّمَا فَجَعَلَا يُعَرِّضَانِ بِالْعَمَلِ فَتَغَيَّرَ وَجْهُ النَّبِيِّ ﷺ أَوْ رُئِيَ فِي وَجْهِهِ فَقَالَ النَّبِيُّ ﷺ إِنَّ أَخْوَنَكُمْ عِنْدِي مَنْ يَطْلُبُهُ فَعَلَيْكُمَا بِتَقْوَى اللهِ ﷻ قَالَ فَمَا اسْتَعَانَ بِهِمَا عَلَى شَيْءٍ  

[Machine] "I was with the Prophet ﷺ and thought that he was talking about a wall. Then a man came and greeted him, and the Prophet ﷺ told me to give him permission and inform him about Paradise. So I went and found it was Abu Bakr. I told him to enter and gave him the good news of Paradise, and he kept praising Allah until he sat down. Then another man came and greeted him, and the Prophet ﷺ told me to give him permission and inform him about Paradise. So I went and found it was Umar ibn Al-Khattab. I told him to enter and gave him the good news of Paradise, and he kept praising Allah until he sat down. Then another man came and greeted him, and the Prophet ﷺ told me to give him permission and inform him about Paradise in the face of severe hardships. So I went and found it was Uthman. I told him to enter and gave him the good news of Paradise in the face of severe hardships, and he kept saying, 'O Allah, grant me patience,' until he sat down."  

كُنْتُ مَعَ النَّبِيِّ ﷺ حَسِبْتُهُ قَالَ فِي حَائِطٍ فَجَاءَ رَجُلٌ فَسَلَّمَ فَقَالَ النَّبِيُّ ﷺ اذْهَبْ فَأْذَنْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ فَذَهَبْتُ فَإِذَا هُوَ أَبُو بَكْرٍ فَقُلْتُ ادْخُلْ وَأَبْشِرْ بِالْجَنَّةِ فَمَا زَالَ يَحْمَدُ اللهَ ﷻ حَتَّى جَلَسَ ثُمَّ جَاءَ آخَرُ فَسَلَّمَ فَقَالَ ائْذَنْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ فَانْطَلَقْتُ فَإِذَا هُوَ عُمَرُ بْنُ الْخَطَّابِ فَقُلْتُ ادْخُلْ وَأَبْشِرْ بِالْجَنَّةِ فَمَا زَالَ يَحْمَدُ اللهَ ﷻ حَتَّى جَلَسَ ثُمَّ جَاءَ آخَرُ فَسَلَّمَ فَقَالَ اذْهَبْ فَأْذَنْ لَهُ وَبَشِّرْهُبِالْجَنَّةِ عَلَى بَلْوَى شَدِيدَةٍ قَالَ فَانْطَلَقْتُ فَإِذَا هُوَ عُثْمَانُ فَقُلْتُ ادْخُلْ وَأَبْشِرْ بِالْجَنَّةِ عَلَى بَلْوَى شَدِيدَةٍ قَالَ فَجَعَلَ يَقُولُ اللهُمَّ صَبْرًا حَتَّى جَلَسَ  

[Machine] I heard the Messenger of Allah ﷺ saying, "If one of you greets (sends blessings upon) someone three times and does not receive a response, then let him return."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِذَا سَلَّمَ أَحَدُكُمْ ثَلَاثًا فَلَمْ يُجَبْ فَلْيَرْجِعْ  

[Machine] The Messenger of Allah ﷺ said: "When the Imam says 'Allah hears the one who praises Him,' then say, 'Our Lord, to You belongs all praise, Allah hears you all,' for indeed Allah the Most High has determined that the Prophet's tongue conveys: Allah hears the one who praises Him."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا قَالَ الْإِمَامُ سَمِعَ اللهُ لِمَنْ حَمِدَهُ فَقُولُوا رَبَّنَا لَكَ الْحَمْدُ يَسْمَعِ اللهُ ﷻ لَكُمْ فَإِنَّ اللهَ تَعَالَى قَضَى عَلَى لِسَانِ نَبِيِّهِ ﷺ سَمِعَ اللهُ لِمَنْ حَمِدَهُ  

Abu Musa reported The Messenger of Allah ﷺ as saying The faithful trustee who gives what he is commanded completely and in full with a good will, and delivers it to the one whom he was told to give it, is one of the two who gives sadaqah. (Using translation from Abū Dāʾūd 1684)  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ الْخَازِنَ الْأَمِينَ الَّذِي يُعْطِي مَا أُمِرَ بِهِ كَامِلًا مُوَفَّرًا طَيِّبَةً بِهِ نَفْسُهُ حَتَّى يَدْفَعَهُ إِلَى الَّذِي أُمِرَ لَهُ بِهِ أَحَدُ الْمُتَصَدِّقِينَ  

‘The evil eye is real.” (Using translation from Ibn Mājah 3507)   

قَالَ رَسُولُ اللهِ ﷺ كُلُّ عَيْنٍ زَانِيَةٌ  

[Machine] Two men disputed with the Prophet ﷺ about a certain piece of land. One of them was from the people of Hadramaut. The one who was wronged began to speak in a loud voice, saying that if the land was given to the other man, it would be an injustice, and that he would be among those whom Allah does not look at on the Day of Judgment, nor would he purify him, and he would have a painful punishment. The other man was afraid, so he returned the land.  

اخْتَصَمَ رَجُلَانِ إِلَى النَّبِيِّ ﷺ فِي أَرْضٍ أَحَدُهُمَا مِنْ أَهْلِ حَضْرَمَوْتَ قَالَ فَجَعَلَ يَمِينَ أَحَدِهِمَا قَالَ فَضَجَّ الْآخَرُ وَقَالَ إِنَّهُ إِذًا يَذْهَبُ بِأَرْضِي فَقَالَ إِنْ هُوَ اقْتَطَعَهَا بِيَمِينِهِ ظُلْمًا كَانَ مِمَّنْ لَا يَنْظُرُ اللهُ ﷻ إِلَيْهِ يَوْمَالْقِيَامَةِ وَلَا يُزَكِّيهِ وَلَهُ عَذَابٌ أَلِيمٌ قَالَ وَوَرِعَ الْآخَرُ فَرَدَّهَا  

The Messenger of Allah [SAW] said: "Gold and silk have been permitted for the females of my Ummah, and forbidden to the males." (Using translation from Nasāʾī 5148)   

قَالَ رَسُولُ اللهِ ﷺ الْحَرِيرُ وَالذَّهَبُ حَرَامٌ عَلَى ذُكُورِ أُمَّتِي وَحِلٌّ لِإِنَاثِهِمْ  

"The Messenger of Allah said: 'An orphan girl should be consulted with regard to marriage, and if she remains silent, that is her permission. If she refuses then she is not to be forced.'" (Using translation from Nasāʾī 3270)   

قَالَ رَسُولُ اللهِ ﷺ تُسْتَأْمَرُ الْيَتِيمَةُ فِي نَفْسِهَا فَإِنْ سَكَتَتْ فَقَدْ أَذِنَتْ وَإِنْ أَبَتْ لَمْ تُكْرَهْ  

[Machine] The Messenger of Allah ﷺ said, "Feed the hungry, help the needy, and visit the sick." Abdul Rahman said, "Visiting the sick."  

قَالَ رَسُولُ اللهِ ﷺ أَطْعِمُوا الْجَائِعَ وَفُكُّوا الْعَانِيَ وَعُودُوا الْمَرِيضَ قَالَ قَالَ عَبْدُ الرَّحْمَنِ الْمَرْضَى  

the Messenger of Allah said: “There is no marriage except with a guardian.” (Using translation from Ibn Mājah 1881)  

قَالَ رَسُولُ اللهِ ﷺ لَا نِكَاحَ إِلَّا بِوَلِيٍّ  

[Machine] I saw the Messenger of Allah ﷺ eating chicken.  

رَأَيْتُ رَسُولَ اللهِ ﷺ يَأْكُلُ دَجَاجًا  

[Machine] "We were with the Messenger of Allah ﷺ on a journey when we approached a valley. He mentioned its danger, so the people began to recite takbeer and tahleel. The Prophet ﷺ said, 'O people, be careful and raise your voices!' He said, 'O people, you are not calling upon a deaf or absent, verily He is with you.'"  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي سَفَرٍ فَأَشْرَفْنَا عَلَى وَادٍ فَذَكَرَ مِنْ هَوْلِهِ فَجَعَلَ النَّاسُ يُكَبِّرُونَ وَيُهَلِّلُونَ فَقَالَ النَّبِيُّ ﷺ أَيُّهَا النَّاسُ ارْبَعُوا عَلَى أَنْفُسِكُمْ وَرَفَعُوا أَصْوَاتَهُمْ فَقَالَ أَيُّهَا النَّاسُ إِنَّكُمْ لَا تَدْعُونَ أَصَمَّ وَلَا غَائِبًا إِنَّهُ مَعَكُمْ  

"The Messenger of Allah ﷺ said: 'Whoever plays backgammon has disobeyed Allah and His Messenger.'" (Using translation from Ibn Mājah 3762)  

قَالَ رَسُولُ اللهِ ﷺ مَنْ لَعِبَ بِالنَّرْدِ فَقَدْ عَصَى اللهَ وَرَسُولَهُ  

[Machine] On the authority of Abu Murrah, the freed slave of Aqeel, in what I know from Abu Musa, from the Prophet ﷺ , he said: "Whoever plays with dice has indeed disobeyed Allah and His Messenger."  

عَنْ أَبِي مُرَّةَ مَوْلَى عَقِيلٍ فِيمَا أَعْلَمُ عَنْ أَبِي مُوسَى عَنِ النَّبِيِّ ﷺ قَالَ مَنْ لَعِبَ بِالنَّرْدِ فَقَدْ عَصَى اللهَ وَرَسُولَهُ  

There are many persons amongst men who are quite perfect but there are none perfect amongst women except Mary, daughter of 'Imran, Asiya wife of Pharaoh, and the excellence of 'A'isha as compared to women is that of Tharid over all other foods. (Using translation from Muslim 2431)  

قَالَ رَسُولُ اللهِ ﷺ كَمَلَ مِنَ الرِّجَالِ كَثِيرٌ وَلَمْ يَكْمُلْ مِنَ النِّسَاءِ إِلَّا آسِيَةُ امْرَأَةُ فِرْعَوْنَ وَمَرْيَمُ بِنْتُ عِمْرَانَ وَإِنَّ فَضْلَ عَائِشَةَ عَلَى النِّسَاءِ كَفَضْلِ الثَّرِيدِ عَلَى سَائِرِ الطَّعَامِ  

[Machine] "Yes, you are a good people, if not for the fact that you preceded with the hijrah," she said. "You were with the Messenger of Allah ﷺ , carrying your man and teaching your ignorant, and we fled for our religion. I will not return until I mention this to the Prophet ﷺ ," she returned to him and said to him. The Prophet ﷺ said to her, "Rather, the hijrah is for you twice: your hijrah to Medina and your hijrah to Abyssinia."  

نِعْمَ الْقَوْمُ أَنْتُمْ لَوْلَا أَنَّكُمْ سَبَقْتُمْ بِالْهِجْرَةِ فَقَالَتْ هِيَ لِعُمَرَ كُنْتُمْ مَعَ رَسُولِ اللهِ ﷺ يَحْمِلُ رَاجِلَكُمْ وَيُعَلِّمُ جَاهِلَكُمْ وَفَرَرْنَا بِدِينِنَا أَمَا إِنِّي لَا أَرْجِعُ حَتَّى أَذْكُرَ ذَلِكَ لِلنَّبِيِّ ﷺ فَرَجَعَتْ إِلَيْهِ فَقَالَتْ لَهُ فَقَالَ النَّبِيُّ ﷺ بَلْ لَكُمُ الْهِجْرَةُ مَرَّتَيْنِ هِجْرَتُكُمْ إِلَى الْمَدِينَةِ وَهِجْرَتُكُمْ إِلَى الْحَبَشَةِ  

I am Muhammad, Ahmad. Muqaffi (the last in succession), Hashir, the Prophet of repentance, and the Prophet of Mercy. (Using translation from Muslim 2355)   

سَمَّى لَنَا رَسُولُ اللهِ ﷺ نَفْسَهُ أَسْمَاءً مِنْهَا مَا حَفِظْنَا فَقَالَ أَنَا مُحَمَّدٌ وأَحْمَدُ والْمُقَفِّي والْحَاشِرُ ونَبِيُّ الرَّحْمَةِ قَالَ يَزِيدُ ونَبِيُّ التَّوْبَةِ ونَبِيُّ الْمَلْحَمَةِ  

" O Muhammad! A man loves the people but does not catch up to them (in deeds)." So the Messenger of Allah ﷺ said: "A man shall be with whomever he loves." (Using translation from Tirmidhī 2387)   

رَجُلٌ يَا رَسُولَ اللهِ رَجُلٌ أَحَبَّ قَوْمًا وَلَمَّا يَلْحَقْ بِهِمْ قَالَ الْمَرْءُ مَعَ مَنْ أَحَبَّ  

[Machine] The Messenger of Allah ﷺ said, "No one can bear more harm than the person who hears it from Allah. Indeed, they associate partners with Him while He is the one who provides for them."  

قَالَ رَسُولُ اللهِ ﷺ لَا أَحَدَ أَصْبَرُ عَلَىأَذًى يَسْمَعُهُ مِنَ اللهِ ﷻ؛ إِنَّهُ يُشْرَكُ بِهِ وَهُوَ يَرْزُقُهُمْ  

[Machine] The Messenger of Allah ﷺ said, "The destruction of my Ummah (nation) will be through stabbing and plague." It was said, "O Messenger of Allah, we are aware of the meaning of stabbing, but what is plague?" He said, "It is the sting of your enemies from the jinn, and in each one of them (plague victims) there are martyrs."  

قَالَ رَسُولُ اللهِ ﷺ فَنَاءُ أُمَّتِي بِالطَّعْنِ وَالطَّاعُونِ فَقِيلَ يَا رَسُولَ اللهِ هَذَا الطَّعْنُ قَدْ عَرَفْنَاهُ فَمَا الطَّاعُونُ؟ قَالَ وَخْزُ أَعْدَائِكُمْ مِنَ الْجِنِّ وَفِي كُلٍّ شُهَدَاءُ  

[Machine] The Messenger of Allah ﷺ said, "Indeed, Allah extends His hand during the night so that the wrongdoer of the day may repent, and He extends His hand during the day so that the wrongdoer of the night may repent, until the sun rises from its setting."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ تَعَالَى يَبْسُطُ يَدَهُ بِاللَّيْلِ لِيَتُوبَ مُسِيءُ النَّهَارِ وَيَبْسُطُ يَدَهُ بِالنَّهَارِ لِيَتُوبَ مُسِيءُ اللَّيْلِ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا  

[Machine] The Messenger of Allah, ﷺ , stood among us and said, "Indeed, Allah does not sleep, and it is not befitting for Him to sleep. He lowers the scale and raises it. The deeds of the night are lifted up to Him during the day, and the deeds of the day are lifted up to Him during the night."  

قَامَ فِينَا رَسُولُ اللهِ ﷺ بِأَرْبَعٍ فَقَالَ إِنَّ اللهَ ﷻ لَا يَنَامُ وَلَا يَنْبَغِي لَهُ أَنْ يَنَامَ يَخْفِضُ الْقِسْطَ وَيَرْفَعُهُ يُرْفَعُ إِلَيْهِ عَمَلُ اللَّيْلِ بِالنَّهَارِ وَعَمَلُ النَّهَارِ بِاللَّيْلِ  

"Every Muslim must give charity." It was said: "What if he cannot find (anything to give)? "He said: "Let him work with his hands and benefit himself and give in charity." It was said: "What if he cannot do that?" He said: "Let him help someone who is in desperate need." It was said: "What if he cannot do that?" He said: "Let him enjoin good." It was said: "What if he cannot do that? He said: "Let him refrain from doing evil, for that is an act of charity." (Using translation from Nasāʾī 2538)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ عَلَى كُلِّ مُسْلِمٍ صَدَقَةٌ قَالَ أَفَرَأَيْتَ إِنْ لَمْ يَجِدْ؟ قَالَ يَعْمَلُ بِيَدِهِ فَيَنْفَعُ نَفْسَهُ وَيَتَصَدَّقُ قَالَ أَفَرَأَيْتَ إِنْ لَمْ يَسْتَطِعْ أَنْ يَفْعَلَ؟ قَالَ يُعِينُ ذَا الْحَاجَةِ الْمَلْهُوفَ قَالَ أَرَأَيْتَ إِنْ لَمْ يَفْعَلْ؟ قَالَ يَأْمُرُ بِالْخَيْرِ أَوْ بِالْعَدْلِ قَالَ أَفَرَأَيْتَ إِنْ لَمْ يَسْتَطِعْ أَنْ يَفْعَلَ؟ قَالَ يُمْسِكُ عَنِ الشَّرِّ؛ فَإِنَّهُ لَهُ صَدَقَةٌ  

[Machine] On the authority of the Prophet ﷺ , he said: "Whoever has a slave girl and teaches her, and behaves well towards her, and teaches her good manners, and then frees her and marries her, he will have two rewards. And a servant who fulfills the rights of Allah (may He be exalted) and the rights of his slaves, and a man from the people of the Book who believes in what Jesus brought and what Muhammad ﷺ brought, he will have two rewards."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ كَانَتْ لَهُ أَمَةٌ فَعَلَّمَهَا فَأَحْسَنَ تَعْلِيمَهَا وَأَدَّبَهَا فَأَحْسَنَ تَأْدِيبَهَا وَأَعْتَقَهَا فَتَزَوَّجَهَا فَلَهُ أَجْرَانِ وَعَبْدٌ أَدَّى حَقَّ اللهِ ﷻ وَحَقَّ مَوَالِيهِ وَرَجُلٌ مِنْ أَهْلِ الْكِتَابِ آمَنَ بِمَا جَاءَ بِهِ عِيسَى وَمَا جَاءَ بِهِ مُحَمَّدٌ ﷺ فَلَهُ أَجْرَانِ  

[Machine] On the authority of the Prophet ﷺ , he said, "A person will be with those whom he loves."  

عَنِ النَّبِيِّ ﷺ قَالَ الْمَرْءُ مَعَ مَنْ أَحَبَّ  

I came to the Messenger of Allah ﷺ as he was encamping at Batha. He said to me: Did you intend to perform Hajj? I said: Yes. He again said: With what intention have you entered into the state of Ihram (for Ifrad, Qiran or Tamattu'). I said: I pronounced Talbiya (I have entered into the state of Ihram ) with that very aim with which the Messenger of Allah ﷺ is pronouncing Talbiya. He (the Holy Prophet) said; You have done well. Then circumambulate the House and run between al-Safa' and al-Marwa' and put off Ihram (as you have not brought the sacrificial animals along with you). So I circumambulated the House, and ran between al-Safa' and al-Marwa' and then came to a woman of the tribe of Qais and she rid my head of the lice. I again put on Ihram for Hajj. and continued giving religious verdict (according to this practice) till during the Caliphate of Umar (Allah be pleased with him) when a person said to him: Abu Musa, or Abdullah b. Qais, exercise restraint in delivering some religious verdict of yours, for you do not know what has been introduced after you by the Commander of the Believers in the rites (of Hajj). Thereupon he said: 0 people, whom we gave the religious verdict (concerning putting off Ihram ) they should wait, for the Commander of the Believers is about to come to you, and you should follow him. Umar (Allah be pleased with him) then came and I made a mention of it to him. whereupon he said: If we abide by the Book of Allah (we find) the Book of Allah has commanded us to complete the (. Hajj and 'Umra), and if we abide by the Sunnah of Messenger of Allah ﷺ, we find that Messenger of Allah ﷺ did not put off Ihram till the sacrificial animal was brought to its end (till it was sacrificed). (Using translation from Muslim 1221a)  

قَدِمْتُ عَلَى النَّبِيِّ ﷺ وَهُوَ مُنِيخٌ بِالْأَبْطَحِ فَقَالَ لِي أَحَجَجْتَ؟ قُلْتُ نَعَمْ قَالَ فَبِمَ أَهْلَلْتَ؟ قَالَ قُلْتُ لَبَّيْكَ بِإِهْلَالٍ كَإِهْلَالِ النَّبِيِّ ﷺ قَالَ قَدْ أَحْسَنْتَ قَالَ طُفْ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ أَحِلَّ قَالَ فَطُفْتُ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ أَتَيْتُ امْرَأَةً مِنْ بَنِي قَيْسٍ فَفَلَّتْ رَأْسِي ثُمَّ أَهْلَلْتُ بِالْحَجِّ قَالَ فَكُنْتُ أُفْتِي بِهِ النَّاسَحَتَّى كَانَ خِلَافَةُ عُمَرَ فَقَالَ رَجُلٌ يَا أَبَا مُوسَى أَوْ يَا عَبْدَ اللهِ بْنَ قَيْسٍ رُوَيْدَكَ بَعْضَ فُتْيَاكَ؛ فَإِنَّكَ لَا تَدْرِي مَا أَحْدَثَ أَمِيرُ الْمُؤْمِنِينَ فِي شَأْنِ النُّسُكِ بَعْدَكَ قَالَ فَقَالَ يَا أَيُّهَا النَّاسُ مَنْ كُنَّا أَفْتَيْنَاهُ فُتْيَا فَلْيَتَّئِدْ؛ فَإِنَّ أَمِيرَ الْمُؤْمِنِينَ قَادِمٌ عَلَيْكُمْ فَبِهِ فَأْتَمُّوا قَالَ فَقَدِمَ عُمَرُ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ إِنْ نَأْخُذْ بِكِتَابِ اللهِ فَإِنَّ كِتَابَ اللهِ تَعَالَى يَأْمُرُنَا بِالتَّمَامِ وَإِنْ نَأْخُذْ بِسُنَّةِ رَسُولِ اللهِ ﷺ فَإِنَّ رَسُولَ اللهِ ﷺ لَمْ يَحِلَّ حَتَّى بَلَغَ الْهَدْيُ مَحِلَّهُ