Abu Musa said he fell unconscious and an Umm Walad of his wept. When he woke up, he asked her: "Have you not heard what the Messenger of Allah said?" She said: "He said: 'He is not one of us who raises his voice in lamentation, shaves his head, or rends his garments."" (Using translation from Nasāʾī 1865)  

أَنَّهُ أُغْمِيَ عَلَيْهِ فَبَكَتْ عَلَيْهِ أُمُّ وَلَدِهِ فَلَمَّا أَفَاقَ قَالَ لَهَا أَمَا بَلَغَكِ مَا قَالَ رَسُولُ اللهِ ﷺ؟ قَالَ فَسَأَلْتُهَا فَقَالَتْ قَالَ لَيْسَ مِنَّا مَنْ سَلَقَ وحَلَقَ وَخَرَقَ  

[Machine] The Prophet ﷺ said: "Whoever hears of me from my nation, or a Jew, or a Christian, and does not believe in me, will not enter Paradise."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ سَمِعَ بِي مِنْ أُمَّتِي أَوْ يَهُودِيٌّ أَوْ نَصْرَانِيٌّ فَلَمْ يُؤْمِنْ بِي لَمْ يَدْخُلِ الْجَنَّةَ  

[Machine] "Indeed, the Messenger of Allah ﷺ used to walk and then veered towards a wall in a corner. He urinated, then said, 'The children of Israel used to follow it when one of them urinated and got some of it on him. So, he would wash it with two handfuls of water.' He ﷺ said, 'When one of you wants to urinate, let him retreat from his urine.'"  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَمْشِي فَمَالَ إِلَى دَمْثٍ فِي جَنْبِ حَائِطٍ فَبَالَ ثُمَّ قَالَ كَانَ بَنَو إِسْرَائِيلَ إِذَا بَالَ أَحَدُهُمْ فَأَصَابَهُ شَيْءٌ مِنْ بَوْلِهِ تَتْبَعُهُ فَقَرَضَهُ بِالْمِقْرَاضَيْنِ وَقَالَ إِذَا أَرَادَ أَحَدُكُمْ أَنْ يَبُولَ فَلْيَرْتَدْ لِبَوْلِهِ  

Surely, the gates of Paradise are under the shadows of the swords. A man in a shabby condition got up and said; Abu Musa, did you hear the Messenger of Allah ﷺ say this? He said: Yes. (The narrator said): He returned to his friends and said: I greet you (a farewell greeting). Then he broke the sheath of his sword, threw it away, advanced with his (naked) sword towards the enemy and fought (them) with it until he was slain. (Using translation from Muslim 1902)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ أَبْوَابَ الْجَنَّةِ تَحْتَ ظِلَالِ السُّيُوفِ قَالَ فَقَامَ رَجُلٌ مِنَ الْقَوْمِ رَثُّ الْهَيْئَةِ فَقَالَ يَا أَبَا مُوسَى آنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللهِ ﷺ؟ قَالَ نَعَمْ قَالَ فَرَجَعَ إِلَى أَصْحَابِهِ فَقَالَ أَقْرَأُ عَلَيْكُمُ السَّلَامَ ثُمَّ كَسَرَ جَفْنَ سَيْفِهِ فَأَلْقَاهُ ثُمَّ مَشَى بِسَيْفِهِ فَضَرَبَ بِهِ حَتَّى قُتِلَ  

[Machine] Abu Musa fainted, so they cried over him. He said, "I am innocent of whoever the Messenger of Allah ﷺ is innocent of." They asked his wife about that, and she said, "Anyone who shaves, pierces, or slits."  

أُغْمِيَ عَلَى أَبِي مُوسَى فَبَكَوْا عَلَيْهِ فَقَالَ إِنِّي بَرِيءٌ مِمَّنْ بَرِئَ مِنْهُ رَسُولُ اللهِ ﷺ فَسَأَلُوا عَنْ ذَلِكَ امْرَأَتَهُ فَقَالَتْ مَنْ حَلَقَ أَوْ خَرَقَ أَوْ سَلَقَ  

[Machine] Abu Musa fainted, so they cried for him. He woke up and said, "I disapprove of those who are disapproved by the Messenger of Allah ﷺ, such as those who shave, pierce, or scalp."  

أُغْمِيَ عَلَى أَبِي مُوسَى فَبَكَوْا عَلَيْهِ فَأَفَاقَ فَقَالَ إِنِّي أَبْرَأُ إِلَيْكُمْ مِمَّنْ بَرِئَ مِنْهُ رَسُولُ اللهِ ﷺ مِمَّنْ حَلَقَ أَوْ خَرَقَ أَوْ سَلَقَ  

[Machine] The Messenger of Allah, ﷺ , stood at the door of a house where some members of the Quraysh were present. He held onto the door handle and said, "Is there no one in this house except the Quraysh?" It was said, "O Messenger of Allah, except for so-and-so, the son of our cousin." He said, "The son of the cousin is from the people of Quraysh." Then he said, "Verily, this matter (leadership) is for the Quraysh as long as they maintain the sanctity. Whenever they act kindly, they are rewarded. When they pass judgment, they are just. When they distribute, they are fair. Whoever does not do so among them shall have the curse of Allah, the angels, and all people upon them. Their spending will not be accepted, and their justice will not be sought."  

قَامَ رَسُولُ اللهِ ﷺ عَلَى بَابِ بَيْتٍ فِيهِ نَفَرٌ مِنْ قُرَيْشٍ فَقَالَ وَأَخَذَ بِعِضَادَتَيِ الْبَابِ ثُمَّ قَالَ هَلْ فِي الْبَيْتِ إِلَّا قُرَشِيٌّ؟ قَالَ فَقِيلَ يَا رَسُولَ اللهِ غَيْرُ فُلَانٍ ابْنِ أُخْتِنَا فَقَالَ ابْنُ أُخْتِ الْقَوْمِ مِنْهُمْ قَالَ ثُمَّ قَالَ إِنَّ هَذَا الْأَمْرَ فِي قُرَيْشٍ مَا دَامُوا إِذَا اسْتُرْحِمُوا رَحِمُوا وَإِذَا حَكَمُوا عَدَلُوا وَإِذَا قَسَمُوا أَقْسَطُوا فَمَنْ لَمْ يَفْعَلْ ذَلِكَ مِنْهُمْ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ  

[Machine] I was sitting with my father Musa and Abdullah, and Abu Musa said, "Did you not hear the saying of Ammar? The Messenger of Allah ﷺ sent me on a task, and I became impure but did not find water. So I rolled on the sand like an animal, then I went to the Messenger of Allah ﷺ and mentioned this to him. He said, 'It would have sufficed for you to say a statement and hit his hand on the earth, then wipe each of them with its companion, and then wipe his face with them.' The person with two blind eyes is not permitted to do so."  

كُنْتُ جَالِسًا مَعَ أَبِي مُوسَى وَعَبْدِ اللهِ فَقَالَ أَبُو مُوسَى أَلَمْ تَسْمَعْ لِقَوْلِ عَمَّارٍ؟ بَعَثَنِي رَسُولُ اللهِ ﷺ فِي حَاجَةٍ فَأَجْنَبْتُ فَلَمْ أَجِدِ الْمَاءَ فَتَمَرَّغْتُ فِي الصَّعِيدِ كَمَا تَمَرَّغُ الدَّابَّةُ ثُمَّ أَتَيْتُ رَسُولَ اللهِ ﷺ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ إِنَّمَا كَانَ يَكْفِيكَ أَنْ تَقُولَ وَضَرَبَ بِيَدِهِ عَلَى الْأَرْضِ ثُمَّ مَسَحَ كُلَّ وَاحِدَةٍ مِنْهُمَا بِصَاحِبَتِهَا ثُمَّ مَسَحَ بِهِمَا وَجْهَهُ لَمْ يُجِزِ الْأَعْمَشُ الْكَفَّيْنِ  

(one who fights) for displaying his valour; (a man who) fights out of his family pride and (a man who) fights for the sake of show, who amongst these fights in the way of Allah? The Messenger of Allah ﷺ said: Who fights that the word of Allah be exalted fights in the way of Allah. (Using translation from Muslim 1904b)   

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ الرَّجُلَ يُقَاتِلُ شَجَاعَةً وَيُقَاتِلُ حَمِيَّةً وَيُقَاتِلُ رِيَاءً فَأَيُّ ذَلِكَ فِي سَبِيلِ اللهِ؟ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ مَنْ قَاتَلَ لِتَكُونَ كَلِمَةُ اللهِ ﷻ هِيَ الْعُلْيَا فَهُوَ فِي سَبِيلِ اللهِ ﷻ  

[Machine] The Prophet of Allah, ﷺ , sent Mu'adh and Abu Musa to Yemen and commanded them to teach the people the Quran.  

أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ مُعَاذًا وَأَبَا مُوسَى إِلَى الْيَمَنِ فَأَمَرَهُمَا أَنْ يُعَلِّمَا النَّاسَ الْقُرْآنَ  

[Machine] "If any of you passes by the noble in our mosques or markets, let him hold his hand on his groin area and not offend anyone."  

إِذَا مَرَّ أَحَدُكُمْ بِالنَّبْلِ فِي مَسَاجِدِنَا أَوْأَسْوَاقِنَا فَلْيُمْسِكْ بِيَدِهِ عَلَى مَشَاقِصِهَا لَا يَعْقِرْ أَحَدًا  

[Machine] "Commit yourselves to this Quran, and by the One in whose hand is my soul, it is more slippery for any of you than a camel's hump. Abu Ahmad said, I said to Burayd, these are the reports you told me from Abu Burdah from Abu Musa from the Prophet ﷺ. He said, it is from the Prophet ﷺ, but I do not say this to you."  

تَعَاهَدُوا هَذَا الْقُرْآنَ وَالَّذِي نَفْسِي بِيَدِهِ لَهُوَ أَشَدُّ تَفَلُّتًا مِنْ أَحَدِكُمْ مِنَ الْإِبِلِ مِنْ عُقُلِهِ قَالَ أَبُو أَحْمَدَ قُلْتُ لِبُرَيْدٍ هَذِهِ الْأَحَادِيثُ الَّتِي حَدَّثْتَنِي عَنْ أَبِي بُرْدَةَ عَنْ أَبِي مُوسَى عَنِ النَّبِيِّ ﷺ قَالَ هِيَ عَنِ النَّبِيِّ ﷺ وَلَكِنْ لَا أَقُولُ لَكَ  

[Machine] Abu Musa gave his will when death approached him. He said, "When you accompany my funeral procession, walk quickly and do not let anyone who is ablaze follow me. Do not place anything on my grave that would separate me from the ground. Do not build a structure on my grave. I bear witness to you that I am free from any haircutting, shaving, or hurting. They asked him, 'Did you hear anything about it?' He said, 'Yes, from the Messenger of Allah ﷺ .' "  

قَالَ أَوْصَى أَبُو مُوسَى حِينَ حَضَرَهُ الْمَوْتُ فَقَالَ إِذَا انْطَلَقْتُمْ بِجِنَازَتِي فَأَسْرِعُوا الْمَشْيَ وَلَا يَتَّبِعُنِي مُجَمَّرٌ وَلَا تَجْعَلُوا فِي لَحْدِي شَيْئًا يَحُولُ بَيْنِي وَبَيْنَ التُّرَابِ وَلَا تَجْعَلُوا عَلَى قَبْرِي بِنَاءً وَأُشْهِدُكُمْ أَنِّي بَرِيءٌ مِنْ كُلِّ حَالِقَةٍ أَوْ سَالِقَةٍ أَوْ خَارِقَةٍ قَالُوا أَوَسَمِعْتَ فِيهِ شَيْئًا؟ قَالَ نَعَمْ مِنْ رَسُولِ اللهِ ﷺ  

[Machine] I came to the Messenger of Allah, ﷺ , while he was at Al-Bat'hah and he asked, "How did you perform the Ihram?" I said, "By performing Ihram similar to the Ihram of the Prophet, ﷺ ." He asked, "Have you been given any water as a gift?" I answered, "No." He said, "Perform Tawaf around the Kaaba, then go between Safa and Marwa, and then remove the Ihram."  

قَدِمْتُ عَلَى رَسُولِ اللهِ ﷺ وَهُوَ بِالْبَطْحَاءِ فَقَالَ بِمَ أَهْلَلْتَ؟ فَقُلْتُ بِإِهْلَالٍ كَإِهْلَالِ النَّبِيِّ ﷺ فَقَالَ هَلْ سُقْتَ مِنْ هَدْيٍ؟ قُلْتُ لَا قَالَ طُفْ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ حِلَّ  

"The Prophet [SAW] said: 'The parable of the believer who recites the Qur'an is that of a citron, the taste and smell of which are good. The parable of a believer who does not read the Qur'an is that of a date, the taste of which is good but it has no smell. The parable of a hypocrite who reads the Qur'an is that of basil, the smell of which is good but its taste is bitter. And the parable of a hypocrite who does not read the Qur'an is that of a colocynth (bitter-apple), the taste of which is bitter and it has no smell.'" (Using translation from Nasāʾī 5038)  

قَالَ رَسُولُ اللهِ ﷺ مَثَلُ الْمُؤْمِنِ الَّذِي يَقْرَأُ الْقُرْآنَ مَثَلُ الْأُتْرُجَّةِ طَعْمُهَا طَيِّبٌ وَرِيحُهَا طَيِّبٌ وَمَثَلُ الْمُؤْمِنِ الَّذِي لَا يَقْرَأُ الْقُرْآنَ كَمَثَلِ التَّمْرَةِ طَعْمُهَا طَيِّبٌ وَلَا رِيحَ لَهَا وَمَثَلُ الْفَاجِرِ الَّذِي يَقْرَأُ الْقُرْآنَ كَمَثَلِ الرَّيْحَانَةِ مُرٌّ طَعْمُهَا وطَيِّبُ رِيحُهَا وَمَثَلُالْفَاجِرِ الَّذِي لَا يَقْرَأُ الْقُرْآنَ كَمَثَلِ الْحَنْظَلَةِ مُرٌّ طَعْمُهَا وَلَا رِيحَ لَهَا  

[Machine] "The Prophet ﷺ said: 'All fingers are equal.' So, I asked 'Does that include the thumb?' He replied, 'Yes.'"  

عَنِ النَّبِيِّ ﷺ قَالَ الْأَصَابِعُ سَوَاءٌ فَقُلْتُ لِغَالِبٍ عَشْرٌ عَشْرٌ؟ فَقَالَ نَعَمْ  

"The Messenger of Allah ﷺ said: 'Whoever plays backgammon has disobeyed Allah and His Messenger.'" (Using translation from Ibn Mājah 3762)  

قَالَ رَسُولُ اللهِ ﷺ مَنْ لَعِبَ بِالنَّرْدِ فَقَدْ عَصَى اللهَ وَرَسُولَهُ  

"I heard the Messenger of Allah ﷺ say: 'Perform Wudu' from that which has been touched by fire.'" (Using translation from Nasāʾī 171)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ تَوَضَّئُوا مِمَّا غَيَّرَتِ النَّارُ لَوْنَهُ  

[Machine] "That the Messenger of Allah ﷺ was guarded by his companions and mentioned the hadith."  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَحْرُسُهُ أَصْحَابُهُ وَذَكَرَ الْحَدِيثَ  

[Machine] "I will not eat it; for I have seen him eating something filthy. So he said: 'Approach, for indeed I have seen the Messenger of Allah ﷺ eating it.'"  

أَنْ لَا آكُلَهُ؛ إِنِّي رَأَيْتُهُ يَأْكُلُ شَيْئًا قَذِرًا فَقَالَ ادْنُهُ فَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ يَأْكُلُهُ  

It was said to the Prophet; , "A man may love some people but he cannot catch up with their good deeds?" The Prophet ﷺ said, "Everyone will be with those whom he loves." (Using translation from Bukhārī 6170)  

قِيلَ لِلنَّبِيِّ ﷺ الرَّجُلُ يُحِبُّ الْقَوْمَ وَلَمَّا يَلْحَقْ بِهِمْ قَالَ الْمَرْءُ مَعَ مَنْ أَحَبَّ  

[Machine] "I heard the Prophet ﷺ saying, 'Let one of you ask for permission three times. If he is granted permission, he may enter; otherwise, he should turn back.'"  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ لِيَسْتَأْذِنْ أَحَدُكُمْ ثَلَاثًا فَإِنْ أُذِنَ لَهُ وَإِلَّا فَلْيَرْجِعْ  

[Machine] From the Prophet ﷺ , he said: "Fingers are equal." Shu'bah said: I asked him, "Equally ten, ten?" He replied, "Yes."  

عَنِ النَّبِيِّ ﷺ قَالَ الْأَصَابِعُ سَوَاءٌ قَالَ شُعْبَةُ قُلْتُ لَهُ عَشْرًا عَشْرًا؟ قَالَ نَعَمْ  

"I came to the Messenger of Allah ﷺ with a group of Asharites and asked him to give us animals to ride. He said: 'By Allah, I cannot give you anything to ride, and I have nothing to give you to ride.' We stayed as long as Allah willed, then some camels were brought to him. He ordered that we be given three she-camels with fine humps. When we left, we said to one another: 'We came to the Messenger of Allah ﷺ to ask him for animals to ride, and he swore by Allah that he would not give us anything to ride, then he gave us something. Let us go back.' So we went to him and we said: 'O Messenger of Allah! We came to you seeking mounts, and you took an oath that you would not give us mounts, then you gave us some mounts.' He said: 'By Allah, I did not give you animals to ride, rather Allah gave you them to ride. I, by Allah, if Allah wills, do not swear and then see something better than it, but I offer expiation for what I swore about, and do that which is better.' Or he said: 'I do that which is better and offer expiation for what I swore about.'" (Using translation from Ibn Mājah 2107)   

أَتَيْتُ رَسُولَ اللهِ ﷺ فِي رَهْطٍ مِنَ الْأَشْعَرِيِّينَ نَسْتَحْمِلُهُ فَقَالَ لَا وَاللهِ مَا أَحْمِلُكُمْ وَمَا عِنْدِي مَا أَحْمِلُكُمْ عَلَيْهِ فَلَبِثْنَا مَا شَاءَ اللهُ ثُمَّ أَمَرَ لَنَا بِثَلَاثِ ذَوْدٍ غُرِّ الذُّرَى فَلَمَّا انْطَلَقْنَا قَالَ بَعْضُنَا لِبَعْضٍ أَتَيْنَا رَسُولَ اللهِ ﷺ نَسْتَحْمِلُهُ فَحَلَفَ أَنْ لَا يَحْمِلَنَا ارْجِعُوا بِنَا أَيْ حَتَّى نُذَكِّرَهُ قَالَ فَأَتَيْنَاهُ فَقُلْنَا يَا رَسُولَ اللهِ إِنَّا أَتَيْنَاكَ نَسْتَحْمِلُكَ فَحَلَفْتَ أَنْ لَا تَحْمِلَنَا ثُمَّ حَمَلْتَنَا ‍ فَقَالَ مَا أَنَا حَمَلْتُكُمْ بَلِ اللهُ ﷻ حَمَلَكُمْ إِنِّي وَاللهِ إِنْ شَاءَ اللهُ تَعَالَى لَا أَحْلِفُ عَلَى يَمِينٍ فَأَرَى غَيْرَهَا خَيْرًا مِنْهَا إِلَّا أَتَيْتُ الَّذِي هُوَ خَيْرٌ وَكَفَّرْتُ عَنْيَمِينِي أَوْ قَالَ إِلَّا كَفَّرْتُ يَمِينِي وَأَتَيْتُ الَّذِي هُوَ خَيْرٌ  

[Machine] The Messenger of Allah ﷺ said, "Whoever safeguards what is between their two jaws (i.e., tongue) and what is between their two thighs (i.e., private parts) will enter Paradise."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ حَفِظَ مَا بَيْنَ فُقْمَيْهِ وَفَرْجَهُ دَخَلَ الْجَنَّةَ  

No Muslim would die but Allah would admit in his stead a Jew or a Christian in Hell-Fire. 'Umar b. Abd al-'Aziz took an oath: By One besides Whom there is no god but He, thrice that his father had narrated that to him from Messenger of Allah ﷺ. (Using translation from Muslim 2767b)  

عَنِ النَّبِيِّ ﷺ قَالَ لَا يَمُوتُ رَجُلٌ مُسْلِمٌ إِلَّاأَدْخَلَ اللهُ ﷻ مَكَانَهُ النَّارَ يَهُودِيًّا أَوْ نَصْرَانِيًّا قَالَ فَاسْتَحْلَفَهُ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ بِاللهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ ثَلَاثَ مَرَّاتٍ أَنَّ أَبَاهُ حَدَّثَهُ عَنْ رَسُولِ اللهِ ﷺ قَالَ فَحَلَفَ لَهُ قَالَ فَلَمْ يُحَدِّثْنِي سَعِيدٌ أَنَّهُ اسْتَحْلَفَهُ وَلَمْ يُنْكِرْ عَلَى عَوْنٍ قَوْلَهُ  

[Machine] From the Prophet ﷺ, he said, "The fingers are equal." Shu'bah said, "So I said, 'Ten, ten?" He said, "Yes."  

عَنِ النَّبِيِّ ﷺ قَالَ الْأَصَابِعُ سَوَاءٌ قَالَ شُعْبَةُ فَقُلْتُ عَشْرٌ عَشْرٌ؟ قَالَ نَعَمْ  

[Machine] On the authority of the Prophet ﷺ , he said: "Whoever hears of me from among my nation or from among the Jews or Christians and does not believe in me, will enter the Hellfire."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ سَمِعَ بِي مِنْ أُمَّتِي أَوْ يَهُودِيٌّ أَوْ نَصْرَانِيٌّ ثُمَّ لَمْ يُؤْمِنْ بِي دَخَلَ النَّارَ  

[Machine] The Messenger of Allah ﷺ used to frequently visit the Ansar (the helpers), both individually and collectively. When he would visit someone in particular, he would go to their house, and when he would visit them collectively, he would go to the mosque.  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُكْثِرُ زِيَارَةَ الْأَنْصَارِ خَاصَّةً وَعَامَّةً فَكَانَ إِذَا زَارَ خَاصَّةً أَتَى الرَّجُلَ فِي مَنْزِلِهِ وَإِذَا زَارَ عَامَّةً أَتَى الْمَسْجِدَ  

Abu Dawud reported the Apostle of Allaah ﷺ as saying “Anyone who sets his slave girl free and then marries her, will have a double reward.” (Using translation from Abū Dāʾūd 2053)   

قَالَ رَسُولُ اللهِ ﷺ مَنْ كَانَتْ لَهُ جَارِيَةٌ فَأَعْتَقَهَا وَتَزَوَّجَهَا كَانَ لَهُ أَجْرَانِ  

[Machine] I heard the Messenger of Allah ﷺ saying: "Whoever does a good deed, let him be glad about it, and whoever does an evil deed, let him regret it, for he is a believer."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ عَمِلَ حَسَنَةً فَسُرَّ بِهَا وَعَمِلَ سَيِّئَةً فَسَاءَتْهُ فَهُوَ مُؤْمِنٌ  

We offered the sunset prayer along with Allah's Apostle ﷺ. We then said: If we sit (along with Messenger of Allah) and observe night prayer with him it would be very good, so we sat down and he came to us and said: You are still sitting here. I said: Messenger of Allah, we observed evening prayer with you, then we said: Let us sit down and observe night prayer along with you, whereupon he said: You have done well or you have done right. He then lifted his head towards the sky and it often happened that as he lifted his head towards the sky, he said: The stars are a source of security for the sky and when the stars disappear there comes to the sky, i. e. (it meets the same fate) as it has been promised (it would plunge into darkness). And I am a source of safety and security to my Companions and when I would go away there would fall to the lot (of my Companions) as they have been promised with and my Companions are a source of security for the Umma and as they would go there would fall to the lot of my Umma as (its people) have been promised. (Using translation from Muslim 2531)   

صَلَّيْنَا الْمَغْرِبَ مَعَ رَسُولِ اللهِ ﷺ ثُمَّ قُلْنَا لَوْ انْتَظَرْنَا حَتَّى نُصَلِّيَ مَعَهُ الْعِشَاءَ قَالَ فَانْتَظَرْنَا فَخَرَجَ إِلَيْنَا فَقَالَ مَا زِلْتُمْ هَاهُنَا؟ قُلْنَا نَعَمْ يَا رَسُولَ اللهِ قُلْنَا نُصَلِّي مَعَكَ الْعِشَاءَ قَالَ أَحْسَنْتُمْ أَوْ أَصَبْتُمْ ثُمَّ رَفَعَ رَأْسَهُ إِلَى السَّمَاءِ قَالَ وَكَانَ كَثِيرًا مِمَّا يَرْفَعُ رَأْسَهُ إِلَى السَّمَاءِ فَقَالَ النُّجُومُ أَمَنَةٌ لِلسَّمَاءِ؛ فَإِذَا ذَهَبَتِ النُّجُومُ أَتَى السَّمَاءَ مَا تُوعَدُ وَأَنَا أَمَنَةٌ لِأَصْحَابِي؛ فَإِذَا ذَهَبْتُ أَتَى أَصْحَابِي مَا يُوعَدُونَ وَأَصْحَابِي أَمَنَةٌ لِأُمَّتِي؛ فَإِذَا ذَهَبَ أَصْحَابِي أَتَىأُمَّتِي مَا يُوعَدُونَ  

[Machine] When Allah ﷻ defeated the people of Hawazin in the Battle of Hunayn, the Messenger of Allah ﷺ appointed Abu 'Amir al-Ash'ari as the leader of the cavalry seeking out the enemy. He set off and I was among those who joined him. He was riding his horse swiftly when Ibn Durayd ibn As-Simma caught up with him, killing Abu 'Amir and taking the flag. I then attacked Ibn Durayd and killed him, taking the flag back. Afterwards, I returned to the people. When the Messenger of Allah ﷺ saw me carrying the flag, he asked, "O Abu Musa, was Abu 'Amir killed?" I replied, "Yes, O Messenger of Allah." Then, I saw the Messenger of Allah ﷺ raising his hands and saying, "O Allah, Your slave Abu 'Amir, make him among those who will be raised high on the Day of Resurrection."  

لَمَّا هَزَمَ اللهُ ﷻ هَوَازِنَ بِحُنَيْنٍ عَقَدَ رَسُولُ اللهِ ﷺ لِأَبِي عَامِرٍ الْأَشْعَرِيِّ عَلَى خَيْلِ الطَّلَبِ فَطَلَبَ فَكُنْتُ فِيمَنْ طَلَبَهُمْ فَأَسْرَعَ بِهِ فَرَسُهُ فَأَدْرَكَ ابْنَ دُرَيْدِ بْنِ الصِّمَّةِ فَقَتَلَ أَبَا عَامِرٍ وَأَخَذَ اللِّوَاءَ وَشَدَدْتُ عَلَى ابْنِ دُرَيْدٍ فَقَتَلْتُهُ وَأَخَذْتُ اللِّوَاءَ وَانْصَرَفْتُ بِالنَّاسِ فَلَمَّا رَآنِي رَسُولُ اللهِ ﷺ أَحْمِلُ اللِّوَاءَ قَالَ يَا أَبَا مُوسَى قُتِلَ أَبُو عَامِرٍ؟ قَالَ قُلْتُ نَعَمْ يَا رَسُولَ اللهِ قَالَ فَرَأَيْتُ رَسُولَ اللهِ ﷺ رَفَعَ يَدَيْهِ يَقُولُ اللهُمَّ عُبَيْدَكَ عُبَيْدًا أَبَا عَامِرٍ اجْعَلْهُ مِنَ الْأَكْثَرِينَ يَوْمَ الْقِيَامَةِ  

[Machine] What did the Messenger of Allah ﷺ do? He urinated on a wall, so he was criticized for it. Shu'ba said, "I asked Abu Tayyah, was he sitting? He answered, "I do not know." Then the Messenger of Allah ﷺ said, "Indeed, the Children of Israel used to stone themselves with shoes when they were affected by urine. So if one of you is affected by urine, let him perform istinja."  

مَالَ رَسُولُ اللهِ ﷺ إِلَى دَمْثٍ إِلَى جَنْبِ حَائِطٍ فَبَالَ قَالَ شُعْبَةُ فَقُلْتُ لِأَبِى التَّيَّاحِ جَالِسًا؟ قَالَ لَا أَدْرِي قَالَ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ بَنِي إِسْرَائِيلَ كَانُوا إِذَا أَصَابَهُمُ الْبَوْلُ قَرَضُوهُ بِالْمَقَراِضينِ فَإِذَا بَالَ أَحَدُكُمْ فَلْيَرْتَدْ لِبَوْلِهِ  

[Machine] The Prophet ﷺ said, "Three people will not enter Paradise: the one who is addicted to alcohol, the one who severs family ties, and the one who believes in magic. And Allah will make the one addicted to alcohol drink from the river of Ghutah." They asked, "What is the river of Ghutah?" He replied, "It is a river that flows from the private parts of the adulterers and harms the people of Hell with its foul smell."  

أَنَّ النَّبِيَّ ﷺ قَالَ ثَلَاثَةٌ لَا يَدْخُلُونَ الْجَنَّةَ مُدْمِنُ خَمْرٍ وَقَاطِعُ رَحِمٍ وَمُصَدِّقٌ بِالسِّحْرِ وَمَنْمَاتَ مُدْمِنًا لِلْخَمْرِ سَقَاهُ اللهُ ﷻ مِنْ نَهْرِ الْغُوطَةِ قِيلَ وَمَا نَهْرُ الْغُوطَةِ؟ قَالَ نَهْرٌ يَجْرِي مِنْ فُرُوجِ الْمُومِسَاتِ يُؤْذِي أَهْلَ النَّارِ رِيحُ فُرُوجِهِمْ  

A child was born in my house and I brought him to Allah's Apostle (may peace be upod him) and he gave him the name of Ibrahim and he rubbed his palate with dates. (Using translation from Muslim 2145)  

وُلِدَ لِي غُلَامٌ فَأَتَيْتُ بِهِ النَّبِيَّ ﷺ فَسَمَّاهُ إِبْرَاهِيمَ وَحَنَّكَهُ بِتَمْرَةٍ  

"A house burned down in Al-Madinah, with its occupants inside. The Prophet ﷺ was told of what had happened, and he said: 'This fire is an enemy to you. When you go to sleep, extinguish it.'" (Using translation from Ibn Mājah 3770)  

وَقَالَ احْتَرَقَ بَيْتٌ بِالْمَدِينَةِ عَلَى أَهْلِهِ فَحُدِّثَ النَّبِيُّ ﷺ بِشَأْنِهِمْ فَقَالَ إِنَّمَا هَذِهِ النَّارُ عَدُوٌّ لَكُمْ فَإِذَا نِمْتُمْ فَأَطْفِئُوهَا عَنْكُمْ  

Gladden people and do not scare them; make things easy and do not make them difficult. (Using translation from Abū Dāʾūd 4835)  

وَكَانَ رَسُولُ اللهِ ﷺ إِذَا بَعَثَ أَحَدًا مِنْ أَصْحَابِهِ فِي بَعْضِ أَمْرِهِ قَالَ بَشِّرُوا وَلَا تُنَفِّرُوا وَيَسِّرُوا وَلَا تُعَسِّرُوا  

The similitude of that guidance and knowledge with which Allah, the Exalted and Glorious, has sent me is that of rain falling upon the earth. There is a good piece of land which receives the rainfall (eagerly) and as a result of it there is grown in it herbage and grass abundantly. Then there is a land hard and barren which retains water and the people derive benefit from it and they drink it and make the animals drink. Then there is another land which is barren. Neither water is retained in it, nor is the grass grown in it. And that is the similitude of the first one who develops the understanding of the religion of Allah and it becomes a source of benefit to him with which Allah sent me. (The second one is that) who acquires the knowledge of religion and imparts it to others. (Then the other type is) one who does not pay attention to (the revealed knowledge) and thus does not accept guidance of Allah with which I have been sent. (Using translation from Muslim 2282)   

وَقَالَ رَسُولُ اللهِ ﷺ إِنَّ مَثَلَ مَا بَعَثَنِي اللهُ ﷻ بِهِ مِنَ الْهُدَى وَالْعِلْمِ كَمَثَلِ غَيْثٍ أَصَابَ الْأَرْضَ فَكَانَتْ مِنْهُ طَائِفَةٌ قَبِلَتْ فَأَنْبَتَتِ الْكَلَأَ وَالْعُشْبَ الْكَثِيرَ وَكَانَتْ مِنْهَا أَجَادِبُ أَمْسَكَتِ الْمَاءَ فَنَفَعَ اللهُ ﷻ بِهَا نَاسًا فَشَرِبُوا فَرَعَوْا وَسَقَوْا وَزَرَعُوا وَأَسْقَوْا وَأَصَابَتْ طَائِفَةً مِنْهَا أُخْرَى إِنَّمَا هِيَ قِيعَانٌ لَا تُمْسِكُ مَاءً وَلَا تُنْبِتُ كَلَأً فَذَلِكَ مَثَلُ مَنْ فَقُهَ فِي دِينِ اللهِ ﷻ وَنَفَعَهُ اللهُ ﷻ بِمَا بَعَثَنِي بِهِ وَنَفَعَ بِهِ فَعَلِمَ وَعَلَّمَ وَمَثَلُ مَنْ لَمْ يَرْفَعْ بِذَلِكَ رَأْسًا وَلَمْ يَقْبَلْ هُدَى اللهِ ﷻ الَّذِي أُرْسِلْتُ بِهِ  

[Machine] "I came to the Prophet ﷺ with ablution, so he performed ablution and prayed. He said, 'O Allah, rectify my religion for me, and widen (in abundance) for me in my self, and bless me in my sustenance.'"  

أَتَيْتُ النَّبِيَّ ﷺ بِوَضُوءٍ فَتَوَضَّأَوَصَلَّى وَقَالَ اللهُمَّ أَصْلِحْ لِي دِينِي وَوَسِّعْ عَلَيَّ فِي ذَاتِي وَبَارِكْ لِي فِي رِزْقِي  

"The Messenger of Allah (saas) said to me: "Shall I not tell you of a treasure which is one of the treasures of Paradise?' I said: 'Yes, O Messenger of Allah.' He said: 'La hawla wa la quwwata illa billah (There is no power and no strength except with Allah).'" (sahih) (Using translation from Ibn Mājah 3825)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَهُ أَلَا أَدُلُّكَ عَلَى كَنْزٍ مِنْ كُنُوزِ الْجَنَّةِ قَالَ وَمَا هُوَ؟ قَالَ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ  

This hadith has been transmitted on the authority of Abu Bakr b. Abu Musa b. Qais who, on the authority of his father, reported the Apostle ﷺ to have said that there would be a tent made of a pearl whose height towards the sky would be sixty miles. In each corner, there would be a family of the believer, out of sight for the others. (Using translation from Muslim 2838c)   

أَنَّ النَّبِيَّ ﷺ قَالَ الْخَيْمَةُ دُرَّةٌ مُجَوَّفَةٌ طُولُهَا فِي السَّمَاءِ سِتُّونَ مِيلًا فِي كُلِّ زَاوِيَةٍ مِنْهَا لِلْمُؤْمِنِ أَهْلٌ لَا يَرَاهُمُ الْآخَرُونَ وَرُبَّمَا قَالَ عَفَّانُ لِكُلِّ زَاوِيَةٍ  

When any one of you happens to go to a meeting or the bazar with an arrow in his hand he must grasp its pointed head; then (he again said): He must grasp its pointed head. Abu Musa said: By Allah, we did not court death until some of us had flung arrows upon the faces of one another. (Using translation from Muslim 2615a)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا مَرَّ أَحَدُكُمْ فِي مَسْجِدٍ أَوْ سُوقٍ أَوْ مَجْلِسٍ وَبِيَدِهِ نِبَالٌ فَلْيَأْخُذْ بِنِصَالِهَا قَالَ أَبُو مُوسَى فَوَاللهِ مَا مِتْنَا حَتَّى سَدَّدَهَا بَعْضُنَا فِي وُجُوهِ بَعْضٍ  

The Prophet ﷺ said: If a woman uses perfume and passes the people so that they may get its odour, she is so-and-so, meaning severe remarks. (Using translation from Abū Dāʾūd 4173)   

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا اسْتَعْطَرَتِ الْمَرْأَةُ فَخَرَجَتْ عَلَى الْقَوْمِ لِيَجِدُوا رِيحَهَا فَهِيَ كَذَا وَكَذَا  

[Machine] Narrated by the Prophet ﷺ , he said, "Shall I guide you to a treasure from the treasures of Jannah (Paradise)?" Then he asked, "Do you know what is a treasure from the treasures of Jannah?" I replied, "Allah and His Messenger know best." He said, "It is 'La hawla wa la quwwata illa billah'." (There is no power or might except with Allah).  

عَنِ النَّبِيِّ ﷺ قَالَ هَلْ أَدُلُّكُمْ عَلَى كَنْزٍ مِنْ كُنُوزِ الْجَنَّةِ؟ أَوَ مَا تَدْرِي مَا كَنْزٌ مِنْ كُنُوزِ الْجَنَّةِ؟ قُلْتُ اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ  

The Messenger of Allah ﷺ said: He who plays backgammon disobeys Allah and His Apostle. (Using translation from Abū Dāʾūd 4938)   

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ لَعِبَ بِالنَّرْدِ فَقَدْ عَصَى اللهَ وَرَسُولَهُ  

[Machine] Abu Musa sought permission from Umar three times, but he did not grant it to him. Abu Musa then returned and said, "Did you not hear the voice of Abdullah bin Qais?" They replied, "Yes." Abu Musa said, "Go and call him." They went and called him, and he was summoned. Umar asked him, "What prompted you to do what you did?" Abu Musa replied, "I sought permission three times, but it was not granted to me, so I returned. We used to be instructed to do this." Umar said, "Bring a clear evidence for your actions, or else I will punish you." Abu Musa went to a mosque or a gathering of the Ansar, and they said, "Only our youngest member can bear witness for you." Abu Sa'id Al-Khudri stood up and testified for him. Umar said, "This matter was kept hidden from me regarding the command of the Messenger of Allah ﷺ. He has demeaned me by conducting business in the markets."  

أَنَّ أَبَا مُوسَى اسْتَأْذَنَ عَلَى عُمَرَ ثَلَاثَ مَرَّاتٍ فَلَمْ يَأْذَنْ لَهُ فَرَجَعَ فَقَالَ أَلَمْ أَسْمَعْ صَوْتَ عَبْدِ اللهِ بْنِ قَيْسٍ آنِفًا؟ قَالُوا بَلَى قَالَ فَاطْلُبُوهُ قَالَ فَطَلَبُوهُ فَدُعِيَ فَقَالَمَا حَمَلَكَ عَلَى مَا صَنَعْتَ؟ قَالَ اسْتَأْذَنْتُ ثَلَاثًا فَلَمْ يُؤْذَنْ لِي فَرَجَعْتُ كُنَّا نُؤْمَرُ بِهَذَا فَقَالَ لَتَأْتِيَنَّ عَلَيْهِ بِالْبَيِّنَةِ أَوْ لَأَفْعَلَنَّ قَالَ فَأَتَى مَسْجِدًا أَوْ مَجْلِسًا لِلْأَنْصَارِ فَقَالُوا لَا يَشْهَدُ لَكَ إِلَّا أَصْغَرُنَا فَقَامَ أَبُو سَعِيدٍ الْخُدْرِيُّ فَشَهِدَ لَهُ فَقَالَ عُمَرُ خَفِيَ هَذَا عَلَيَّ مِنْ أَمْرِ رَسُولِ اللهِ ﷺ أَلْهَانِي عَنْهُ الصَّفْقُ بِالْأَسْوَاقِ  

Allah created Adam from a handful which he took from the whole of the earth ; so the children of Adam are in accordance with the earth : some red, some white, some black, some a mixture, also smooth and rough, bad and good. (Using translation from Abū Dāʾūd 4693)   

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ اللهَ ﷻ خَلَقَ آدَمَ مِنْ قَبْضَةٍ قَبَضَهَا مِنْ جَمِيعِ الْأَرْضِ فَجَاءَ بَنُو آدَمَ عَلَى قَدْرِ الْأَرْضِ جَاءَ مِنْهُمُ الْأَبْيَضُ وَالْأَحْمَرُ وَالْأَسْوَدُ وَبَيْنَ ذَلِكَ وَالْخَبِيثُ وَالطَّيِّبُ وَالسَّهْلُ وَالْحَزْنُ وَبَيْنَ ذَلِكَ  

[Machine] I heard Al-Ash'ari mentioning something similar.  

سَمِعْتُ الْأَشْعَرِيَّ فَذَكَرَ مِثْلَهُ  

[Machine] "We were sitting with the Prophet Muhammad ﷺ , and a questioner asked him. The Messenger of Allah ﷺ said, 'Intercede and you will be rewarded, and let Allah decide on the tongue of His Prophet what He loves.'"  

كُنَّا جُلُوسًا عِنْدَ النَّبِيِّ ﷺ وَإِنَّهُ سَأَلَهُ سَائِلٌفَقَالَ رَسُولُ اللهِ ﷺ اشْفَعُوا تُؤْجَرُوا وَلْيَقْضِ اللهُ ﷻ عَلَى لِسَانِ نَبِيِّهِ مَا أَحَبَّ