[Machine] A man came to the Prophet ﷺ , an elderly man leaning on a staff. He said, "O Messenger of Allah, I have committed betrayals and transgressions. Will they be forgiven for me?" The Prophet ﷺ asked him, "Do you testify that there is no deity but Allah?" The man replied, "Yes, and I testify that you are the Messenger of Allah." The Prophet ﷺ said, "Your betrayals and transgressions have been forgiven."  

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ شَيْخٌ كَبِيرٌ يَدَّعِمُ عَلَى عَصًا لَهُ فَقَالَ يَا رَسُولَ اللهِ إِنَّ لِي غَدَرَاتٍ وَفَجَرَاتٍ فَهَلْ يُغْفَرُ لِي؟ قَالَ أَلَسْتَ تَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ؟ قَالَ بَلَى وَأَشْهَدُ أَنَّكَ رَسُولُ اللهِ قَالَ قَدْ غُفِرَ لَكَ غَدَرَاتُكَ وَفَجَرَاتُكَ  

[Machine] I came to the Messenger of Allah ﷺ while he was at 'Ukaz, and I asked him, "Who is following you in this matter?" He replied, "A free man and a slave, Abu Bakr and Bilal." He asked me to return until Allah makes it easy for His Messenger, so I came to him afterwards and said, "O Messenger of Allah, may Allah make me a ransom for you! There is something that I know and you do not, it does not harm you, and Allah benefits me with it. Is there any hour that is better than another hour? And is there any hour in which one should be cautious?" He said, "You have asked me about something which no one before you has asked me. Allah descends to the lowest heaven in the last third of the night and forgives all sins except for shirk and acts of disobedience. The prayer is witnessed and prohibited. Pray until the sun rises, then refrain from prayers, for it rises between the horns of Satan, and this is the prayer of the disbelievers. When the sun has risen, pray, for the prayer is witnessed and prohibited until the day becomes equal to the night. When the day becomes equal to the night, shorten your prayers, for they are hours when Hellfire is kindled. When the sun declines, pray, for the prayer is witnessed and prohibited until the sun sets. When the sun sets, shorten your prayers, for it sets between the horns of Satan, and this is the prayer of the disbelievers."  

أَتَيْتُ رَسُولَ اللهِ ﷺ وَهُوَ بِعُكَاظٍ فَقُلْتُ مَنْ تَبِعَكَ عَلَى هَذَا الْأَمْرِ؟ فَقَالَ حُرٌّ وَعَبْدٌ وَمَعَهُ أَبُو بَكْرٍ وَبِلَالٌ فَقَالَ لِي ارْجِعْ حَتَّى يُمَكِّنَ اللهُ ﷻ لِرَسُولِهِ فَأَتَيْتُهُ بَعْدُ فَقُلْتُ يَا رَسُولَ اللهِ جَعَلَنِي اللهُ فِدَاءَكَ شَيْئًا تَعْلَمُهُ وَأَجْهَلُهُ لَا يَضُرُّكَ وَيَنْفَعُنِي اللهُ ﷻ بِهِ هَلْ مِنْ سَاعَةٍ أَفْضَلُ مِنْ سَاعَةٍ؟ وَهَلْ مِنْ سَاعَةٍ يُتَّقَى فِيهِ؟ فَقَالَ لَقَدْ سَأَلْتَنِي عَنْ شَيْءٍ مَا سَأَلَنِي عَنْهُ أَحَدٌ قَبْلَكَ إِنَّ اللهَ ﷻ يَتَدَلَّى فِي جَوْفِ اللَّيْلِ فَيَغْفِرُ إِلَّا مَا كَانَ مِنَ الشِّرْكِ وَالْبَغْيِ فَالصَّلَاةُ مَشْهُودَةٌ مَحْضُورَةٌ فَصَلِّ حَتَّى تَطْلُعَ الشَّمْسُ فَإِذَا طَلَعَتْ فَأَقْصِرْ عَنِ الصَّلَاةِ فَإِنَّهَا تَطْلُعُ بَيْنَ قَرْنَيْ شَيْطَانٍ وَهِيَ صَلَاةُ الْكُفَّارِ حَتَّى تَرْتَفِعَ فَإِذَا اسْتَقَلَّتِ الشَّمْسُ فَصَلِّ فَإِنَّ الصَّلَاةَ مَحْضُورَةٌ مَشْهُودَةٌ حَتَّى يَعْتَدِلَ النَّهَارُ فَإِذَا اعْتَدَلَ النَّهَارُ فَأَقْصِرْ عَنِ الصَّلَاةِ فَإِنَّهَا سَاعَةٌ تُسَجَّرُ فِيهَا جَهَنَّمُ حَتَّى يَفِيءَ الْفَيْءُ فَإِذَا فَاءَ الْفَيْءُ فَصَلِّ فَإِنَّ الصَّلَاةَ مَحْضُورَةٌ مَشْهُودَةٌ حَتَّى تَدَلَّى الشَّمْسُ لِلْغُرُوبِ فَإِذَا تَدَلَّتْ فَأَقْصِرْ عَنِ الصَّلَاةِ حَتَّى تَغِيبَ الشَّمْسُ فَإِنَّهَا تَغِيبُ عَلَى قَرْنَيْ شَيْطَانٍ وَهِيَ صَلَاةُ الْكُفَّارِ  

[Machine] I came to the Prophet ﷺ and asked, "Who follows you in your commands?" He replied, "Free people and slaves," meaning Abu Bakr and Bilal. And Umar used to say after that, "Indeed, I have seen myself as the fourth pillar of Islam."  

أَتَيْتُ النَّبِيَّ ﷺ فَقُلْتُ مَنْ تَابَعَكَ عَلَى أَمْرِكَ هَذَا؟ قَالَ حُرٌّ وَعَبْدٌ يَعْنِي أَبَا بَكْرٍ وَبِلَالًا وَكَانَ عَمْرٌو يَقُولُ بَعْدَ ذَلِكَ فَلَقَدْ رَأَيْتُنِي وَإِنِّيلَرُبُعُ الْإِسْلَامِ  

[Machine] I came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, who is with you in this matter?" He said, "Free men and slaves." I said, "What is Islam?" He said, "Good words and feeding others." I said, "What is faith?" He said, "Patience and tolerance." I said, "Which aspect of Islam is best?" He said, "One who Muslims are safe from his tongue and hand." I said, "Which aspect of faith is best?" He said, "Good character." I said, "Which prayer is best?" He said, "Long standing in prayer." I said, "Which migration is best?" He said, "To abandon what your Lord dislikes." I said, "Which jihad is best?" He said, "To fight in the way of Allah with your wealth and your life." I said, "Which hours of the day are best?" He said, "The last part of the night, then the witnessed prayer until the dawn rises. When the dawn comes, there is no prayer except two units until you pray the Fajr prayer. When you have prayed the Fajr prayer, refrain from praying until the sun has risen. When the sun rises, it rises between the two horns of Satan, and the disbelievers prostrate to it. Refrain from praying until it has risen high. When it becomes high, pray, for the prayer is witnessed until the shadow of a spear's length has passed. When the shadow has passed, refrain from praying, for the prayer is witnessed until the sun has set. When it has set, refrain from praying, for it sets or disappears between the two horns of Satan, and the disbelievers prostrate to it."  

أَتَيْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ مَنْ مَعَكَ عَلَى هَذَا الْأَمْرِ؟ قَالَ حُرٌّ وَعَبْدٌ قُلْتُ مَا الْإِسْلَامُ؟ قَالَ طِيبُ الْكَلَامِ وَإِطْعَامُ الطَّعَامِ قُلْتُ مَا الْإِيمَانُ؟ قَالَ الصَّبْرُ وَالسَّمَاحَةُ قَالَ قُلْتُ أَيُّ الْإِسْلَامِ أَفْضَلُ؟ قَالَ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ قَالَ قُلْتُأَيُّ الْإِيمَانِ أَفْضَلُ؟ قَالَ خُلُقٌ حَسَنٌ قَالَ قُلْتُ أَيُّ الصَّلَاةِ أَفْضَلُ؟ قَالَ طُولُ الْقُنُوتِ قَالَ قُلْتُ أَيُّ الْهِجْرَةِ أَفْضَلُ؟ قَالَ أَنْ تَهْجُرَ مَا كَرِهَ رَبُّكَ ﷻ قَالَ قُلْتُ فَأَيُّ الْجِهَادِ أَفْضَلُ؟ قَالَ مَنْ عُقِرَ جَوَادُهُ وَأُهْرِيقَ دَمُهُ قَالَ قُلْتُ أَيُّ السَّاعَاتِ أَفْضَلُ؟ قَالَ جَوْفُ اللَّيْلِ الْآخِرُ ثُمَّ الصَّلَاةُ مَكْتُوبَةٌ مَشْهُودَةٌ حَتَّى يَطْلُعَ الْفَجْرُ فَإِذَا طَلَعَ الْفَجْرُ فَلَا صَلَاةَ إِلَّا الرَّكْعَتَيْنِ حَتَّى تُصَلِّيَ الْفَجْرَ فَإِذَا صَلَّيْتَ صَلَاةَ الصُّبْحِ فَأَمْسِكْ عَنِ الصَّلَاةِ حَتَّى تَطْلُعَ الشَّمْسُ فَإِذَا طَلَعَتِ الشَّمْسُ فَإِنَّهَا تَطْلُعُ فِي قَرْنَيْ شَيْطَانٍ وَإِنَّ الْكُفَّارَ يُصَلُّونَ لَهَا فَأَمْسِكْ عَنِ الصَّلَاةِ حَتَّى تَرْتَفِعَ فَإِذَا ارْتَفَعَتْ فَالصَّلَاةُ مَكْتُوبَةٌ مَشْهُودَةٌ حَتَّى يَقُومَ الظِّلُّ قِيَامَ الرُّمْحِ فَإِذَا كَانَ كَذَلِكَ فَأَمْسِكْ عَنِ الصَّلَاةِ حَتَّى تَمِيلَ فَإِذَا مَالَتْ فَالصَّلَاةُ مَكْتُوبَةٌ مَشْهُودَةٌ حَتَّى تَغْرُبَ الشَّمْسُ فَإِذَا كَانَ عِنْدَ غُرُوبِهَا فَأَمْسِكْ عَنِ الصَّلَاةِ فَإِنَّهَا تَغْرُبُ أَوْ تَغِيبُ فِي قَرْنَيْ شَيْطَانٍ وَإِنَّ الْكُفَّارَ يُصَلُّونَ لَهَا  

[Machine] There was a covenant between Muawiyah and a group of people from the Romans. Muawiyah went out and started walking in their land until they violated the covenant, so he changed his attitude towards them. Then a man called out among the people, saying, "Verily, it is fidelity, not treachery!" It was Amr ibn Abasa, who said, "I heard the Messenger of Allah, ﷺ , saying, 'Whoever has a covenant with a people, should not tighten its knot, nor undo it until its appointed time is concluded or he breaks it equally with them.'"  

كَانَ بَيْنَ مُعَاوِيَةَ وَبَيْنَ قَوْمٍ مِنَ الرُّومِ عَهْدٌ فَخَرَجَ مُعَاوِيَةُ قَالَ فَجَعَلَ يَسِيرُ فِي أَرْضِهِمْ حَتَّى يَنْقُضُوا فَيُغِيرَ عَلَيْهِمْ فَإِذَا رَجُلٌ يُنَادِي فِي نَاحِيَةِ النَّاسِ وَفَاءٌ لَا غَدْرٌ فَإِذَا هُوَ عَمْرُو بْنُ عَبَسَةَ فَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ كَانَ بَيْنَهُ وَبَيْنَقَوْمٍ عَهْدٌ فَلَا يَشِدَّ عُقْدَةً وَلَا يَحُلُّهَا حَتَّى يَمْضِيَ أَمَدُهَا أَوْ يَنْبِذَ إِلَيْهِمْ عَلَى سَوَاءٍ  

[Machine] Narrated a hadith that I heard from the Messenger of Allah ﷺ that contains no sarcasm or misconception. He said, "Whoever has three children born to him in Islam and they die before reaching the age of puberty, Allah will admit him to Paradise by His mercy. And whoever grows gray hair in the path of Allah, it will be a light for him on the Day of Resurrection. And whoever throws an arrow in the path of Allah, whether it hits or misses, it will be for him as if he had set free a neck from slavery. And whoever sets free a believing slave, Allah will set free for every limb of the slave a limb from the Fire. And whoever spends on two spouses in the path of Allah, then for Paradise there are eight gates for him to enter from any gate he wishes."  

حَدِّثْنَا حَدِيثًا سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ لَيْسَ فِيهِ انْتِقَاصٌ وَلَا وَهْمٌ قَالَ سَمِعْتُهُ يَقُولُ مَنْ وُلِدَ لَهُ ثَلَاثَةُ أَوْلَادٍ فِي الْإِسْلَامِ فَمَاتُوا قَبْلَ أَنْ يَبْلُغُوا الْحِنْثَ أَدْخَلَهُ اللهُ ﷻ الْجَنَّةَ بِرَحْمَتِهِ إِيَّاهُمْ وَمَنْ شَابَ شَيْبَةً فِي سَبِيلِ اللهِ ﷻ كَانَتْ لَهُ نُورًا يَوْمَ الْقِيَامَةِ وَمَنْ رَمَى بِسَهْمٍ فِي سَبِيلِ اللهِ ﷻ بَلَغَ بِهِ الْعَدُوَّ أَصَابَ أَوْ أَخْطَأَ كَانَ لَهُ كَعِدْلِ رَقَبَةٍ وَمَنْ أَعْتَقَ رَقَبَةً مُؤْمِنَةً أَعْتَقَ اللهُ بِكُلِّ عُضْوٍ مِنْهَا عُضْوًا مِنْهُ مِنَ النَّارِ وَمَنْ أَنْفَقَ زَوْجَيْنِ فِي سَبِيلِ اللهِ ﷻ فَإِنَّ لِلْجَنَّةِ ثَمَانِيَةَ أَبْوَابٍ يُدْخِلُهُ اللهُ ﷻ مِنْ أَيِّ بَابٍ شَاءَ مِنْهَا الْجَنَّةَ  

[Machine] "O son of Abasa, are you narrating a Hadith that you personally heard from the Messenger of Allah ﷺ which contains no addition or falsehood? And do not narrate to me from someone else what you heard from him. He said, "Yes, I heard the Messenger of Allah ﷺ saying, 'Allah says: My love is guaranteed for those who love each other for My sake, for those who sit together for My sake, for those who visit each other for My sake, for those who assist each other for My sake, and for those who support each other for My sake.'"  

يَا ابْنَ عَبَسَةَ هَلْ أَنْتَ مُحَدِّثِي حَدِيثًا سَمِعْتَهُ أَنْتَ مِنْ رَسُولِ اللهِ ﷺ لَيْسَ فِيهِ تَزَيُّدٌ وَلَا كَذِبٌ؟ وَلَا تُحَدِّثْنِيهِ عَنْ آخَرَ سَمِعَهُ مِنْهُ غَيْرِكَ قَالَ نَعَمْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ اللهَ ﷻ يَقُولُ قَدْ حَقَّتْ مَحَبَّتِي لِلَّذِينَ يَتَحَابُّونَ مِنْ أَجْلِي وَحَقَّتْ مَحَبَّتِي لِلَّذِينَ يَتَصَافُّونَ مِنْ أَجْلِي وَحَقَّتْ مَحَبَّتِي لِلَّذِينَيَتَزَاوَرُونَ مِنْ أَجْلِي وَحَقَّتْ مَحَبَّتِي لِلَّذِينَ يَتَبَاذَلُونَ مِنْ أَجْلِي وَحَقَّتْ مَحَبَّتِي لِلَّذِينَ يَتَنَاصَرُونَ مِنْ أَجْلِي  

[Machine] I heard the Messenger of Allah ﷺ say, "Whoever throws an arrow in the cause of Allah, whether it reaches its target or not, will receive reward like the freeing of a slave from the offspring of Ismael. And whoever engages in jihad for the sake of Allah, whether young or old, will have light for him. And whoever emancipates a Muslim slave, every part of the emancipated slave's body will be a ransom for him from the Fire. And whoever frees a Muslim woman, every part of the emancipated woman's body will be a ransom for her from the Fire. And whoever donates to Allah three offspring out of his own progeny before they reach puberty, they will be a shield for him from the Fire. And whoever stands up to perform ablution with the intention of praying and completes the ablution to its prescribed places, he will be free from every sin and fault. When he stands up for prayer, Allah will raise him in status, and if he sits down, he will sit in a state of safety." Shurahbil bin Simt asked, "O Ibn Abbas, did you hear this Hadith from the Messenger of Allah ﷺ ?" He replied, "Yes, by the One other than whom there is no deity, if I didn't hear this Hadith from the Messenger of Allah ﷺ more than once or twice or three times or four times or five times or six times or seven times, I would not have spoken about it. But, by Allah, I do not know the exact number of times I heard it from the Messenger of Allah ﷺ ."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ أَيُّمَا رَجُلٍ رَمَى بِسَهْمٍ فِي سَبِيلِ اللهِ ﷻ فَبَلَغَ مُخْطِئًا أَوْ مُصِيبًا فَلَهُ مِنَ الْأَجْرِ كَرَقَبَةٍ يُعْتِقُهَا مِنْ وَلَدِ إِسْمَاعِيلَ وَأَيُّمَا رَجُلٍ شَابَ شَيْبَةً فِي سَبِيلِ اللهِ فَهِيَ لَهُ نُورٌ وَأَيُّمَا رَجُلٍ مُسْلِمٍ أَعْتَقَ رَجُلًا مُسْلِمًا فَكُلُّ عُضْوٍ مِنَ الْمُعْتَقِ بِعُضْوٍ مِنَ الْمُعْتِقِ فِدَاءٌ لَهُ مِنَ النَّارِ وَأَيُّمَا امْرَأَةٍ مُسْلِمَةٍ أَعْتَقَتْ امْرَأَةً مُسْلِمَةً فَكُلُّ عُضْوٍ مِنَ الْمُعْتَقَةِ بِعُضْوٍ مِنَ الْمُعْتِقَةِ فِدَاءٌ لَهَا مِنَ النَّارِ وَأَيُّمَا رَجُلٍ مُسْلِمٍ قَدَّمَ لِلَّهِ ﷻ مِنْ صُلْبِهِ ثَلَاثَةً لَمْ يَبْلُغُوا الْحِنْثَ أَوْ امْرَأَةٍ فَهُمْ لَهُ سُتْرَةٌ مِنَ النَّارِ وَأَيُّمَا رَجُلٍ قَامَ إِلَى وَضُوءٍ يُرِيدُ الصَّلَاةَ فَأَحْصَى الْوَضُوءَ إِلَى أَمَاكِنِهِ سَلِمَ مِنْ كُلِّ ذَنْبٍ أَوْ خَطِيئَةٍ لَهُ فَإِنْ قَامَ إِلَى الصَّلَاةِ رَفَعَهُ اللهُ ﷻ بِهَا دَرَجَةً وَإِنْ قَعَدَ قَعَدَ سَالِمًا فَقَالَ شُرَحْبِيلُ بْنُ السِّمْطِ آنْتَ سَمِعْتَ هَذَا الْحَدِيثَ مِنْ رَسُولِ اللهِ ﷺ يَا ابْنَ عَبَسَةَ؟ قَالَ نَعَمْ وَالَّذِي لَا إِلَهَ إِلَّا هُوَ لَوْ أَنِّي لَمْ أَسْمَعْ هَذَا الْحَدِيثَ مِنْ رَسُولِ اللهِ ﷺ غَيْرَ مَرَّةٍ أَوْ مَرَّتَيْنِ أَوْ ثَلَاثٍ أَوْ أَرْبَعٍ أَوْ خَمْسٍ أَوْ سِتٍّ أَوْ سَبْعٍ فَانْتَهَى عِنْدَ سَبْعٍ مَا حَلَفْتُ يَعْنِي مَا بَالَيْتُ أَنْ لَا أُحَدِّثَ بِهِأَحَدًا مِنَ النَّاسِ وَلَكِنِّي وَاللهِ مَا أَدْرِي عَدَدَ مَا سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ  

[Machine] The Messenger of Allah ﷺ said, "Whoever builds a mosque for the remembrance of Allah in it, Allah will build for him a house in Paradise. And whoever frees a Muslim slave, his reward will be his ransom from the Fire of Hell. And whoever resolves a white-haired elderly person in the way of Allah, for him will be a light on the Day of Resurrection."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ بَنَى لِلَّهِ مَسْجِدًا لِيُذْكَرَ اللهُ ﷻ فِيهِ بَنَى اللهُ لَهُ بَيْتًا فِي الْجَنَّةِ وَمَنْ أَعْتَقَ نَفْسًا مُسْلِمَةً كَانَتْ فِدْيَتَهُ مِنْ جَهَنَّمَ وَمَنْ شَابَ شَيْبَةً فِي سَبِيلِ اللهِ ﷻ كَانَتْ لَهُ نُورًا يَوْمَ الْقِيَامَةِ  

[Machine] Narrated 'Amr: I heard the Messenger of Allah ﷺ saying: "Whoever frees a Muslim slave, his emancipation will be his ransom from the Fire, limb by limb."  

حَدِّثْنَا حَدِيثًا لَيْسَ فِيهِ تَزَيُّدٌ وَلَا نُقْصَانٌ فَقَالَ عَمْرٌو سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ أَعْتَقَ رَقَبَةً مُسْلِمَةًكَانَتْ فِكَاكَهُ مِنَ النَّارِ عُضْوًا بِعُضْوٍ  

[Machine] The Prophet Muhammad ﷺ said, "The worst of two tribes among the Arabs are Najran and Banu Taghlib."  

قَالَ رَسُولُ اللهِ ﷺ شَرُّ قَبِيلَتَيْنِ فِي الْعَرَبِ نَجْرَانُ وَبَنُو تَغْلِبَ  

[Machine] The messenger of Allah, ﷺ , prayed for tranquility and peace. He also prayed for the rulers, leaders, and kings.  

صَلَّى رَسُولُ اللهِ ﷺ عَلَى السَّكُونِ وَالسَّكَاسِكِ وَعَلَى خَوْلَانَ خَوْلَانَ الْعَالِيَةِ وَعَلَىالْأَمْلُوكِ أَمْلُوكِ رَدْمَانِ  

[Machine] "Prophet Muhammad ﷺ said: Whoever fights in the cause of Allah, above the back of a camel, Allah has prohibited the Fire from touching his face."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ قَاتَلَ فِي سَبِيلِ اللهِ ﷻ فُوَاقَ نَاقَةٍ حَرَّمَ اللهُ عَلَى وَجْهِهِ النَّارَ  

[Machine] The Prophet ﷺ once saw a group of horses, and 'Uyaynah ibn Hisn ibn Badr al-Fazari was with him. The Prophet ﷺ said to him, "I prefer riding horses over men." 'Uyaynah replied, "And I prefer riding men over horses." The Prophet ﷺ asked him, "How is that?" 'Uyaynah said, "The best of men are those who carry their swords on their shoulders, with their spears thrust into the manes of their horses. They wear woolen clothes from the people of Najd." The Messenger of Allah ﷺ responded, "You are mistaken. Rather, the best of men are those from the people of Yemen. Their faith is Yemeni-style tenderness, leprosy, scabs, and treating themselves with the meat of camels. They prefer to eat the meat of donkeys, and Hadramis are better than the Banu Harith, and one tribe is better than another. Some tribes are worse than others. By Allah, I don't care if the Banu Harith and Harithan are both destroyed. May Allah curse the four kings: a frozen king, a bandaged king, a sharp king, and a flat-nosed king. And their sister, 'Umardah." Then he said, "My Lord commanded me to curse the Quraysh twice, so I cursed them twice. And my Lord commanded me to pray for them twice, so I prayed for them twice. Then 'Asiyah said, 'May Allah and His Messenger punish Qays and Jadah and 'Asiyah.' Then he said, 'I will enter Islam, and the Ghifaris, Ghifariyyah, Muzainah, and those mixed with Juheinah are better than the Banu Asad, Tamim, Ghatfan, and Hawazin on the Day of Judgment. Then he said, 'The worst two tribes among the Arabs are Najran and the Banu Taghlib. The majority of the tribes in Paradise are Madhhij."  

كَانَ رَسُولُ اللهِ ﷺ يَعْرِضُ يَوْمًا خَيْلًا وَعِنْدَهُ عُيَيْنَةُ بْنُ حِصْنِ بْنِ بَدْرٍ الْفَزَارِيُّ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ أَنَا أَفْرَسُ بِالْخَيْلِ مِنْكَ فَقَالَ عُيَيْنَةُ وَأَنَا أَفْرَسُ بِالرِّجَالِ مِنْكَ فَقَالَ لَهُ النَّبِيُّ ﷺ وَكَيْفَ ذَاكَ؟ قَالَ خَيْرُ الرِّجَالِ رِجَالٌ يَحْمِلُونَ سُيُوفَهُمْ عَلَى عَوَاتِقِهِمْ جَاعِلِينَ رِمَاحَهُمْ عَلَى مَنَاسِجِ خُيُولِهِمْ لَابِسُو الْبُرُودِ مِنْ أَهْلِ نَجْدٍ فَقَالَرَسُولُ اللهِ ﷺ كَذَبْتَ بَلْ خَيْرُ الرِّجَالِ رِجَالُ أَهْلِ الْيَمَنِ وَالْإِيمَانُ يَمَانٍ إِلَى لَخْمٍ وَجُذَامَ وَعَامِلَةَ وَمَأْكُولُ حِمْيَرَ خَيْرٌ مِنْ آكِلِهَا وَحَضْرَمَوْتُ خَيْرٌ مِنْ بَنِي الْحَارِثِ وَقَبِيلَةٌ خَيْرٌ مِنْ قَبِيلَةٍ وَقَبِيلَةٌ شَرٌّ مِنْ قَبِيلَةٍ وَاللهِ مَا أُبَالِي أَنْ يَهْلِكَ الْحَارِثَانِ كِلَاهُمَا لَعَنَ اللهُ الْمُلُوكَ الْأَرْبَعَةَ جَمْداً وَمِخْوَساً وَمِشْرَحاً وَأَبْضَعَةَ وَأُخْتَهُمُ الْعَمَرَّدَةَ ثُمَّ قَالَ أَمَرَنِي رَبِّي ﷻ أَنْ أَلْعَنَ قُرَيْشًا مَرَّتَيْنِ فَلَعَنْتُهُمْ وَأَمَرَنِي أَنْ أُصَلِّيَ عَلَيْهِمْ مَرَّتَيْنِ فَصَلَّيْتُ عَلَيْهِمْ مَرَّتَيْنِ ثُمَّ قَالَ عُصَيَّةُ عَصَتِ اللهَ وَرَسُولَهُ غَيْرَ قَيْسٍ وَجَعْدَةَ وَعُصَيَّةَ ثُمَّ قَالَ لَأَسْلَمُ وَغِفَارُ وَمُزَيْنَةُ وَأَخْلَاطُهُمْ مِنْ جُهَيْنَةَ خَيْرٌ مِنْ بَنِي أَسَدٍ وَتَمِيمٍ وَغَطَفَانَ وَهَوَازِنَ عِنْدَ اللهِ ﷻ يَوْمَ الْقِيَامَةِ ثُمَّ قَالَ شَرُّ قَبِيلَتَيْنِ فِي الْعَرَبِ نَجْرَانُ وَبَنُو تَغْلِبَ وَأَكْثَرُ الْقَبَائِلِ فِي الْجَنَّةِ مَذْحِجٌ  

[Machine] From the Prophet ﷺ who said: The night prayer is done in pairs, and the last third of the night is the most effective time for making dua (supplication). I asked, "Is it more important?" He said, "No, but it is the time in which dua is most likely to be answered."  

عَنِ النَّبِيِّ ﷺ قَالَ صَلَاةُ اللَّيْلِ مَثْنَى مَثْنَى وَجَوْفُ اللَّيْلِ الْآخِرُ أَجْوَبُهُ دَعْوَةً قُلْتُ أَوْجَبُهُ؟ قَالَ لَا بَلْ أَجْوَبُهُ يَعْنِي بِذَلِكَ الْإِجَابَةَ  

This hadith has been narrated oif the authority of 'Adi b. Hatim through another chain of transmitters. (Using translation from Muslim 1929i)  

عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ  

[Machine] "The Prophet ﷺ stated that the Night Prayer is done in pairs, and the last portion of the night is most virtuous for performing it. I said: 'Should I be responding to it?' He said: 'No, but by performing it, you are answering the call."  

أَنَّ النَّبِيَّ ﷺ قَالَ صَلَاةُ اللَّيْلِ مَثْنَى مَثْنَى وَجَوْفُ اللَّيْلِ الْآخِرُ أَوْجَبُهُ دَعْوَةً قَالَ فَقُلْتُ أَجْوَبُهُ؟ قَالَ لَا وَلَكِنْ أَوْجَبُهُ يَعْنِي بِذَلِكَ الْإِجَابَةَ  

[Machine] While the Messenger of Allah ﷺ was showing off horses, 'Uyaina ibn Hissan ibn Hudhaifa ibn Badr al-Fazari was with him. The Messenger of Allah ﷺ said to 'Uyaina, "I can see the qualities of horses in you." 'Uyaina replied, "And I can see the qualities of men in you." The Messenger of Allah ﷺ asked, "How is that?" 'Uyaina replied, "The best of men are those who place their swords on their shoulders and display their spears on the necks of their horses from the people of Najd." The Messenger of Allah ﷺ said, "You are wrong. The best of men are the people of Yemen, and faith is Yemeni. I am Yemeni, and the majority of the tribes on the Day of Resurrection will be from Yemen, such as Muzhir and Hadramout. They are better than the tribe of Harith. I do not care if both of them (Harith and Banu Hizzan) are destroyed. So, there is no voice or authority except for Allah. May Allah curse the four kings, Jamada, Mishraka, Mikhwas, and Abda'ah, and their sister, Amardah."  

بَيْنَا رَسُولُ اللهِ ﷺ يَعْرِضُ خَيْلًا وَعِنْدَهُ عُيَيْنَةُ بْنُ حِصْنِ بْنِ حُذَيْفَةَ بْنِ بَدْرٍ الْفَزَارِيُّ فَقَالَ لِعُيَيْنَةَ أَنَا أَبْصَرُ بِالْخَيْلِ مِنْكَ فَقَالَ عُيَيْنَةُ وَأَنَا أَبْصَرُ بِالرِّجَالِ مِنْكَ قَالَ فَكَيْفَ ذَاكَ؟ قَالَ خِيَارُ الرِّجَالِ الَّذِينَ يَضَعُونَ أَسْيَافَهُمْ عَلَى عَوَاتِقِهِمْ وَيَعْرِضُونَ رِمَاحَهُمْ عَلَى مَنَاسِجِ خُيُولِهِمْ مِنْ أَهْلِ نَجْدٍ قَالَ كَذَبْتَ خِيَارُ الرِّجَالِ رِجَالُ أَهْلِ الْيَمَنِ وَالْإِيمَانُ يَمَانٍ وَأَنَا يَمَانٍ وَأَكْثَرُ الْقَبَائِلِ يَوْمَ الْقِيَامَةِ فِي الْجَنَّةِ مَذْحِجٌوحَضْرَمَوْتُ خَيْرٌ مِنْ بَنِي الْحَارِثِ وَمَا أُبَالِي أَنْ يَهْلِكَ الْحَيَّانِ كِلَاهُمَا فَلَا قَيْلَ وَلَا مَلِكَ إِلَّا الِلَّهَ ﷻ لَعَنَ اللهُ الْمُلُوكَ الْأَرْبَعَةَ جَمَدَا وَمِشْرَخَا وَمِخْوَسَا وَأَبْضَعَةَ وَأُخْتَهُمُ الْعَمَرَّدَةَ