[Machine] The Prophet ﷺ said, "People are of four types, and actions are of six types. People are enlarged in both this world and the Hereafter, enlarged in this world while being restricted in the Hereafter, restricted in this world while being enlarged in the Hereafter, and wretched in both this world and the Hereafter. Actions have two consequences: being rewarded in a similar manner or being rewarded tenfold or seven hundred times more. As for the consequences, whoever dies as a Muslim, a believer, not associating anything with Allah, Paradise becomes obligatory for them. Whoever dies as a disbeliever, Hellfire becomes obligatory for them. And whoever intends to do a good deed but does not perform it, Allah records it as a complete good deed, and whoever intends to commit a bad deed but does not do it, it is not recorded against them. And whoever performs a good deed, it is recorded as tenfold, and whoever spends in the cause of Allah, it is recorded as seven hundred times more."  

أَنَّ النَّبِيَّ ﷺ قَالَ النَّاسُ أَرْبَعَةٌ وَالْأَعْمَالُ سِتَّةٌ فَالنَّاسُ مُوَسَّعٌ عَلَيْهِ فِي الدُّنْيَا وَالْآخِرَةِ وَمُوَسَّعٌ لَهُ فِي الدُّنْيَا مَقْتُورٌ عَلَيْهِ فِي الْآخِرَةِ وَمَقْتُورٌ عَلَيْهِ فِي الدُّنْيَا مُوَسَّعٌ عَلَيْهِ فِي الْآخِرَةِ وَشَقِيٌّ فِي الدُّنْيَا وَالْآخِرَةِ وَالْأَعْمَالُ مُوجِبَتَانِ وَمِثْلٌ بِمِثْلٍ وَعَشْرَةُ أَضْعَافٍ وَسَبْعُ مِائَةِ ضِعْفٍ فَالْمُوجِبَتَانِ مَنْ مَاتَ مُسْلِمًا مُؤْمِنًا لَا يُشْرِكُ بِاللهِ شَيْئًا فَوَجَبَتْ لَهُ الْجَنَّةُ وَمَنْ مَاتَ كَافِرًا وَجَبَتْ لَهُ النَّارُ وَمَنْ هَمَّ بِحَسَنَةٍ فَلَمْ يَعْمَلْهَا فَعَلِمَ اللهُ أَنَّهُ قَدْ أَشْعَرَهَا قَلْبَهُ وَحَرَصَ عَلَيْهَا كُتِبَتْ لَهُ حَسَنَةً وَمَنْ هَمَّ بِسَيِّئَةٍ لَمْ تُكْتَبْ عَلَيْهِ وَمَنْ عَمِلَهَا كُتِبَتْ وَاحِدَةً وَلَمْ تُضَاعَفْ عَلَيْهِ وَمَنْ عَمِلَ حَسَنَةً كَانَتْ لَهُ بِعَشْرِ أَمْثَالِهَا وَمَنْ أَنْفَقَ نَفَقَةً فِي سَبِيلِ اللهِ كَانَتْ لَهُ بِسَبْعِ مِائَةِ ضِعْفٍ  

[Machine] On the authority of the Prophet ﷺ, he said: "Whoever spends in the cause of Allah, a provision is written for him with seven hundred times its value."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ أَنْفَقَ نَفَقَةً فِي سَبِيلِ اللهِ كُتِبَتْ بِسَبْعِ مِائَةِ ضِعْفٍ  

[Machine] "To me, O Messenger of Allah, you are indeed a blessed man, O Khuraym. If it weren't for two things that make you so, I would have said so." I asked, "And what are those two things, O Messenger of Allah?" He replied, "Your modesty in wearing your garment and letting down your hair."  

لِي رَسُولُ اللهِ ﷺ نِعْمَ الرَّجُلُ أَنْتَ يَا خُرَيْمُ لَوْلَا خَلَّتَانِ قَالَ قُلْتُ وَمَا هُمَا يَا رَسُولَ اللهِ؟ قَالَ إِسْبَالُكَ إِزَارَكَ وَإِرْخَاؤُكَ شَعْرَكَ  

"The Messenger of Allah ﷺ said: 'Whoever spends in the cause of Allah, it will be recorded for him seven hundred fold.'" (Using translation from Nasāʾī 3186)   

قَالَ رَسُولُ اللهِ ﷺ مَنْ أَنْفَقَ نَفَقَةً فِي سَبِيلِ اللهِ تُضَاعَفُ بِسَبْعِ مِائَةِ ضِعْفٍ  

[Machine] The Messenger of Allah ﷺ said, "Actions are six, and people are four: two are obligatory and two are equal. A good deed is rewarded tenfold, and a good deed is rewarded seven hundred times. As for the two obligatory deeds, whoever dies without associating anything with Allah will enter Paradise, and whoever dies while associating anything with Allah will enter Hellfire. As for the equal deeds, whoever intends to do a good deed until it fills his heart, and Allah knows that from him, then a good deed will be written for him. Whoever does an evil deed, then an evil deed will be written for him. Whoever does a good deed, then a good deed will be written for him ten times its worth. And whoever spends in the cause of Allah, then it is a good deed multiplied seven hundred times. People are four: one whose provision is expanded in this world but restricted in the Hereafter, one whose provision is restricted in this world but expanded in the Hereafter, one whose provision is expanded in both this world and the Hereafter, and one whose provision is restricted in both this world and the Hereafter."  

قَالَ رَسُولُ اللهِ ﷺ الْأَعْمَالُ سِتَّةٌ وَالنَّاسُ أَرْبَعَةٌ فَمُوجِبَتَانِ وَمِثْلٌ بِمِثْلٍ وَالْحَسَنَةُ بِعَشْرِ أَمْثَالِهَا وَالْحَسَنَةُ بِسَبْعِ مِائَةٍ فَأَمَّا الْمُوجِبَتَانِ مَنْ مَاتَ لَا يُشْرِكُ بِاللهِ شَيْئًا دَخَلَ الْجَنَّةَ وَمَنْ مَاتَ يُشْرِكُ بِاللهِ شَيْئًا دَخَلَ النَّارَ وَأَمَّا مِثْلٌ بِمِثْلٍ فَمَنْ هَمَّ بِحَسَنَةٍ حَتَّى يُشْعِرَهَا قَلْبَهُ وَيَعْلَمُ اللهُ ﷻ ذَلِكَ مِنْهُ كُتِبَتْ لَهُ حَسَنَةً وَمَنْ عَمِلَ سَيِّئَةً كُتِبَتْ عَلَيْهِ سَيِّئَةً وَمَنْ عَمِلَ حَسَنَةً كُتِبَتْ لَهُ بِعَشْرِ أَمْثَالِهَا وَمَنْ أَنْفَقَ نَفَقَةً فِي سَبِيلِ اللهِ فَحَسَنَةٌ بِسَبْعِ مِائَةٍ وَالنَّاسُ أَرْبَعَةٌ مُوَسَّعٌ عَلَيْهِ فِي الدُّنْيَا مَقْتُورٌ عَلَيْهِ فِي الْآخِرَةِ وَمُوَسَّعٌ عَلَيْهِ فِي الْآخِرَةِ مَقْتُورٌ عَلَيْهِ فِي الدُّنْيَا وَمُوَسَّعٌ عَلَيْهِ فِي الدُّنْيَا وَالْآخِرَةِ وَمَقْتُورٌ عَلَيْهِ فِي الدُّنْيَا وَالْآخِرَةِ